15,99 €
Use mindfulness to relax and control anxiety, depression, stress and pain Whether you're looking to control your depression and anxiety levels, improve concentration and reduce stress, or just want to restore balance in your life, Mindfulness For Dummies, 2nd Edition shows you how to slow down, become aware of what is going on around you and react effectively. Focusing on breathing and other self-control techniques, the practice of mindfulness is scientifically proven to calm jittery nerves and free the mind of distracting thoughts, mental clutter and unrealistic expectations. With this easy-to-follow guide, you'll discover how to pay attention to the present in order to change the way you think, feel and act. Covering the latest research on the effect of mindfulness on the brain, Mindfulness For Dummies, 2nd Edition shows you how to break free from a downward spiral of negative thought and action, and empowers you to make positive choices that support your well-being. * Use mindfulness to reduce stress and anxiety, combat pain and more * Receive guidance on incorporating mindfulness into everyday life * Establish your own mindfulness routine * Access audio downloads of guided meditations Written by a professional mindfulness trainer, and packed with tips to incorporate this practice into your daily life, Mindfulness For Dummies, 2nd Edition shows you how to reap the benefits of a more attentive life.
Sie lesen das E-Book in den Legimi-Apps auf:
Seitenzahl: 630
Veröffentlichungsjahr: 2014
Mindfulness For Dummies®, 2nd Edition
Published by: John Wiley & Sons, Ltd., The Atrium, Southern Gate, Chichester, www.wiley.com
This edition first published 2015
© 2015 John Wiley & Sons, Ltd, Chichester, West Sussex.
Registered office
John Wiley & Sons Ltd, The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, United Kingdom
For details of our global editorial offices, for customer services and for information about how to apply for permission to reuse the copyright material in this book please see our website at www.wiley.com.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs and Patents Act 1988, without the prior permission of the publisher.
Wiley publishes in a variety of print and electronic formats and by print-on-demand. Some material included with standard print versions of this book may not be included in e-books or in print-on-demand. If this book refers to media such as a CD or DVD that is not included in the version you purchased, you may download this material at www.dummies.com. For more information about Wiley products, visit www.wiley.com.
Designations used by companies to distinguish their products are often claimed as trademarks. All brand names and product names used in this book are trade names, service marks, trademarks or registered trademarks of their respective owners. The publisher is not associated with any product or vendor mentioned in this book.
LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: WHILE THE PUBLISHER AND AUTHOR HAVE USED THEIR BEST EFFORTS IN PREPARING THIS BOOK, THEY MAKE NO REPRESENTATIONS OR WARRANTIES WITH THE RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS BOOK AND SPECIFICALLY DISCLAIM ANY IMPLIED WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE. IT IS SOLD ON THE UNDERSTANDING THAT THE PUBLISHER IS NOT ENGAGED IN RENDERING PROFESSIONAL SERVICES AND NEITHER THE PUBLISHER NOR THE AUTHOR SHALL BE LIABLE FOR DAMAGES ARISING HEREFROM. IF PROFESSIONAL ADVICE OR OTHER EXPERT ASSISTANCE IS REQUIRED, THE SERVICES OF A COMPETENT PROFESSIONAL SHOULD BE SOUGHT.
For general information on our other products and services, please contact our Customer Care Department within the U.S. at 877-762-2974, outside the U.S. at (001) 317-572-3993, or fax 317-572-4002. For technical support, please visit www.wiley.com/techsupport.
A catalogue record for this book is available from the British Library.
ISBN 978-1-118-86818-8 (paperback); ISBN 978-1-118-86819-5 (ebk); ISBN 978-1-118-86820-1 (ebk)
Printed in Great Britain by TJ International, Padstow, Cornwall
10 9 8 7 6 5 4 3 2 1
Table of Contents
Foreword
Introduction
About This Book
Foolish Assumptions
Icons Used in This Book
Beyond the Book
Where to Go from Here
Part I: Getting Started with Mindfulness
Chapter 1: Discovering Mindfulness
Understanding the Meaning of Mindfulness
Looking at Mindfulness Meditation
Using Mindfulness to Help You
Allowing space to heal
Enjoying greater relaxation
Improving productivity
Developing greater wisdom
Discovering your observer self
Starting the Mindfulness Adventure
Beginning the voyage
Overcoming challenges
Exploring the journey of a lifetime
Chapter 2: Enjoying the Benefits of Mindfulness
Relaxing the Body
Getting back in touch
Boosting your immune system
Reducing pain
Slowing down the ageing process
Calming the Mind
Listening to your thoughts
Making better decisions
Coming to your senses
Creating an attentive mind
Soothing Your Emotions
Understanding your emotions
Managing feelings differently
Knowing Thyself: Discovering Your Observer Self
Part II: Preparing the Ground for Mindful Living
Chapter 3: Nurturing Your Motivation
Exploring Your Intentions
Clarifying intention in mindfulness
Finding what you’re looking for
Developing a vision
Practising mindfulness for everyone’s benefit
Preparing Yourself for Mindfulness
Looking Beyond Problem-Solving
Honing Your Commitment
Mastering self-discipline
Making a commitment that’s right for you
Inspiring yourself with extra motivation
Dealing with resistance to practice
Chapter 4: Growing Healthy Attitudes
Knowing How Attitude Affects Outcome
Discovering Your Attitudes to Mindfulness
Developing Helpful Attitudes
Understanding acceptance
Discovering patience
Seeing afresh
Finding trust
Cultivating curiosity
Letting go
Developing kindness
Appreciating ‘Heartfulness’
Understanding mindfulness as heartfulness
Developing an Attitude of Gratitude
Letting go through forgiveness
Tackling Unhelpful Attitudes
Avoiding quick-fix solutions
Overcoming perfectionism
Finding out from failure
Chapter 5: Humans Being Versus Humans Doing
Delving into the Doing Mode of Mind
Embracing the Being Mode of Mind
Combining Being and Doing
Overcoming Obsessive Doing: Distinguishing Wants from Needs
Being in the Zone: The Psychology of Flow
Understanding the factors of mindful flow
Discovering your flow experiences
Encouraging a Being Mode of Mind
Dealing with emotions using being mode
Finding time to just be
Living in the moment
Part III: Practising Mindfulness
