Psalms E-Book

Douglas Sean O'Donnell

• Herausgeber: Crossway
• Kategorie: Religion und Spiritualität
• Serie: Knowing the Bible
• Sprache: Englisch

Seitenzahl: 115

Veröffentlichungsjahr: 2014

Beschreibung

The book of Psalms powerfully resonates with the whole spectrum of human emotions and experiences, resounding with heartfelt praise, humble confession, and honest lament. Plumbing the theological depths, this guide explains the biblical text with clarity and passion—exploring the Bible's ability to transform our emotions and incline our hearts toward worship. Over the course of 12 weeks, each study in this series explores a book of the Bible and: - Asks thoughtful questions to spur discussion - Shows how each passage unveils the gospel - Ties the text in with the whole story of Scripture - Illuminates the doctrines taught in each passage - Invites you to discover practical implications - Helps you better understand and apply God's Word

Leseprobe

PSALMS

A 12-WEEK STUDY

Douglas Sean O’Donnell

Knowing the Bible: Psalms, A 12-Week Study

Copyright © 2014 by Crossway

Published by Crossway

1300 Crescent Street

Wheaton, Illinois 60187

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law.

Some content used in this study guide has been adapted from the ESV Study Bible (Crossway), copyright 2008 by Crossway, pages 935–1128. Used by permission. All rights reserved.

Cover design: Simplicated Studio

First printing 2014

Printed in the United States of America

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. 2011 Text Edition. Used by permission. All rights reserved.

All emphases in Scripture quotations have been added by the author.

Trade paperback ISBN: 978-1-4335-4098-1

PDF ISBN: 978-1-4335-4099-8

Mobipocket ISBN: 978-1-4335-4100-1

EPub ISBN: 978-1-4335-4101-8

Crossway is a publishing ministry of Good News Publishers.

TABLE OF CONTENTS

Series Preface: J. I. Packer and Lane T. DennisWeek 1:    OverviewWeek 2:    Doorway to the Psalms (Psalms 1–18)Week 3:    Love the LORD, All You His Saints (Psalms 19–31)Week 4:    Surrounded by Steadfast Love (Psalms 32–41)Week 5:    Why Are You Cast Down, O My Soul? (Psalms 42–56)Week 6:    Let the Nations Be Glad (Psalms 57–72)Week 7:    Truly God Is Good to Israel (Psalms 73–78)Week 8:    Glorify Your Name (Psalms 79–89)Week 9:    My Foot Slips (Psalms 90–106)Week 10:   I Will Awake the Dawn! (Psalms 107–119)Week 11:   The Songs of Ascents (Psalms 120–134)Week 12:   Let Everything That Has Breath (Psalms 135–150)

SERIES PREFACE

KNOWING THE BIBLE, as the series title indicates, was created to help readers know and understand the meaning, the message, and the God of the Bible. Each volume in the series consists of 12 units that progressively take the reader through a clear, concise study of that book of the Bible. In this way, any given volume can fruitfully be used in a 12-week format either in group study, such as in a church-based context, or in individual study. Of course, these 12 studies could be completed in fewer or more than 12 weeks, as convenient, depending on the context in which they are used.

Each study unit gives an overview of the text at hand before digging into it with a series of questions for reflection or discussion. The unit then concludes by highlighting the gospel of grace in each passage (“Gospel Glimpses”), identifying whole-Bible themes that occur in the passage (“Whole-Bible Connections”), and pinpointing Christian doctrines that are affirmed in the passage (“Theological Soundings”).

The final component to each unit is a section for reflecting on personal and practical implications from the passage at hand. The layout provides space for recording responses to the questions proposed, and we think readers need to do this to get the full benefit of the exercise. The series also includes definitions of key words. These definitions are indicated by a note number in the text and are found at the end of each chapter.

Lastly, to help understand the Bible in this deeper way, we urge readers to use the ESV Bible and the ESV Study Bible, which are available in various print and digital formats, including online editions at www.esvbible.org. The Knowing the Bible series is also available online. Additional 12-week studies covering each book of the Bible will be added as they become available.

May the Lord greatly bless your study as you seek to know him through knowing his Word.

