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- Herausgeber: Laura du Pre
- Kategorie: Gesellschafts- und Liebesromane
- Serie: The Three Graces Series
- Sprache: Englisch
Who wouldn't want to be Queen?
Cousins to the King of Navarre, the Cleves sisters witness the glamour and danger of the French royal court firsthand. Youngest sister, Marie is trapped in an unhappy arranged marriage with her cousin, Henri, Prince de Conde. Determined to make the best of her situation, she awaits the wedding of the King of Navarre in Paris.
Paris of 1572 boils with religious war, and few will make it out of the wedding celebrations alive. Those that do survive face an impossible choice: convert or die. Will Marie and Conde make the decision to abandon their Protestant faith in order to save their lives? Will it cost them their souls?
Along with the threat of death comes a change for true love with the king's younger son, the Duc d'Anjou. Yet Marie promised to love honor and cherish her husband till death did them part. Will death part them soon? Is it possible to find love in the midst of tragedy?
Based on a true story
The Cleves sisters' story starts with Marie, the youngest sister introduces you to the world of court politics in France of the 1500s. Like most great noble families of the period, the web of intermarriages and alliances made enemies out of blood relatives. It also meant that the stories of the people who served the Valois monarchs were as intertwined and as complicated as their marriages.
Led by the ever-vigilant Catherine de Medici, Queen Mother of France and a force of nature, the members of the court shaped the political and religious future of France of the Sixteenth Century. In upcoming novels, you'll meet the often- derided Charlotte, Madame de Sauve, and enough royal mistresses to satisfy your need for scandal.
The Three Graces Trilogy continues with eldest sister, Henriette and will conclude with middle sister Catherine's story. Why did I choose that order? You really will have to read to to find out for yourself. I'm available 24/7 at www.lauradupre.com. Stop by there for a free book and make sure you'll be the first to hear about new releases and special discounts.
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Seitenzahl: 235
Veröffentlichungsjahr: 2019
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Almost a Queen
Book One of The Three Graces Trilogy
Laura du Pre
Contents
Escape to the Court
About Almost a Queen
Who’s Who at the French Court
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Epilogue
Also by Laura du Pre
Historical Note
About the Author
A Preview of Lady of the Court
Further Reading on the French Renaissance
Escape to the Court
Join Laura’s mailing list now and get a copy of the sequel, Safe in My Arms.
About Almost a Queen
Travel back to the court of the French Renaissance..
Almost a Queen: Book One of the Three Graces Trilogy
Who wouldn't want to be Queen?
Cousins to the King of Navarre, the Cleves sisters witness the glamour and danger of the French royal court firsthand. Youngest sister, Marie is trapped in an unhappy arranged marriage with her cousin, Henri, Prince de Conde. Determined to make the best of her situation, she awaits the wedding of the King of Navarre in Paris.
Paris of 1572 boils with religious war, and few will make it out of the wedding celebrations alive. Those that do survive face an impossible choice: convert or die. Will Marie and Conde make the decision to abandon their Protestant faith in order to save their lives? Will it cost them their souls?
Along with the threat of death comes a change for true love with the king's younger son, the Duc d'Anjou. Yet Marie promised to love honor and cherish her husband till death did them part. Will death part them soon? Is it possible to find love in the midst of tragedy?
Based on a true story
The Cleves sisters' story starts with Marie, the youngest sister introduces you to the world of court politics in France of the 16th Century. Like most great noble families of the period, the web of intermarriages and alliances made enemies out of blood relatives. It also meant that the stories of the people who served the Valois monarchs were as intertwined and as complicated as their marriages.
Led by the ever-vigilant Catherine de Medici, Queen Mother of France and a force of nature, the members of the court shaped the political and religious future of France of the Sixteenth Century. In upcoming novels, you'll meet the often- derided Charlotte, Madame de Sauve, and enough royal mistresses to satisfy your need for scandal.
