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- Herausgeber: Cervantes Digital
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
"Uniformity With God's Will" is a profound voyage into the very essence of faith, a compass guiding us through life's tempestuous seas with the unwavering assurance that every wave is part of a divine plan. Imagine a lantern amidst the darkness, casting a steady glow upon the path of acceptance, surrender, and ultimate peace.
In this enlightening work by Saint Alphonsus Liguori, you'll embark on a transformative journey, transcending the mundane and finding harmony with the divine order of the universe. Like a skilled artist, Saint Alphonsus paints a portrait of trust and submission to God's will, where every stroke of providence, be it bold or gentle, contributes to the masterpiece of your life.
The book unfolds like a timeless conversation, inviting you to explore the profound beauty in aligning your desires with God's desires. It’s an embrace of the intricate symphony of life, where your heart becomes a willing instrument playing in unison with the melody of the cosmos.
With eloquence and insight, Saint Alphonsus illuminates the sacred truth that resides within every soul—finding peace not in control, but in surrender; not in resistance, but in acceptance. He reveals the sweetness that lies in trusting the hand that guides, even in the face of life's challenges.
"Uniformity With God's Will" is more than a literary creation; it's an invitation to embrace life with open arms and an open heart. It's a testament to the resilience of the human spirit, echoing through the ages, reminding us that amidst the chaotic symphony of existence, there is a divine conductor, orchestrating a harmonious melody. And in yielding to this celestial composition, we find our true purpose and a peace that surpasses all understanding.
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Veröffentlichungsjahr: 2023
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Cervantes Digital
All rights reserved
Uniformity With God's Will
Saint Alphonsus Liguori
Preface
Chapter 1 --Excellence Of This Virtue
Chapter 2 --Uniformity In All Things
Chapter 3 --Happiness Deriving From Perfect Uniformity
Chapter 4 --God Wills Our Good
Chapter 5 --Special Practices Of Uniformity
Chapter 6 --Spiritual Desolation
Chapter 7 —Conclusion
Notes
Preface
In Volume 1, Opere Ascetiche di S. Alfonso M. de Liguori, Roma, 1933, “Uniformity with God’s Will” is included as one of three works under the heading, "Lesser Works on Divine Love." There is no preface in the Italian original. However, it has been thought well to provide one here.
Prof. Candido M. Romano[1]says this brochure was written probably in 1755, as appears from a letter by the Saint, under date of Nov. 2, 1755, to Sister Giannastasio, at Cava. Romano goes on to say:
"This (i.e. God’s will) was for Alphonsus a theme of predilection, a theme dearest to his heart. Just as St. Ignatius stressed ‘the greater glory of God,’ St. Alphonsus in all his works, gave prominence to ‘the greater good pleasure of God.’ Most likely the occasion that brought forth this treatise was the death, in 1753, of Father Paul Cafaro, C.SS.R., St. Alphonsus’ confessor and director. The death of this worthy priest deeply affected the Saint and he expressed his sentiments in a poem on God’s will. The wide acclaim it received may have suggested to him the thought that a tract on the same subject would be helpful to the souls of others. If this be true, his surmise proved correct, for the appearance of his subsequent pamphlet was greeted with instant favor.”
Cardinal Villecourt, in his Life of St. Alphonsus, quotes long passages from this pamphlet and ends by saying: “Our Saint frequently read it himself and when his sight had failed he arranged to have it read to him by others."
This brochure bears the stamp of Alphonsian simplicity of style and solidity of doctrine. Moreover the instances he cites from the lives of the saints have a gentle graciousness and contain a fragrance that is redolent of the Fioretti of St. Francis of Assisi.
Through God’s grace and our Lady’s prayers may a diligent reading of the book bring us far along the way of perfection by the cultivation of uniformity with God’s holy will!
THOMAS W. TOBIN, C.SS.R.
Oct. 16, 1952.
Feast of St. Gerard Majella, C.SS.R.
Chapter 1 --Excellence Of This Virtue
Perfection is founded entirely on the love of God: “Charity is the bond of perfection[2];” and perfect love of God means the complete union of our will with God’s: “The principal effect of love is so to unite the wills of those who love each other as to make them will the same things[3].” It follows then, that the more one unites his will with the divine will, the greater will be his love of God. Mortification, meditation, receiving Holy Communion, acts of fraternal charity are all certainly pleasing to God -- but only when they are in accordance with his will. When they do not accord with God’s will, he not only finds no pleasure in them, but he even rejects them utterly and punishes them.
To illustrate: -- A man has two servants. One works unremittingly all day long -- but according to his own devices; the other, conceivably, works less, but he does do what he is told. This latter of course is going to find favor in the eyes of his master; the other will not. Now, in applying this example, we may ask: Why should we perform actions for God’s glory if they are not going to be acceptable to him? God does not want sacrifices, the prophet Samuel told King Saul, but he does want obedience to his will: “Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices; and to hearken, rather than to offer the fat of rams. Because it is like the sin of witchcraft to rebel; and like the crime of idolatry to refuse to obey[4].” The man who follows his own will independently of God’s, is guilty of a kind of idolatry. Instead of adoring God’s will, he, in a certain sense, adores his own.
The greatest glory we can give to God is to do his will in everything. Our Redeemer came on earth to glorify his heavenly Father and to teach us by his example how to do the same. St. Paul represents him saying to his eternal Father: “Sacrifice and oblation thou wouldst not: But a body thou hast fitted to me . . . Then said I: Behold I come to do thy will, O God[5].” Thou hast refused the victims offered thee by man; thou dost will that I sacrifice my body to thee. Behold me ready to do thy will.
