0,99 €
Mehr erfahren.
- Herausgeber: Abela Publishing
- Kategorie: Fantasy und Science-Fiction
- Sprache: Englisch
ISSN: 2397-9607 Issue 261In this 261st issue of the Baba Indaba’s Children's Stories series, Baba Indaba narrates the Cornish legends of “THE SPECTRE COACH and ST. NEOT, THE PIGMY SAINT.”In THE SPECTRE COACH, Baba Indaba tells of the parson of Talland, a quaint little sea-village near Looe, who was a singular man named Dodge. Parson Dodge's reputation was that of being able to lay ghosts to rest and command evil spirits. Although the country folk were rather terrified of their vicar, they had the utmost faith in his powers.As it happened that the good folk of Lanreath, a few miles away, were suffering severely from a wild spirit that frequented the high moor in their parish. It was said that the ghost was that of an avaricious landowner who had wasted his fortune in lawsuits, attempting unjustly to seize a wide stretch of common-land from the villagers. Disappointment had killed him, but in the spirit world he could find no rest, for he used to return at nights to the land he had coveted, and drive wildly about in a black coach drawn by six sable, headless horses, much to the terror of the country folk.So the rector of Lanreath decided at last to appeal to Parson Dodge to come over and exorcise the wandering spirit.Well was Parson Dodge successful and was he able to give the villagers peace of mind? Well, you will have to download and read the story to find out!In our second story, Baba Indaba narrates the story of ST. NEOT, THE PIGMY SAINT. St Neot is reported to have lived in the 9th century as a monk in Cornwall. He is reported to have met King Alfred the Great and is mentioned in Bishop Asser's “Life of King Alfred”. He is thought to have died around AD 870.Herein are two legends of St Neot. Both are surely the strangest, for he was, so the old traditions have it, a pigmy, perfectly formed, yet only fifteen inches in height (although this is thought to be an exageration.) There are very many stories told of this tiny holy man, and most of them seem to show that he wielded a great power over all animals.One of the prettiest stories is of the time when St. Neot presided over his abbey and there came one night thieves to the monastic farm and stole all the monks' plough oxen. The poor brothers had not the money to purchase other beasts, and seed-time was upon them with their fields yet unploughed. Ruin seemed certain until the good little abbot appealed to the wild beasts to come to their aid. And then, to the amazement of the monks, there came from the surrounding forests wild stags, who docilely offered their necks to the yoke and drew the heavy ploughs.stags,Each night the stags were released, and they went off to the woods; but each succeeding morning they returned to continue their task.The news of this miraculous happening spread rapidly abroad and came at last to the ears of the thieves. They were so deeply impressed by the story that they returned the stolen oxen at once and promised never again to pursue their evil ways.But what of the second legend of St. Neot? Well, you’ll just have to download and read the story to find out what it is.Baba Indaba is a fictitious Zulu storyteller who narrates children's stories from around the world. Baba Indaba translates as "Father of Stories".Each issue also has a "WHERE IN THE WORLD - LOOK IT UP" section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story. HINT - use Google maps.33% of the profit from the sale of this book will be donated to charities.INCLUDES LINKS TO DOWNLOAD 8 FREE STORIES
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2017
Ähnliche
THE SPECTRE COACH & ST. NEOT, THE PIGMY SAINT
Two Legends of Cornwall
Baba Indaba Children’s Stories
Published By
Abela Publishing, London
2017
THE SPECTRE COACH & ST. NEOT, THE PIGMY SAINT
Typographical arrangement of this edition
©Abela Publishing 2017
This book may not be reproduced in its current format
in any manner in any media, or transmitted
by any means whatsoever, electronic,
electrostatic, magnetic tape, or mechanical
(including photocopy, file or video recording,
internet web sites, blogs, wikis, or any other
information storage and retrieval system)
except as permitted by law
without the prior written permission
of the publisher.