J. I. Packer

Lane T. Dennis

WEEK 1: OVERVIEW

Getting Acquainted

To most Christians, the Psalms1 are familiar (we read, quote, and sing them) but also foreign (we struggle with the original setting as well as certain geographic places, theological themes, ancient poetic forms, and possible musical terms—like “Selah”2). With 150 Psalms to cover, we certainly won’t be able to cover each Psalm in depth. We will, however, cover main themes and significant connections to Christ.

The Psalms are often called “the heart of the Old Testament.” This is not only because if you open your Bible to the middle (the “heart” of it), you will likely open to a psalm, but also because they work on our hearts. John Calvin said of the Psalms, “I have been wont to call this book not inappropriately, an anatomy of all parts of the soul; for there is not an emotion of which any one can be conscious that is not here represented as in a mirror.” Psalms is a collection of 150 poems that express a wide variety of emotions, including: love and adoration toward God, sorrow over sin, dependence on God in desperate circumstances, the battle of fear and trust, walking with God even when the way seems dark, thankfulness for God’s care, devotion to the word of God, and confidence in the eventual triumph of God’s purposes in the world. From tearful laments to triumphant thanksgivings, these expressions of emotion serve as patterns to shape the emotions and actions of the godly of every age. (For further background, see the ESV Study Bible, pages 935–941, or visit www.esvbible.org.)

Placing It in the Larger Story

Throughout history, God has been fashioning a people for himself who will love and obey him, and who will express and nourish their corporate life in gathered worship. The Psalms (or Psalter) served as a vehicle for the prayers and praise of God’s people in Israel, and Christians of all races today, who have been grafted into the olive tree of God’s ancient people (Rom. 11:17, 24), can join their voices together with Israel in their worship. Put simply, the Psalter is our songbook for worship as well (see Eph. 5:19; Col. 3:16). There are indeed adjustments to be made, now that Jesus has died and risen—e.g., we do not offer bulls as “burnt offerings” (Ps. 51:19)—and yet Gentile believers in Jesus may rejoice with the people of God of all ages.

Key Verse

“Let everything that has breath praise the LORD! Praise the Lord!” (Ps. 150:6)

Date and Historical Background

The individual psalms come from diverse periods of Israel’s history: from the time of Moses (15th or 13th century BC), to that of David and Solomon (10th century), down to exilic and postexilic times (e.g., Psalm 137).

One hundred and sixteen of the psalms have titles. According to those titles, David is the most common author: he appears in 73 titles, and the New Testament adds two more (Acts 4:25 for Psalm 2; and Heb. 4:7 for Psalm 95). Other authors include the Sons of Korah (11 psalms), Asaph (12 psalms), Solomon (possibly two psalms), and Moses (one). Other psalms do not identify the author at all. For a number of David’s psalms we are given the context for the penning of a particular psalm (e.g., Psalm 3 was written after David fled from and then battled Absalom, see 2 Sam. 15–17). However, the historical context of most of the psalms is unknown or vague, which allows for an elastic application to every reader at all times everywhere.

Outline

The standard Hebrew text divides the Psalms into five “books,” perhaps in imitation of the five books of the Pentateuch (first five books of the Bible). The psalm that ends each book finishes with a doxology, and Psalm 150 as a whole is the conclusion both of Book 5 and the entire Psalter.

Book 1 (Psalms 1–41)

Psalms 1–2 have no titles that attribute authorship (but see Acts 4:25 for Psalm 2); they provide an introduction to the Psalms as a whole. The remainder of Book 1 is made up almost entirely of psalms of David: only Psalm 10 (but see note on Psalm 9) and Psalm 33 lack a Davidic superscription. Prayers issuing from a situation of distress dominate, punctuated by statements of confidence in the God who alone can save (e.g., 9; 11; 16; 18), striking the note that concludes the book (40–41). Reflections on ethics and worship with integrity are found in Psalms 1, 14–15, 19, 24, and 26.

Book 2 (Psalms 42–72)

Book 2 introduces the first Korah collection (42–49, although 43 lacks a superscription), with a single Asaph psalm at Psalm 50. A further Davidic collection is found in Psalms 51–65 and 68–69, including the bulk of the “historical” superscriptions (51–52; 54; 56–57; 59–60; 63). Once again, lament and distress dominate the content of these prayers, which now also include a communal voice (e.g., Psalm 44; compare Psalms 67; 68). The lone psalm attributed to Solomon concludes Book 2 with the Psalms’ pinnacle of royal theology (72; compare 45).

