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Irrealism in Ethics presents a collection of six original essays contributed by prominent moral philosophers that address various forms of the philosophical position of ethical irrealism.
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Seitenzahl: 250
Veröffentlichungsjahr: 2014
Series page
Title page
Copyright page
Notes on Contributors
1: Irrealism and the Genealogy of Morals
1. Introduction to moral debunking arguments
2. Epistemological debunking
3. Error theoretic debunking
4. Non-cognitivist debunking
Conclusion
Notes
References
2: A Distinction Without a Difference? Good Advice for Moral Error Theorists
1. Error theories and skeptical puzzles
2. Moral Error theories
3. Moral uncertainty, epistemic asymmetries and good advice
4. Putting error theories in their place
5. Six objections
6. A distinction without a difference?
Notes
3: Ethics Without Errors
1.
2.
3.
4.
5.
Notes
References
4: Faultless Moral Disagreement
Introduction
Faultless disagreement
Realist Semantics and the alternatives
Moral conscience
Moral Knowledge and Moral Disagreement
A different aim
Conclusion
Notes
5: Revolutionary Expressivism
Introduction
I. What is the Error Theory?
II. Methodological Problems
III. The Case for Revolutionary Expressivism
Notes
References
6: Do Normative Judgements Aim to Represent the World?
1. Cognitivism, non-cognitivism and minimalism
2. Asymmetry
3. Three simple attempts
4. A quasi-realist attempt
5. A plan-expressivist attempt
6. Non-cognitivism and the error theory
7. Conclusion
Notes
References
Index
End User License Agreement
Cover
Table of Contents
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CHAPTER 1
Index
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Ratio Book Series
Each book in the series is devoted to a philosophical topic of particular contemporary interest, and features invited contributions from leading authorities in the chosen field.
Volumes published so far:
Irrealism in Ethics
, edited by Bart Streumer
Classifying Reality
, edited by David S. Oderberg
Developing Deontology: New Essays in Ethical Theory
, edited by Brad Hooker
Agents and Their Actions
, edited by Maximilian de Gaynesford
Philosophy of Literature
, edited by Severin Schroeder
Essays on Derek Parfit's
On What Matters, edited by Jussi Suikkanen and John Cottingham
Justice, Equality and Constructivism
, edited by Brian Feltham
Wittgenstein and Reason
, edited by John Preston
The Meaning of Theism
, edited by John Cottingham
Metaphysics in Science
, edited by Alice Drewery
The Self?
, edited by Galen Strawson
On What We Owe to Each Other
, edited by Philip Stratton-Lake
The Philosophy of Body
, edited by Mike Proudfoot
Meaning and Representation
, edited by Emma Borg
Arguing with Derrida
, edited by Simon Glendinning
Normativity
, edited by Jonathan Dancy
This edition first published 2014
Originally published as Volume 26, Issue 4 of Ratio
Chapters © 2014 The Authors
Book compilation © 2014 Blackwell Publishing Ltd
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ISBN 9781118837412
(paperback)
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Richard Joyce, Department of Philosophy, Victoria University of Wellington, Wellington, New Zealand
Hallvard Lillehammer, Birkbeck, University of London, London
James Lenman, Department of Philosophy, University of Sheffield, Sheffield
Alison Hills, St John's College, Oxford
Sebastian Köhler, c/o Postgraduate Office, School of Philosophy, Psychology and Language Science, University of Edinburgh, Edinburgh
Michael Ridge, School of Philosophy, Psychology and Language Science, University of Edinburgh, Edinburgh
Bart Streumer, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands
Richard Joyce
Abstract
Facts about the evolutionary origins of morality may have some kind of undermining effect on morality, yet the arguments that advocate this view are varied not only in their strategies but in their conclusions. The most promising such argument is modest: it attempts to shift the burden of proof in the service of an epistemological conclusion. This paper principally focuses on two other debunking arguments. First, I outline the prospects of trying to establish an error theory on genealogical grounds. Second, I discuss how a debunking strategy can work even under the assumption that non-cognitivism is true.
A genealogical debunking argument of morality takes data about the origin of moral thinking and uses them to undermine morality. The genealogy could be ontogenetic (like Freud’s) or socio-historical (like Nietzsche’s or Marx’s), but the focus of recent attention has been the evolutionary perspective. ‘Debunking’ and ‘undermining’ are intentionally broad terms, designed to accommodate a number of different strategies and conclusions. Sharon Street’s debunking argument, for example, aims to overthrow moral realism, while leaving intact the possibility of non-objective moral facts (e.g. those recognized by a constructivist) (Street 2006). Michael Ruse’s earlier debunking argument often looks like it has the same aim as Street’s, though on occasions he appears to try for a stronger conclusion: that all moral judgements are false (Ruse 1986, 2006, 2009). My own debunking argument has an epistemological conclusion: that all moral judgements are unjustified (Joyce 2006, 2014).
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