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The first anthology devoted to the theory and practice of all forms of public philosophy, A Companion to Public Philosophy brings together in a single volume the diverse practices, modalities, and perspectives of this rapidly growing field. Forty-two chapters written by established practitioners and newer voices alike consider questions ranging from the definition of public philosophy to the value of public philosophy to both society and philosophy itself. Throughout the book, philosophers offer insights into the different publics they have engaged, the topics they have explored, the methods they have used and the lessons they have learned from these engagements.

The Companion explores important philosophical issues concerning the practice of philosophy in the public sphere, how public philosophy relates to advocacy, philosophical collaborations with political activists, locations where public philosophy can be done, and more. Many essays highlight underserved topics such as effective altruism, fat activism, trans activism, indigenous traditions, and Africana philosophy, while other essays set the stage for rigorous debates about the nature, value, and philosophical significance of the practice of public philosophy.

A Companion to Public Philosophy is essential reading for philosophers from all walks of life who are invested in and curious about the ways that philosophy can impact the public and how the public can impact philosophy. It is also an excellent text for undergraduate and graduate courses on the theory and practice of public philosophy as well as broader courses on philosophy, normative ethics, and comparative and world philosophy.

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Table of Contents

Cover

Series Page

Title Page

Copyright Page

Notes on Contributors

Foreword

Part I: Public Philosophy and Its Problems

1 What Is Public Philosophy?

2 The Professionalization of Philosophy

1 From Socrates to Kant: Pre‐professional Public Philosophy

2 The Discipline and the Professionalization of Philosophy

3 The Rise of Public Philosophy within and against the Disciplinary Matrix

References

3 Rekindling Public Philosophy

4 The Case Against Public Philosophy

1 The Case Against Academic Philosophy

2 Amateur Philosophy as a Good in Itself

3 The Problem of Expertise

4 Public Philosophy as Professional Philosophy

5 Conclusion

References

5 The Value of Public Philosophy

1 Why Public Philosophy?

2 The Value of Public Philosophy to the Public

3 The Value of Public Philosophy to Philosophers

4 The Value of Public Philosophy to Universities

Acknowledgments

References

Part II: Locations and Impacts

6 Feminist Bioethics as Public Practice

1 The Emergence of Feminist Bioethics

2 Relational Autonomy

3 Standpoint Theory

4 Intersectionality

5 The Black Mamas Matter Alliance

6 Concluding Thoughts

References

7 Disability, Bioethics, and the Duty to Do Public Philosophy During a Global Pandemic

1 Introduction

2 Disability, Illness, and Systemic Discrimination in Triage Protocols

3 Ethical Reasons

4 Epistemic Reasons

5 Prudential Reasons

6 Conclusion

References

8 Philosophy in Public Life in the Latin American and Latinx Traditions

1 Introduction

2 Public Philosophy in Mexico

3 Public Philosophy in Argentina

Conclusion

References

9 Africana Public Philosophy and Its Critique of Anti‐Black Propaganda

1 Anti‐Black Propaganda in Slavery and the Historical Antecedents of Africana Public Philosophy

2 Contemporary Violence and the Public’s Reaction to Africana Public Philosophy

References

10 Earth – A Place for Indigenous Solutions

It Is Time to Enact Indigenous Solutions

1.

Hit'é

: We Speak from a Place of Powerful Spirit

2.

Nowe

: Power Plus Place Equals Personality

3.

NoKa

: The Miseducative Nature vs. Culture Dichotomy

4.

Tala

: A Reconstruction of the Old Ways

5.

Tc’wahe

: We Live Among Relatives,

Not

Resources

6.

Ichu

: Promoting Systems of Life‐Enhancement

7.

Laxdju

: Beauty Resides in the Difficult Work of Difference

Ôk'ajU TahA Ôk'âfâTA

: (Together We Can Move It Forward!)

References

11 Public Reasoning About the Good Life

1 What Is the Good Life?

2 Happiness: The Empirical Evidence

3 The Challenges of Public Philosophizing About the Good Life

4 Different Approaches to Public Philosophizing About the Good Life

References

12 Public Philosophy, Sustainability, and Environmental Problems

1 Environmental Ethicists’ Crisis of Conscience

2 Wellsprings of Public Environmental Philosophy

3 The Watershed of Public Environmental Philosophy

References

13 Philosophy of Protest and Epistemic Activism

1 Protest, Silencing, and Epistemic Injustice Against Social Groups

2 Epistemic Activism

References

14 Public Philosophy and Deliberative Practices

Introduction

1 The Co‐emergence of Philosophy and Politics

2 Definitions of Deliberation

3 Models and Goals of Deliberative Practice

4 From Public Will to Public Policy

5 Concluding Thoughts

References

15 Peace Literacy, Public Philosophy, and Peace Activism

1 Introduction

2 Peace Literacy

3 The Interdependence of Peace Activism and Public Philosophy

4 Conclusion

References

16 Public Philosophy and Fat Activism

1 Introduction

2 Mainstream Philosophical Work

3 Master Narratives and Counterstories

4 Counter‐Storytelling and Fat Activism

5 Conclusion

References

17 Public Philosophy in Effective Altruism

1 Effective Altruism and Its Intellectual Roots

2 Public Philosophy, Outreach and Engagement, and the Growth of Effective Altruism

3 Effective Altruism in Public Philosophical Debate

4 Conclusion

References

18 Public Philosophy and Food

1 Introduction

2 Philosophy’s Bland History with Food

3 Emerging “Foodies” and “Foodie‐ism”

4 The Politicization of Foodie Culture

5 Philosophy and Animal Consumption

6 A Shared Meal between Animal Rights’ Decolonial, Anti‐Racist, and Feminist Movements

7 Factory Farming and Sustainability

8 The Future of Food

References

19 Public Philosophy and Trans Activism

1 “Activism” as Public Philosophy

2 Hot Takes as “Public Philosophy”

3 Dangers of the “Trans Activism” vs. “Public Philosophy” Dichotomy

4 Conclusion

References

Part III: Modalities

20 Popular Ethics in

The Good Place

and Beyond

References

21 Welcome to Voice Land

Why Public Philosophy?

