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- Herausgeber: Booksell-Verlag
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
In "Quiet Talks on Service," S. D. Gordon offers a profound exploration of Christian service, delving into the intersection of faith and daily living from a thoughtful and introspective perspective. The book is characterized by its lyrical prose, weaving biblical principles seamlessly into practical guidance for believers. Gordon masterfully employs metaphors and analogies to elevate the act of service as both a privilege and a calling, encouraging readers to understand the broader spiritual implications of their everyday actions. This series of contemplative essays reflects the early 20th-century evangelical context, emphasizing a personal, relational approach to faith that resonates deeply with Christians seeking purpose and meaning in their lives. S. D. Gordon was an influential figure in Christian literature, driven by his own experiences and commitment to a life of service. Having faced various personal struggles, Gordon sought to articulate a faith that was both deeply personal and universally applicable. His work often draws from his robust theological background, allowing him to connect the principles of Christian doctrine with the practical lives of believers. Gordon'Äôs insights were nourished by his engagement with various religious communities, which shaped the compassionate tone present in this text. "Quiet Talks on Service" is highly recommended for anyone seeking to deepen their understanding of Christian service. Whether you are a layperson, a ministry leader, or someone in search of spiritual growth, this book invites reflection on the significance of service in a believer's life. Gordon's gentle yet persuasive voice will inspire you to embrace the transformative power of serving others, making it an essential read for those who aspire to live out their faith actively. In this enriched edition, we have carefully created added value for your reading experience: - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.
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Veröffentlichungsjahr: 2019
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Quiet Talks on Service
Table of Contents
Quiet Talks on Service
Personal Contact With Jesus: The Beginning of Service.
Personal Contact With Jesus: The Beginning of Service.
(John i:35–51.)
The Beginning of an Endless Friendship.
About a quarter of four one afternoon, three young men were standing together on a road leading down to a swift-running river. It was an old road, beaten down hard by thousands of feet through hundreds of years. It led down to the river, and then along its bank through a village scatteringly nestled by the fords of the river. The young men were intently absorbed in conversation.
One of them was a man to attract attention anywhere. He was clearly the leader of the three. His clothing was very plain, even to severeness. His face was spare, suggesting a diet as severely plain as his garments. The abundance of dark hair on head and face brought out sharply the spare, thoughtful, earnest look of his face. His eyes glowed like coals of living fire beneath the thick, bushy eyebrows. He talked quietly but intensely. There was a subdued vigor and force about his very person.
One of the others was a very different type of man. He was intense too, like the leader, but there was a fineness and a far-looking depth about his eye such as suggests a gray eye rather than a black. His hair was softer and finer, and his skin too. In him intensity seemed to blend with a fine grain in his whole make-up. The third man was a quiet, matter-of-fact looking fellow. He did not talk much, except to ask an occasional question. The three men were engaged in earnest conversation, when a fourth man, a stranger, came down the road and, passing the three by, went on ahead.
The leader of the three called the attention of his companions to the stranger. At once they leave his side and go after the stranger. As they nearly catch up to him, he unexpectedly turns and in a kindly voice asks, "Whom are you looking for?" Taken aback by the unexpected question, they do not answer, but ask where he is going. Quickly noticing the point of their question, he cordially says, "Come over and take tea with me[2q]."
They gladly accepted the invitation, and spent the evening with him. And the friendship begun that day continued to the end of their lives. Both became his dear friends. And one, the fine-grained, intense man, became his closest bosom friend. He never forgot that day. When he came years after to write about his hospitable friend, found that afternoon, he could remember every particular of their first meeting. We must always be grateful to John for his simple, full account of his first meeting with Jesus.
An Ideal Biography.
His simple story of that afternoon contains in it the three steps that begin all service. They looked at Jesus; they talked with Jesus; forever to the end of their lives they talked about Him. Here are the two personal contacts that underlie all service, that lead into all service. The close personal contact with Jesus begun and continued. And then personal contact with other men ever after. The first always leads to the second. The power and helpfulness of the second grow out of the first.
There is a little line in the story that may serve as a graphic biography of John the Herald. There could be no finer biography of anybody of whom it could be truly written. It is this: "Looking upon Jesus as He walked, he said look." He himself was absorbed in looking. Jesus caught him from the first. He was ever looking. And he asked others to look. His whole ministry was summed up in pointing Jesus out to others.
He was ever insisting that men look at Jesus. Looking, he said "look." His lips said it, and life said it. John's presence was always spelling out that word "look," with his whole life an index finger pointing to Jesus. If we might be like that. Every man of us may be in his life, in the great unconscious influence of his presence, a clearly lettered signpost pointing men to the Master. All true service begins in personal contact with Jesus[1q]. One cannot know Him personally without catching the warm contagion of His spirit for others. And there is a fine fragrance, a gentle, soft warmth, about the service that grows out of being with Him.