Chapter 6: Getting Into Formal Mindfulness Meditation Practice
Preparing Your Body and Mind for Mindfulness Meditation
Savouring Mindful Eating Meditation
Relaxing with Mindful Breathing Meditation
Engaging in Mindful Movement
Trying Out the Body Scan Meditation
Practising the body scan
Appreciating the benefits of the body scan meditation
Overcoming body scan obstacles
Enjoying Sitting Meditation
Finding a posture that’s right for you
Practising sitting meditation
Overcoming sitting meditation obstacles
Stepping Out with Walking Meditations
Examining your walking habits
Practising formal walking meditation
Trying alternative walking meditations
Overcoming walking meditation obstacles
Generating Compassion: Metta Meditations
Practising loving kindness meditation
Overcoming metta meditation obstacles
Chapter 7: Using Mindfulness for Yourself and Others
Using a Mini Mindful Exercise
Introducing the breathing space
Practising the breathing space
Using the breathing space between activities
Using Mindfulness to Look After Yourself
Exercising mindfully
Preparing for sleep with mindfulness
Looking at a mindful work–life balance
Using Mindfulness in Relationships
Starting with your relationship with yourself
Dealing with arguments in romantic relationships: A mindful way to greater peace
Engaging in deep listening
Being aware of expectations
Looking into the mirror of relationships
Working with your emotions
Seeing difficult people as your teachers
Chapter 8: Using Mindfulness in Your Daily Life
Using Mindfulness at Work
Beginning the day mindfully
Dropping in with mini meditations
Going from reacting to responding
Solving problems creatively
Practising mindful working
Trying single-tasking: Discovering the multi-tasking myth
Finishing by letting go
Using Mindfulness on the Move
Walking mindfully
Driving mindfully
Travelling mindfully on public transport
Using Mindfulness in the Home
Waking up mindfully
Doing everyday tasks with awareness
Second hunger: Overcoming problem eating
Living Mindfully in the Digital Age
Assessing your level of addiction to technology
Using mindfulness to get back in control
Using technology to enhance mindful awareness
Chapter 9: Establishing Your Own Mindfulness Routine
Trying the Evidence-Based Mindfulness Course
Week One: Understanding automatic pilot
Week Two: Dealing with barriers
Week Three: Being mindful in movement
Week Four: Staying present
Week Five: Embracing acceptance
Week Six: Realising that thoughts are just thoughts
Week Seven: Taking care of yourself
Week Eight: Reflection and change
Choosing What to Practise for Quick Stress Reduction
Going Even Deeper
Discovering the value of silence
Setting aside a day for mindfulness
Joining a group
Finding an appropriate retreat
Chapter 10: Dealing with Setbacks and Transcending Distractions
Getting the Most out of Meditation
Making time
Rising above boredom and restlessness
Staying awake during mindful meditation
Finding a focus
Re-charging enthusiasm
Dealing with Common Distractions
Handling unusual experiences
Learning to relax
Developing patience
Learning from Negative Experiences
Dealing with physical discomfort
Getting over difficult emotions
Accepting your progress
Going beyond unhelpful thoughts
Finding a Personal Path
Approaching difficulties with kindness
Understanding why you’re bothering
Realising that setbacks are inevitable
Setting realistic expectations
Looking at change
Part IV: Reaping the Rewards of Mindfulness
Chapter 11: Discovering Greater Happiness
Discovering the Way to Happiness
Exploring your ideas about happiness
Challenging assumptions about happiness
Applying Mindfulness with Positive Psychology
Understanding the three ways to happiness
Using your personal strengths mindfully
Writing a gratitude journal
Savouring the moment
Helping others mindfully
Generating Positive Emotions with Mindfulness
Breathing and smiling
Mindful laughter
Releasing Your Creativity
Exploring creativity
Creating conditions for originality
Chapter 12: Reducing Stress, Anger and Fatigue
Using Mindfulness to Reduce Stress
Understanding your stress
Noticing the early signs of stress
Assessing your stress
Moving from reacting to responding to stress
Breathing out your stress
Using your mind to manage stress
Cooling Down Your Anger
Understanding anger
Coping when the fire rises up
Reducing Fatigue
Assessing your energy levels
Discovering energy drainers
Finding what uplifts you
Using meditations to rise and sparkle
Chapter 13: Using Mindfulness to Combat Anxiety, Depression and Addiction
Dealing Mindfully with Depression
Understanding depression
Understanding why depression recurs
Using mindfulness to change your relationship to low mood
Discovering Mindfulness-Based Cognitive Therapy (MBCT)
Pleasant and Unpleasant Experiences
Interpreting thoughts and feelings
Combating automatic thoughts
Alternative viewpoints
De-centring from difficult thoughts
Listing your activities
Making wise choices
Using a depression warning system
Calming Anxiety: Let It Be
Feel the fear . . . and make friends with it
Using mindfulness to cope with anxiety
Being with anxious feelings
Overcoming Addiction
Understanding a mindful approach to addiction
Discovering urge surfing: The mindful key to unlocking addiction
Managing relapse: Discovering the surprising secret for success
Chapter 14: Getting Physical: Healing the Body
Contemplating Wholeness: Healing from Within
Seeing the Connection between Mind and Body
Acknowledging Your Limits
Rising above Your Illness
Using Mindfulness to Manage Pain
Knowing the difference between pain and suffering
Coping with pain
Using Mindfulness during Ill Health
Aiding the healing process
Chapter 15: Coaching Children in Mindfulness
Children and Mindfulness: A Natural Combination
Teaching Mindfulness to Children
Setting an example
Taking baby steps
Playing Mindfulness Games and Exercises
Memory game
Teddy bear
Paper windmill spinning
Curious mind
Loving kindness meditation
Bubble meditation
Mindful drawing
Mindful body scan
Supporting Teens with Mindfulness
Introducing mindfulness to teens
Helping teens with exam stress
Mindful Parenting
Being present for your children
Trying out tips for mindful parenting
Part V: The Part of Tens
Chapter 16: Ten Top Tips for Mindful Living
Spending Some Quiet Time Every Day
Connect with People
Enjoy the Beauty of Nature
Change Your Daily Routine
See the Wonder of the Present Moment
Listen to Unpleasant Emotions
Remember That Thoughts Aren’t Facts
Be Grateful Every Day
Use Technology Mindfully
Breathe and Smile!
