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In Praise of the Backside 120 illustrations
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Hans-Jürgen Döpp
In Praise of the
© 2014, Confidential Concepts, Worldwide, USA
© 2014, Parkstone Press USA, New York
© Image-Barwww.image-bar.com
All rights reserved. No part of this may be reproduced or adapted without the permission of the copyright holder, throughout the world.
Unless otherwise specified, copyright on the works reproduced lies with the respective photographers. Despite intensive research, it has not always been possible to establish copyright ownership. Where this is the case, we would appreciate notification.
ISBN: 978-1-78160-965-1
Contents
LOVE’S BODY
THE REALM OF THE MOONS OF FLESH: A JOURNEY INTO THE SUBCONSCIOUS
LIST OF ILLUSTRATIONS
A
“Au trèfle” brand
“Au trèfle” brand
Admiration
Allegory of Fertility (Homage to Pomona)
Angelica and Medoro
Arabesque Over the Right Leg, Right Hand Near the Ground, Left Arm Outstreched
B
Baigneuse or The Source
Be Mysterious
Behind the Scene
Bride (unfinished)
C
Christ and Mary Magdalene
E
Easter eggs
Ecclesiastes
Eve after the Sin
F
Female Nude with Long Hair Leaning Backward
G
Goldfish
Gothic Bathroom
H
Hebe and Proserpina
I
Illustration from Dante’s Divine Comedy, “The Thieves and the Serpents”, Inferno XXIV, 88-100
In the Waves (Ondine)
J
J. A. series 55
J. R. series 31
Jupiter and Io
K
Kneeling Female Faun
L
La Grande Odalisque
Leda and the Swan
M
Manao Tupapau (Spirit of the Dead Watching)
Morning in a City
Mother and Child
N
N° 7
N° 17
N° 21
N° 25
N° 58
N° 60
N° 67
N° 68
N° 171
N° 184
N° 201
N° 204
N° 252
N° 253
N° 267
N° 499
N° 510
N° 3180
N° B301
No7, Biederer Studio
Nude
Nude Couple, Woman Seated (Figure Study)
Nude in Front of a Mirror
Nude Lying down and Huddling
Nude Lying on a Sofa
Nude Woman Combing her Hair
Nude Woman Lying on Her Stomach
P
P. C., N° 65
Paris N° 18
Photograph for “Diana Slip”
Photograph for “Diana Slip”
Photograph for “Diana Slip”
Portrait of Carlotta Chabert (Venus playing with two doves)
P
Reclining Female Nude
Reclining Girl
Sleep
Sleeping Hermaphrodite
Smiling Face
Susanna Bathing
T
The Bath, Woman Washing Herself
The Bathers
The Birth of Venus
The Charm
The Dream or The Sleeping Nymph
The Odalisque
The Pastoral Concert
The Peacock and Juno
The Procuress
The Rape of Europa
The Rape of the Daughters of Leucippus
The Rape of the Sabines
The Roman Odalisque (Marietta)
The Source
The Source
The Three Graces
The Three Graces
The Three Graces
The Toilet of Venus
The Toilet of Venus
The Toilet of Venus (The Rokeby Venus)
The Turkish Bath
The Valpinçon Bather
Two Athenian Women in Distress
Two Girls (Lovers)
U
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
Untitled
V
Venus and Mars
Venus in Front of the Mirror
W
Water Snakes II
Woman Bitten by a Snake
Woman Drying Her Left Foot
Woman Drying Herself
Woman with a Towel
c. 1925. Gelatin silver print, 24 x 18 cm. Private collection.
“Our arses should be signs of peace!”
— Wolfgang Amadeus Mozart
Anonymous, Roman copy of a Greek original created during the 2nd century B.C.E. (restored in 1609). Marble, 119 x 85 cm. Musée du Louvre, Paris
As we fragment the body, we make its parts the subject of a fetish. Each individual part can become a focus of erotic passion, an object of fetishist adoration. On the other hand, the body as a whole is still the sum of its parts.
The division of the body that we carry out here brings to mind the worship of relics. Relic worship began in the Middle Ages with the adoration of the bones of martyrs and was based on the belief that the body parts of saints possessed a special power. In this respect, each fetishist, however enlightened he pretends to be, pays homage to relic worship.
At first, this dismemberment only happened to saints, in accordance with the belief that in paradise the body will become whole again. Only later were other powerful people such as bishops and kings also unearthed after their deaths. In our cultural survey of body parts, we are particularly concerned with the history of those with “erotic significance”.
Regardless of whether their significance is religious or erotic, they all attain the greatest importance for both the believer and the lover because of the attraction and power inherent within them. This way, fetishist heritage of older cultures survives in both the believer and the lover.
O Body, how graciously you let my soul
Feel the happiness, that I myself keep secret,
And while the brave tongue shies away,
From all that there is to praise, that brings me joy,
Could you, O Body, be any more powerful,
Yes, without you nothing is complete,
Even the Spirit is not tangible, it melts away
Like hazy shadows or fleeting wind.
Anatomical Blazons of the Female Body appeared in 1536, a newly printed, multi-volume collection of odes to each individual body part. These poems, praising parts of the female body, constituted an early form of sexual fetishism. “Never,” wrote Hartmut Böhme, “does it sing the ‘whole body,’ let alone the persona of the adored, but rather it is a rhetorical exposition of parts or elements of the body”. In these poems, head and womb represented the “central organs”. It was to be expected that representatives of the church suspected a new form of idolatry in this poetic approach and identified a sinful indecency in this depiction of female nakedness:
To sing of female organs,
To bring them to God’s ears,
Is madness and idolatry,
For which the earth will cry on Judgment day.