Grace Transforming E-Book

Philip Graham Ryken

• Herausgeber: Crossway
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Seitenzahl: 125

Veröffentlichungsjahr: 2012

Beschreibung

For those of us who are performance-oriented or for those who have long since thrown in the towel, a word about grace is in order. Within these pages are 9 key messages on the grace of God. These are masterful lessons, built on Scripture, edifying and applicable for all who want to experience the freedom that comes from resting on the promise of God's unmerited favor. Helping us to understand that we are not defined by what we do, but rather by who Jesus is and what he has done, Grace Transforming powerfully addresses the transforming power of grace that is essential for every Christian.

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“With courage and tenderness President Phil Ryken tells Wheaton College students that no college needs the gospel more than Wheaton College. It’s not that the sins of Wheaton students are greater than those of others, but rather that their need of grace for godly power and peace is no less. In a college culture where you are expected to be holy and smart and successful, President Ryken teaches students (and the rest of us) not only that grace is greater than all our sin but also that it is release from human pressures and fuel for fruitful joy.”

Bryan Chapell, author, Holiness by Grace; Pastor, Grace Presbyterian Church, Peoria, Illinois

“‘Cheer up! God’s grace is greater than you can imagine.’ Whether you’re a novice or a veteran in the school of grace, these words are meant to refresh, enliven and illumine your heart. I’m so thankful for Ryken’s bold yet humble declaration of the marvelous grace of God—grace meant for all who believe, grace that is ours from the beginning of our walk all the way into the eternity we’re longing for. Pick up this lovely little book and let its ageless message remind you of the grace that first transformed your soul.”

Elyse Fitzpatrick, counselor; speaker; author, Give Them Grace and Comforts from the Cross

“Phil Ryken’s Grace Transforming is a captivating series of chapel addresses reminding us that we never outgrow our need for the transforming power of God’s grace. With wonderful illustrations, sound biblical exegesis, and hard-hitting, relevant applications, Phil invites us to face the realities of our own life in order to realize in ever more profound ways the power of God’s life-changing grace. I was personally enriched by reading this new treasure and reminded of the things I love the most, even when I fail to realize their lively, pulsating reality in my own life.”

Gayle D. Beebe, President, Westmont College; author, The Shaping of an Effective Leader and Longing for God

“Hebrews 13:9 says, ‘It is good for the heart to be strengthened by grace.’ As a church planter, I needed the truths in this book to strengthen my weary, performance-driven, approval-hungry, externally oriented, and self-righteous heart. My pharisaical heart was exposed, and I found myself praying, ‘God, be mercy-seated to me, the sinner.’”

David Choi, Lead Planter, Church of the Beloved, Chicago, Illinois; International Speaker

“To grasp the fullness of God’s grace is to come humbly to Christ in empty-handed spiritual poverty. That alone may be the greatest challenge for any Christian! And it’s why I so appreciate Phil Ryken’s extraordinary insights in this new book. He points us to Jesus Christ in all his saving power, reminding us that without the Savior we are nothing and have nothing. If you are seeking a fresh look at your Lord and your own desperate need of him, this is the book for you!”

Joni Eareckson Tada, Joni and Friends International Disability Center

“I listened attentively in chapel during every one of Dr. Ryken’s messages and found them life-giving, and I’m sure I’ll need it for the rest of my life. The grace of Christ is so simple yet so hard to fathom. Ryken illuminates the power of grace, combining artful prose, inspiring quotations, and personal anecdotes. Here’s a book that hands readers transforming grace on a silver platter.”

T. Ryan Buchanan, 2011 Student Body President, Wheaton College; Teach for America Corps member

Grace Transforming

Copyright © 2012 by Philip Graham Ryken

Published by Crossway 1300 Crescent Street Wheaton, Illinois 60187

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. Crossway® is a registered trademark in the United States of America.

Cover design: Erik Maldre

Cover image: iStock

First printing 2012

Printed in the United States of America

Unless otherwise indicated, Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Scripture quotations marked KJV are from the King James Version of the Bible.