Chapter 17: Ten Ways Mindfulness Can Really Help You
Training the Brain
Improving Relationships
Boosting Creativity
Reducing Depression
Reducing Chronic Pain
Giving Deeper Meaning to Life
Reducing Stress and Anxiety
Controlling Addiction
Regulating Eating Habits
Increasing Your Happiness
Chapter 18: Ten Mindfulness Myths to Expose
Mindfulness Is All about the Mind
Mindfulness Isn’t for Restless People
Mindfulness Is Positive Thinking
Mindfulness Is Only for Buddhists
Mindfulness Is Only for Tough Times
Mindfulness Is a Set of Techniques
Mindfulness Isn’t for Me
Mindfulness Meditation Is Relaxation
Mindfulness Can Be Used Instead of Therapy or Medicine
Mindfulness Is Complicated and Boring
Chapter 19: Ten Paths to Further Study
Websites
ShamashAlidina.com
Greater Good Science Centre
Mindful.org
Books, Magazines and Films
Book: Wherever you go, there you are
Book: Peace is every step
Book: Mindfulness – a practical guide to finding peace in a frantic world
Magazine: Mindful
DVD: Room to breathe
Retreats
Mindfulness-based retreat centres worldwide
Plum Village and related centers
About the Author
Cheat Sheet
More Dummies Products
Table of Contents
Begin Reading
2
3
5
6
8
9
10
11
12
13
14
15
16
17
18
19
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
40
41
42
43
44
45
46
47
48
49
50
51
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
197
198
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
260
261
262
263
264
265
266
267
268
269
270
271
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
292
293
294
295
296
297
298
299
302
303
304
305
306
307
308
309
312
313
314
315
316
317
318
320
321
322
323
324
325
Sitting down to start a book has many similarities to sitting down to a great meal. There is a warm felt sense of anticipation (in body and mind) of a pleasant experience. There is curiosity in the mind. There is an awareness of a certain ‘hunger’ for what is about to be taken in. And there we are, fully present to what we encounter before us: whether it is the visual experience of the design of the book or the plate presentation of the meal, whether it is the aroma of a desired food or the fresh smell of a newly-printed and opened book. Perhaps this captures something of your experience as you read these words, but on the other hand, as they say, ‘your mileage may vary’. Take a moment to stop and notice what your experience ACTUALLY is right now in this very moment. What is the quality of your mind? What do you notice in your body? Are you aware of your breath moving in and out of your body, essentially ‘breathing itself’?
Few things are more elementally basic and simple, yet so hard to convey in words and instructions, than mindfulness. At its essence it is simply being present, to our experience, our whole experience, and nothing but our experience. Yet you can read that previous sentence dozens, even millions of times, and still not know (at a level well below words) how to systematically practice it and bring it into your life with all its stresses and challenges. The only way to truly know mindfulness and cultivate it in one’s life is to practice it like your life depends on it. Because in many ways it does. The degree to which you can be fully present to your experience, letting go of judgment when it is not useful and truly seeing things as they are, really determines the degree of suffering and stress you will experience in this crazy life of ours.
So the biggest difference between sitting down to this book and sitting down to a fine meal in a gourmet restaurant is that this book, as wonderful, instructional and inspirational as it is, is simply the menu and not the meal itself. We’ve all seen many beautiful menus in amazing restaurants the world over, but not one of them would have tasted anything like the meals they described! Those menus, like Mindfulness for Dummies, simply (but elegantly) point to the real heart of the matter: the practice of mindfulness. A practice that has the potential to nourish and fulfill us in ways that nothing else truly can, and bring equanimity, kindness and balance into every corner of our busy, full lives.
So, the invitation is to approach this book as Derek Wolcott (in his poem Love After Love) suggests we approach our very existence: ‘Sit. Feast on your life.’
Steven D. Hickman, Psy.D., Clinical Psychologist, Assistant Clinical Professor, University of California at San Diego, Department of Psychiatry, Director, UCSD Center for Mindfulness
When I was about eight years old, I discovered an amazing fact – I’m actually alive, on this planet, in this universe! And so is everyone else. The fact that there’s a universe at all is amazing, but that I’m in it too … that was mind blowing. I started going round telling everyone, but they didn’t share my excitement. I saw adults mechanically going to work and doing the shopping, and friends playing games, but I was conscious of an incredible sense of existence happening that they weren’t able to share. It was like an amazing set of fireworks was exploding, but everyone was looking the wrong way.
As I grew up, I began to lose my grip on this sense of wonder until I stumbled upon mindfulness and a range of philosophies. I was relieved to find others who’d contemplated similar questions to me, and to learn a way of managing my stress at the same time. I continue to enjoy asking the big questions, and find that mindfulness beautifully compliments my natural tendency to be philosophical.
In this book you can discover how to re-ignite your perception of this mystery called life, so you aren’t just existing to complete to-do lists, but are actually living. You find out how to practise mindfulness, so you can integrate a new way of being into your everyday life, helping you to cope with managing stress, challenging emotions, and increasing your general sense of wellbeing in a rich variety of different ways.