The Three Graces Trilogy continues with eldest sister, Henriette and will conclude with middle sister Catherine's story. Why did I choose that order? You really will have to read to to find out for yourself. I'm available 24/7 at www.lauradupre.com. Stop by there for a free book and make sure you'll be the first to hear about new releases and special discounts.
Who’s Who at the French Court
The Royal Family
Catherine de Medici, Queen Mother of France, wife of Henry II.
Charles, King of France, Catherine's son
Elizabeth of Austria, Charles’ wife
Henri, Duke of Anjou, Catherine's son
Louise of Lorraine, Henri's wife
Francis/ Hercules, Duke of Alençon, Catherine’s youngest son
Margot of Valois, Catherine's daughter
The Bourbons
Jeanne, Queen of Navarre, first cousin of Henry II, due to France's Salic Law, she cannot inherit the French throne, yet her descent through a male relative means any of her male decedents can.
Antoine, King of Navarre. Jeanne's husband
Henry, King of Navarre, Jeanne's only surviving son and heir
Catherine of Bourbon, Henry's only sister
Henri, Prince of Conde, Henry's first cousin
Marie of Cleves, Henri the Prince of Conde's first cousin and his wife
Henriette of Cleves, Duchess of Nevers, the eldest of the Cleves sisters and close friend of Princess Margot of Valois.
Louis Gonzaga, Duke of Nevers, an Italian who became a naturalized French due to his association with Catherine de Medici. He inherited the title Duke of Nevers from his father-in-law.
The Guise
[Descended from Claude, a younger brother of the Duc de Lorraine, the family retains the epithet “of Lorraine,” and strong ties to their Lorraine cousins.]
Anna, Duchess of Guise and Nemours, a granddaughter of Louis XII.
Francis, her deceased first husband and the second Duke of Guise
Mary of Guise, Francis's sister and mother of Mary, Queen of Scots
Henri, Duke of Guise, Anna's eldest son and heir to Guise dukedom
Catherine of Cleves, Henri's wife and older sister of Marie of Cleves. Became Princess de Porcelian through her first marriage.
Catherine of Lorraine, Duchess of Montpensier Anna's only daughter
Louis II, Cardinal of Guise, younger brother of Henri
Charles, Duke of Mayenne, brother of Henri
The Court
Simon, Baron de Sauve, Catherine de Medici's secretary who rose to become one of Charles IX's Secretaries of State.
Charlotte, Baronesse de Sauve and later Marquis of Noirmourtier, his wife.
1
Louvre Palace, Paris, 1572
I cannot keep the ribbons for the Queen's dress from tangling as I walk. It is as if they are conspiring to knot and defy me. Amused at my predicament, the Queen's guards nod at me and try to suppress a smile. I try to hurry to my mistress' chambers, but the extra effort sends a wave of air and what progress I had made tangles into a loose braid.
Entering the Queen's antechamber, I bob into a curtsey, “I'm sorry, Madame, they seem to have gotten the best of me.” Like the guards, she cannot suppress a giggle at my frustration. Recovering herself, she shrugs her petite shoulders.
“Perhaps it wasn't meant to be, Marie.” She answers me in Latin, our shared language. Since coming to the French court, Elisabeth of Austria has attempted to speak French, but she has as much difficulty as I have found in maintaining her wardrobe this morning. “If you would, please fetch my gown.”
Thankful for the reprieve, I place the ribbons on the nightstand and quickly forget them. As Queen of France, we would usually expect Elisabeth to rule over the court, but we all know that the true Grande dame is her powerful mother-in-law, Catherine de Medici. A quiet, pious and studious young girl, this arrangement suits Elisabeth well and she appears at court whenever the circumstances warrant it.
This hot August morning, her presence is certainly justified in court, as is mine. My cousin Henry, the young King of Navarre, is about to be married and we are eagerly awaiting his arrival in Paris. The bride to be is the king's sister Margot, the Princess of France and one of the most celebrated beauties of Europe. At first glance, their match seems perfection, but as the bride and groom do not share the same faith, the betrothal has been fought with difficulties. The largest hurdle the two have faced, was the lifelong hatred between their mothers. Their hatred is due in no small part to my Aunt, Jeanne, the formidable Queen of Navarre.