Scripture references marked NIV are taken from The Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.

All emphases in Scripture quotations have been added by the author.

Trade paperback ISBN: 978-1-4335-3400-3 PDF ISBN: 978-1-4335-3401-0 Mobipocket ISBN: 978-1-4335-3402-7 ePub ISBN: 978-1-4335-3403-4

Library of Congress Cataloging-in-Publication Data

Ryken, Philip Graham, 1966–

Grace transforming / Phil Ryken.

p. cm.

Includes bibliographical references and index.

ISBN 978-1-4335-3400-3

1. Grace (Theology)—Sermons. I. Title.

BT761.3.R95         2012

234—dc23

2012013349

Crossway is a publishing ministry of Good News Publishers.

To the students of Wheaton College, whose friendship is a gift of God’s grace.

CONTENTS

Preface

1 Grace’s Humbling Necessity

2 Grace’s Costly Provision

3 Grace’s Justifying Righteousness

4 Grace’s Sanctifying Power

5 Grace’s Clarifying Perspective

6 Grace’s Perpetual Abundance

7 Grace’s Precious Testimony

8 Grace’s Endless Kindness

Notes

PREFACE

This book began as a series of chapel messages given at Wheaton College. Wheaton is a performance-oriented place, so in my first year as president I wanted to speak as often as I could about the grace of God. Instead of being defined by who we are and what we do, we are defined by who Jesus is and what he has done for us in his death and resurrection.

I am grateful to Crossway for the invitation to edit my chapel messages on God’s life-changing grace and adapt them for a wider audience. I am also grateful to Marilee Melvin for her help in making many corrections to the original manuscript.

Our family has been deeply grateful for the extraordinary welcome we have received from the Wheaton College community, especially the students. Their friendship and openness to God’s work in their lives make it a joy to teach them the Word of God. This book is sent to press with gratitude to God for the high privilege of serving as their president.

Phil Ryken Wheaton, Illinois

1

GRACE’S HUMBLING NECESSITY

We begin at the beginning, with our desperate need for grace. From the moment we came into the world as helpless babies, right up until this exact second, we are utterly and completely dependent on the grace of God for everything we have, including life itself. What is more, if we have any hope of life after death—eternal life—it is only because of God’s free and undeserved grace for us in Jesus Christ.

Until we understand this, it is impossible for us to have the relationship with God that we truly need. But when we do understand this—when we understand our absolute need for Jesus—then his grace changes everything.

PAST EXPERIENCE, PRESENT NEED

Our need for grace may seem obvious at the beginning of the Christian life, when we first put our trust in Jesus. Then we know that if there is anything we contribute to our salvation, it is only the sin that necessitates a Savior. According to the good news of our salvation, Jesus died and rose again so that in him we would receive forgiveness for our sins and enter into everlasting fellowship with the true and living God. We are not saved by anything that we have done, therefore, but only by what Jesus has done. It is all by his grace, not by our works.

Yet grace is not something we leave behind once we decide to follow Jesus. Grace is our present need as well as our past experience. The gospel is not just the way into the Christian life; it is also the way on in the Christian life. We continually need to remember that God “saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus” (2 Tim. 1:9).

In my first chapel address as president of Wheaton College I said something that took some people by surprise, maybe because it’s something that many Christians forget. I said that I don’t know of a college anywhere in the world that needs the gospel more than Wheaton does.

In saying this, I did not mean to imply that there aren’t a lot of Christians at Wheaton. In fact, every student, every professor, and every staff member on campus makes a personal profession of faith in Jesus Christ. Still, it wouldn’t be surprising to find unbelievers on campus: in most Christian communities there are at least some people who do not yet have a saving relationship with Jesus Christ.

This is not what I meant, however, when I said that Wheaton College needs the gospel. I meant that the gospel is for Christians every bit as much as it is for non-Christians. We never outgrow our need for God’s life-changing grace—the gospel of the cross and the empty tomb.