Mindfulness For Dummies provides you with the tools to practise mindfulness on your own. Each chapter is brimming with insights about what mindfulness is, how to practise mindfulness quickly and easily, and how to deepen your experience. I wrote this book with the beginner in mind, but the knowledge goes far deeper, and experienced mindfulness practitioners will find lots of new aspects to ponder. As the research on mindfulness continues to develop rapidly, I’ve chosen to explain in detail the core mindfulness practices and approaches that have been tested many times before and found to be effective.
In writing this book, I made a few assumptions about who you are:
You’re keen to learn more about mindfulness, but don’t know exactly what it is, and how to practise it.You are willing to have a good go at trying out the various mindfulness exercises before judging if they’ll work for you.You’re interested in the many different applications of mindfulness.You’re not afraid of a bit of mindfulness meditation.Beyond those, I’ve not assumed too much, I hope. This book is for you whether you’re male or female, 18 or 88.
Sprinkled throughout the book you’ll see various icons to guide you on your way. Icons are a For Dummies way of drawing your attention to important stuff, interesting stuff, and stuff you really need to know how to do.
The audio tracks that can be found on www.dummies.com and that accompany this book include a selection of guided mindfulness exercises for you to try. Find these exercises by looking for this icon.
This is stuff you need to know: whatever else you carry away from this book, note these bits with care.
Have a go at different mindfulness exercises and tips with this icon.
Take careful note of the advice under this icon, and you’ll avoid unnecessary problems – ignore at your peril.
Find some precious pearls of wisdom and meaningful stories next to this icon.
In addition to the content in the print or e-book you’re reading right now, this book also comes with some access-anywhere goodies on the web. Check out the free Cheat Sheet at www.dummies.com/cheatsheet/Mindfulness for a simple summary of all the key points contained in this book. This really handy sheet can be printed out for you to carry with you throughout the day, so you can dip into it for some mindfulness anytime you need to.
You can also access three unique articles about mindfulness, in addition to this book. To read those, visit www.dummies.com/extras/mindfulness.
And last but most importantly, this book also includes lots of high quality, downloadable mindfulness exercises. These exercises are available online as audio tracks. They are referred to through the book, as marked with the icon Play This, and vary in lengths from 3 minutes to 25 minutes.
To download the audio tracks to your device, go towww.dummies.com/extras/mindfulness.
Alternatively, you could even play them straight from your smart phone when you have wifi access. Be sure to bookmark the link so you can easily access the mindfulness audio tracks anytime you need them. Listening to the guided mindfulness exercises is the easiest way most people practise mindfulness as beginners.
I’ve put this book together so that you can dip in and out as you please. I invite you to make good use of the Table of Contents – or the index – and jump straight into the section you fancy. You’re in charge and it’s up to you of course. If you’re a total beginner, or not sure where to start, take a traditional approach and begin with Part I.
I wish you all the best in your mindfulness quest and hope you find something of use within these pages. Happy mindfulness!
Part I
For Dummies can help you get started with lots of subjects. Visit www.dummies.com to learn more and do more with For Dummies.
In this part …
Discover what mindfulness is and explore its meaning.Take a journey into the benefits of mindfulness living.Find out just what makes mindfulness so popular.Chapter 1
In This Chapter
Defining mindfulness
Discovering the benefits of mindfulness
Exploring the journey of mindfulness
Mindfulness means paying attention on purpose, in the present moment, infused with qualities like kindness, curiosity and acceptance.
Through being mindful, you discover how to live in the present moment in an enjoyable way rather than worrying about the past or being concerned about the future. The past has already gone and can’t be changed. The future is yet to arrive and is completely unknown. The present moment, this very moment now, is ultimately the only moment you have. Mindfulness shows you how to live in this moment in a harmonious way. You find out how to make the present moment a more wonderful moment to be in – the only place in which you can create, decide, listen, think, smile, act or live.
You can develop and deepen mindfulness through doing mindfulness meditation on a daily basis, from a few minutes to as long as you want. This chapter introduces you to mindfulness and mindfulness meditation and welcomes you aboard a fascinating journey.
Mindfulness was originally developed in ancient times, and can be found in Eastern and Western cultures. Mindfulness is a translation of the ancient Indian word Sati, which means awareness, attention and remembering:
Awareness. This is an aspect of being human that makes you conscious of your experiences. Without awareness, nothing would exist for you.Attention. Attention is a focused awareness; mindfulness training develops your ability to move and sustain your attention wherever and however you choose.Remembering. This aspect of mindfulness is about remembering to pay attention to your experience from moment to moment. Being mindful is easy to forget. The word ‘remember’ originally comes from the Latin re ‘again’ and memorari ‘be mindful of’.The Japanese character for mindfulness is illustrated below:
This Japanese character combines the words for ‘mind’ and ‘heart’ and beautifully captures the essence of mindfulness as not just awareness, but awareness from the heart.
Say that you want to practise mindfulness to help you cope with stress. At work, you think about your forthcoming presentation and begin to feel stressed and nervous. By becoming aware of this, you remember to focus your mindful attention to your own breathing rather than constantly worrying. Feeling your breath with a sense of warmth and gentleness helps slowly to calm you down. See Chapter 6 for more about mindful breathing.
Dr Jon Kabat-Zinn, who first developed mindfulness in a therapeutic setting, says:
‘Mindfulness can be cultivated by paying attention in a specific way, that is, in the present moment, and as non-reactively, non-judgementally and openheartedly as possible.’
You can break down the meaning even further:
Paying attention. To be mindful, you need to pay attention, whatever you choose to attend to.Present moment. The reality of being in the here and now means you just need to be aware of the way things are, as they are now. Your experience is valid and correct just as it is.Non-reactively. Normally, when you experience something, you automatically react to that experience according to your past conditioning. For example, if you think, ‘I still haven’t finished my work,’ you react with thoughts, words and actions in some shape or form.Mindfulness encourages you to respond to your experience rather than react to thoughts. A reaction is automatic and gives you no choice; a response is deliberate and considered action. (Chapter 12 delves deeper into mindful responses.)
