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Editor: Swami Omkarananda Daily readings for every day in the year from the inspiring works of Sri Swami Sivananda. A title from chapter 14: "Foundation of Self-Realisation": 19th May - "The Two Axes of Self-Knowledge: Man cannot know himself save through meditation, through a deep dive into the calm chambers of the heart and a direct glance at the mirror of life within. To have a comprehensive understanding of what we are, we must impress on our mind the two facts, viz. the existence of the Eternal Reality and the radical unity of all manifestations from star to mineral form, from inanimate nature to organized life. Every human being is a manifestation of the Lord; and, therefore, it is possible for everyone to become one with the Infinite. Reflection on the above truths of essential existence generates faith and conviction. Direct vision of the Reality supplants all vain arguments. Realization of truth makes everything clear and self-explanatory." Some of the 34 chapters of 366 subjects divided into five parts Sri Swami Omkarananda named as follows: Out of Part 1: Spiritual Dynamics in the World of Mind. - Mind: Its Tendencies and Its Transcendence, The Science and Psychology of Thought, Psycho-Analysis, Parapsychology and the Indian Standpoint, Spiritual Therapeutics and the Effects of Negative Emotions, The Genesis of Human Bondage. Out of Part 2: The Psychic World and the Process of Spiritual Evolution. - Concentration, Meditation and Samadhi, Human Nature and the Psychic Pitfalls, Mantra and the Phenomenon of Conscience. Out of Part 3: Intuitional Planes and the Structure of the Life Divine. - Intellectual Acrobats and the Spiritual Supermen, Intuitive Experience and Conceptual Knowledge, The Structure of the Life Divine. Out of Part 4: Patterns of Human Greatness. - Will-Power and the Formation of Personality, The Transcendental Reaches of Blessedness. Out of Part 5: The Evolutionary Aims and the Techniques of Spiritual Perfection. - The Aspirant and the Innate Impetus Towards the Infinite, The Guide and Spiritual Guidance, The Dynamics of Devotion, Evidences of the Divine Presence, Frowns of Fortune and Spiritual Growth, Sex-Sublimation, Integral Yoga, Vedanta: Its Disciplines and Its Value, Religion: Its Philosophy and Its Purpose.
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OTHER WORKS
OF SRI SWAMI OMKARANANDA
Sivananda Literature (Two Volumes)
Shakespeare on Sivananda
Sivananda and the Modern Man
Studies in the Personality of Sivananda
Everyman’s Philosophy of Sivananda
The Dawn of Divine Life
The Story of an Eminent Yogi
The Religion of Sivananda
Studies in Sivananda Literature
etc. etc.
ON SRI SWAMI OMKARANANDA
An Eminent Avatara Purusha: Paramahamsa Swami Omkarananda Saraswati (including a selection of Swami Omkarananda’s own words)
by Swamini Vidyaprakashananda
DAILY READINGS FOR EVERY DAY IN THE YEAR, FROM THE INSPIRING WORKS OF SRI SWAMI SIVANANDA
compiled and edited by
SRI SWAMI OMKARANANDA
Printed and Published 2004 ByGIRI TRADING AGENCY PRIVATE LIMITED10, Kapaleeswarar Sannadhi Street, Mylapore, Chennai 600 004. Tamil Nadu. INDIA
Published and printed by Sivananda Literature Research Institute. All Rights reserved by Sivananda Literature Research Institute, Sivanandanagar P.O., Dist. Tehri Garhwal U.P., Himalayas, India
First Edition ...................................................... 1958
Second Edition ................................................. 1965
Third Edition .................................................... 1987
Fourth Edition .................................................. 1993
Fifth Edition ..................................................... 2004
THE RELEASE OF THE SECOND EDITION COMMEMORATES SRI SWAMI OMKARANANDA’S VISIT TO EUROPE, THIS 7TH OF MAY 1965, FOR EXPOUNDING, IN A PURELY SELFLESS SPIRIT, TO THE EUROPEAN AUDIENCES, THE DYNAMIC PHILOSOPHY AND PRACTICE OF YOGA, VEDANTA AND DIVINE LIFE.
Printed in recognition of the meritorious services rendered to The Divine Life Society by
Mrs. Johanna Herrmann, Winterthur, Switzerland, Europe. 1965
Photograph overleaf:
Sri Swami Omkarananda with Mrs. Hanna Herrmann.