I should not speak ill of my aunt; she took me in after my mother's death and my father's inability to raise his youngest daughter, a girl of nine. Married to my mother's brother, Antoine of Bourbon, Jeanne of Navarre did not hesitate to send for me and offer to bring me up within her home. Of course, life with my aunt came with certain conditions, amongst them the requirement that I follow her Reformed faith. Unable to imagine what to do with me on his own, my father readily agreed, and I was packed off before my tenth birthday to an unfamiliar home with its odd and alien faith.
So I was raised, like my cousin, the King of Navarre, as a Protestant, although little of the Reformed faith appealed to me. My loyalty to my aunt meant that I followed her religious instruction, and I have spent my life as a Protestant. My older sisters, Henriette, who is eight years older than I and our middle sister, Catherine, five years older than I, were raised in the Catholic faith. As a result, my family feels very alien to me sometimes. After ten years with my aunt, I returned to the French royal court to become a lady-in-waiting to the new Queen, whom I found an easy mistress to serve.
I had not seen my aunt in months when she traveled with my cousin, Catherine to Paris to negotiate the marriage between Henry of Navarre and Margot of Valois. Our reunion was tense, as I felt she judged me for falling from the faith she had instructed me in since childhood. Within weeks, however, my aunt died I had lost the second mother I had known in my short life. Aunt Jeanne was determined to see her children married well and safely, while furthering the reformed faith and that included not only her son's marriage to a Catholic princess. My aunt had seen that I also married well and married within her faith.
My aunt chose my other first cousin, the Prince of Condé, to be my groom almost a year ago. Condé's Christian name was "Henry" in honor of the king's father. I had known my cousin since I came to the Navarrese court, as he also came to court as a motherless orphan adopted by Jeanne of Navarre. Many people criticized her for being harsh and calculating, but one could never say Jeanne of Navarre abandoned a child in need of a motherly figure. Rather than hold her generosity over our heads, she seemed to relish her opportunity to be the mother of more than the two children of her body.
Because of her generosity in taking me in, I felt obligated to go along with the match she had made for me. Protestant princesses were rare in Europe, Save the foreign ones from German principalities. It was a foregone conclusion, therefore, that I would marry and become the Princess of Condé as we forged a new Protestant dynasty. Despite any misgivings I might have about our marriage and mourning the death of my surrogate mother, I went ahead with our ceremony this past July and Condé and I married according to Protestant rites.
Now, almost a month later, I struggled with adjusting to married life. My royal mistress, herself, married for less than two years, became a genuine friend and a source of support for me. Elisabeth was in the final months of her first pregnancy and as her stomach expanded, we worked to expand her gowns. As I placed the rose-colored one she had selected for the evening's reception on the bed, my wedding ring hung on the silk of the bodice.
“I'm sorry, Madame,” I grimaced and looked at her helplessly.
“It's all right; you aren't used to wearing it. It will become second nature to you, eventually.”
“It feels heavy,” our time together had taught me that I could be honest with her without fearing her judgment.
“I miss wearing mine. It's been months since I've been able to get it on my finger.” Her hand went to her belly absentmindedly. All of France eagerly awaited the birth of the royal heir. Like any other woman, Elisabeth only hoped for the birth of a healthy child.
“I suppose it won't be long before I'm in the same situation.” I tried to keep the edge out of my voice, but looking at the expression on her face, I knew that I had not succeeded in doing so.
Elisabeth smiled at me, the compassion showing on her face. Like me, she had no control over the man she married. She fulfilled her duty as a royal princess and her current condition was a fulfillment of her obligation to supply an heir. Unlike me, she accepted her role without complaining, a choice I secretly envied.. Although officially separated by our religious beliefs, the devoutly Catholic Elisabeth never held my faith as a strike against me. We were inseparable most of the time, except for the times we worshiped our Lord. The Queen accompanied the king to Mass daily while I attended sermons from the leading Protestant preachers who were allowed to remain at court.
