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- Herausgeber: DigiCat
- Kategorie: Gesellschafts- und Liebesromane
- Sprache: Englisch
In "Worldly Ways & Byways," Eliot Gregory invites readers on a rich journey through the complexities of human experience, exploring themes of culture, identity, and the intersection of the personal and the global. This collection of essays is characterized by its vivid prose and keen observational style, reflecting the early 20th-century literary trend that sought to capture the nuances of contemporary life. Gregory's keen insights into the nuances of social interaction and the fabric of society highlight his ability to blend literary elegance with incisive commentary, making the mundane appear extraordinary. Eliot Gregory, a prominent figure in the early 20th-century literary scene, was known for his astute observations of life and culture. His background as a traveler and a keen observer of human nature undoubtedly informed his writing in "Worldly Ways & Byways." Gregory's extensive travels across Europe and America provided a wealth of material, allowing him to dissect the intricacies of human behavior against a backdrop of diverse cultural landscapes, thus positioning him uniquely to comment on the changing world around him. This book is a must-read for those interested in the interplay of personal narratives and broader societal themes. Gregory's articulate prose and insightful reflections will resonate with readers who appreciate literature that not only entertains but also provokes thought about the world we inhabit. In this enriched edition, we have carefully created added value for your reading experience: - Lastly, our hand‐picked Memorable Quotes distill pivotal lines and turning points, serving as touchstones for the collection's central themes.
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Veröffentlichungsjahr: 2022
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Worldly Ways & Byways
Table of Contents
To the Reader
There existed formerly, in diplomatic circles, a curious custom, since fallen into disuse, entitled the Pêle Mêle, contrived doubtless by some distracted Master of Ceremonies to quell the endless jealousies and quarrels for precedence between courtiers and diplomatists of contending pretensions. Under this rule no rank was recognized, each person being allowed at banquet, fête, or other public ceremony only such place as he had been ingenious or fortunate enough to obtain.
Any one wishing to form an idea of the confusion that ensued, of the intrigues and expedients resorted to, not only in procuring prominent places, but also in ensuring the integrity of the Pêle Mêle, should glance over the amusing memoirs of M. de Ségur.
The aspiring nobles and ambassadors, harassed by this constant preoccupation, had little time or inclination left for any serious pursuit, since, to take a moment’s repose or an hour’s breathing space was to risk falling behind in the endless and aimless race. Strange as it may appear, the knowledge that they owed place and preferment more to chance or intrigue than to any personal merit or inherited right, instead of lessening the value of the prizes for which all were striving, seemed only to enhance them in the eyes of the competitors.
Success was the unique standard by which they gauged their fellows. Those who succeeded revelled in the adulation of their friends, but when any one failed, the fickle crowd passed him by to bow at more fortunate feet.
No better picture could be found of the “world” of to-day, a perpetual Pêle Mêle, where such advantages only are conceded as we have been sufficiently enterprising to obtain, and are strong or clever enough to keep—a constant competition, a daily steeplechase, favorable to daring spirits and personal initiative but with the defect of keeping frail humanity ever on the qui vive.
Philosophers tell us, that we should seek happiness only in the calm of our own minds, not allowing external conditions or the opinions of others to influence our ways. This lofty detachment from environment is achieved by very few. Indeed, the philosophers themselves (who may be said to have invented the art of “posing”) were generally as vain as peacocks, profoundly pre-occupied with the verdict of their contemporaries and their position as regards posterity.
Man is born gregarious and remains all his life a herding animal. As one keen observer has written, “So great is man’s horror of being alone that he will seek the society of those he neither likes nor respects sooner than be left to his own.” The laws and conventions that govern men’s intercourse have, therefore, formed a tempting subject for the writers of all ages. Some have labored hoping to reform their generation, others have written to offer solutions for life’s many problems.
Beaumarchais, whose penetrating wit left few subjects untouched, makes his Figaro put the subject aside with “Je me presse de rire de tout, de peur d’être obligè d’en pleurer.”
The author of this little volume pretends to settle no disputes, aims at inaugurating no reforms. He has lightly touched on passing topics and jotted down, “to point a moral or adorn a tale,” some of the more obvious foibles and inconsistencies of our American ways. If a stray bit of philosophy has here and there slipped in between the lines, it is mostly of the laughing “school,” and used more in banter than in blame.
