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Roger Bacon's "The Mirror of Alchimy" serves as a critical exploration of the esoteric and philosophical underpinnings of alchemical practices in the 13th century. Written in a rich, didactic literary style, this text combines allegorical narratives with empirical observations, reflecting Bacon's keen interest in the synthesis of science and spirituality. The work not only elucidates the processes of transmutation and the search for the philosopher's stone but also engages with the broader metaphysical implications of alchemy within the medieval intellectual climate, bridging the gap between ancient wisdom and contemporary inquiry. Roger Bacon, a Franciscan friar and an early advocate of the scientific method, drew inspiration from the works of Aristotle and Islamic philosophers, as well as his own extensive experiments. His desire to reconcile faith and reason is evident in this treatise, where he seeks to elevate alchemy from mere superstition to a disciplined art grounded in observation and logic. This pursuit was a reflection of his belief in the transformative power of knowledge, both for the individual and for society. "The Mirror of Alchimy" is essential reading for anyone interested in the origins of scientific thought, the interplay between mysticism and rationality, or the historical context of alchemy. Bacon's insights remain relevant today, challenging readers to reconsider the boundaries of science and spirituality in their own quest for enlightenment. In this enriched edition, we have carefully created added value for your reading experience: - A succinct Introduction situates the work's timeless appeal and themes. - The Synopsis outlines the central plot, highlighting key developments without spoiling critical twists. - A detailed Historical Context immerses you in the era's events and influences that shaped the writing. - An Author Biography reveals milestones in the author's life, illuminating the personal insights behind the text. - A thorough Analysis dissects symbols, motifs, and character arcs to unearth underlying meanings. - Reflection questions prompt you to engage personally with the work's messages, connecting them to modern life. - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.
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Veröffentlichungsjahr: 2019
n times past the Philosophers spake afters diuers and sundrie manners throughout their writings, sith that as it were in a riddle and cloudie voyce, they haue left vnto vs a certaine most excellent and noble science, but altogither obscure, and without all hope vtterly denied, and that not without good cause. Wherefore I would aduise thee, that aboue all other bookes, thou shouldest firmly fixe thy mind vpon these seuen Chapters, conteining in them the transmutation of mettalls, and often call to minde the beginning, middle, and end of the same, wherein thou shalt finde such subtilitie, that thy minde shalbe fully contented therewith.
N many ancient Bookes there are found many definitions of this Art, the intentions wherof we must consider in this Chapter. For Hermes saith of this Science: Alchimy is a Corporal Science simply composed of one and by one, naturally conioyning things more precious, knowledge and effect, and conuerting them by a naturall commixtion into a better kind. A certain other saith: Alchimy is a Science, teaching how to transforme any kind of mettall into another: and that by a proper medicine, as it appeareth by many Philosophers Bookes. Alchimy therfore is a science teaching how to make and compound a certaine medicine, which is called Elixir, the which when it is cast vpon mettals or imperfect bodies, doth fully perfect them in the verie proiection.
SEcondly, I will perfectly declare the naturall principles & procreations of Minerals: where first it is to be noted, that the naturall principles in the mynes, are Argent-uiue, and Sulphur. All mettals and minerals, whereof there be sundrie and diuers kinds, are begotten of these two: but I must tel you, that nature alwaies intendeth and striueth to the perfection of Gold: but many accidents comming between, change the mettalls, as it is euidently to be seene in diuers of the Philosophers bookes. For according to the puritie and impuritie of the two aforesaide principles, Argent-uiue, and Sulphur, pure, and impure mettals are ingẽdred: to wit, Gold, Siluer, Steele, Leade, Copper, and Iron: of whose nature, that is to say, puritie, and impuritie, or vncleane superfluitie and defect, giue eare to that which followeth.
Of the nature of Golde.
Gold is a perfect body, engendred of Argent-uiue pure, fixed, cleare, red, and of Sulphur cleane, fixed, red, not burning, and it wanteth nothing.
Of the nature of Siluer.
Siluer is a body, cleane, pure, and almost perfect, begotten of Argent-uiue, pure, almost fixed, cleare, and white, & of such a like Sulphur: It wanteth nothing, saue a little fixation, colour, and weight.
Of the nature of Steele.
Steele is a body cleane, imperfect, engendred of Argent-uine pure, fixed & not fixed cleare, white outwardly, but red inwardly, and of the like Sulphur. It wanteth onely decoction or digestion.
Of the nature of Leade.
Leade is an vncleane and imperfect bodie, engendred of Argent-uiue impure, not fixed, earthy, drossie, somewhat white outwardly, and red inwardly, and of such a Sulphur in part burning. It wanteth puritie, fixation, colour, and fiering.
Of the nature of Copper.
Copper is an vncleane and imperfect bodie, engendred of Argent-uiue, impure, not fixed, earthy, burning, red not cleare, and of the like Sulphur. It wanteth purity, fixation, and weight: and hath too much of an impure colour, and earthinesse not burning.
Of the nature of Iron.
Iron is an vnclean and imperfect body, engendred of Argent-uiue impure, too much fixed, earthy, burning, white and red not cleare, and of the like Sulphur: It wanteth fusion, puritie, and weight: It hath too much fixed vncleane Sulphur, and burning earthinesse. That which hath bene spoken, euerie Alchimist must diligently obserue.