Summary
Summary
About the Author
Introduction
Spiritual Differences
Spiritual Discernment
Words Of Spiritual Encouragement
Exposition by C. H. Spurgeon
ABOUT THE AUTHOR
Charles Haddon Spurgeon (19 June 1834 – 31 January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. He also famously denied being a Protestant, and held to the view of Baptist Successionism.
Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later he left the denomination over doctrinal convictions. In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians hold his writings in exceptionally high regard among devotional literature.
INTRODUCTION
“Yet a little while, and the world sees Me no more; but you see Me.” John 14:19.
Whatever religious privileges men of the world may have, they will lose them. It was a great favor to see Christ in the flesh. Kings and prophets had desired to see His day and had died disappointed because He had not come, but that sight of Him which the generation in which Christ lived enjoyed was taken from them. They were none the better and, in some respects, they were all the worse for having seen Him, whose blood was on them and on their children.
So, as a general truth, all the outward religious privileges which any of you may enjoy, if you do not become spiritual men and are not, indeed, Christ’s disciples, will be taken from you, speedily taken from you, leaving no blessing behind, but rather a curse! You are hearers of the gospel today, some of you, though unconverted but you shall not always hear it.
There is a land where Sabbath bells never ring, where the joyful feet of the messengers of mercy are never seen, and where no loving expostulations and no affectionate entreaties will be addressed to you! Now you join in song with God’s people but you will not do so soon another sound, more strange and full of trembling will be in your ears! Some of you, it may be, unconverted as you are, even venture to touch the ordinances and have been baptized and have come to the Lord’s Table.
There will be another baptism for you and you will eat bread at a far different table from that of the Lord, by-and-by, for unless you are converted, these, instead of being means of grace, shall be swift messengers against you to your condemnation! It is a very sorrowful case when a man is so bad that that which is good becomes bad to him, and a fearful proof of the fall of our race and the depravity of our unregenerate nature that even the best religious privileges will only become a savor of death unto death unto us unless the grace of God shall change our hearts!
Note, then, that as the text says that the world which saw Christ should soon see Him no more, so it teaches us that there are many outward privileges in religion that even worldly people enjoy that they shall soon enjoy no more, for, as they would not have the inward spiritual grace, they shall not forever have the outward and visible sign to tread beneath their feet!