This much abused “world” is a fairly agreeable place if you do not take it seriously. Meet it with a friendly face and it will smile gayly back at you, but do not ask of it what it cannot give, or attribute to its verdicts more importance than they deserve.
Eliot Gregory
Newport, November first, 1897
No. 1—Charm
Women endowed by nature with the indescribable quality we call “charm” (for want of a better word), are the supreme development of a perfected race, the last word, as it were, of civilization; the flower of their kind, crowning centuries of growing refinement and cultivation. Other women may unite a thousand brilliant qualities, and attractive attributes, may be beautiful as Astarté or witty as Madame de Montespan, those endowed with the power of charm, have in all ages and under every sky, held undisputed rule over the hearts of their generation.
When we look at the portraits of the enchantresses whom history tells us have ruled the world by their charm, and swayed the destinies of empires at their fancy, we are astonished to find that they have rarely been beautiful. From Cleopatra or Mary of Scotland down to Lola Montez, the tell-tale coin or canvas reveals the same marvellous fact. We wonder how these women attained such influence over the men of their day, their husbands or lovers. We would do better to look around us, or inward, and observe what is passing in our own hearts.
Pause, reader mine, a moment and reflect. Who has held the first place in your thoughts, filled your soul, and influenced your life? Was she the most beautiful of your acquaintances, the radiant vision that dazzled your boyish eyes? Has she not rather been some gentle, quiet woman whom you hardly noticed the first time your paths crossed, but who gradually grew to be a part of your life—to whom you instinctively turned for consolation in moments of discouragement, for counsel in your difficulties, and whose welcome was the bright moment in your day, looked forward to through long hours of toil and worry?
In the hurly-burly of life we lose sight of so many things our fathers and mothers clung to, and have drifted so far away from their gentle customs and simple, home-loving habits, that one wonders what impression our society would make on a woman of a century ago, could she by some spell be dropped into the swing of modern days. The good soul would be apt to find it rather a far cry from the quiet pleasures of her youth, to “a ladies’ amateur bicycle race” that formed the attraction recently at a summer resort.
That we should have come to think it natural and proper for a young wife and mother to pass her mornings at golf, lunching at the club-house to “save time,” returning home only for a hurried change of toilet to start again on a bicycle or for a round of calls, an occupation that will leave her just the half-hour necessary to slip into a dinner gown, and then for her to pass the evening in dancing or at the card-table, shows, when one takes the time to think of it, how unconsciously we have changed, and (with all apologies to the gay hostesses and graceful athletes of to-day) not for the better.
It is just in the subtle quality of charm that the women of the last ten years have fallen away from their elder sisters. They have been carried along by a love of sport, and by the set of fashion’s tide, not stopping to ask themselves whither they are floating. They do not realize all the importance of their acts nor the true meaning of their metamorphosis.
The dear creatures should be content, for they have at last escaped from the bondage of ages, have broken their chains, and vaulted over their prison walls. “Lords and masters” have gradually become very humble and obedient servants, and the “love, honour, and obey” of the marriage service might now more logically be spoken by the man; on the lips of the women of to-day it is but a graceful “façon de parler,” and holds only those who choose to be bound.
It is not my intention to rail against the short-comings of the day. That ungrateful task I leave to sterner moralists, and hopeful souls who naïvely imagine they can stem the current of an epoch with the barrier of their eloquence, or sweep back an ocean of innovations by their logic. I should like, however, to ask my sisters one question: Are they quite sure that women gain by these changes? Do they imagine, these “sporty” young females in short-cut skirts and mannish shirts and ties, that it is seductive to a lover, or a husband to see his idol in a violent perspiration, her draggled hair blowing across a sunburned face, panting up a long hill in front of him on a bicycle, frantic at having lost her race? Shade of gentle William! who said
A woman moved, is like a fountain troubled,—Muddy, ill-seeming, thick, bereft of beauty.And while it is so, none so dry or thirstyWill deign to sip or touch one drop of it.