Why the Radio?

Navigating Voice Land

A Sampling of Contemporary Philosophy on the Radio

New Frontiers on the New Frontier

The State of Voice Land

References

22 Public Philosophy Through Film

Scene 1: Detecting Semblances in Nolan’s

Memento

Scene 2: Avowed and Disavowed Beliefs in

Behind the Curve

,

American History X

, and

American Psycho

Scene 3: Learning to Die So That One Can Live:

Fight Club

,

The Ruins

, and

Malcolm X

Conclusion: A Cinematic Public Philosophy to Come

References

23 Say What? Talking Philosophy with the Public

1 Getting Started

2 Writing Up Your Talk

3 Delivering Your Talk

4 Q & A

5 The Exit

6 Concluding Thoughts

24 Public Philosophy and Popular Culture

1 How and Why It Started

2 Different Approaches

3 Part of the Problem

4 Money

5 Getting Involved

6 Does It Count?

7 A Conclusion about the Future

References

25 Public Philosophy Through Narrative

1 Storytelling and the Problem of Vagueness

2 The Design of Nonfiction

3 The Enlightenment of Alison Gopnik

4 Truth, Justification, and Narrative Storytelling

References

26 Philosophy Podcasting

1 A Variety of Formats

2 Philosophy as Spoken Word

3 Diversity

4 Podcasting and Professional Philosophy

27 Philosophical Spaces

1 Introduction

2 Clarifications

3 Facilitating Philosophy

4 Opportunities

5 Challenges

6 Conclusion

References

28 Philosophy in Nature as a Kind of Public Philosophy

1 Introduction

2 My Path to Public Philosophy in Nature

3 The Tour

4 Challenges and Rewards

5 Conclusion

References

Further Reading

29 Philosophical Counseling

1 Philosophical Counseling as a Mode of Philosophical Practice

2 What Philosophical Counselors Do

3 The Relationship between Philosophical Counseling and Psychotherapy

4 Guidance to Aspiring Philosophical Counselors

References

30 The Transformative Power of Community Engaged Teaching

1 Domains and Dynamics

2 Remembering and Understanding

3 Lessons and Legacies

References

31 Philosophy Through Memes

1 Philosophy. Through. Memes.

2 Bricolage

3 Ownership

4 Conclusion

References

Part IV: Collaborators

32 Philosophy for Children

1 History of Philosophy for Children

2 Methods for Doing Philosophy for Children

3 Philosophical Sensitivity and the Purposes of Philosophy for Children

4 Recognition by the Academy and by Schools

5 Epistemic Injustice and the Philosophical Recognition of Young People

6 Social Inequalities and Reaching All Young People

7 Philosophy of Childhood

8 Conclusion

References

33 Public Philosophy in Prisons

1 Introduction

2 Epistemic Injustice and Critical Pedagogy

3 The Narratization of the Oppressed

4 Hermeneutical Monopoly

5 Conclusion

References

34 Philosophical Collaborations with Activists

1 Philosophical Interpretations of Activism

2 Activists as Subjects of Philosophical Research

3 Professional Philosophers as Scholar‐Activists

References

35 Getting Close

1 Introduction

2 The Spirit of Public Philosophy

3 Education and Training for Public Philosophy

4 Work with Non‐Governmental Organizations (NGOs)

5 Federal Government Committees and Commissions

6 State Government

7 Conclusion

References

36 Healthcare Ethics Consultation as Public Philosophy

Introduction

1 The Emergence of Healthcare Ethics as Public Philosophy

2 The Core Philosophical Content of Healthcare Ethics

3 Healthcare Ethics Case Consultation

4 Healthcare Ethics Education and Policy Development

5 Professionalization and the Future Role of Philosophers

6 Conclusion

References

37 Ethics Consulting in Industry

1 What Does (Some) Ethics Consulting in Industry Look Like?

2 Three Areas of Focus for Ethics Consulting

3 Two Kinds of Ethics Consulting: Pursuing the Good vs. Avoiding the Bad

4 A Broader View of Ethics Outside Academia

5 Why Do Businesses Care about Ethics Enough to Spend Money on Ethics Consultants?

6 Getting Beyond the Walls of Academia

38 Interactions Between Professionalized and Non‐Professionalized Philosophers

1 Where Does Philosophy Belong?

2 How Professional and “Outsider” Philosophers May Help Each Other

3 The Perils and Promises of Outsider and Professional Collaborations

References

Part V: Looking Forward

39 Troubling the “Public” in and Through Philosophy

References

40 Esse est Percipi

1 What Is PR, and Why Do You Need It?

2 Ground Rules in Media Relations

3 Media Interviews

4 Writing for the Media

5 Closing Thoughts

References

41 Institutional Challenges to Public Philosophy

1 The Two‐Lives Problem

2 Two‐Lives Revisited: Responding to Challenges

3 Conclusion

References

42 The Future of Public Philosophy

1 Being a Public Philosopher

2 Experience‐Building in Public Philosophy

3 The Future of Public Philosophy Is Being Built Now

References

Recommended Resources

Index

End User License Agreement

List of Illustrations

Chapter 31

Figure 31.1 A parody of the Image macro format, of unknown provenance.

