Heretics And Heresies E-Book

Robert Green Ingersoll

• Herausgeber: Booksell-Verlag
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2021

Beschreibung

In 'ÄòHeretics and Heresies,'Äô Robert Green Ingersoll embarks on a vigorous examination of religious dogma, challenging the existing narratives of faith through a series of thought-provoking essays. With a style characterized by eloquent rhetoric and rational discourse, Ingersoll employs both literary flair and critical reasoning to dissect the superstitions that permeate society. Written in the late 19th century during the rise of the secular humanist movement, the book situates itself within an epoch of burgeoning intellectualism, encouraging readers to embrace skepticism in their quest for truth beyond traditional religious confines. Ingersoll, an influential orator and a prominent figure of the American freethought movement, was propelled by his own journey of enlightenment. Born in a deeply religious family, his transformation into a vocal critic of organized religion was catalyzed by profound personal experiences and a relentless pursuit of knowledge. His commitment to reason and empirical evidence set the stage for this groundbreaking work, which reflects both his intellectual rigor and his disdain for religious intolerance. 'ÄòHeretics and Heresies'Äô is highly recommended for readers intrigued by the interplay between faith and logic. Ingersoll'Äôs passionate defense of reason over dogma not only inspires critical thinking but also challenges readers to confront their beliefs in a world increasingly shaped by science and rational inquiry.

Leseprobe

Robert Green Ingersoll

Heretics And Heresies

From 'The Gods and Other Lectures'

Published by Good Press, 2022

[email protected]

EAN 4064066099817

Table of Contents

Cover

Titlepage

Text

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LIBERTY, A WORD WITHOUT WHICH ALL OTHER WORDS ARE VAIN.

Table of Contents

WHOEVER has an opinion of his own, and honestly expresses it, will be guilty of heresy. Heresy is what the minority believe; it is the name given by the powerful to the doctrine of the weak. This word was born of the hatred, arrogance and cruelty of those who love their enemies, and who, when smitten on one cheek, turn the other. This word was born of intellectual slavery in the feudal ages of thought. It was an epithet used in the place of argument. From the commencement of the Christian era, every art has been exhausted and every conceivable punishment inflicted to force all people to hold the same religious opinions. This effort was born of the idea that a certain belief was necessary to the salvation of the soul. Christ taught, and the Church still teaches, that unbelief is the blackest of crimes. God is supposed to hate with an infinite and implacable hatred, every heretic upon the earth, and the heretics who have died are supposed at this moment to be suffering the agonies of the damned. The Church persecutes the living and her God burns the dead.

It is claimed that God wrote a book called the Bible, and it is generally admitted that this book is somewhat difficult to understand. As long as the Church had all the copies of this book, and the people were not allowed to read it, there was comparatively little heresy in the world; but when it was printed and read, people began honestly to differ as to its meaning. A few were independent and brave enough to give the world their real thoughts, and for the extermination of these men the Church used all her power. Protestants and Catholics vied with each other in the work of enslaving the human mind. For ages they were rivals in the infamous effort to rid the earth of honest people. They infested every country, every city, town, hamlet and family. They appealed to the worst passions of the human heart. They sowed the seeds of discord and hatred in every land. Brother denounced brother, wives informed against their husbands, mothers accused their children, dungeons were crowded with the innocent; the flesh of the good and true rotted in the clasp of chains; the flames devoured the heroic, and in the name of the most merciful God, his children were exterminated with famine, sword, and fire. Over the wild waves of battle rose and fell the banner of Jesus Christ. For sixteen hundred years the robes of the Church were red with innocent blood. The ingenuity of Christians was exhausted in devising punishment severe enough to be inflicted upon other Christians who honestly and sincerely differed with them upon any point whatever.

Give any orthodox church the power, and to-day they would punish heresy with whip, and chain, and fire. As long as a church deems a certain belief essential to salvation, just so long it will kill and burn if it has the power. Why should the Church pity a man whom her God hates? Why should she show mercy to a kind and noble heretic whom her God will burn in eternal fire? Why should a Christian be better than his God? It is impossible for the imagination to conceive of a greater atrocity than has been perpetrated by the Church. Every nerve in the human body capable of pain has been sought out and touched by the Church.

Let it be remembered that all churches have persecuted heretics to the extent of their power. Toleration has increased only when and where the power of the church has diminished. From Augustine until now the spirit of the Christians has remained the same. There has been the same intolerance, the same undying hatred of all who think for themselves, and the same determination to crush out of the human brain all knowledge inconsistent with an ignorant creed.

Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the Church; that the Church acts through its priests, and that ordinary mortals must be content with a revelation—not from God—but from the Church. Had the people submitted to this preposterous claim, of course there could have been but one church, and that church never could have advanced. It might have retrograded, because it is not necessary to think or investigate in order to forget. Without heresy there could have been no progress.

The highest type of the orthodox Christian does not forget; neither does he learn. He neither advances nor recedes. He is a living fossil embedded in that rock called faith. He makes no effort to better his condition, because all his strength is exhausted in keeping other people from improving theirs. The supreme desire of his heart is to force all others to adopt his creed, and in order to accomplish this object he denounces free-thinking as a crime, and this crime he calls heresy. When he had power, heresy was the most terrible and formidable of words. It meant confiscation, exile, imprisonment, torture, and death.