Is the modern girl under the impression that men will be contented with poor imitations of themselves, to share their homes and be the mothers of their children? She is throwing away the substance for the shadow!
The moment women step out from the sanctuary of their homes, the glamour that girlhood or maternity has thrown around them cast aside, that moment will they cease to rule mankind. Women may agitate until they have obtained political recognition, but will awake from their foolish dream of power, realizing too late what they have sacrificed to obtain it, that the price has been very heavy, and the fruit of their struggles bitter on their lips.
There are few men, I imagine, of my generation to whom the words “home” and “mother” have not a penetrating charm, who do not look back with softened heart and tender thoughts to fireside scenes of evening readings and twilight talks at a mother’s knee, realizing that the best in their natures owes its growth to these influences.
I sometimes look about me and wonder what the word “mother” will mean later, to modern little boys. It will evoke, I fear, a confused remembrance of some centaur-like being, half woman, half wheel, or as it did to neglected little Rawdon Crawley, the vision of a radiant creature in gauze and jewels, driving away to endless fêtes—fêtes followed by long mornings, when he was told not to make any noise, or play too loudly, “as poor mamma is resting.” What other memories can the “successful” woman of to-day hope to leave in the minds of her children? If the child remembers his mother in this way, will not the man who has known and perhaps loved her, feel the same sensation of empty futility when her name is mentioned?
The woman who proposes a game of cards to a youth who comes to pass an hour in her society, can hardly expect him to carry away a particularly tender memory of her as he leaves the house. The girl who has rowed, ridden, or raced at a man’s side for days, with the object of getting the better of him at some sport or pastime, cannot reasonably hope to be connected in his thoughts with ideas more tender or more elevated than “odds” or “handicaps,” with an undercurrent of pique if his unsexed companion has “downed” him successfully.
What man, unless he be singularly dissolute or unfortunate, but turns his steps, when he can, towards some dainty parlor where he is sure of finding a smiling, soft-voiced woman, whose welcome he knows will soothe his irritated nerves and restore the even balance of his temper, whose charm will work its subtle way into his troubled spirit? The wife he loves, or the friend he admires and respects, will do more for him in one such quiet hour when two minds commune, coming closer to the real man, and moving him to braver efforts, and nobler aims, than all the beauties and “sporty” acquaintances of a lifetime. No matter what a man’s education or taste is, none are insensible to such an atmosphere or to the grace and witchery a woman can lend to the simplest surroundings. She need not be beautiful or brilliant to hold him in lifelong allegiance, if she but possess this magnetism.
Madame Récamier was a beautiful, but not a brilliant woman, yet she held men her slaves for years. To know her was to fall under her charm, and to feel it once was to remain her adorer for life. She will go down to history as the type of a fascinating woman. Being asked once by an acquaintance what spell she worked on mankind that enabled her to hold them for ever at her feet, she laughingly answered:
“I have always found two words sufficient. When a visitor comes into my salon, I say, ‘Enfin!’ and when he gets up to go away, I say, ‘Déjà!’”
“What is this wonderful ‘charm’ he is writing about?” I hear some sprightly maiden inquire as she reads these lines. My dear young lady, if you ask the question, you have judged yourself and been found wanting. But to satisfy you as far as I can, I will try and define it—not by telling you what it is; that is beyond my power—but by negatives, the only way in which subtle subjects can be approached.
A woman of charm is never flustered and never distraite. She talks little, and rarely of herself, remembering that bores are persons who insist on talking about themselves. She does not break the thread of a conversation by irrelevant questions or confabulate in an undertone with the servants. No one of her guests receives more of her attention than another and none are neglected. She offers to each one who speaks the homage of her entire attention. She never makes an effort to be brilliant or entertain with her wit. She is far too clever for that. Neither does she volunteer information nor converse about her troubles or her ailments, nor wander off into details about people you do not know.
She is all things—to each man she likes, in the best sense of that phrase, appreciating his qualities, stimulating him to better things.
—for his gayer hoursShe has a voice of gladness and a smile and eloquence of beauty; and she glidesInto his darker musings with a mild and healing sympathy that steals awayTheir sharpness ere he is aware.