After presenting to the young Swami an imposing list of the riddles and problems which both the common and the cultured European Mind encountered on the arena of the Life and Thought in the mid-sixties of the twentieth century, the eighty-five year old Mrs. Hanna Herrmann is receiving from him some of the answers, and also his special instructions on the liberties she enjoyed in her effort at rendering three of the Swami’s early works into chaste German. The works of the Swami, in German, were released from Europe, pretty soon after their departure to the Continent.
This photograph was taken in the Sivananda-Ashram, Rishikesh, on the 15th March, 1965.
PUBLISHERS’ NOTE
To the first edition
A good, holy thought to start the day with, is more precious than all the wealth you can acquire and all the happiness that you can enjoy during the day.
These divine thoughts will, if meditated upon in the early morning hours of every day, enrich your daily life in every way. They are illuminating and are assigned the functions of shaping the spiritual development of the readers.
1st January, 1958
– The Publishers.
To the second edition
The new title for this second revised edition is dictated to us by the nature of the themes treated, and the trends of the inspired teaching presented, in this valuable work.
7th May, 1965
– The Publishers.
The third edition
8th September, 1987
– The Publishers.
The fourth edition
8th September, 1993
– The Publishers.
The fifth edition
8th May, 2004
– The Publishers.
The Mundane Ideal and the Spiritual Deliverance
A divine perfection of the human being is our aim. That man is capable of selfdevelopment and of some approach to an ideal state of perfection which his mind is capable of conceiving, is common to all thinking humanity. But some conceive it as a mere mundane change and others as a total conversion of the human personality. The mundane ideal is something outward, social, political, economic, a rational dealing with our fellowmen and environments, a better and kindlier way of living. It also includes the development of the intelligence, will and reason, a noble ethical, a rich aesthetic, a fine emotional life. Education and the creation of better and favourable social environments is the method adopted for achieving this aim.
The mundane ideal has for its field, the present life and its activities only. Intellectual, emotional, ethical and aesthetic development, political freedom, economic well-being are all good and absolutely necessary for an allround growth of the individual as well as of the race, but without any definite purpose in life, without any delivering and illuminating aim, they end invariably in frustration. They constitute a constant movement in a circle. To realise the Eternal Truth and to express it through the perfected instruments, the mind and the body, is the principle and whole object of spiritual life and this is the only ideal which can give permanent satisfaction and peace to the thinking mankind.
1st January, 1958
–
Swami Omkarananda.
Start the day with a good, soul-elevating thought. Meditate on the Lord. Repeat His Name. Elevate the mind to the realms divine. Now come out of your meditation room. Look upon the whole world as the Virat-Swarup of the Lord. Feel that the Lord’s Divine Energy is flowing through you, serving His own manifestations. Whenever, during the day, this zeal is diminished, recall to the mind the sublime thought-current with which you started the day. Raise the mind to the same level. Thus would you live forever in an exalted state.
1st January, 1958
– Swami Sivananda.