Figure 31.2 Robin offers text adapted from Deleuze’s work on Nietzsche in th...

Figure 31.3 Socratic dialogue, adapted from Plato’s

Euthyphro

, in the format...

Figure 31.4 A

Trolley Problem

meme (provenance unknown) that illustrates the...

Figure 31.5 The labels here evoke Aristotle’s cosmology, according to which ...

Figure 31.6 A one‐off meme (by the author) in which (slightly modified) text...

Figure 31.7 Created on 11 January 2007 by Eric Nakagawa, this meme is often ...

Figure 31.8

Drake

meme (by the author) in which Drake disapproves of familia...

Figure 31.9 Wojak, also known as “Feels Guy.”

Figure 31.10

A Woman Yelling at a Cat

meme (by the author) that brings out t...

Figure 31.11 Not the original template image for

Socially Awkward Penguin

, w...

Guide

Cover Page

Series Page

Title Page

Copyright Page

Notes on Contributors

Foreword

Table of Contents

Begin Reading

Index

Wiley End User License Agreement

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79. A Companion to Public Philosophy  Edited by Lee McIntyre, Nancy McHugh, and Ian Olasov

A Companion to Public Philosophy

Edited by

Lee McIntyre, Nancy McHugh, and Ian Olasov

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Names: McIntyre, Lee C., editor. | McHugh, Nancy Arden, editor. | Olasov, Ian, editor.Title: A companion to public philosophy / edited by Lee McIntyre, Nancy McHugh, Ian Olasov.Description: Hoboken, NJ : Wiley‐Blackwell, 2022. | Series: Blackwell companions to philosophy | Includes bibliographical references and index.Identifiers: LCCN 2022001633 (print) | LCCN 2022001634 (ebook) | ISBN 9781119635222 (cloth) | ISBN 9781119635239 (adobe pdf) | ISBN 9781119635246 (epub)Subjects: LCSH: Philosophy–Social aspects | Ethics–Social aspects | Applied ethicsClassification: LCC B63 .C653 2022 (print) | LCC B63 (ebook) | DDC 100–dc23/eng/20220208LC record available at https://lccn.loc.gov/2022001633LC ebook record available at https://lccn.loc.gov/2022001634

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Notes on Contributors

Peter Adamson is Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. He is the author of Al‐Kindi and Al‐Razi in the series Great Medieval Thinkers and has edited or co‐edited many books, including The Cambridge Companion to Arabic Philosophy and Interpreting Avicenna: Critical Essays. He is also the host of the History of Philosophy podcast (https://historyofphilosophy.net/), which appears as a series of books with Oxford University Press.

Anita L. Allen is an attorney and the Henry R. Silverman Professor of Law and Professor of Philosophy at the University of Pennsylvania. A past president of the American Philosophical Association, Allen is a member of the National Academy of Medicine and the American Academy of Arts and Sciences. Allen has served on the National Commission for the Study of Bioethical Issues and the boards of the National Constitution Center and the Electronic Privacy Information Center. A globally recognized expert on privacy, data protection, and values, Allen’s books include Unpopular Privacy, The New Ethics, and Why Privacy Isn’t Everything. Allen has been a columnist and featured on NPR and in newspapers, magazines, and blogs, including The New York Times, The Stone, and What It’s Like to Be a Philosopher.

John Altmann is an independent scholar in philosophy who has published most extensively with the Popular Culture and Philosophy book series produced by OpenCourt Publishing, which seeks to disseminate philosophical ideas and facilitate a greater interest in philosophy among the general public. He has published alongside Bryan Van Norden, in the New York Times editorial The Stone, an essay titled “Was This Ancient Taoist the First Philosopher of Disability?” which pertained to Zhuangzi and the portrayals of disability in Eastern thought. He is also a member of and has published for the European Network of Japanese Philosophy as well as the Borderless Philosophy Journal.

Brian Berkey is Assistant Professor in the Department of Legal Studies and Business Ethics in the Wharton School at the University of Pennsylvania and holds a secondary appointment in the Department of Philosophy at Penn. During the 2018–19 academic year, he was a fellow‐in‐residence at the Edmond J. Safra Center for Ethics at Harvard University. He works in moral and political philosophy, including environmental ethics and business ethics. Topics that he’s published on include moral demandingness, individual obligations of justice, climate ethics and justice, exploitation, ethical consumerism, justice for non‐human animals, and effective altruism.

Reid Blackman is the founder and CEO of Virtue, where he works with senior leaders to integrate ethical risk mitigation into the development and deployment of digital products. He is the author of Ethical Machines, his work has been profiled in The Wall Street Journal, and he has contributed pieces to The Harvard Business Review, TechCrunch, and VentureBeat. He regularly speaks at businesses, universities, and nonprofits, including at The World Economic Forum, SAP, Cannes Lions, Forbes, NYU Stern School of Business, Columbia University, and AIG. Prior to founding Virtue, Reid was a professor of philosophy at Colgate University and a Fellow at the Parr Center for Ethics at the University of North Carolina, Chapel Hill. He received his B.A. from Cornell University, his M.A. from Northwestern University, and his PhD from The University of Texas, Austin.