No. 2—The Moth and the Star
The truth of the saying that “it is always the unexpected that happens,” receives in this country a confirmation from an unlooked-for quarter, as does the fact of human nature being always, discouragingly, the same in spite of varied surroundings. This sounds like a paradox, but is an exceedingly simple statement easily proved.
That the great mass of Americans, drawn as they are from such varied sources, should take any interest in the comings and goings or social doings of a small set of wealthy and fashionable people, is certainly an unexpected development. That to read of the amusements and home life of a clique of people with whom they have little in common, whose whole education and point of view are different from their own, and whom they have rarely seen and never expect to meet, should afford the average citizen any amusement seems little short of impossible.
One accepts as a natural sequence that abroad (where an hereditary nobility have ruled for centuries, and accustomed the people to look up to them as the visible embodiment of all that is splendid and unattainable in life) such interest should exist. That the home-coming of an English or French nobleman to his estates should excite the enthusiasm of hundreds more or less dependent upon him for their amusement or more material advantages; that his marriage to an heiress—meaning to them the re-opening of a long-closed château and the beginning of a period of prosperity for the district—should excite his neighbors is not to be wondered at.
It is well known that whole regions have been made prosperous by the residence of a court, witness the wealth and trade brought into Scotland by the Queen’s preference for “the Land of Cakes,” and the discontent and poverty in Ireland from absenteeism and persistent avoidance of that country by the court. But in this land, where every reason for interesting one class in another seems lacking, that thousands of well-to-do people (half the time not born in this hemisphere), should delightedly devour columns of incorrect information about New York dances and Lenox house-parties, winter cruises, or Newport coaching parades, strikes the observer as the “unexpected” in its purest form.
That this interest exists is absolutely certain. During a trip in the West, some seasons ago, I was dumbfounded to find that the members of a certain New York set were familiarly spoken of by their first names, and was assailed with all sorts of eager questions when it was discovered that I knew them. A certain young lady, at that time a belle in New York, was currently called Sally, and a well-known sportsman Fred, by thousands of people who had never seen either of them. It seems impossible, does it not? Let us look a little closer into the reason of this interest, and we shall find how simple is the apparent paradox.
Perhaps in no country, in all the world, do the immense middle classes lead such uninteresting lives, and have such limited resources at their disposal for amusement or the passing of leisure hours.
Abroad the military bands play constantly in the public parks; the museums and palaces are always open wherein to pass rainy Sunday afternoons; every village has its religious fêtes and local fair, attended with dancing and games. All these mental relaxations are lacking in our newer civilization; life is stripped of everything that is not distinctly practical; the dull round of weekly toil is only broken by the duller idleness of an American Sunday. Naturally, these people long for something outside of themselves and their narrow sphere.
Suddenly there arises a class whose wealth permits them to break through the iron circle of work and boredom, who do picturesque and delightful things, which appeal directly to the imagination; they build a summer residence complete, in six weeks, with furniture and bric-a-brac, on the top of a roadless mountain; they sail in fairylike yachts to summer seas, and marry their daughters to the heirs of ducal houses; they float up the Nile in dahabeeyah, or pass the “month of flowers” in far Japan.
It is but human nature to delight in reading of these things. Here the great mass of the people find (and eagerly seize on), the element of romance lacking in their lives, infinitely more enthralling than the doings of any novel’s heroine. It is real! It is taking place! and—still deeper reason—in every ambitious American heart lingers the secret hope that with luck and good management they too may do those very things, or at least that their children will enjoy the fortunes they have gained, in just those ways. The gloom of the monotonous present is brightened, the patient toiler returns to his desk with something definite before him—an objective point—towards which he can struggle; he knows that this is no impossible dream. Dozens have succeeded and prove to him what energy and enterprise can accomplish.
Do not laugh at this suggestion; it is far truer than you imagine. Many a weary woman has turned from such reading to her narrow duties, feeling that life is not all work, and with renewed hope in the possibilities of the future.
Doubtless a certain amount of purely idle curiosity is mingled with the other feelings. I remember quite well showing our city sights to a bored party of Western friends, and failing entirely to amuse them, when, happening to mention as we drove up town, “there goes Mr. Blank,” (naming a prominent leader of cotillions), my guests nearly fell over each other and out of the carriage in their eagerness to see the gentleman of whom they had read so much, and who was, in those days, a power in his way, and several times after they expressed the greatest satisfaction at having seen him.