As soon as I entered my private apartments within the vast Louvre palace, I removed my hood and attempted to smooth my brown hair. I had wanted a few quiet moments alone, but as I entered the bedchamber, I saw that my husband was already sitting beside our bed. Since going from cousins to husband and wife, our interactions had been awkward. Every new bride must take some time to adjust to married life, but I felt as if my adjustment period took me more time than most.
I was determined to work to make our marriage a success, but the truth was that my husband and I were very different people. Like my Aunt Jeanne, he had taken to the Protestant religious with relish and embraced the dour and restrained nature of the most ardent followers. As a result, his character was often dark and brooding, which made it difficult for us to connect with one another. A life stripped of the gaiety and spontaneous nature of most Frenchmen seemed an empty life to me. I was determined, however, to do my duty to make our marriage work, if not for our shared for faith, then for our family's sake and to honor the memory of my Aunt Jeanne.
“I've just come from the Queen's rooms; we've done all we can to prepare for Navarre's arrival. If he decides to come at all.”
I raised an eyebrow, “Do you think that he will back out of his mother's promise?”
“If he knows what's good for him, he will. None of the Papists can be trusted to keep their word.”
I held my tongue, choosing not to remind him that my closest friend at court was a Papist. I had no desire to pick a fight that moment, exhausted as I was from the continual preparations for the upcoming wedding.
“We are expected to be at the Admiral's house this evening to hear the Reverend Challoit.” His imperious tone grated on my nerves and this time, I chose to say something.
“When have I failed to join you for a sermon at court? Do I not come faithfully as a believer and as your wife?”
He shrugged, and I imagined that he got some thrill out of bating me. “I sometimes feel as if you are not as sincere about our faith as I am. One might think that the Catholic flavor of the court is rubbing off on you.”
Would that be so bad? In my mind, toleration was better than the extremism that my husband seemed doggedly determined to display. The king himself was willing to allow those of both faiths to worship without molestation at court. Both the king and his mother had encouraged toleration amongst the two groups of Christians within France and within the court. Still, men like my husband seemed determined to provoke hostility between themselves and the moderates of the court. Sometimes I felt as if my fellow Protestants only wanted to play the part of the persecuted party to garner sympathy abroad. From what I had seen so far, my countrymen enjoyed an unusual degree of religious freedom.
“We both serve at the pleasure of the king and his mother; we cannot forget that. Attempting to incite hostility between the Catholics and Protestants does nothing to help either side.”
He snorted, “Now you sound like Catherine.”
I shrugged, weary of his baiting. “Perhaps she is right.”
2
I fidget in the room, as always, feeling uncomfortable. In front of me, another “preacher”, whose name I struggle to remember is droning on and on about “atonement” and other lofty concepts that I have heard since childhood. These meetings and prayer nights are a stripped-down version of the Mass that the Catholics attend daily and officially, they are meant to encourage discussion and personal understanding of the word of God. I have never confessed this to anyone, but for me, these meetings are more like being scolded for being a naughty child. The men who run them seem angry and spiteful, and I rarely feel the presence of God during them. Instead, I feel as if I were watching a performance or lecture. After the man designated as the “minister” concludes his sermon, the congregation is encouraged to speak of their sins openly and confess them to one another. I am far from a shy woman, yet the idea of having my privacy violated in front of virtual strangers horrifies me.
The entire experience feels more like an excuse for a gossip session like those that run rampant amongst the lords and ladies of the court, except this is supposedly sanctioned by God. My bit of rebellion is to list demurely some shallow “sin,” such as loving my shoes too much or feeling as if I am unable to return my husband's love that he gives me. This ploy seems to satisfy the overbearing men who run the meetings and for a few moments at least, I am left alone.