Publisher’s Note
Preface
Foreword
PART I
Spiritual Dynamics in the World of Mind
Chapter 1
Mind: Its Tendencies and Its Transcendence
1. The Grass-Hopper Habits of the Mind
2. The House-Fly Nature of the Mind
3. The Dog’s Tail Human Nature
4. Mind: Its Machiavellian Movements
5. The Surging Emotions and True Freedom
6. The Devilry of the Human Mind
7. The Havoc of Imaginary Fears
8. Conquest of the Three Arch-Enemies
9. Restless Mind and the Dubious Mastery
10. Easy Method for Mind Control
11. An Exercise for Mental Relaxation
12. Introspective Analysis of the Mind
13. The Techniques of Self-Transcendence
14. Mind-Control by Discrimination
Chapter 2
The Science and Psychology of Thought
15. Studies in Thought
16. The Marvels of Thought
17. Spanish Flu and Thought: An Analogy
18. Mind: Its Pervasive Power
19. Thought: Its Form and Its Name
20. The Drawing Power of the Mind
21. Thoughts and Counter-Thoughts
22. Chemistry of Food and Thought
23. Importance of Positive Thoughts
24. The Determining Role of the Last Thought
Chapter 3
Psycho-Analysis, Parapsychology and the Indian Standpoint
25. Provenances of the Mental Processes
26. Categories in Indian Psychology
27. Theme for a Thesis in Psychology
28. A Psychological Law and Spiritual Development
29. A Subject for Psychologist’s Research
30. ESP and the Subconscious Operations
31. Wireless Telegraphy in Ancient India
32. Proofs for Metempsychoses
33. Oriental Wisdom and a Western Theory
34. Psychoanalysis and the Eastern View
Chapter 4
Spiritual Therapeutics and the Effects of Negative Emotions
35. Psychogenic Sources of Diseases
36. Psychosomatic Relationship: An Illustrative Instance
37. Psychophysical Parallelism: An Explanation
38. The Corroding Effects of Worry and Anger
39. Spiritual Treatment and the Dangerous Effects of Hypnotic Cure
40. Methods of Counteracting Psychogenic Factors in Diseases
41. Therapeutic Potentialities of Meditation
42. The Cell Theory and the States of Mind
43. Simple Spiritual Prescriptions
44. Meditation – a Preventive, a Germicide, a Tonic, Elixir Divine
45. Therapeutic Value of Renunciation, Love and Truth
46. Roads to Mental Health
Chapter 5
The Genesis of Human Bondage
47. The Metaphysical Origin of Human Evils
48. The Works of Ignorance
49. Bondage: Its Central Cause
50. The Hot-Bed of All Aberrations
51. The Threefold Root of Most Diseases
52. The Genealogy of Miseries
Chapter 6
False Views and Snares of Delusion
53. Instances of Human Delusion
54. Deception from Self-Ignorance
55. The Phantom of Reputation
56. The Treacherous Frankenstein’s Monster
57. Illusion Originating from Excessive Extroversion
58. The Great Illusion
59. The Two Types of Fools
60. The Web of Man
61. Suspicion and Its Beclouding Power
62. Appearances Are Deceptive
63. True Freedom and the Inextricable Snares of Ignorance
64. Inseparable Pairs of Opposites
65. Fictitious Distinctions
66. Troupe of Sorrows Attendant upon Each Sensuous Enjoyment
67. Impacts that Constitute Evil Company
68. The Effects of Evil Company
69. Fifteen Evils of Company
70. Exhibitions of Talents Hinder Higher Aspirations
71. The Torment of Tantalus
PART II
The Psychic World and the Process of Spiritual Evolution
Chapter 7
Concentration, Meditation and Samadhi
72. The Miraculous Powers of Mind
73. Aids to Concentration
74. Twenty Techniques that Heighten Powers of Concentration
75. Benefits of Concentration
76. Inspirational Value of Meditation
77. Initial Results of Regular Meditation
78. The Man of Meditation
79. The Influence of a Developed Mind
80. The Diversity of Approach
81. Samadhi and Certain Similar Mental States
82. Samadhi: An Issue of Long-Continued Diligence of Herculean Effort
83. Ineffable Nature of the Highest Spiritual Experience
Chapter 8
Human Nature and the Psychic Pitfalls
84. Season for the Ascent of the Animal in Man
85. Perilous Pitfalls on the Path – I
86. Perilous Pitfalls on the Path – II
87. Perilous Pitfalls on the Path – III
88. Spiritual Realization and Psychic Pitfalls
89. Supernormal Powers and Spiritual Experience
90. Psychic Powers and Real Yoga
Chapter 9
Mantra and the Phenomenon of Conscience
91. The First Fruits of Prayer
92. Psychological Consideration of Prayer
93. Mantra: Its Force and Its Functions
94. Rationale of the Mantra-Repetition
95. Particular Mantras for Particular Benefits
96. Miraculous Uses of the Mantras
97. The Rational Character of Miracles
98. The Counsel of Conscience
99. The Evolution of Conscience
100. Reversal in the Sensitivity of Conscience