Michael Brent is a philosopher whose work examines the ethical impacts that machine‐learning technologies and artificial intelligence systems have on individuals and societies. He has worked in the Office of Responsible AI at Microsoft, as Data Ethics Officer at Enigma Technologies, as full‐time faculty in the Department of Philosophy at the University of Denver, and as co‐founding faculty at the Brooklyn Institute for Social Research. His research has been published and cited in academic journals and discussed in popular publications like Protocol, WirtschaftsWoche, and New York Magazine. Michael earned his PhD in philosophy from Columbia University and his B.A. in philosophy from the University of Toronto. He hails originally from the Toronto area, home of such luminaries as Margaret Atwood, Catherine O’Hara, Ian Hacking, and Drake.

Adam Briggle is Associate Professor and Director of Graduate Studies in the Department of Philosophy and Religion at the University of North Texas. He also serves on the Sustainability Framework Advisory Committee for the City of Denton, Texas, which is developing a local climate action plan. He has a PhD in environmental studies with a focus on science and technology policy. He is the author of Thinking through Climate Change: A Philosophy of Energy in the Anthropocene and A Field Philosopher’s Guide to Fracking.

Evelyn Brister is Professor of Philosophy at Rochester Institute of Technology. In addition to a PhD in philosophy, she also has a master’s in environmental science. She has been president of the Public Philosophy Network and has served on the APA Committee on Public Philosophy. She is the co‐editor (with Robert Frodeman) of A Guide to Field Philosophy, a collection of essays by philosophers about collaborative projects outside academia. She also writes about environmental decision‐making and works with nonprofits and government on conservation issues.

Michael D. Burroughs is Director of the Kegley Institute of Ethics and Associate Professor of Philosophy at California State University, Bakersfield. He also serves as vice president of the Public Philosophy Network and as founding editor of Precollege Philosophy and Public Practice. As a public philosopher, Michael works to support and introduce ethics and philosophy in K–12 schools, prisons, community organizations, and many other locations. He is also a widely published researcher on topics in public philosophy, ethics, education, and childhood, including a co‐authored a book, Philosophy in Education: Questioning and Dialogue in Schools. More information on his work and current projects can be found on his professional website: www.michaeldeanburroughs.com.

Anthony L. Cashio is Associate Professor of Philosophy at The University of Virginia’s College at Wise. His work has focused on issues of social justice, the role of value‐systems in problem solving, the relationship between history and value structure, the nature of nonviolence, and the role of the environment as a social institution. He is also the co‐host of the award winning radio show and podcast Philosophy Bakes Bread.

Ruth Chang is the Professor Jurisprudence at Oxford University and a member of the American Academy of Arts and Sciences. She has an A.B. from Dartmouth College, a J.D. from Harvard Law School, and a D.Phil. In philosophy from the University of Oxford. She has held fellowship positions at Harvard, Princeton, and Stanford and has won various academic awards. Her expertise concerns philosophical questions relating to the nature of value, value conflict, decision making, rationality, the exercise of agency and choice. Her TED talk on decision making has over 8 million views and her work has been the subject of interviews by various media outlets around the world including, radio, television, magazines and international newspapers such as NPR, The New York Times, National Geographic and The Chicago Tribune. She has lectured or consulted on decision‐making for a wide range of institutions and companies including Google, the CIA, the World Bank, the U.S. Navy, video gaming and Big Pharma.

Andrea Christelle practices philosophy on the land in Sedona, Arizona.

Shanti Chu is a full‐time Instructor of Philosophy at the College of Lake County. Her courses and research focus on feminist theories of embodiment, postcolonial theory, and plant‐based eating. Her work has been featured in Through a Vegan Studies Lens, Philosophy for Girls, Eater Chicago, and ArtNews. She is focused on making philosophy palatable through her two blogs: one on ethical, affordable, and vegetarian eating in Chicago (chiveg.com); and her applied philosophy blog, where she shares students' blog posts in addition to her own writing. Shanti runs Coffee/Tea with a Splash of Philosophy tours in Chicago as a means of making philosophy more palatable while sampling coffee and tea.

Sharyn Clough is Professor of Philosophy at Oregon State University. Her research examines the complex ways in which science and politics are interwoven. Her work as a public philosopher focuses on the importance of peace literacy for deliberation about controversial science policy, and deliberations across conflicts more generally. Clough directs Phronesis Lab, where she and her students and community partners research the effectiveness of peace literacy across the curriculum. She also serves as curriculum coordinator for the Peace Literacy Institute. In addition to a monograph, Beyond Epistemology, and an edited collection, Siblings Under the Skin: Feminism, Social Justice and Analytic Philosophy, she has published over 30 essays on science, politics, and, most recently, the epistemic importance of peace skills such as empathy and intellectual humility.

Lacey J. Davidson is Assistant Professor of Philosophy at the University of Indianapolis and a public philosopher. She organizes for transformative community change in Indiana with the Younger Women’s Task Force of Greater Lafayette. Her research focuses on the social, cognitive, and epistemological mechanisms of oppression, and some of her work is published in the Journal of Applied Philosophy and Fat Studies and in the books Social Trust, Making the Case, Introduction to Implicit Bias, and Overcoming Epistemic Injustice.

Simon J. Evnine is Professor of Philosophy at the University of Miami. His most recent book is Making Objects and Events: A Hylomorphic Theory of Artifacts, Actions, and Organisms. The book’s focus on the metaphysics of artifacts sets the tone for his more recent work in social metaphysics, on which he has published a number of articles. He is currently at work on an experimental, cross‐genre book, A Certain Gesture: Evnine’s Batman Meme Project and Its Parerga!, which will have the form of an art catalogue, with editorial commentaries (dealing with philosophy, psychoanalysis, and Judaism, among other topics) on over a hundred memes that use the Batman Slapping Robin template. You can find a description of the project on his website at http://simonevnine.com/the‐batman‐meme‐project/ and read ongoing contributions to it on his blog, The Parergon (http://simonevnine.com/the‐parergon/).

