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With 'Crocus: a brief history', John F. Deane sets his Dear Pilgrims in motion, a series of brief histories of time, a time that is rich in incident and in redemption. In a decisively secular age, Deane's is a poetry of Christian belief. It explores renewal, alive with and to the kinds of witness he has learned from George Herbert, Gerard Manley Hopkins and R.S. Thomas. His 'I', like theirs, makes space for a reluctant 'us'. Dear Pilgrims includes actual pilgrimages. The poet moves through England (East Anglia in particular), Israel and Palestine, disclosing a 'new testament' that revisions the Christian faith through the eyes of an unknown female disciple of Christ. He vividly adapts the Middle English poem Pearl and realises it for our time. He is also a master of the sonnet as an instrument of love, doubt and faith. The poet's voice, perhaps because of the timeless wisdom it carries, is vital and contemporary. It is no surprise that the founder of Poetry Ireland and Dedalus Press is a poet of wide reading and vision. The clarity of his verse and purpose makes his voice unique. Rowan Williams celebrates his 'Music, a stony, damp and deeply alive landscape (both Ireland and the Holy Land), a passionate and searching engagement with God'.
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Veröffentlichungsjahr: 2018
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JOHN F. DEANE
for Thomas Leonard, and for his parents Mary and Nicholas and i.m. Peter Leonard
The crocus opens out to something
more than crocus, becomes a brief history
of time, the ology of cosmos, as a poem is –
impacted yellow of gold-dust, shape
of a baby-thumb all-tentative, prelude to a new year;
breath of fire from the dark earth, from the closed heart;
the rose-coloured: flush of love,
signature of the overture: – these sudden, these small
preliminaries – polyphony of crocus – demi-semi-quavers
of what will be an oratorio
of hollyhock, lupin, sunflower,
under the gold-full baton of the light.
for Thomas Leonard
Reynolds, staunch Sagittarian,
aimed always high, both barrels of his shotgun
screwed to the dark shape
in the topmost branches of the dawdling sycamore;
and he, Mister H, was truthful when he said
that he was steeped, steeped, steeped
in luck, though I’d say graced
with sequoia-growth of talent. One shoe
dangling
brought Reynolds to a halt :
yet it is again dark-green wreathe-time
in our world, threaded holly branches with their blood-berries,
pine-cones,
that nature’s baby Reynolds knitted fast
with his knuckled fingers and thumbs
out of an overburdening love.
Flora in the roadside ditch
are boasting the water-colour purple of a pride of bishops –
vetch, knapweed, clover and the rosebay willow herb;
and I would make a poem
the way old Bruckner caught a flight of pelicans in his
Ecce sacerdos magnus…
for eight-part choir, key magenta, though these times the spirit
slumps, mal tended in this limping country. Now
a blackcap, fast and furtive, comes to feast on the white berries
of the dogwood hedge; bullfinch,
secretive, subdued, flit in a shock of rose-petal black and white
across the alder thicket
and I am urged to praise, willing to have the poem
speak the improbable wonderful. Today
the poet Seamus Heaney said he was leaving us for a while,
visiting high mountain pastures,
and seeing things.
I have been walking, grieved, the Slievemore heathlands
and watching a sheep-dog,
low-crouched, eager, waiting for the sheepman’s whistle;
furze blazed with a cool gold flame; the sheep
were marked with blobs of red and purple dye, cumbered
with dried-in mud; while out on the bay
the Crested Grebe moved, masterful, in brown Connemara tweed.
for Mary and Nicholas
I see you, stilled, attentive, in arrivals hall, love, yet tentative,
somewhere in the air;
I wished, back then, when the white beauty of the frosted earth
was powering the crocus, hyacinth, and daffodil,
that the most perfect snowflakes fall like kisses on your cheeks;
I prayed that –
to the questions you would need to ask – the answers might always be
the loveliness and wonder
of creation. Hold, then, to astonishment, to the ongoing mystery
of one another, the burgeoning familiar;
we have come to understand that when the singing ends
the song continues,
when the poem is written at last, the poetry begins, we have learned
that patience is difficult at the threshold
and in the forecourt of the heart. Be aware of the possibility of grief
and of the conceivable presence of the angel.
