The character of Christ's people E-Book

Charles H. Spurgeon

• Herausgeber: Selected Christian Literature
• Kategorie: Religion und Spiritualität
• Serie: Selected Christian Literature
• Sprache: Englisch
• Veröffentlichungsjahr: 2018

Seitenzahl: 29

Beschreibung

"They are not of the world, even as I am not of the world." John 17:16. Christ's prayer was for a special people. He declared that He did not offer a universal intercession. "I pray for them," He said. "I pray not for the world, but for them which You have given Me, for they are Yours." In reading this beautiful prayer through, only one question arises to our minds. Who are the people that are described as, "them," or as, "they"? Who are these favored individuals who share a Savior's prayers, are recognized by a Savior's love, have their names written on the stones of His precious breastplate, and have their character and their circumstances mentioned by the lips of the high priest before the throne on high? The answer to that question is supplied by the words of our text. The people for whom Christ prays are an unearthly people. They are a people somewhat above the world, distinguished altogether from it. "They are not of the world, even as I am not of the world." I shall treat my text, first of all, doctrinally; secondly, experimentally; and thirdly, practically.

Leseprobe

Summary

Summary

About the Author

Introduction

First, we shall take our text and look at it DOCTRINALLY

Now for treating this text EXPERIMENTALLY

ABOUT THE AUTHOR

Charles Haddon Spurgeon (19 June 1834 – 31 January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. He also famously denied being a Protestant, and held to the view of Baptist Successionism.

Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later he left the denomination over doctrinal convictions. In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians hold his writings in exceptionally high regard among devotional literature.

INTRODUCTION

“They are not of the world, even as I am not of the world.” John 17:16.

CHRIST’S prayer was for a special people. He declared that He did not offer a universal intercession. “I pray for them,” He said. “I pray not for the world, but for them which You have given Me, for they are Yours.” In reading this beautiful prayer through, only one question arises to our minds.

Who are the people that are described as, “them,” or as, “they”? Who are these favored individuals who share a Savior’s prayers, are recognized by a Savior’s love, have their names written on the stones of His precious breastplate, and have their character and their circumstances mentioned by the lips of the high priest before the throne on high? The answer to that question is supplied by the words of our text.

The people for whom Christ prays are an unearthly people. They are a people somewhat above the world, distinguished altogether from it. “They are not of the world, even as I am not of the world.”

I shall treat my text, first of all, doctrinally; secondly, experimentally; and thirdly, practically.

I. First, we shall take our text and look at it DOCTRINALLY

The doctrine of it is that God’s people are a people who are not of the world, even as Christ was not of the world. It is not so much that they are not of the world as that they are, “not of the world, even as Christ was not of the world.” This is an important distinction, for there are to be found certain people who are not of the world and yet they are not Christians.

Among them I would mention sentimentalists people who are always crying and groaning in affected sentimental ways.