John F. Blake
ASTRONOMICAL MYTHS.
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Table of contents
PREFACE.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
CHAPTER XV.
PREFACE.
The
Book which is here presented to the public is founded upon a French
work by M. Flammarion which has enjoyed considerable popularity. It
contained a number of interesting accounts of the various ideas,
sometimes mythical, sometimes intended to be serious, that had been
entertained concerning the heavenly bodies and our own earth; with a
popular history of the earliest commencement of astronomy among
several ancient peoples. It was originally written in the form of
conversations between the members of an imaginary party at the
seaside. It was thought that this style would hardly be so much
appreciated by English as by French readers, and therefore in
presenting the materials of the French author in an English dress the
conversational form has been abandoned. Several facts of extreme
interest in relation to the early astronomical myths and the
development of the science among the ancients having been brought to
light, especially by the researches of Mr. Haliburton, a considerable
amount of new matter, including the whole chapter on the Pleiades,
has been introduced, which makes the present issue not exactly a
translation, but rather a book founded on the French author's work.
It is hoped that it may be found of interest to those who care to
know about the early days of the oldest of our sciences, which is now
attracting general attention again by the magnitude of its recent
advances. Astronomy also, in early days, as will be seen by a perusal
of this book, was so mixed up with all the affairs of life, and
contributed so much even to religion, that a history of its
beginnings is found to reveal the origin of several of our ideas and
habits, now apparently quite unconnected with the science. There is
matter of interest here, therefore, for those who wish to know only
the history of the general ideas of mankind.
CHAPTER I.
THE
FIRST BEGINNINGS OF ASTRONOMY.Astronomy
is an ancient science; and though of late it has made a fresh start
in new regions, and we are opening on the era of fresh and
unlooked-for discoveries which will soon reveal our present
ignorance, our advance upon primitive ideas has been so great that it
is difficult for us to realize what they were without an attentive
and not uninstructive study of them. No other science, not even
geology, can compare with astronomy for the complete revolution which
it has effected in popular notions, or for the change it has brought
about in men's estimate of their place in creation. It is probable
that there will always be men who believe that the whole universe was
made for their benefit; but, however this may be, we have already
learned from astronomy that our habitation is not that central spot
men once deemed it, but only an ordinary planet circulating round an
ordinary star, just as we are likely also to learn from biology, that
we occupy the position, as animals, of an ordinary family in an
ordinary class.That
we may more perfectly realize this strange revolution of ideas, we
must throw ourselves as far as possible into the feeling and spirit
of our ancestors, when, without the knowledge we now possess, they
contemplated, as they could not fail to do, the marvellous and
awe-inspiring phenomena of the heavens by night. To them, for many an
age, the sun and moon and stars, with all the planets, seemed
absolutely to rise, to shine, and to set; the constellations to burst
out by night in the east, and travel slowly and in silence to the
west; the ocean waves to rise and fall and beat against the
rock-bound shore as if endowed with life; and even in the infancy of
the intellect they must have longed to pierce the secrets of this
mysterious heavenly vault, and to know the nature of the starry
firmament as it seemed to them, and the condition of the earth which
appeared in the centre of these universal movements. The simplest
hypothesis was for them the truth, and they believed that the sky was
in reality a lofty and extended canopy bestudded with stars, and the
earth a vast plain, the solid basis of the universe, on which dwelt
man, sole creature that lifted his eyes and thoughts above. Two
distinct regions thus appeared to compose the whole system—the
upper one, or the air, in which were the moving stars, the lights of
heaven, and the firmament over all; and the lower one, or earth and
sea, adorned on the surface with the products of life, and below with
the minerals, metals, and stones. For a long time the various
theories of the universe, grotesque and changing as they might be,
were but modifications of this one central idea, the earth below, the
heavens above, and on this was based every religious system that was
promulgated—the very phrases founded upon it remaining to this day
for a testimony to the intimate relation thus manifested between the
infant ideas in astronomy and theology. No wonder that early
revolutions in the conceptions in one science were thought to
militate against the other. It is only when the thoughts on both are
enlarged that it is seen that their connection is not necessary, but
accidental, or, at least, inevitable only in the infancy of both.It
is scarcely possible to estimate fully the enormous change from these
ideas representing the appearances to those which now represent the
reality; or to picture to ourselves the total revolution in men's
minds before they could transform the picture of a vast terrestrial
surface, to which the sun and all the heavenly bodies were but
accessories for various purposes, to one in which the earth is but a
planet like Mars, moving in appearance among the stars, as it does,
and rotating with a rapidity that brings a whole hemisphere of the
heavens into view through the course of a single day and night. At
first sight, what a loss of dignity! but, on closer thought, what a
gain of grandeur! No longer some little neighbouring lights shine
down upon us from a solid vault; but we find ourselves launched into
the sea of infinity; with power to gaze into its almost immeasurable
depths.
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!