I have found, with rare exceptions, and the experience has been rather widely gathered all over the country, that this interest—or call it what you will—has been entirely without spite or bitterness, rather the delight of a child in a fairy story. For people are rarely envious of things far removed from their grasp. You will find that a woman who is bitter because her neighbor has a girl “help” or a more comfortable cottage, rarely feels envy towards the owners of opera-boxes or yachts. Such heart-burnings (let us hope they are few) are among a class born in the shadow of great wealth, and bred up with tastes that they can neither relinquish nor satisfy. The large majority of people show only a good-natured inclination to chaff, none of the “class feeling” which certain papers and certain politicians try to excite. Outside of the large cities with their foreign-bred, semi-anarchistic populations, the tone is perfectly friendly; for the simple reason that it never entered into the head of any American to imagine that there was any class difference. To him his rich neighbors are simply his lucky neighbors, almost his relations, who, starting from a common stock, have been able to “get there” sooner than he has done. So he wishes them luck on the voyage in which he expects to join them as soon as he has had time to make a fortune.
So long as the world exists, or at least until we have reformed it and adopted Mr. Bellamy’s delightful scheme of existence as described in “Looking Backward,” great fortunes will be made, and painful contrasts be seen, especially in cities, and it would seem to be the duty of the press to soften—certainly not to sharpen—the edge of discontent. As long as human nature is human nature, and the poor care to read of the doings of the more fortunate, by all means give them the reading they enjoy and demand, but let it be written in a kindly spirit so that it may be a cultivation as well as a recreation. Treat this perfectly natural and honest taste honestly and naturally, for, after all, it is
The desire of the moth for the star,Of the night for the morrow.The devotion to something afarFrom the sphere of our sorrow.
No. 3—Contrasted Travelling
When our parents went to Europe fifty years ago, it was the event of a lifetime—a tour lovingly mapped out in advance with advice from travelled friends. Passports were procured, books read, wills made, and finally, prayers were offered up in church and solemn leave-taking performed. Once on the other side, descriptive letters were conscientiously written, and eagerly read by friends at home,—in spite of these epistles being on the thinnest of paper and with crossing carried to a fine art, for postage was high in the forties. Above all, a journal was kept.
Such a journal lies before me as I write. Four little volumes in worn morocco covers and faded “Italian” writing, more precious than all my other books combined, their sight recalls that lost time—my youth—when, as a reward, they were unlocked that I might look at the drawings, and the sweetest voice in the world would read to me from them! Happy, vanished days, that are so far away they seem to have been in another existence!
The first volume opens with the voyage across the Atlantic, made in an American clipper (a model unsurpassed the world over), which was accomplished in thirteen days, a feat rarely equalled now, by sail. Genial Captain Nye was in command. The same who later, when a steam propelled vessel was offered him, refused, as unworthy of a seaman, “to boil a kettle across the ocean.”
Life friendships were made in those little cabins, under the swinging lamp the travellers re-read last volumes so as to be prepared to appreciate everything on landing. Ireland, England and Scotland were visited with an enthusiasm born of Scott, the tedium of long coaching journeys being beguiled by the first “numbers” of “Pickwick,” over which the men of the party roared, but which the ladies did not care for, thinking it vulgar, and not to be compared to “Waverley,” “Thaddeus of Warsaw,” or “The Mysteries of Udolpho.”
A circular letter to our diplomatic agents abroad was presented in each city, a rite invariably followed by an invitation to dine, for which occasions a black satin frock with a low body and a few simple ornaments, including (supreme elegance) a diamond cross, were carried in the trunks. In London a travelling carriage was bought and stocked, the indispensable courier engaged, half guide, half servant, who was expected to explore a city, or wait at table, as occasion required. Four days were passed between Havre and Paris, and the slow progress across Europe was accomplished, Murray in one hand and Byron in the other.