Non-judgementally. The temptation is to judge experience as good or bad, something you like or dislike. I want to feel bliss; I don’t like feeling afraid. Letting go of judgements helps you to see things as they are rather than through the filter of your personal judgements based on past conditioning.Openheartedly. Mindfulness isn’t just an aspect of mind. Mindfulness is of the heart as well. To be open-hearted is to bring a quality of kindness, compassion, warmth and friendliness to your experience. For example, if you notice yourself thinking, ‘I’m useless at meditation,’ you discover how to let go of this critical thought and gently turn your attention back to the focus of your meditation, whatever that may be. For more on attitudes to cultivate for mindfulness, see Chapter 4.Mindfulness meditation is a particular type of meditation that’s been well researched and tested in clinical settings.
Meditation isn’t thinking about nothing. Meditation is paying attention in a systematic way to whatever you decide to focus on, which can include awareness of your thoughts. By listening to your thoughts, you discover their habitual patterns. Your thoughts have a massive impact on your emotions and the decisions you make, so being more aware of them is helpful.
In mindfulness meditation, you typically focus on one, or a combination, of the following:
The feeling of your own breathingAny one of your sensesYour bodyYour thoughts or emotionsWhatever is most predominant in your awarenessThis book and accompanying downloadable audio (MP3s) include guided meditations.
Mindfulness meditation comes in two distinct types:
Formal meditation. This is a meditation where you intentionally take time out in your day to embark on a meditative practice. Time out gives you an opportunity to deepen your mindfulness practice and understand more about your mind, its habitual tendencies and how to be mindful for a sustained period of time, with a sense of kindness and curiosity towards yourself and your experience. Formal meditation is mind training. Chapter 6 contains more about formal meditation.Informal meditation. This is where you go into a focused and meditative state of mind as you go about your daily activities such as cooking, cleaning, walking to work, talking to a friend, driving – anything at all. Think of it as everyday mindfulness. In this way, you continue to deepen your ability to be mindful, and train your mind to stay in the present moment rather than habitually straying into the past or future. Informal mindfulness meditation means you can rest in a mindful awareness at any time of day, whatever you’re doing. See Chapter 8 for more ways to be mindful informally.When I say ‘practise’ with regard to meditation, I don’t mean a rehearsal. To practise meditation means to engage in the meditation exercise – not practising in the sense of aiming one day to get the meditation perfect. You don’t need to judge your meditation or perfect it in any way. Your experience is your experience.
You know how you get lost in thought? Most of the day, as you go about your daily activities, your mind is left to think whatever it wants. You’re operating on ‘automatic pilot’ (explained more fully in Chapter 5). But some of your automatic thoughts may be unhelpful to you, or perhaps you’re so stuck in those thoughts you don’t actually experience the world around you. For example, you go for a walk in the park to relax, but your mind is lost in thoughts about your next project. First, you’re not really living in the present moment, and second, you’re making yourself more stressed, anxious or depressed if your thoughts are unhelpful. (Chapters 12 and 13 explore overcoming unhelpful thoughts.)
Mindfulness isn’t focused on fixing problems. Mindfulness emphasises acceptance first, and change may or may not come later. So if you suffer from anxiety, mindfulness shows you how to accept the feeling of anxiety rather than denying or fighting the feeling, and through this approach change naturally comes about. As an old saying goes: ‘What we resist, persists.’ Mindfulness says: ‘What you accept, transforms.’
This section explores the many ways in which mindfulness can help you.
In mindfulness, acceptance means to acknowledge your present-moment experience. Acceptance doesn’t mean resignation or giving up.
When you have a physical illness, it can be a distressing time. Your condition may be painful or even life-threatening. Perhaps your illness means you’re no longer able to do the simple things in life you took for granted before, like run up the stairs or look after yourself in an independent way. Illness can shake you to your very core. How can you cope with this? How can you build your inner strength to manage the changes that take place, without being overwhelmed and losing all hope?
High levels of stress, particularly over a long period of time, have been clearly shown to reduce the strength of your immune system. Perhaps you went down with flu after a period of high stress. Research on care-givers who experience high levels of stress for long periods of time shows that they have a weaker immune system in response to diseases like flu.
Mindfulness reduces stress, and for this reason is one way of managing illness. By reducing your stress you improve the effectiveness of your immune system, and this may help increase the rate of healing from the illness you suffer, especially if the illness is stress-related.
Mindfulness can reduce stress, anxiety, pain and depression, and boost energy, creativity, the quality of relationships and your overall sense of wellbeing. The more you do mindfulness, the better: monks who’ve practised mindfulness all their lives have levels of wellbeing, measured in their brains, way above anything scientists thought was possible.
Chapter 14 is all about how mindfulness can help to heal the body.
Mindfulness can be a very relaxing experience. As you discover how to rest with an awareness of your breathing or the sounds around you, you may begin to feel calmer.
However, the aim of mindfulness is not relaxation. Relaxation is one of the welcome by-products.
Mindfulness is the development of awareness of your inner and outer experiences, whatever they are, with a sense of kindness, curiosity and acceptance. You may experience very deep states of relaxation when practising mindfulness, or you may not. If you don’t, this doesn’t mean you’re practising mindfulness incorrectly. You just need a little patience.
Why is relaxation not the aim of mindfulness? Try being totally relaxed for the next few minutes. What if you can’t relax? If you aim for relaxation, you’re going to succeed or fail. If you feel you’re failing, you’re just going to become more tense and stressed, which is exactly what you don’t want. In mindfulness, you can’t fail, because you don’t have some experience you have to achieve. You simply practise paying attention to whatever your experience is, as best you can, and whatever happens, happens. You gain an understanding from your experience. Mindfulness is very forgiving!
Table 1-1 shows the difference between relaxation and mindfulness exercises.