Still, I long for an hour of solitude to be alone with my thoughts and for the blessed quiet to hear God's voice, not that of a preacher whose performance is scheduled for a given night. I wonder what it would be like in the hushed halls of a Catholic mass. But of course, as a Protestant princess, I am not allowed to know. I am not allowed to confess even that I am curious to learn. If I were to ask the Queen to allow me to accompany her during Mass, she would leap at the opportunity to bring her dear friend along, but she is wise enough to never put me in the position of “violating” my professed religious beliefs. Without any other options, I am forced to wince as the noise and din around me swirls until the meeting is over.
Condé and I take our places in the massive throne room of the Louvre palace. Navarre and his gentlemen have finally arrived in Paris safely, and to our relief, the formal betrothal will be held as planned. The ceremony demonstrates the tangled web of relations and religious preferences across the country; while the groom is Protestant, his cousin is the very Catholic Cardinal Bourbon, who will conduct the betrothal ceremony and the strange wedding ceremony that is to come. In deference to Navarre, they will be wed on a platform erected outside of Notre Dame Cathedral. After their vows, the new Queen of Navarre will be escorted by her brother the Duc d'Anjou, known as “Monsieur,” who will stand in the groom's place for the Catholic Mass that will follow the ceremony.
I cannot help but flash back to my wedding ceremony a month earlier, as Condé and I were wed in a thoroughly Protestant ceremony in the formidable Chateau Blandy near the village of Melun. Navarre had stood nearby while I was wed and now I would watch as he likewise was united in matrimony. Like the ring on my finger, our marriage had failed to settle upon me, being more of an intrusion than a comfort. I hoped that as time passed, this would no longer be so. I wished the same for Navarre.
The appearance of so many new people in Paris had also meant that the court had been reshuffled in our housing arrangements. My husband and I were allowed to move out of the Louvre and lodge in my sister's home with her husband, the Italian Duc de Nevers. Henriette was the heiress of our family, our elder brother having died a few years earlier, and her husband took her title, but not the management of her finances. Thanks to Henriette's wily use of her financial assets, she was fast becoming one of the most important creditors in France.
Perhaps every new groom is uncomfortable being lodged with his new wife's family, but I sensed that my husband tried little to integrate himself with mine. Henriette and her husband, Louis were devoted Catholics, like our other sister, Catherine and that brought no small amount of scorn from my husband. I would have thought that the idea of having so many fellow Protestant allies in Paris weeks after meeting for our ceremony would make Condé happy, but he seems so dour and determined to be quarrelsome that I doubt anything could make him happy. Even during our shared meals, he took the opportunity to criticize my sister and her studious husband.
“Must we sit here while the two of them continue crossing themselves?”
“Husband, it's simply in thanksgiving of their food. We should all be grateful for the bounty of God's providence,” I quoted a minister's lecture from a few weeks earlier, hoping that he would use the parallel to find some common ground with Louis and my sister.
“It's idolatry,” he sneered, poking at his fish.
“Making the sign of the cross is not creating an idol. We all revere the cross as the instrument of our Lord's torture and resurrection. Surely we can all agree on that?”
“I will be glad when this spectacle is over and we can get back to our regular lives.”
“And back to our rooms at the palace?”
He shrugged, “As far away from Paris as we can get.”
My husband's sulky attitude notwithstanding, we all felt the uneasiness surrounding the two factions stuffed into Paris that hot August. The stifling heat, bereft of any rain or wind to bring us relief, and the overcrowded streets turned the city into a tinderbox. I waited on Queen Elisabeth as best I could, but the crowds and our continual obligations to attend banquets, fetes, masquerades and dinners meant that I rarely had time to speak with her. I had hoped to be with her when her child came and like me, she had hoped to go into confinement in quiet.
The Queen's quiet descent into confinement was not to be; her sister-in-law's marriage demanded her attendance and despite their different natures, the two women were close friends. No matter how many demands pregnancy or decorum placed on her body, Elisabeth was determined to attend as many events surrounding her Margot's marriage as possible.