The beginning of John's contact with Jesus that day, and Andrew's, was in looking. Their friend the herald bid them look. They found him looking. They did as he was doing. Following the line of his eyes, and of his teaching too, and of his life, they looked at Jesus. And as they looked the sight of their eyes began to control them. They left John and quickened their pace to get nearer to this Man at whom they were looking. There never was a finer tribute to a man's faithfulness to his Master than is found in these men leaving John. They could not help going. They had been led by John into the circle of Jesus' attractive power. And at once they are irresistibly drawn toward its center.
The basis of the truest devotion and deepest loyalty to Jesus is not in a creed but in Himself. There must be creeds. Whatever a man believes is of course his creed. Though as quickly as he puts it into words he narrows it. Truth is always more than any statement of it. Faith is always greater than our words about it. We do not see Jesus with our outer eyes as did these men in the Gospel narrative. We cannot put out our hands in any such way as Thomas did and know by the feel. We must listen first to somebody telling about Him.
We listen either with eyes on the Book, or ears open to some faithful mutual friend of His and ours. What we hear either way is a creed, somebody's belief about Jesus. So we come to Jesus first through a creed, somebody's belief, somebody's telling: so we know there is a Jesus, and are drawn to Himself. When we come to know Himself, always afterwards He is more than anything anybody ever told us, and more than we can ever tell.
The Eyes of the Heart.
Looking at Jesus--what does it mean practically? It means hearing about Him first, then actually appealing to Him, accepting His word as personal to one's self, putting Him to the test in life, trusting His death to square up one's sin score, trusting His power to clean the heart and sweeten the spirit, and stiffen the will. It means holding the whole life up to His ideals. Aye, it means more yet; something on His side, an answering look from Him. There comes a consciousness within of His love and winsomeness. That answering look of His holds us forever after His willing slaves, love's slaves. Paul speaks of the eyes of the heart. It is with these eyes we look at Him, and receive His answering look.
There are different ways of looking at Jesus, degrees in looking. Our experiences with Jesus affect the eyes of the heart. When this same John as an old man was writing that first epistle, he seems to recall his experience in looking that first day. He says "that which we have seen with our eyes, that which we beheld."1 From seeing with the eyes he had gone to earnest, thoughtful gazing, caught with the vision of what he saw. That was John's own experience. It is everybody's experience that gets a look at Jesus. When the first looking sees something that catches fire within, then does the inner fire affect the eye and more is seen.
You have been in a strange city walking down the street, looking with interest at what is there. But all at once you are caught by a sign that contains a familiar name, and at once a whole flood of memories is awakened.
The little Jericho Jew peering down from the low out-reaching sycamore branch was full of curiosity to see the Man that had changed his old friend Levi Matthew so strangely. But that curiosity quickly changes into something far deeper and more tender as Jesus comes to abide in his own home.
That lonely-lifed, sore-hearted woman on the Nain road looked with startled wonder out of those wet eyes of hers as Jesus begins talking to her dead son. What love and faith must have been in her looking as Jesus with fine touch brings her boy by the hand over to her warm embrace again!
We are Changed.
Looking at Jesus changes us. Paul's famous bit in the second Corinthian letter has a wondrous tingle of gladness in it. "We all with open face beholding as in a mirror the glory of the Lord are changed from glory to glory."2 The change comes through our looking. The changing power comes in through the eyes. It is the glory of the Lord that is seen. The glorious Jesus looking in through our looking eyes changes us. It is gradual. It is ever more, and yet more, till by and by His own image comes out fully in our faces.
We become like those with whom we associate. A man's ideals mold him. Living with Jesus makes us look like Himself. We are familiar with the work that has been done in restoring old fine paintings. A painting by one of the rare old master painters is found covered with the dust of decades. Time has faded out much of the fine coloring and clearly marked outlines. With great patience and skill it is worked over and over. And something of the original beauty, coming to view again, fully repays the workman for all his pains.
The original image in which we were made has been badly obscured and faded out. But if we give our great Master a chance He will restore it through our eyes. It will take much patience and a skill nothing less than divine. But the original will surely come out more and more till we shall again be like the original, for we shall see Him as He is.
The old German artist Hoffmann is said to visit at intervals the royal gallery in Dresden, where he lives, to touch up his paintings there. Even so our Master, living in us, keeps touching us up that the full beauty of His ideal may be brought out.