Table 1-1 Relaxation versus Mindfulness
Exercise
Aim
Method
Mindfulness
To pay attention to your experience from moment to moment, as best you can, with kindness, curiosity and acknowledgment
To observe your experience and shift your attention back to its focus if you drift into thought, without self-criticism if you can
Relaxation
To make muscles relaxed and to feel calm
Various, such as tightening and letting go of muscles
To be mindful, you usually need to do one thing at a time. When walking, you just walk. When listening, you just listen. When writing, you just write. By practising formal and informal mindfulness meditation, you’re training your brain, with mindful attitudes like kindness, curiosity and acknowledgement.
So, if you’re writing a report, you focus on that activity as much as you can, without overly straining yourself. Each time your mind wanders off to another thought, you notice what you were thinking about (curiosity), and then without criticising (remember you’re being kind to yourself), you guide your attention back to the writing. So, you finish your report sooner (less time spent thinking about other stuff) and the work is probably of better quality (because you gave the report your full attention). The more you can focus on what you’re doing, the more you can get done. Wow – mindfulness can help you improve your productivity!
You can’t suddenly decide to focus on your work and then become focused. The power of attention isn’t just a snap decision you make. You can train attention, just as you can train your biceps in a gym. Mindfulness is gym for the mind. However, you don’t need to make a huge effort as you do when working out. When training the mind to be attentive, you need to be gentle or the mind becomes less attentive. This is why mindfulness requires kindness. If you’re too harsh with yourself, your mind rebels.
Awareness also means that you notice where energy is being wasted. If you have a habit of worrying or thinking negatively, you can become aware of such thoughts and learn to stop them.
Stress is the biggest cause of absenteeism (not turning up to work). Mindfulness is one way of managing your stress levels and therefore increasing productivity, because you’re more likely to stay healthy and be able to work in the first place. (Perhaps that’s not a benefit, after all!)
Your work also becomes more enjoyable if you’re mindful and when you’re enjoying something you’re more creative and productive. If you’re training your mind to be curious about experience rather than bored, you can be curious about whatever you engage in.
Eventually, through experience, you begin to notice that work flows through you, rather than you doing the work. You find yourself feeding the children or making that presentation. You lose the sense of ‘me’ doing this and become more relaxed and at ease. When this happens, the work is effortless, often of a very high quality and thoroughly enjoyable – which sounds like a nice kind of productivity, don’t you think?
Wisdom is regarded highly in Eastern and Western traditions. Socrates and Plato considered philosophy as literally the love of wisdom (philo-sophia). According to Eastern traditions, wisdom is your essential nature and leads to a deep happiness for yourself and to helping others to find that happiness within themselves too.
You can access greater wisdom. Mindfulness leads to wisdom, because you learn to handle your own thoughts and emotions skilfully. Just because you have a negative thought, you don’t believe the thought to be true. And when you experience tricky emotions like sadness, anxiety or frustration, you’re able to process them using mindfulness rather than being controlled by them.
With your greater emotional balance, you’re able to listen deeply to others and create fulfilling, lasting relationships. With your clear mind, you’re able to make better decisions. With your open heart, you can be happier and healthier.
Mindfulness leads to wisdom because of your greater level of awareness. You become aware of how you relate to yourself, others and the world around you. With this heightened awareness, you’re in a much better place to make informed choices. Rather than living automatically like a robot, you’re consciously awake and you take action based on reflection and what’s in the best interest of everyone, including yourself.
I consider the Dalai Lama as an example of a wise person. He’s kind and compassionate, and thinks about the welfare of others. He seeks to reduce suffering and increase happiness in humanity as a whole. He isn’t egocentric, laughs a lot and doesn’t seem overwhelmed with all his duties and the significant losses he’s experienced. People seem to thoroughly enjoy spending time with him. He certainly seems to live in a mindful way.
Think about who you consider to be wise people. What are their qualities? I’d guess you find them to be conscious and aware of their actions, rather than habitual and lost in their own thoughts – in other words, they’re mindful!
Mindfulness can lead to an interesting journey of personal discovery. The word person comes from the Latin word persona, originally meaning a character in a drama, or a mask. The word discovery means to dis-cover or to uncover. So in this sense, personal discovery is about uncovering your mask.
As Shakespeare said: ‘All the world’s a stage, and all the men and women merely players.’ Through mindfulness practice, you begin to see your roles, your persona or mask(s) as part of what it means to be you. You still do everything you did before: you can keep helping people or making money or whatever you like doing, but you know that this is only one way of seeing things, one dimension of your being.
You probably wear all sorts of different masks for different roles that you play. You may be a parent, daughter or son, partner, employee. Each of these roles asks you to fulfil certain obligations. You may not be aware that it’s possible to put all the masks down through mindfulness practice.
Mindfulness is an opportunity to just be yourself. When practising mindfulness meditation, you sometimes have clear experiences of a sense of being. You may feel a deep, undivided sense of peace, of stillness and calm. Your physical body, which usually feels so solid, sometimes fades into the background of your awareness, and you have a sense of connection with your surroundings.
Some people become very attached to these experiences and try hard to repeat them, as if they’re ‘getting closer’ to something. However, over time you come to realise that even these seemingly blissful experiences also come and go. Enjoy them when they come, and then let them go.
Through the practice of mindfulness, you may come to discover that you’re a witness to life’s experiences. Thoughts, emotions, and bodily sensations come and go in your mindfulness practice, and yet a part of you is just observing this all happening – awareness itself. This is something very simple that everyone can see and experience. In fact, being naturally yourself is so simple, you easily overlook it.
According to Eastern philosophy, as this witness, you’re perfect, whole and complete just as you are. You may not feel as if you’re perfect, because you identify with your thoughts and emotions, which are always changing. Ultimately you don’t need to do anything to attain this natural state, because you are this natural state all the time – right here and right now.