A. Todd Franklin is Professor of Philosophy & Africana Studies at Hamilton College. Franklin specializes in existentialism and critical race theory, and he is the recipient of numerous teaching awards. The author of several scholarly works on the existential, social, and political significance of various dimensions of race, his most recent work, “Emmett Till’s Body,” takes up issues of racial embodiment as part of a forthcoming volume entitled Black Men from Behind the Veil: Ontological Interrogations. An avid proponent of philosophy as social praxis, Franklin frequently forges partnerships between communities and students in the service of equity and empowerment.

Lisa Fuller is Assistant Professor in the philosophy department at Merrimack College. Formerly, she was Assistant Professor at the University at Albany (SUNY) and a postdoctoral fellow at the University of Sheffield. She received her PhD from the University of Toronto. She conducts research in political philosophy, bioethics, and feminist philosophy. She has worked closely with Médecins Sans Frontières on the ethical implications of humanitarian aid. Much of her work has focused on questions of priority‐setting in healthcare, and she has recently developed an interest in the theory and practice of hospital ethics consultation. She has published in journals including the Journal of Moral Philosophy, Journal of Clinical Ethics, and American Journal of Bioethics.

Sergio A. Gallegos‐Ordorica is Assistant Professor of Philosophy at John Jay College of Criminal Justice (CUNY). He received his PhD from the Graduate Center of the City University of New York in 2011. His main ongoing research project focuses on exploring the various connections existing between Latin American philosophy and American philosophy (particularly, pragmatism), with the goal of putting both traditions in conversation so that they can enrich each other. Gallegos Ordorica is the author of various articles at the intersection of Latin American philosophy and US pragmatism. In particular, he has published “Andrés Bello as a prefiguration of Richard Rorty” in Transactions of the Charles S. Peirce Society; and a second article on Andrés Bello and Huw Price titled “I‐representations as Mental Currency: Reading Huw Price through Andrés Bello” is forthcoming in Transactions. Other recent publications include two book chapters titled, respectively, “Decolonizing Mariátegui as a Prelude to Decolonizing Latin American Philosophy” and “Mestizaje as an Epistemology of Ignorance” in edited collections. He has been a member of the Coss Dialogues committee (2019–2021), and he has organized and chaired panels of the Society for Mexican American Philosophy at SAAP annual conferences. He was recently awarded a Humanities Unbounded Faculty Visiting Fellowship at Duke University for the academic year 2021–2022 in order to write a book on the seventeenth century Novohispanic philosopher and poet Sor Juana Inés de la Cruz.

B. R. George is Assistant Professor in the Department of Philosophy and the Linguistics Program at Carnegie Mellon University, and a neurodivergent queer cyborg. Their research explores such themes as “what does that even mean?” and “someone is wrong on the internet” with tools from analytic philosophy and theoretical linguistics. Their book What Even Is Gender? (coauthored with R.A. Briggs) is under contract.

Melissa D. Gruver is Associate Director for Civic Engagement & Leadership Development at Purdue University. She is an educator, organizer, and public philosopher committed to examining (and contributing to) group‐centered leadership within social movements. She is particularly interested in uncovering leadership in unlikely places and deconstructing the master narrative surrounding social change. Some of her work is published in Fat Studies Journal and New Directions for Student Leadership and in the book Educating for Citizenship and Social Justice. Melissa facilitates organizing and zine‐making workshops in her living room, at the local bar, on campus, in the streets, and at conferences around the world.

William Irwin is Professor of Philosophy at King’s College in Pennsylvania. He originated the philosophy and popular culture genre of books with Seinfeld and Philosophy. Many other volumes followed. Currently he is the general editor of the Blackwell Philosophy and Pop Culture Series. Irwin is the author of The Free Market Existentialist: Capitalism without Consumerism and God Is a Question, Not an Answer. He has also published two novels and two collections of poetry. Irwin has been interviewed by CNN, NPR, MSNBC, and the BBC. He blogs for PsychologyToday.com, and his essays have been published by The New York Times.

Veronica Ivy is an interdisciplinary scholar who has published widely on topics of knowledge, language, gender, and issues of equity (particularly in sport). She is a world‐leading expert on trans and intersex athlete rights and offers institutional diversity and inclusion training workshops. Veronica has penned articles for New York Times, Washington Post, Economist, NBC News, VICE, and many more. She has appeared on major TV, radio, and podcast interviews to discuss trans issues and particularly trans and intersex athlete rights. In addition to her academic work, she is a two‐time masters track cycling world champion and previous masters world‐record holder. Ivy also happens to be a queer trans woman. She is the first known trans woman to win a track cycling world championship. Veronica also engages in advocacy and activism for trans and intersex athletes. Her message is that #SportIsAHumanRight. Ivy brings a unique perspective of being an academic, an athlete, and an activist to her work.

Barry Lam is Associate Professor and Chair in Philosophy at Vassar College. He is the host and executive producer of Slate's Hi‐Phi Nation podcast, a narrative‐driven documentary series about philosophy, covering the relationship between philosophy and science, the arts, law, and everyday life. Many seasons of the show can be found at hiphination.org.