Abela Publishing,
London, United Kingdom
2017
Baba Indaba Children’s Stories
ISSN 2397-9607
Issue 261
Email:
Website:
www.AbelaPublishing.com
An Introduction to Baba Indaba
Baba Indaba, pronounced Baaba Indaaba, lived in Africa a long-long time ago. Indeed, this story was first told by Baba Indaba to the British settlers over 250 years ago in a place on the South East Coast of Africa called Zululand, which is now in a country now called South Africa.
In turn the British settlers wrote these stories down and they were brought back to England on sailing ships. From England they were in turn spread to all corners of the old British Empire, and then to the world.
In olden times the Zulu’s did not have computers, or iPhones, or paper, or even pens and pencils. So, someone was assigned to be the Wenxoxi Indaba (Wensosi Indaaba) – the Storyteller. It was his, or her, job to memorise all the tribe’s history, stories and folklore, which had been passed down from generation to generation for thousands of years. So, from the time he was a young boy, Baba Indaba had been apprenticed to the tribe’s Wenxoxi Indaba to learn the stories. Every day the Wenxoxi Indaba would narrate the stories and Baba Indaba would have to recite the story back to the Wenxoxi Indaba, word for word. In this manner he learned the stories of the Zulu nation.
In time the Wenxoxi Indaba grew old and when he could no longer see or hear, Baba Indaba became the next in a long line of Wenxoxi Indabas. So fond were the children of him that they continued to call him Baba Indaba – the Father of Stories.
When the British arrived in South Africa, he made it his job to also learn their stories. He did this by going to work at the docks at the Point in Port Natal at a place the Zulu people call Ethekwene (Eh-tek-weh-nee). Here he spoke to many sailors and ships captains. Captains of ships that sailed to the far reaches of the British Empire – Canada, Australia, India, Mauritius, the Caribbean and beyond.
He became so well known that ship’s crew would bring him a story every time they visited Port Natal. If they couldn’t, they would arrange to have someone bring it to him. This way his library of stories grew and grew until he was known far and wide as the keeper of stories – a true Wenxoxi Indaba of the world.
Baba Indaba believes the tale he is about to tell in this little book, and all the others he has learned, are the common property of Umntwana (Children) of every nation in the world - and so they are and have been ever since men and women began telling stories, thousands and thousands of years ago.
Location of KwaZulu-Natal (shaded in red)
Where in the World? Look it Up!
This next story was told to him by a sailor who hailed from the small town of Killigarth. Can you find Killigarth on a map? What country is it in?
THE SPECTRE COACH & ST. NEOT, THE PIGMY SAINT
Two Legends of Cornwall
THE SPECTRE COACH
A Legend of Cornwall
A story, a story
Let it come, let it go
A story, a story
From long, long ago!
Umntwana Izwa! Children Listen!
In the days of Good Queen Anne, who became Queen of England in 1702AD, the parson of Talland, a quaint little sea-girt village near Looe, was a singular man named Dodge. Parson Dodge's reputation in that neighbourhood was that of being able to lay ghosts and command evil spirits, and although the country folk were rather terrified of their vicar, they had the utmost faith in his marvellous powers.
And it happened that the good folk of Lanreath, a few miles away, were suffering severely from a wild spirit that frequented the high moor in their parish. The ghost was that, they said, of an avaricious landowner who had wasted his fortune in lawsuits, attempting unjustly to seize from the villagers a wide stretch of common-land. Disappointment had killed him, but in the spirit world he could find no rest, for he used to return of nights to the land he had coveted, and drive wildly
about in a black coach drawn by six sable, headless horses, much to the terror of the country folk.
So the rector of Lanreath decided at last to appeal to Parson Dodge to come over and exorcise the wandering spirit. Parson Dodge agreed, and upon the appointed night he and the rector rode out on to the haunted moor to see what could be done about the bad business.
It was a grim, barren spot that they reached at last and the rector did not at all like his task. But Parson Dodge bade him cheer up, saying that he never yet met the ghost that he couldn't best. So the two parsons dismounted and tramped up and down for an hour, expecting every moment the arrival of the spectre coach.
When at last midnight had passed and nothing had happened, they decided to