For these reasons, mindfulness is not about self-improvement. At the core of your being, you’re perfect just the way you are! Mindfulness exercises and meditations are just to help train your brain to be more focused and calm, and your heart to be warm and open. Mindfulness is not about changing you: it’s about realising that you’re perfectly beautiful within, just the way you are.
Eckhart Tolle, author of A New Earth: Create a Better Life, says:
‘What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.’
Once you discover that you’re the witness of all experience, you’re less disturbed by the ups and downs of life. This understanding offers you a way to a happier life. It’s that little bit easier to go with the flow and see life as an adventure rather than just a series of struggles.
Mindfulness isn’t a quick fix, but the adventure of a lifetime. Imagine mindfulness as being like a journey on a boat. You’re an explorer looking for new and undiscovered land. Along the way I’ll explain how mindfulness mirrors such a journey.
The journey begins, and you set sail. You’re not sure what you’re going to find, and you may not be too sure why you’re going in the first place, but that’s part of the excitement and adventure. You may think that you’re finally doing something you really enjoy and can gain from. This is what you wanted to do, and you’re on the boat now. At the same time, you’re a bit anxious about what may happen – what if things don’t work out?
The beginning of the mindfulness journey may feel like this for you. You may be thinking, ‘Finally, I’ve found what I need to do,’ and you’re keen to find out how to do it, being curious and in anticipation. At the same time, you may feel unsure that you can ‘do’ mindfulness: you suspect you don’t have the patience/focus/discipline/inner strength. You have ideas about the journey of mindfulness. At the moment you may suffer from x and y, and after reading this book you want to have reduced those painful feelings. You may have clear goals you want to achieve and hope mindfulness is going to help you to achieve those goals.
Having a long-term vision as to what you hope to achieve from mindfulness is helpful, but concentrating too much on goals is unhelpful. Mindfulness is ultimately a goalless activity. Mindfulness is process-oriented rather than goal-oriented. You’re not actually going anywhere. This is the paradox of mindfulness. If you get overly obsessed with the goals, you focus on the goal rather than the process. However, mindfulness is the journey itself. You aren’t going to reach the present moment sometime in the future: you can only be in the present moment now. More important than anything else is how you meet this moment. If you can train yourself to be open, curious, accepting, kind and aware of this moment, the future takes care of itself. So, as you steer your boat, keep aware and awake. See Chapter 3 for more about vision in mindfulness.
As you continue your mindfulness journey, before long the initial excitement begins to wear off. You experience rough seas and pirates! Some days, you wish you hadn’t started this journey in the first place. Perhaps you should have just stayed at home.
Regularly practising mindfulness can be challenging. What was new and exciting to begin with no longer feels fresh. You may sense a resistance to sit down and meditate, even for a short period, but without knowing why. Don’t worry: this is very common. When you overcome the initial resistance, you may discover the practice isn’t as bad as you imagined meditating to be. As soon as you start, you feel okay and even enjoy it. You also feel great afterwards, because you managed to overcome the initial resistance of your mind to do something for your own health and wellbeing.
Each time you struggle with the thoughts and feelings in your mindfulness practice, you’re generally not accepting or acknowledging them as the natural state of your mind. Lack of acknowledgement usually means criticism of yourself or of the whole process of mindfulness. If you persevere, you discover slowly but surely the importance of accepting your thoughts and emotions and the situation you’re in and not blaming anyone for that situation, including yourself. In mindfulness, acceptance always comes first; change follows.
Another common challenge is understanding the right attitude to bring to your mindfulness practice. Unhelpful but common attitudes include:
I’m going do this and must get it right.I should focus 100 per cent.I’m going to try extremely hard.Having done a bit of mindfulness meditation, you get thoughts like ‘I can’t focus at all’ or ‘My mind was all over the place. I can’t do it’ or ‘That was a bad meditation.’ However, as you continue your journey of mindfulness, your attitudes begin to shift towards thoughts such as:
I’m going to bring an attitude of kindness and curiosity, and acknowledge whatever my experience is, as best I can.I won’t try too hard, nor will I give up. I’ll stay somewhere in the middle.My mind is bound to wander off. That’s okay and part of being mindful.There’s no such thing as a bad meditation.One day, a young man was going for a walk when he reached a wide river. He spent a long time wondering how he would cross such a gushing current. Just when he was about to give up his journey, he saw his teacher on the other side. The young man shouted from the bank: ‘Can you tell me how to get to the other side of this river?’
The teacher smiled and replied: ‘My friend, you are on the other side.’
You may feel that you have to change, when actually you just have to realise that perhaps you’re fine just the way you are. You’re running to achieve goals so that you can be peaceful and happy, but actually you’re running away from the peace and happiness. Mindfulness is an invitation to stop running and rest. You’re already on the other side.
As your attitudes change, mindful exercises and meditations becomes easier, because you’re bombarded by fewer judgemental thoughts during and after the practice. And even if you do have judgemental thoughts, you treat them like all the other thoughts you experience and let them go as best you can.
After sailing for a long time, you finally see some land in the distance that’s more beautiful than anything you’ve seen in your exploration. You decide to stop when you get there. The land looks so new and fresh, but at the same time very familiar and cosy. As you draw closer, you discover that you’re approaching your own house. Of all the places you’ve been and all the adventures you’ve had, you feel most at home here, the place you left! However, the journey hasn’t been fruitless. You’ve discovered much along the way and had to travel that journey to discover what you most treasure.
Ultimately in mindfulness, you realise that you don’t need to search for anything at all. Everything is okay just the way things are. You’re already home. Each moment is magical, new and fresh. Each moment is a treasure never to be repeated again, ever. Your awareness is always shining, lighting up the world around you and inside you effortlessly. Awareness has no off or on switch: awareness is always effortlessly on. Although you experience ups and downs, pleasures and pain, you no longer hang onto things as much, and you therefore suffer less. This isn’t so much a final goal as an ongoing journey of a lifetime. Life continues to unfold in its own way, and you begin to grasp how to flow with life.