A SELF-CENTERED PRAYER

The main reason we continue to need the gospel is that we continue to sin. To experience God’s life-changing grace for ourselves, therefore, we need to recognize the deep-seated sin that necessitates our salvation.

One of the best places to see our need for grace, and also the way that God answers that need, is in a story Jesus told “to some who trusted in themselves that they were righteous, and treated others with contempt” (Luke 18:9). In other words, this is a story for people who will not admit their need for grace. It is a story for us, if we are too proud to confess our sins. It goes like this:

Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Luke 18:10–14)

The story opens with a surprise, because in those days everyone knew that tax collectors did not go to the temple and did not pray. Tax collectors were employed by the Roman government, and thus they were considered traitors to the Jewish people. Many practiced extortion. Thus one preacher compared them to “drug pushers and pimps, those who prey on society, and make a living of stealing from others.”1 Make no mistake about it: this tax collector was a crook!

The Pharisee, by contrast, stood for everything that was right and good. The Pharisees were widely regarded as spiritual overachievers. They were theologically orthodox and morally devout. Possibly our respect for this particular Pharisee increases when we overhear his prayer. He comes before God with thanksgiving. He testifies that he is not an extortioner or an adulterer. Rather than taking money for himself, he gives it away to others. He not only prays, but also fasts. In contemporary terms, this man would be a pastor or a theologian—or maybe the president of a Christian college.

Yet for all his devotion, the Pharisee was not righteous in the sight of God. Why not? His most obvious problem was pride. Although he began by addressing God, he spent the rest of his prayer talking about himself. In only two short verses he manages to mention himself five (!) times: I . . . I . . . I . . . I . . . I. It gets worse, because if we translate verse 11 more literally, it reads, “The Pharisee, standing, prayed about himself,” or even “with himself,” in which case he was not talking to God at all! He did not truly ask God for anything or offer God any praise but simply reveled in his own sense of moral superiority. In other words, the Pharisee was exactly like the people listening to Jesus tell this story: confident of his own righteousness. Here is a man, said London’s famous preacher Charles Spurgeon, who thought he was “too good to be saved.”2

It is easy to see how self-righteous the Pharisee was, but what we really need to assess is the same attitude in ourselves. If we are living in Christian community, then either we will grow strong in the grace of God or else we will become bigger and bigger hypocrites. So we need to ask ourselves: When am I like the Pharisee in the story Jesus told?

Here are some possible answers: I am a Pharisee when I care more about my religious reputation than about real holiness. I am a Pharisee when I look down on people who are not as committed to the cause of mercy or justice that I am committed to. I am a Pharisee when I look around and say, “Thank God I am not like so-and-so” and then fill in the blank with whatever person in my neighborhood, or student on my campus, or colleague at my workplace, or family in my church, or group in my society that I happen to think is not as whatever it is as I am.

When else am I a Pharisee? I am a Pharisee when I am impressed with how much I am giving to God compared to others. I am a Pharisee when other people’s sins seem worse than my own. I am a Pharisee when I can go all day, or all week, or even all month without confessing any particular sin.

ANOTHER WAY TO PRAY

Thankfully, there is a totally different way to pray—a way that will save your sinful and maybe hypocritical soul. Unlike the Pharisee, the tax collector did not count on his own merits but begged for mercy instead: “The tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’” (Luke 18:13).

There are three parts to the tax collector’s prayer: God, the sinner, and the merciful grace that comes between them. The man’s prayer started with God, which is where all prayer ought to begin. The first act of prayer is to approach the majestic throne of the awesome and almighty God. When the tax collector made his approach, he refused even to look up to heaven, because he had a right and proper fear of God’s bright, burning holiness.

So the tax collector’s prayer began with God. It ended with himself, the sinner. I say “the” sinner, rather than “a” sinner because the Greek original of this verse uses the definite article. As far as the tax collector was concerned, he was the only sinner that mattered. Rather than comparing himself to others, he measured himself against the perfect holiness of God. And by that standard, he saw himself for what he was: nothing more and nothing less than a guilty sinner before a holy God.