As I had suspected, the wedding ceremony was odd, to say the least. The platform gave the half-Protestant half-Catholic wedding a cobbled and confusing flair, and the fact that it was held outside meant that the atmosphere was more like an open market than a solemn rite. We held our breath as the vows were said, Navarre readily agreeing to the marriage and Margot holding her tongue. The King in his anger pushed her head forward, forcing her to give her assent to the marriage. In a typical wedding, this would have been suspect, but this was far from typical. Rumors abounded that Catherine had resorted to trickery and bribes to attain the dispensation from Rome for the close cousins to marry and few, if any of us, had seen the supposed letter from the church.
At last, the Cardinal Bourbon pronounced his kinsman and the Princess of France man and wife, and Navarre stepped aside to allow his new wife to celebrate the marriage mass. Dressed even more splendidly than the bride, the Duc d'Anjou led his sister into the cathedral and out of propriety, we Protestants in the assembly waited outside until the mass was over.
“Let the pompous boy take her inside. That's half an hour that I won't have to spend looking at him.” My husband mumbled in my ear and I turned to glare at him.
“This is hardly the time to resurrect old quarrels.”
He looked at the Duc de Guise, whose eyes were on Margot instead of my sister, his wedded wife. “Tell that to Guise.”
After the ceremony, we all sighed a sigh of relief that the feared violence that could stop the wedding from happening had not occurred. The streets of Paris stayed blissfully quiet through the following evening. Perhaps the Protestants were silly to worry that they were in danger.
3
The Sunday evening following the wedding we were all invited to a banquet given by the King. Given the Reformed faith's belief that to be joyous on the Sabbath was disrespectful, none of the Protestants accepted the King's invitation. Yet to decline the invitation was to insult the King himself. When I heard that they had planned to risk offending the King, I was horrified.
“You cannot just refuse to go,” I trailed after my husband as he stumbled around our bedchamber, looking for last minute items before he left. I shoved his hat and shoes into his hand, impatiently waiting for him to finish dressing himself.
“We have gone above and beyond in our willingness to be polite to the King and we have the right to attend our services. This debauchery is against our beliefs and we will not compromise on them in fear of offending an earthly monarch.”
I exhaled a sigh. King Charles had been more than accommodating towards his Protestant guests and now they were thumbing their noses at him. As one of the Queen's ladies-in-waiting, I could ill afford not to attend the banquet. As far as I was concerned, my husband was acting rude and downright childish.
“I will attend the banquet while you attend the service at the Admiral's house.” Compromise seemed better than continuing the argument. My husband was intransigent as always.
He snorted in response, raising my ire even further. “Absolutely not—you will not attend an event without me there beside you. I will not have it said that my wife is a wanton woman.”
“And I am to offend both the sovereign and my mistress?”
“You are to explain that your husband commanded you to accompany him, as any dutiful wife would.”
At the meeting, I seethed and did my best to avoid contact with my husband. What would the King think of our absence? I was sure that his arrogance would place both of us in danger. During the seemingly endless sermon, I turned over in my mind what I would say to the Queen to explain our absence.
Afterward, Admiral Coligny took my elbow and asked to speak with me. Despite his decision to become a firm Protestant, unlike my husband, the elderly admiral was willing to work towards reconciliation between the two faiths. In fact, the King considered the Admiral to be a close friend and mentor, calling him “father” after the death of the King's actual father. It was difficult not to like the admiral; while he was an accomplished soldier, he was also a fair and kindly man. He was one of the Protestant leaders I had always had respect for, going back to my days as a child in Aunt Jeanne's court when the Admiral would visit.
“I hope that all is well between you and the Prince of Condé.” Such an innocent question, spoken without malice, caused me to wince. Unwilling to upset him, I chose to lie. “I think that we are still getting used to one another. We'll take time to settle into married life.”
He nodded, whether out of an understanding of what I meant or simple kindness, I could not tell. “It was your aunt's fondest wish that her family remain united in marriage. She had high hopes for both of you and your marriage was one of her triumphs. I'm sure she is looking down from Heaven, smiling with pride at both of you.”