I see you, stilled, attentive, at the altar steps,
the bright loveliness of beginnings like a veil about you,
the hearts and prayers of a community
behind you, and this we pray to the God of sacrament :
that she may grace you both to be
magnificent together, magnificent to one another, magnificent
through the bountiful flight ahead.
We wish you music, the slow, classical dance
of what is past and yet to come, the heady beat
of the fleeting present; we wish you sunlight, the reach and sounding
of the waters about Keem Bay,
the gentle breathing of the Atlantic; that all weathers be a force about you,
keeping you faithful to the fluency of symphony.
I see you, stilled, attentive, in the bright dawn, love urging the grace
of a sure journey upon you, your destination
a better world, of love and mercy, of justice, happiness and peace.
It is morning again in the old grey house.
Silence along the skirting-boards. Stillness
in the hall. Spirit-light. The boy-ghost
sits sullen, in pyjamas, top of the stairs,
fourteen steps down – where the carpet is frayed
and cobwebs frame the banisters; decades
down, metronome tock-tocks, and step, step, and step,
piano, the Moonlight Sonata, time! – faster soon:
Rondo a la Turka, allegro please – and now
that the walls and stairs have all dissolved, he still
sits, angry at the wet sheets, the dark, the unmanifested,
how the echoes of the 9th symphony’s final chords
hang on the air before the thunder breaks.
And again it is morning in the old grey house…
from the Anglo-Saxon
Isaiah: Ezechias’ Song
I said – now in my twilight years I will go down
to the roots of Sheol, and seek what is left to crown
the rest of my days. I will not find, I said, my Lord God
amongst the living. Nor will I look abroad
to any of the inhabitants of earth. My time
is lost to me. It has been stolen with my name
and folded away like a shepherd’s tent. My life
has been snipped in pieces, as if a weaver’s knife
had sliced it; and even then, still in my prime, I knew
misfortune. From dawn to dusk it is you
who have been completing me, from evening through
to dawn, like lions’ teeth you have rushed to harrow
all my bones; from dawn to dusk it is you
who have been completing me.
As a fledgling swallow
so will I cry to you; I sit and meditate on your words
like a dove. I have gazed so long heavenwards
my eyes have grown bleary; o Lord my Lord, see!
I am the butt of animosity, speak up for me,
when my words fail will you then answer as a lover
since you yourself are the cause? I will pick over
all my years in the bitterness of my soul.
O Lord my Lord,
if life must take such a heavy toll, or if the onward
journey of my spirit must suffer always a new
warfare, it is you who must uplift me, it is you
who must give me life. See, in moments of peace
I find most bitterness, but you, o you, come to release
my soul that I may not perish. For you have thrown
all my sins behind your back. Hell on its own
will not confess to you, nor death praise you; those
who descend into the pit do not search its alleyways
for mercy. The living, it is the living rather
who will confess you, as I do this very day. The father
will make the truth clear to his children.
O Lord my Lord,
keep us safe; and we shall sing our poems to the Lord
all the days of our life in the very house of the Lord.
I tramped the loose-stone cart-track into peatlands;
mist was hanging on the looped sienna hills,
clouds trailed, like smoke, along the mountain
and sunlight shifted in swathes across the lower slopes.
I find sustenance here, in cello-music rising to me
from the valley, falsetto notes of high-range skylarks
accompanying. For this is Achill Island. On Keem beach
a mountain stream carves out a miniature grand canyon
through the sand, yet all the world – in my green morning –
was accusation and the response was guilt – Yahweh
dragging me this way by the right arm and Yahweh
dragging me that way by the left, old Burningbush,