Buddha is quoted as saying:
‘The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly.’
The journey of mindfulness is to discover how to live this way.
You may like to experience a little mindfulness. You could read endlessly about what a coconut tastes like, but you won’t really know till you taste it yourself. The same goes for mindfulness.
The beauty of this simple mindfulness exercise is that it covers everything you need to know about mindfulness. I have adapted the exercise from a technique I discovered at a ‘school of practical philosophy’ many years ago. I would like to pass on the gift to you.
This exercise is best done by listing to Track 2 from the audio. Find a comfortable posture for you. You can sit up in a chair, a couch or lie down on a mat – whatever you prefer. Begin by noticing the colours entering your eyes. Notice the tones, shades and hues. Enjoy the miracle of sight that some people don’t have. Then, gently close your eyes and be aware of the sense of touch. The sensations of your body. The feeling of your body naturally and automatically breathing. Feel areas of tension and relaxation. Next, be aware of scent. Then move on to any taste in your mouth. Next, become aware of sounds. Sounds near and far. Listen to the sound itself, not so much your thoughts about the sounds. Let go of all effort when listening – allow the sounds to come to you. Finally drop into your observer self – the awareness that lights up all your senses. Rest in that background awareness, whatever that means for you. The feeling of ‘being’. The feeling of ‘I am’ that we all have. Just let go of all effort to do something, and just be…and when you’re ready, bring this mindful exercise to a close and stretch your body if you wish.
Consider these questions:
What effect did that exercise have on your body and mind? What did you discover?
If you want to become more mindful, you could simply practise this exercise a few times a day. The exercise is simple but powerful and transformative when practised regularly.
Chapter 2
In This Chapter
Understanding what mindfulness is for
Discovering the effects of mindfulness on your thoughts and emotions
Exploring the heart of mindfulness
The enjoyment that comes from mindfulness is a bit like the enjoyment that comes from dancing. Do you dance because of the cardiovascular benefits or for boosting your brain by following a tricky dance routine? When you dance with a goal or motive in mind, it kind of spoils it a bit, doesn’t it? Dancing for the sake of dancing is far more fun. But of course, dancing for the sheer pleasure of it doesn’t reduce the benefits on your mind and body of dancing – they’re just the icing on the cake.
In the same way, be mindful for the sake of being mindful. Mindfulness is about connecting with your senses, being curious, exploring the inner workings of the human mind. If you’re too concerned about reaping the benefits of mindfulness, you spoil the fun of it. The journey of mindfulness isn’t to reach a certain destination: the journey is the destination. Keep this in mind as you read about the various benefits of mindfulness described in this chapter, and let the dance of mindfulness unfold within you. The benefits of mindfulness – relaxation, better mental and emotional health, and an improved relationship with yourself and others – are just the added bonuses along the way. Read on to discover how mindfulness can help you.
The body and mind are almost one entity. If your mind is tense with anxious thoughts, your body automatically tenses as well. They go together, hand in hand.
Why does your body become tense when you experience high levels of stress? The reason is mechanical and wired in the human body. When you experience stress, a chain reaction starts in your body, and your whole being prepares to fight or flee the situation. So a lot of energy surges through your body; because your body doesn’t know what to do with this energy, you tense up.
The aim of mindfulness isn’t to simply make you more relaxed. Mindfulness goes far deeper than that. Mindfulness – a mindful awareness – is about becoming aware and exploring your moment-by-moment experience, in a joyful way if at all possible.
So if you’re tense, mindfulness means becoming aware of that tension. Which part of your body feels tense? What shape, colour and texture is that tension? What’s your reaction to the tension; what are your thoughts? Mindfulness is about bringing curiosity to your experience. Then you can begin breathing into the tense part of your body, bringing kindness and acknowledging your experience – again, not trying to change or get rid of the tension. And that’s it. Rest assured, doing this often leads to relaxation. See Chapter 12 for more on stress reduction.
As a baby, you were probably very much in touch with your body. You noticed subtle sensations, and may have enjoyed feeling different textures in the world around you. As you grew up, you learnt to use your head more and your body less. You probably aren’t as in touch with your body as you were as a young child. You may not notice subtle messages that the body gives you through the mind. I’m sure that some people see the body as simply a vehicle for carrying the brain from one meeting to another!
In fact, the messages between your mind and body are a two-way process. Your mind gives signals to your body, and your body gives signals to your mind. You think, ‘I fancy reading that mindfulness book,’ and your body picks it up. You feel hungry, and your body signals to your mind that it’s time to eat. What about the feeling of stress? If you notice the tension in your shoulders, the twitch in your eye, or the rapid beating of your heart, again your body is sending signals to your mind.
What if your mind is so busy with its own thoughts that it doesn’t even notice the signals from your body? When this happens, you’re no longer in touch with or looking after your body. Hunger and thirst, tiredness and stress – you’re no longer hearing clearly your instinctual messages. This leads to a further disconnection between bodily signals and your mind, so things can get worse. Stress can spiral out of control though this lack of awareness.
Mindfulness emphasises awareness of your body. An important mindfulness meditation is the body scan (described in full in Chapter 6). In this meditation, you spend 10–30 minutes simply being guided to pay attention to different parts of your body, from the tips of your toes to the top of your head. Some people’s reaction is, ‘Wow, I’ve never paid so much attention to my body; that was interesting!’ or ‘I now feel I’m moving back into my body.’
The body scan meditation can offer a healing experience. Emotions you experienced in the past but weren’t ready to feel, perhaps because you were too young, can be suppressed and trapped in the body. Sometimes, people suffer for years from a particular physical ailment, but doctors are unable to explain the cause of it. Then, through counselling or meditation, the suppressed emotion arises into consciousness, which releases the emotion. The tightness in the body or the unexplained ‘dis-ease’ sometimes disappear with the release of the emotion. This is another example of how interconnected mind and body really are, and of the benefits of getting back in touch with the body. Chapter 14