101. Discernment of the Right Action
Chapter 10
The First Steps in Spiritual Evolution
102. Equipment Preparatory to the Spiritual Venture
103. Personal Demand and Bewildering Number of Doctrines
104. Necessaries of Spiritual Development
105. First Things First
106. Divine Will and the Only Human Duty
107. The Pattern of Saintliness
108. Incomparable Friends and Formidable Foes
109. Pursuit of the Eternal Values
110. Dependence on the Divine
111. Interrelated Fundamentals of Spiritual Life
112. The Touchstone of Knowledge and Spirituality
113. Important Prerequisites
114. Self-Realization this Moment
Chapter 11
The Spiritual Progressions
115. The Irreligious and the Conscious Endeavour
116. Feverish Hurry and Progressive Evolution
117. Mechanism of Spiritual Unfoldment
118. Signs of Spiritual Progress
119. When the Mind Expands
120. Optimum Utilization of Time
PART III
Intuitional Planes and the Structure of the Life Divine
Chapter 12
Intellectual Acrobats and the Spiritual Supermen
121. Intellectual Feats and Intensive Sadhana
122. Letters and Life
123. The Living Liberated Man
124. The Occultist and the Jnani
125. The Solid World of the Sage
126. The Vision of the Deathless Sage
127. The Voice of a Self-Realized Sage
128. Idle Talk and Transcendental Experience
129. The Persisting Communities of Spiritual Individuals
130. The Salt of the Earth
131. The Great Superman of the East
Chapter 13
Intuitive Experience and Conceptual Knowledge
132. Advaitic Wisdom and Human Reason
133. Intellect and the Nature of Intuition
134. Intuitive Discernment and Blindfold Efforts
135. The Definition of Intuition
136. Ancient Standards and Modern Measures
137. Direct Perception and Conceptual Activity
Chapter 14
Foundation of Self-Realization
138. Dynamic Movements of Spiritual Reflection
139. The Delphic Injunction
140. The Two Axes of Self-Knowledge
141. Treasure-Trove of Self-Knowledge
142. The First Step and the Preceding Psychological Training
143. The Art of Introspection
144. Scientific Procedure of ‘Looking Within’
145. Intellectual Discovery of the Light Divine
146. A Chain of Interiors
147. Reasoning into the Substratum
148. Where Wisdom Dawns
149. Not an Act of Becoming But a Fact of Being
150. The Persuasions of Self-Experience
Chapter 15
The Processes of Self-Knowledge
151. The Psychic Ordeal Involved in Self-Realization
152. The Primary Bases of Self-Realization
153. Sadhana for Self-Realization
154. The Method of Self-Realization
155. Sequence of Merging
156. The Imperative Need
157. Attunement with the Divine
158. Precursory Condition for God-Realization
159. Prerequisites of a Perfect Life
160. The Terminological Inexactitude
Chapter 16
The Structure of the Life Divine
161. Fitness for Life Divine
162. Foundation of Divine Life
163. Integral Parts of the Life Divine
164. The Anatomy of Life Divine
165. When Cosmic Life Intervenes
166. In the Realm of the Real
PART IV
Patterns of Human Greatness
Chapter 17
Cardinal Principles of Greatness
167. The Promises of Perseverance
168. Culture and the Prevailing Culture
169. Ahimsa: The Dynamic Spiritual Love
170. The Main Strand of Greatness
171. The Importance of Manners
172. Triune Aspect of the Twin-Virtue
173. The Nature of Nobility
174. The Transmuting Power of Patience
175. The Meaning of Manliness
176. Blessed Are the Meek
177. The Quintessence of Courtesy
178. The Good and Not Good
179. Good Life and God Life
180. Pen Picture of an Honest Man
181. Guides to Spritual Living
182. Nature’s Comment on Jesus’ Command
183. Praise and Censure: An Appraisement
184. Spiritual Self-Enrichment
185. Modesty: The Best of Moral Excellences
Chapter 18
Will-Power and the Formation of Personality
186. Personality and Control of Thoughts
187. Personality and Physical Features
188. Prana, Power and Personality
189. The Shaping of Personality
190. Ill-health: A Myth
191. Nature, Status and Power of Will
192. Aids to the Development of Will Power
193. The Harvest of a Controlled Desire
194. The Signs of Growing Will
Chapter 19
Self-Development and the Spirit of Selfless Service
195. Purity of Mind and Selfless Service
196. Fields for Cultivating Selflessness
197. Definition of a Selfish Action
198. Evils of Selfishness
199. Social Scavengery
200. Spiritual Triads for Practice
201. Censoriousness and Self-Reformation
202. The Graded Levels of Spiritual Growth
203. The Three-Pronged Method
204. Mental Power Through Controlled Thoughts
Chapter 20
The Transcendental Reaches of Blessedness