Book 3 (Psalms 73–89)

The tone darkens further in Book 3. The opening Psalm 73 starkly questions the justice of God before seeing light in God’s presence; that light has almost escaped the psalmist in Psalm 88, the bleakest of all the psalms. Book 2 ended with the high point of royal aspirations; Book 3 concludes in Psalm 89 with these expectations badly threatened. Sharp rays of hope occasionally pierce the darkness (e.g., Psalms 75; 85; 87). The brief third book contains most of the psalms of Asaph (Psalms 73–83), as well as another set of Korah psalms (Psalms 84–85; 87–88).

Book 4 (Psalms 90–106)

Psalm 90 opens the fourth book of the Psalms. It may be seen as the first response to the problems raised by the third book (Psalms 73–89). Psalm 90, attributed to Moses, reminds the worshiper that God was active on Israel’s behalf long before David. This theme is taken up in Psalms 103–106, which summarize God’s dealings with his people before any kings reigned. In between there is a group of psalms (93–100), many characterized by the refrain “The LORD reigns.” This truth refutes the doubts of Psalm 89.

Book 5 (Psalms 107–150)

The structure of Book 5 reflects the closing petition of Book 4 in 106:47. It declares that God does answer prayer (Psalm 107) and concludes with five Hallelujah psalms (146–150). In between there are several psalms affirming the validity of the promises to David (Psalms 110; 132; 144), two collections of Davidic psalms (108–110; 138–145); the longest psalm, celebrating the value of the law (Psalm 119); and 15 “psalms of ascent” for use by pilgrims traveling to Jerusalem (Psalms 120–134).

As You Get Started . . .

As mentioned above, the Psalms are divided into five “books.” Read the final verses of each of the five books (Ps. 41:13; 72:18–20; 89:52; 106:48; 150:6). What do these verses tell you about the overall theme of the book of Psalms?

The Psalms cover a great variety of poetic forms or types—laments, hymns of praise, hymns of thanksgiving, hymns celebrating God’s law, wisdom psalms, songs of confidence, historical psalms, and prophetic hymns. Read the brief definition of the psalm types.3 Then read Psalms 1, 19, 103, and 135 and identify their type.

The church father Athanasius called the book of Psalms “an epitome of the whole Scriptures,” and the Protestant Reformer Martin Luther called it “a little Bible, and the summary of the Old Testament.” Spend a few minutes skimming the Psalms and making a list of Old Testament characters, stories, and themes found there.

Jesus taught us to read our Bibles with him in mind—“everything written about me in the Law of Moses and the Prophets and the Psalms” (Luke 24:44). “The Psalms” or “the Writings,” that section of the Jewish canon which starts with the book of Psalms, bears witness to Jesus (John 5:39) and so can “make [us] wise for salvation” (2 Tim. 3:15). The Psalms are quoted by the New Testament authors more than any other Old Testament book. When Paul quotes from the Old Testament, one-fifth of his citations are from the Psalms. And in Paul’s sermons in Acts, he often quotes from the Psalms. Look at his Acts 13:16–41 sermon. Note especially verses 33 and 35. Which two psalms does he quote? Then ask yourself, based on those psalms, what does Paul affirm about Jesus?

Take a few minutes to ask God to bless you with increased understanding and a transformed heart and life as you begin this study of the Psalms.

Definitions

1 The Psalms – Our English title, “The Psalms” comes from the Greek word psalmos, which is a translation of the Hebrew word mizmor (a word related to a verb meaning “to play a stringed instrument”). The traditional Hebrew name for the book is tehillim (“praises”), which is related to the word “hallelujah” (that is, “praise Yahweh”).

2 Selah – There are several Hebrew words and phrases in the Psalms, such as “Selah” (e.g., 3:2, and 68 other times), “The Sheminith” (Psalm 6 title), “Shiggaion” (Psalm 7 title), whose exact meaning is uncertain. They are probably terms for musical or liturgical direction, and in some cases may be names of tunes or styles of chants,

3 Psalm types –