Patrick Lin is Director of the Ethics + Emerging Sciences Group at Cal Poly, where he is a full philosophy professor. He is currently affiliated with Stanford Law School, the 100 Year Study on AI, Czech Academy of Sciences, Center for a New American Security, and the World Economic Forum. Previous affiliations include Stanford’s School of Engineering, US Naval Academy, University of Notre Dame, Dartmouth, UNIDIR, and the Fulbright specialist program (University of Iceland). Lin is well published in technology ethics – including on AI, robotics, autonomous driving, cybersecurity, bioengineering, frontier development, nanotechnology, security technologies, and more – and is regularly invited to provide briefings on the subject to industry, media, and government. He teaches courses in ethics, philosophy of technology, and philosophy of law, and he earned his BA from UC Berkeley and PhD from UC Santa Barbara.

Lou Marinoff is Professor of Philosophy at The City College of New York, founding president of the American Philosophical Practitioners Association (APPA), and editor of APPA's Journal, Philosophical Practice. In addition to several international bestsellers —Plato Not Prozac, Therapy for the Sane, The Middle Way, and The Power of Dao— Lou has published dozens of invited book chapters and scholarly articles. APPA trains philosophers and other co‐professionals to render services to individuals, groups, and organizations and has certified practitioners in more than 30 US states and 25 countries. Lou teaches worldwide, has a global media platform, and collaborates with international organizations that contribute to building cultures of peace, prosperity, and harmony. The New York Times called him “the world’s most successful marketer of philosophical counseling.”

Christian Matheis is faculty in Community and Justice Studies in the Department of Justice and Policy Studies at Guilford College in Greensboro, North Carolina. Matheis specializes in scholarship and practice that bridge ethics, philosophy of liberation, public policy, and direct‐action organizing. He is co‐editor of Migration Policy and Practice: Interventions and Solutions and editor of Transformation: Toward a People’s Democracy– Essays and Speeches by Suzanne Pharr. Since 2015, he has served as director of the Society for Philosophy in the Contemporary World, and he currently serves on the board of the Peace Literacy Institute.

Todd May was Class of 1941 Memorial Professor of the Humanities at Clemson University. He is the author of 16 books of philosophy, including A Significant Life: Human Meaning in a Silent Universe and A Decent Life: Morality for the Rest of Us. He was an original contributor to the New York Times column The Stone and a philosophical advisor to the NBC series The Good Place. He also teaches philosophy in a local prison and has recently begun to take seriously the dictum that one must always do something one is terrible at, and so is writing poetry.

Noëlle McAfee is Professor of Philosophy at Emory University with a secondary appointment as Professor of Psychiatry and Behavioral Sciences. She is the author of 80 articles and essays in political philosophy, feminist theory, pragmatism, and continental philosophy; and five books, most recently Feminism: A Quick Immersion. Her 2019 book, Fear of Breakdown: Politics and Psychoanalysis, won the American Psychoanalytic Association's 2020 Courage to Dream Book Prize for the book that best integrates academic and clinical aspects of psychoanalysis. She has served on the American Philosophical Association’s committee on public philosophy and is a founding member and past director of the Public Philosophy Network. She is also on the board of the feminist section of the Stanford Encyclopedia of Philosophy.

Nancy McHugh is Professor of Philosophy at the University of Dayton and Executive Director of the Fitz Center for Leadership in Community, through which she partners with communities, students, and faculty to move forward community‐identified needs. Nancy is the author of The Limits of Knowledge: Generating Pragmatist Feminist Cases for Situated Knowing, the research for which was funded by the National Science Foundation, and the author of Feminist Philosophies A–Z. She is also the author of articles in feminist philosophy of science and epistemology, as well as the co‐editor (with Heidi Grasswick) of Making the Case: Feminist and Critical Race Philosophers Engaging Case Studies and the co‐editor (with Andrea Doucet) of Thinking Ecologically, Thinking Responsibly: The Legacies of Lorraine Code.

Lee McIntyre is a Research Fellow at the Center for Philosophy and History of Science at Boston University and a Lecturer in Ethics at Harvard Extension School. He is the author of Post‐Truth, The Scientific Attitude, and How to Talk to a Science Denier. His popular essays have appeared in the New York Times, Washington Post, Boston Globe, Baltimore Sun, Nature, Newsweek, Scientific American, and the Chronicle of Higher Education. He has appeared on CNN, PBS, BBC, and NPR and has spoken at the United Nations, the Aspen Institute, and the Vatican.

José Medina is Walter Dill Scott Professor of Philosophy at Northwestern University. His work focuses on ignorance, insensitivity, epistemic and communicative injustice, oppression and resistance, and public protest. His primary fields of expertise are critical race theory, communication theory, applied philosophy of language, social epistemology, and political philosophy. His books include The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations (recipient of the 2013 North‐American Society for Social Philosophy Book Award) and Speaking from Elsewhere. He is finishing a new monograph in social epistemology and the philosophy of social movements entitled The Epistemology of Protest, which examines the communicative structure and dynamics of public protest and the obstacles that protesting publics face to be heard and to receive proper uptake, arguing for what he terms “epistemic activism.”

Jana Mohr Lone is the Executive Director of PLATO (Philosophy Learning and Teaching Organization) and for many years was the director of the Center for Philosophy for Children, which merged with PLATO in 2022. She is Affiliate Associate Professor of Philosophy at the University of Washington. She is the author of the books Seen and Not Heard and The Philosophical Child; co‐author of the textbook Philosophy in Education: Questioning and Dialogue in Schools; and co‐editor of Philosophy and Education: Introducing Philosophy to Young People; and she has published dozens of articles about children’s philosophical thinking. Her work has been featured in The New York Times, The Washington Post, New York Magazine, The Seattle Times, Parents Magazine, Aeon Magazine, Business Insider, and many others. She is the founding editor‐in‐chief of the journal Questions: Philosophy for Young People.

