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- Herausgeber: Abela Publishing
- Kategorie: Fantasy und Science-Fiction
- Sprache: Englisch
ISSN: 2397-9607 Issue 82In Issue 82 of the Baba Indaba Children's Stories, Baba Indaba narrates the tale of how the first feather cloak came to be created. Eleio was a kukini, or runner, in the service of Kakaalaneo, King of Maui. On one of his journeys he comes across a spirit in the form of a beautiful women. She gives him instructions and directs him to a house. Well, what happened next? Well, you’ll just have to download and read the story to find out. Baba Indaba is a fictitious Zulu storyteller who narrates children's stories from around the world. Baba Indaba translates as "Father of Stories". Each issue also has a "WHERE IN THE WORLD - LOOK IT UP" section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT - use Google maps. BUY ANY 4 BABA INDABA CHILDREN'S STORIES FOR ONLY US$1 33% of the profit from the sale of this book will be donated to charities.INCLUDES LINKS TO 8 FREE STORIES TO DOWNLOADS
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Veröffentlichungsjahr: 2017
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THE STORY OF AHUULA
An Hawaiian Legend of Kanikaniaula and the First Feather Cloak
Baba Indaba Children’s Stories
Published By
Abela Publishing, London
2016
THE STORY OF AHUULA
Typographical arrangement of this edition
©Abela Publishing 2016
This book may not be reproduced in its current format
in any manner in any media, or transmitted
by any means whatsoever, electronic,
electrostatic, magnetic tape, or mechanical
(including photocopy, file or video recording,
internet web sites, blogs, wikis, or any other
information storage and retrieval system)
except as permitted by law
without the prior written permission
of the publisher.
Abela Publishing,
London, United Kingdom
2016
BABA INDABA CHILDREN’S STORIES
ISSN 2397-9607
Issue 82
Website
www.AbelaPublishing.com
Introduction
Baba Indaba, pronounced Baaba Indaaba, lived in Africa a long-long time ago. Indeed, this story was first told by Baba Indaba to the British settlers over 250 years ago in a place on the South East Coast of Africa called Zululand, which is now in a country now called South Africa.
In turn the British settlers wrote these stories down and they were brought back to England on sailing ships. From England they were in turn spread to all corners of the old British Empire, and then to the world.
In olden times the Zulu’s did not have computers, or iPhones, or paper, or even pens and pencils. So, someone was assigned to be the Wenxoxi Indaba (Wensosi Indaaba) – the Storyteller. It was his, or her, job to memorise all the tribe’s history, stories and folklore, which had been passed down from generation to generation for thousands of years. So, from the time he was a young boy, Baba Indaba had been apprenticed to the tribe’s Wenxoxi Indaba to learn the stories. Every day the Wenxoxi Indaba would narrate the stories and Baba Indaba would have to recite the story back to the Wenxoxi Indaba, word for word. In this manner he learned the stories of the Zulu nation.
In time the Wenxoxi Indaba grew old and when he could no longer see or hear, Baba Indaba became the next in a long line of Wenxoxi Indabas. So fond were the children of him that they continued to call him Baba Indaba – the Father of Stories.
When the British arrived in South Africa, he made it his job to also learn their stories. He did this by going to work at the docks at the Point in Port Natal at a place the Zulu people call Ethekwene (Eh-tek-weh-nee). Here he spoke to many sailors and ships captains. Captains of ships that sailed to the far reaches of the British Empire – Canada, Australia, India, Mauritius, the Caribbean and beyond.
He became so well known that ship’s crew would bring him a story every time they visited Port Natal. If they couldn’t, they would arrange to have someone bring it to him. This way his library of stories grew and grew until he was known far and wide as the keeper of stories – a true Wenxoxi Indaba of the world.
Baba Indaba believes the tale he is about to tell in this little book, and all the others he has learned, are the common property of Umntwana (Children) of every nation in the world - and so they are and have been ever since men and women began telling stories, thousands and thousands of years ago.
Where in the World – Look it Up!
This next story was told to him by a sailor who had visited Hilo and Honolulu. Can you find Hilo or Honolulu on a map? What country is it in?
THE STORY OF AHUULA
AN HAWAIIAN LEGEND OF KANIKANIAULA
AND THE FIRST FEATHER CLOAK
A story, a story
Let it come, let it go
A story, a story
From long, long ago!
Umntwana Izwa! Children Listen!
ONCE upon a time long, long ago, in the mystical isles of Hawaii, Eleio was a kukini (trained runner) in the service of Kakaalaneo, King of Maui, several runners being always kept by each king or alii of consequence. These kukinis, when sent on any errand, always took a direct line for their destination, climbing hills with the agility of goats, jumping over rocks and streams, and leaping from precipices. They were so fleet of foot that the common illustration of the fact among the natives was the saying that when a kukini was sent on an errand that would ordinarily take a day and a night, fish wrapped in ki leaves (known as lawalu), if put on the fire on his starting, would not be cooked sufficiently to be turned before he would be back. Being so serviceable to the aliis, kukinis always enjoyed a high degree of consideration, freedom, and immunity from the strict etiquette and unwritten laws of a Hawaiian court. There was hardly anything so valuable in their master's possession that they could not have it if they wished.
Eleio was sent to Hana to fetch awa for the King, and was expected to be back in time for the King's supper. Kakaalaneo was then living at Lahaina. Now, Eleio was not only a kukini, but he was also a kahuna, and had been initiated in the ceremonies and observances by which he was enabled to see spirits or wraiths, and was skilled in medicines, charms, etc., and could return a wandering spirit to its body unless decomposition had set in.
Soon after leaving Olowalu, and as he commenced' the ascent of Aalaloloa, he saw a beautiful young woman ahead of him. He naturally hastened his steps, intending to overtake such a charming fellow-traveller; but, do what he would, she kept always just so far ahead of him. Being the fleetest and most renowned kukini of his time, it roused his professional pride to be outrun by a woman, even if only for a short distance; so he was determined to catch her, and he gave himself entirely to that effort. The young woman led him a weary chase over rocks, hills, mountains, deep ravines, precipices, and dark streams, till they came to the Lae (cape) of Hanamanuloa at Kahikinui, beyond Kaupo, when he caught her just at the entrance to a puoa. A puoa was a kind of tower, generally of bamboo, with a platform half-way up, on which the dead bodies of persons of distinction belonging to certain families or classes were exposed to the elements.