One page used particularly to attract my boyish attention. It was headed by a naïve little drawing of the carriage at an Italian inn door, and described how, after the dangers and discomforts of an Alpine pass, they descended by sunny slopes into Lombardy. Oh! the rapture that breathes from those simple pages! The vintage scenes, the mid-day halt for luncheon eaten in the open air, the afternoon start, the front seat of the carriage heaped with purple grapes, used to fire my youthful imagination and now recalls Madame de Staël’s line on perfect happiness: “To be young! to be in love! to be in Italy!”
Do people enjoy Europe as much now? I doubt it! It has become too much a matter of course, a necessary part of the routine of life. Much of the bloom is brushed from foreign scenes by descriptive books and photographs, that St. Mark’s or Mt. Blanc has become as familiar to a child’s eye as the house he lives in, and in consequence the reality now instead of being a revelation is often a disappointment.
In my youth, it was still an event to cross. I remember my first voyage on the old side-wheeled Scotia, and Captain Judkins in a wheeled chair, and a perpetual bad temper, being pushed about the deck; and our delight, when the inevitable female asking him (three days out) how far we were from land, got the answer “about a mile!”
“Indeed! How interesting! In which direction?”
“In that direction, madam,” shouted the captain, pointing downward as he turned his back to her.
If I remember, we were then thirteen days getting to Liverpool, and made the acquaintance on board of the people with whom we travelled during most of that winter. Imagine anyone now making an acquaintance on board a steamer! In those simple days people depended on the friendships made at summer hotels or boarding-houses for their visiting list. At present, when a girl comes out, her mother presents her to everybody she will be likely to know if she were to live a century. In the seventies, ladies cheerfully shared their state-rooms with women they did not know, and often became friends in consequence; but now, unless a certain deck-suite can be secured, with bath and sitting-room, on one or two particular “steamers,” the great lady is in despair. Yet our mothers were quite as refined as the present generation, only they took life simply, as they found it.
Children are now taken abroad so young, that before they have reached an age to appreciate what they see, Europe has become to them a twice-told tale. So true is this, that a receipt for making children good Americans is to bring them up abroad. Once they get back here it is hard to entice them away again.
With each improvement in the speed of our steamers, something of the glamour of Europe vanishes. The crowds that yearly rush across see and appreciate less in a lifetime than our parents did in their one tour abroad. A good lady of my acquaintance was complaining recently how much Paris bored her.
“What can you do to pass the time?” she asked. I innocently answered that I knew nothing so entrancing as long mornings passed at the Louvre.
“Oh, yes, I do that too,” she replied, “but I like the ‘Bon Marché’ best!”
A trip abroad has become a purely social function to a large number of wealthy Americans, including “presentation” in London and a winter in Rome or Cairo. And just as a “smart” Englishman is sure to tell you that he has never visited the “Tower,” it has become good form to ignore the sight-seeing side of Europe; hundreds of New Yorkers never seeing anything of Paris beyond the Rue de la Paix and the Bois. They would as soon think of going to Cluny or St. Denis as of visiting the museum in our park!
Such people go to Fontainebleau because they are buying furniture, and they wish to see the best models. They go to Versailles on the coach and “do” the Palace during the half-hour before luncheon. Beyond that, enthusiasm rarely carries them. As soon as they have settled themselves at the Bristol or the Rhin begins the endless treadmill of leaving cards on all the people just seen at home, and whom they will meet again in a couple of months at Newport or Bar Harbor. This duty and the all-entrancing occupation of getting clothes fills up every spare hour. Indeed, clothes seem to pervade the air of Paris in May, the conversation rarely deviating from them. If you meet a lady you know looking ill, and ask the cause, it generally turns out to be “four hours a day standing to be fitted.” Incredible as it may seem, I have been told of one plain maiden lady, who makes a trip across, spring and autumn, with the sole object of getting her two yearly outfits.
Remembering the hundreds of cultivated people whose dream in life (often unrealized from lack of means) has been to go abroad and visit the scenes their reading has made familiar, and knowing what such a trip would mean to them, and how it would be looked back upon during the rest of an obscure life, I felt it almost a duty to “suppress” a wealthy female (doubtless an American cousin of Lady Midas) when she informed me, the other day, that decidedly she would not go abroad this spring.
“It is not necessary. Worth has my measures!”