Tom Morris was Professor of Philosophy for 15 years at the University of Notre Dame. A Morehead‐Cain Scholar at UNC Chapel Hill with a double PhD from Yale, he is now an active public philosopher, authoring over 30 books while bringing the wisdom of the ages to business audiences around the world in over 1,200 public talks. He’s the author of books like True Success, If Aristotle Ran General Motors, Philosophy for Dummies, If Harry Potter Ran General Electric, Socrates in Silicon Valley, The Oasis Within, and Plato’s Lemonade Stand. His work has been covered by ABC, NBC, and CNN, and in most major newspapers and magazines, including the New York Times and the Economist. He’s been described as the world’s happiest philosopher.

Mark Christopher Navin is Professor and Chair of Philosophy at Oakland University (Rochester, MI) and Clinical Ethicist at Beaumont Health. His research is primarily in clinical ethics and ethics in public health. His books include Values and Vaccine Refusal: Hard Questions in Ethics, Epistemology and Health Care, and America's Vaccine Wars: California and the Politics of Mandates, co‐authored with Katie Attwell (forthcoming).

Ian Olasov is a doctoral candidate in philosophy at the Graduate Center of the City University of New York. He is the founder of Brooklyn Public Philosophers and the author of Ask a Philosopher: Answers to Your Most Important and Most Unexpected Questions. His work has been featured in Vox, The New York Times, Quartz, Hi‐Phi Nation, The Philosophers' Magazine, Slate, and elsewhere, and he has appeared on WHYY, WNYC, and KUHF. His dog can be found on Instagram @donteatscrapple.

Massimo Pigliucci is an author, blogger, podcaster, as well as the K.D. Irani Professor of Philosophy at the City College of New York. His academic work is in evolutionary biology, philosophy of science, the nature of pseudoscience, and practical philosophy. His books include How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life and Nonsense on Stilts: How to Tell Science from Bunk. His most recent book is Think like a Stoic: Ancient Wisdom for Today’s World. More by Massimo is at http://philosophyasawayoflife.blog/.

Zachary Piso is Assistant Professor of Philosophy at the University of Dayton and the Director of Facilitating Impactful Research with the university's Hanley Sustainability Institute. His work explores the social and ethical values at stake in environmental science, especially in interdisciplinary environmental research that draws on the social sciences in explanations of environmental change and resilience. Recently he is exploring ethical and epistemic questions arising in food systems research, including an ongoing study of ecological citizenship and environmental governance in Rust Belt urban agriculture. These public philosophical engagements emphasize stakeholder engagement and participatory methodologies that tie together interests in environmental philosophy, philosophy of science, and American pragmatism.

Andrea J. Pitts is Associate Professor of Philosophy at the University of North Carolina, Charlotte. They are author of Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance and co‐editor of Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson with Mark Westmoreland and Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance with Mariana Ortega and José M. Medina. Andrea also co‐organizes, along with Perry Zurn, the Trans Philosophy Project, a professional and research initiative dedicated to supporting trans, nonbinary, and gender variant philosophers.

Michael Ray is not yet 30, but he has more than 10 years of direct experience with the US injustice system. He has learned how to criticize the system without making excuses for his own wrongs by taking responsibility not only for his own well‐being but also for that of the world around him. He is self‐educated and has learned that feminism, the LGBTQ movement, critical race theory, and class consciousness are necessary for the survival of not only humanity but the entire ecosystem. He believes that regular people can learn to govern themselves without rigid hierarchical structures, and that felons in particular have strong anti‐authoritarian tendencies that need to be channeled into constructive and pro‐social outlets. He is currently studying critical pedagogy. You can contact Michael directly by looking him up on Jpay (his institutional number is 669405) or by emailing his family at [email protected].

Dalitso Ruwe holds a joint appointment as Assistant Professor of Black Political Thought in the Philosophy and Black Studies Departments at Queen’s University. His research interests are intellectual history of Africana philosophy, anticolonial theory, Africana legal history, Black male studies, and Black philosophies of education.

S.B. Schoonover is Instructor of Philosophy at Spokane Falls Community College in Spokane, Washington, where he teaches introductory courses in general philosophy, ethics, and logic. Most recently, he co‐authored “Why C‐Luck Really Is a Problem for Compatibilism” (with Ivan Guajardo in The Canadian Journal of Philosophy), addressing traditional issues of luck and free will against the backdrop of popular studies in neuroscience and behavioral economics on the role of implicit bias in human decision‐making. He has also published several book reviews, op‐eds, and popular articles on topics ranging from a defense of the humanities in higher ed (“The New Era of ‘Hire' Education” and “The Student as Consumer Metaphor,” both co‐authored with Miguel Martinez‐Saenz) to the ambiguous relationship between John Rawls and the history of socialist thought (“Review of William Edmundson’s John Rawls: Reticent Socialist”).

Jason Stanley is the Jacob Urowsky Professor of Philosophy at Yale University. Before coming to Yale in 2013, he was Distinguished Professor in the Department of Philosophy at Rutgers University. Stanley is the author of five books: Know How; Languages in Context; Knowledge and Practical Interests, which won the American Philosophical Association book prize; How Propaganda Works, which won the PROSE Award for Philosophy from the Association of American Publishers; and, most recently, How Fascism Works: The Politics of Us and Them. He writes about authoritarianism, propaganda, free speech, mass incarceration, and other topics for The New York Times, The Washington Post, The Guardian, The Boston Review, and many other publications.