205. Contentions of Contrary Temperaments
206. The Factor that Determines Happiness
207. The Experience of Peace
208. Peace of Mind
209. The Conquest of Happiness
210. Peace of the Inner Self
211. Sources of Blessedness
PART V
The Evolutionary Aims and the Techniques of Spiritual Perfection
Chapter 21
The Essentials and the Evolutionary Aims of Life
212. Godhead: The Objective of Aspiration
213. This is the Goal
214. The Essentials of Life
215. Lessons in the School of Life
216. Is Life Evil?
217. The Meaning of the Absolute in Actual Life
218. The Wisdom of Life
219. The Hindu View of Life
220. The Chaotic Nature of Worldly Life
221. The Rich Expansive Life
222. Transempirical Passages of Life
223. Significance of Life and Death
224. Integral View of Phenomenal Existence
225. Aims and Ideals
Chapter 22
The Aspirant and the Innate Impetus Towards the Infinite
226. The Restless Quest
227. Symptoms of Spiritual Adolescence
228. The Divine Discontent
229. The Best-Qualified Aspirant
230. The Wrestle Against Finitude
231. The Theo-Centric Vision
232. Summits Beyond Summits
Chapter 23
Man: His Inheritance and His Destiny
233. Metaphysical Significance of Man – I
234. Metaphysical Significance of Man – II
235. Metaphysical Significance of Man – III
236. Metaphysical Significance of Man – IV
237. An Integral Study of Man
238. Man: A Centre of Limitless Powers
239. The Inheritance of an Endless Empirical Past
240. Man: His Divine Heritage
241. Man: His Divine Destiny
242. Man: His Essential Nature
243. Infinite Delight
Chapter 24
Sadhaka and Some Aspects of Sadhana
244. Typical Personality Traits of an Aspirant
245. The Habit of Dillydallying
246. Several Succeeding Stages of the Purificatory Process
247. The Core of Conscious Spiritual Effort
248. The Necessity for a Decisive Step
249. Retroaction of Samskaras in Sadhana
250. Principles and Their Perversion – I
251. Principles and Their Perversion – II
252. The True Import of Self-Control
253. Struggling Aspirant’s Sheet-Anchor
254. The Aspirant: An Individual Apart
255. The Hidden Enemies of Aspirants
256. Factors that Run Counter to Progress
257. The Rewards of Spiritual Endeavour
258. Spiritual Sadhana and Its Results
259. The Need for Endurance in Sadhana
Chapter 25
The Guide and Spiritual Guidance
260. The Guide: A Constitutional Necessity
261. Greatness of the Guru
262. Indispensability of Guidance from the Guru
263. Do Not Despair
264. Psychological Wisdom
265. The Tragedy of a Wasted Life
266. The Childlike Heart
267. The Folly of Human Judgement
Chapter 26
The Dynamics of Devotion
268. Devotion: A Fruition of Experience
269. Services Tendered by Devotion
270. Love Begets Love
271. The Devotee and the Cultivated Love
272. Spiritual Excellences
273. Twin Dependency of Devotion
274. Devotion: A Ritual, a Discipline, a Meditation
Chapter 27
Evidences of the Divine Presence
275. Interrogatory Approaches to the Supreme Intelligence
276. Rhetorical Questions On the Reality of God
277. The Intangible Power Behind the World-Show
278. The Reality of the Unseen
279. Manifestations that Disclose Divine Wisdom
280. Nature: A Mirror of Divine Omnipotence
281. The Finite Display of Divine Attributes
282. The Meaning and Spirit of Truth
283. The Benign Power
284. The All-Pervasive Lord
285. The Being is Beyond the Mind
286. Amazing Response of the All-Merciful
287. The Laws and Love of God
288. The Thought of the Divine
Chapter 28
Fate, Fatalism and Free-Will
289. The Mechanism of Destiny
290. Free Will and Fatalism
291. Fate
292. The Boomerang Character of All Action
293. Construct a Wheel of Fortune
294. Fatalism and the Doctrine of Karma
Chapter 29
Frowns of Fortune and Spiritual Growth
295. Progress by Ordeal
296. Conditions for Sainthood
297. Suffering and Pain
298. Necessity of Adversity
299. Results of Trials
300. Sequences of Dispensation
301. The Right Frame of Mind
Chapter 30
Continence and the Techniques of Sex-Sublimation
302. The Transformation of the Seminal Energy
303. The Maintenance of Brahmacharya
304. Spiritual Psychology of Sex Attraction
305. Six Methods of Sex Sublimation
306. Philosophy and Forms of Physical Passion
307. Sublimation of the Emotion of Anger
308. An Objective Process of Sublimation
309. An Analogy From the Field of Electrons
310. Restraint and Its Results
Chapter 31
Philosophy and Philosophizing
311. The Pursuit of Philosophy
312. Philosophy: An Intellectual Science
313. Requisites of Philosophizing
314. A Method of Philosophizing
315. Some Philosophical Reflections
316. The Object of Philosophic Search
317. Science, Philosophy, Religion and Spiritual Experience
Chapter 32
Integral Yoga and the Limitations of Science
318. Scientific Knowledge and the Experience of Yoga
319. Science and the Perception of Yoga
320. The Limitations of Science
321. A System of Self-Development
322. Groundwork of Yoga Practice
323. Component Parts of Yoga Practice
324. The Pivotal Point of All Yoga
325. Integral Development
326. The Integration of Yoga
327. The True Synthesis of Yoga
328. Facets of Development
329. Spontaneous Ascent of Kundalini
330. The Uniqueness of Asanas
331. Mastery Over Nature’s Powers Through Pranayama
332. The Carnegie Principle and Raja-Yoga
333. Uses of Yoga
334. Personality of a Yogi
335. Supernormal Powers
336. Most Prominent of the Methods
337. Manifold Methods of Approach
Chapter 33
Vedanta: Its Disciplines and Its Value
338. The Functions of Vedanta
339. Being Oneself
340. The Witness: A Philosophical Explanation
341. The Perception of the One Self
342. Principles of Vedanta Sadhana
343. Vedanta Technique of Self-Transcendence
344. The World: A Wondrous Fair
345. The Upanishad’s View of Food
346. The Method of Vedanta
347. Uses of Vedanta
348. Influence of the East on the West
Chapter 34
Religion: Its Philosophy and Its Purpose
349. Religion and the Modern Man
350. The Central Theme of Religion
351. A Definition of Religion
352. The Religion of the Heart
353. The Essential Unity of All Religions
354. Wisdom Behind Religious Observances
355. Ethics and Sociology
356. The Religion of Religions
357. Unity of Religions
APPENDIX
The Enduring Bases for International Ideals
358. Indian Social Ethics
359. India and Modern Civilization
360. Individual Good and the Welfare of Mankind
361. Practicable Ideals for the Nations
362. The Importance of Ethics
363. Towards One World
364. The Central Meaning of All Relationship
365. Science and Technology
366. The Ultimate Message
Glossary of Sanskrit Terms Occuring in this Book
Photograph overleaf:
Sri Swami Omkarananda is standing beside the Divine Master Sri Swami Sivananda.
Part I
Chapter 1
Mind is ever restless, never stays on a fixed point for a considerable period. It jumps hither and thither. Mind is ever changing and oscillating. Its wandering habit manifests in various ways. The mind in the vast majority of persons has been allowed to run wild and follow its own sweet will, inclinations and desires. The mind of worldly persons is gross: it is not fit for concentration, self-analysis and introspection. The mind that is dominated by rajas is restless and turbulent: it agitates the body and the senses and makes them subject to foreign influences. An aspirant’s mind is calm, collected, sharp and subtle. A well-disciplined mind alone is required for the powerful process of reaching the highest state of liberation. Spiritual enquiry must be set afloat in the mind.
The tendency of the mind is always to move downwards. It would rather revel in darkness and multiply and die there, than come and live for a short time in the sunshine, like flowers. Man’s mind is something like the house-fly. Of course, sometimes, if some sweet-smelling object is kept, it may perch upon it for a moment. But the next moment it would prefer to alight upon a dungheap. Its nature is there. So, perhaps, a nice tune might attract its attention for a while, but the next moment, if something is given to it to which it is always accustomed, this house-fly of the human mind at once goes and sits upon that. It is used to frivolities to mere flippancies. It is used to taunt and give torment to others. When a very delicious dish is put before it, it forgets the spiritual path and alights upon it.
The workings of maya, through the complex mechanism of the human mind, are so very extremely subtle and so very difficult to overcome with human nature being fundamentally so asuric and unregenerate, so primitive and undivine, that the process of sublimation of this human nature, the subjection of this being to moral reform and spiritual conversion is not easily achieved. The untransformed nature of man is so obstinate that it does not yield to an ethical rebirth and, therefore, real spiritual development and progress in sadhana are indeed very hard to obtain. To achieve success in any measure in the spiritual life is a very difficult and uphill task, so much so that truly it is divine grace alone that can raise the aspirant from darkness to Light.