Dr. Joseph A. Stramondo is Associate Professor of Philosophy and the director of the Institute for Ethics and Public Affairs at San Diego State University. He holds a PhD in philosophy and MA in public policy studies. His teaching and research focus on how various systems of oppression – especially those pertaining to disability – have influenced bioethical thought, education, policy, and practice. He has published more than 20 scholarly articles and book chapters on topics including informed consent procedures, moral conflict in medicine, prenatal diagnosis and selection, organ transplantation, physician aid in dying, rationing critical care, assistive technology, and brain computer interface technology.

Bryan W. Van Norden is James Monroe Taylor Chair in Philosophy at Vassar College. Van Norden has published 10 books on Chinese and comparative philosophy, including Taking Back Philosophy: A Multicultural Manifesto, Introduction to Classical Chinese Philosophy, Readings in Later Chinese Philosophy: Han to the 20th Century (with Justin Tiwald), Readings in Classical Chinese Philosophy (with P.J. Ivanhoe), and, most recently Classical Chinese for Everyone: A Guide for Absolute Beginners. Van Norden has also published a number of essays as a public intellectual, including “Confucius on Gay Marriage,” “If Philosophy Won’t Diversify, Let’s Call It What It Really Is” (co‐authored with Jay Garfield), “The Ignorant Do Not Have a Right to an Audience,” “Was This Ancient Taoist the First Philosopher of Disability?” (co‐authored with John Altmann), and a Ted‐Ed video on Confucius with a million views.

Jack Russell Weinstein is a Chester Fritz Distinguished Professor of Philosophy and Director of the Institute for Philosophy at Public Life at the University of North Dakota. He is the host of public radio’s Why? Philosophical Discussion About Everyday Life (www.whyradioshow.org). He is the author of three books, most recently Adam Smith’s Pluralism: Rationality, Education, and the Moral Sentiments, and has edited six collection. He maintains a philosophy blog aimed at general audiences at www.pqed.org and can be found on Twitter @jackrweinstein. More information and an archive of his articles can be found at www.jackrussellweinstein.com.

Daniel R. Wildcat is a Yuchi member of the Muscogee Nation of Oklahoma. His service as teacher and administrator at Haskell Indian Nations University spans 35 years. In 2013, he was the Gordon Russell visiting professor of Native American Studies at Dartmouth College. He has served as adjunct faculty for the Bloch School – UMKC for the past decade. Dr. Wildcat received B.A. and M.A. degrees in sociology from the University of Kansas and an interdisciplinary PhD from the University of Missouri at Kansas City. In 1994, he helped form a partnership with the Hazardous Substance Research Center at Kansas State University to create the Haskell Environmental Research Studies (HERS) Center as a non‐profit Native American research center to facilitate (1) technology transfer to tribal governments and Native communities, (2) transfer of accurate environmental information to tribes, and (3) research opportunities to tribal college faculty and students throughout the United States. He is the author and editor of several books, including Power and Place: Indian Education in America, with Vine Deloria, Jr. and Destroying Dogma: Vine Deloria and His Influence on American Society, with Steve Pavlik. His most recent book, Red Alert: Saving the Planet with Indigenous Knowledge, suggests that current environmental issues will require the exercise of indigenous ingenuity – indigenuity– and wisdom if humankind is to reduce the environmental damage underway. He is a co‐author of the Southern Great Plains chapter of the Fourth National Climate Assessment.

Yolonda Wilson is Associate Professor of Health Care Ethics at Saint Louis University, with additional appointments in the Departments of Philosophy and African American Studies. She is currently writing a monograph, Black Death: Racial Justice, Priority‐Setting, and Care at the End of Life. Her public scholarship on issues at the intersection of bioethics, race, and gender has appeared in outlets such as The Hastings Center’s Bioethics Forum and USA Today. Her media appearances include outlets such as Al Jazeera English and The Canadian Broadcasting Corporation (CBC) Radio. She is a 2019–2020 fellow of the National Humanities Center (Durham, NC) and a 2019–2020 Encore Public Voices Fellow. She can be found on Twitter @profyolonda.

George Yancy is the Samuel Candler Dobbs Professor of Philosophy at Emory University and a Montgomery Fellow at Dartmouth College, one of the college's highest honors. He is also the University of Pennsylvania’s inaugural fellow in the Provost’s Distinguished Faculty Fellowship Program (2019–2020 academic year). He is cited by Academic Influence as one of the top 10 influential philosophers in the last 10 years, 2010–2020, based upon number of citations and web presence. Yancy is the author, editor, and co‐editor of over 20 books. He has also published over 190 combined scholarly articles, chapters, and interviews that have appeared in professional journals and books and at various news sites. For example, he is well‐known for his influential essays and interviews in the New York Times philosophy column The Stone and at the prominent nonprofit news organization Truthout. Lastly, he is the editor of Lexington's book series on philosophy of race.

Foreword

JASON STANLEY

It is a daunting task to introduce a volume of this range and importance, even more so when the audience at which it is directed are one’s professional colleagues. To professional philosophers, “public philosophy” resonates very differently than to those outside the academic discipline. The task of this volume is directed at professional philosophers rather than to a public that will decide for itself what is important and not important. Whether the public will be interested in something and interested in it because they regard it as philosophical will not ever be determined by what professional philosophers tell them they should be interested in. That is a false theory of the public. Some of what a public may regard as important philosophy might rightly be regarded by professional philosophers as something else, perhaps self‐help. Other times, professional philosophers might just be wrong about the scope of philosophy.

Insofar as someone needs to be convinced