One of the vexing paradoxes on the spiritual path is that your mind is both your best friend and also your bitter enemy. Mind becomes a true friend only after being gradually trained to be so. Until then it should be regarded as a troublesome and treacherous enemy inside us. It is extremely diplomatic, cunning and crooked. It is an arch-deceiver. One of the master-strokes of the mind’s artfulness is to make the aspirant feel and smugly imagine that he knows his mind perfectly well and cannot be led away by it, and at the same time to delude him totally.
Physical freedom is no freedom at all. If you are easily carried away by surging emotions and impulses, if you are under the grip of moods, cravings and passions, how can you be really happy? You laugh for five minutes and weep for five hours. What can wife, sons, friends, fame and power do for you, when you are under the sway of the impulses of your mind? He is a true hero who has controlled his mind. Conquest of the mind is the conquest of the entire world. True victory is over the mind: that is real Freedom. Thorough rigorous discipline and self-imposed restrictions will eventually eradicate all riotous thoughts, wild impulses, cravings and passions. One should become a perfect Yogi.
The mind has the knack of making the unwary aspirant confidently think himself its master, while it makes a hopeless fool of him. Its deceptions are subtle. You have heard the saying, “The devil can quote scriptures for its own purpose”. Similarly the mind can use a virtue to indulge in a vice. It has an inborn inclination to perversion. It can even take the support of a perfectly good principle seemingly to justify the most unprincipled sort of action. Unless it is scrutinized dispassionately its tricks are never fully discovered.
Mind works havoc through its power of imagination. Imaginary fears of various sorts – exaggeration, concoction, mental dramatization, building castles in the air – are all due to this power of imagination. Even a perfectly healthy man has some imaginary disease or the other, created by this juggling power of the mind. Imaginary fears involve a tremendous loss of energy. Give up all forms of fear. Constantly meditate upon the immortal, indestructible, fearless Self within you.
Lust, anger and pride are the root of all human ills. They are the enemies of peace and are the parents of all the hosts of evils. Get up in the morning and meditate on the havoc that these three bring about in man’s life. If you work yourself up to a feeling that they drain out your vitality – physical and mental – and that for your own good you should eradicate them, then conquest of these three foes will be an easy affair. Victory over these three arch-enemies of man is the greatest conquest.
You can bore a diamond with a bristle; you can tie an infatuated elephant with a slender silken thread; you can bring the sun down for the play of your child; you can make the flame of fire burn always downwards. Yet it is difficult to control the mind. For gaining mastery over the mind you have to know what it is, how it works, how it deceives you at every turn, and by which methods it can be subdued. As long as the mind restlessly wanders amidst objects, remains fluctuating, excited, agitated, uncontrolled, the true joy of the Self cannot be realized and enjoyed. To control the restless mind and still perfectly all thoughts and cravings, is the greatest problem of man. If he has subjugated the mind, he is the Emperor of emperors.
Do not allow the mind to wander here and there like the strolling street dog. Keep it under your control always. Then alone you can be happy. It must be ever ready to obey you. If the mind says to you “Go eastward”, then go westward. If the mind says to you, “Go southward”, then march northward. If the mind says to you, “Take a hot cup of tea in winter”, then take a cup of icy cold water. Swim like fish against the mental current. You will control the mind quite easily.
Here is a beautiful daily exercise for mental relaxation. It will pour into you great inspiration and strength. Close the eyes. Think of anything that is pleasant. This will relax the mind in a wonderful manner. Think of the mighty Himalayas, the sacred Ganges, the striking scenery in Kashmir, the Taj Mahal, the Victoria Memorial in Calcutta, a lovely sunset, the vast expanse of ocean or the infinite blue sky.
Proceed also this way. Imagine that the whole world and your body are floating like a straw in this vast ocean of the Spirit. Feel that you are in touch with the supreme Being. Feel that the life of the whole world is pulsating, vibrating and throbbing through you. Feel that the ocean of life is gently rocking you on its vast bosom. Then open your eyes. You will experience immense mental peace.
In introspection the mind itself is the subject of study. A portion of the mind studies the remaining portion of the mind. The higher mind studies the lower mind. Introspection is apperception. Just as you watch the work done by a coolie, a portion of the mind watches the movements of the rest of the mind. By a careful watch, many defects are detected and removed by suitable sadhana.