THE HARDANGER FJORDTo approach the Norwegian coast at sunrise is an exceedingly
enjoyable experience. Myriads of rock-islands in the sea and
cloud-islands in the sky, their perspective terminating on the
distant horizon in a peaked range of inland mountains, themselves
like a cloud floating in golden vapour of dawn.As the rising sun burns its path upwards, the sparkling sea
reflects the glory of the sky in countless hues, and the magic of
morning is felt in the air, cool and clear as crystal, as the
steamer slows to await the pilot and the sea-birds wheel
around.Threading this intricate maze of islands, indications of
human habitation soon become evident perched on grassy headlands or
nestling in rocky creeks, and soon we are at the busy wharf of the
first port of call, Stavanger, a bustling and clean little town,
whose eleventh-century cathedral stands in dignified contrast to
the brightly-painted wooden buildings at its feet.BergenThe navigation of the coast here is exceedingly
intricate—rocky islands and skerries innumerable, and narrow
winding channels; lighthouses, which are seen at every turn, and on
both sides of the steamer's course, indicate the dangers and test
the skill of the pilot and captain as the steamer proceeds in a
north-westerly direction to Bergen, the metropolis of Western
Norway.Founded by King Olaf Kyrre in 1070, Bergen has witnessed most
of the stirring events of the nation's life.The population of the town is now 72,000. During the
fourteenth and fifteenth centuries the Hanseatic League, which then
monopolized the commerce of Northern Europe, held absolute sway
here in Bergen, and the quaint Tydskebryggen (German quay) was
their trading quarters. Near by the fortified tower of Rosenkranz
was built to hold the Hanseatic quarter in check. It adjoins
Haakonshal, the ancient palace of King Haakon Haakonson, who died
in 1263.This is the most ancient part of the town, although it is at
present undergoing a change. Tydskebryggen is being modernized; its
old-world character is fast disappearing.Close by is St. Maria Kirken, a quaint twelfth-century
church, formerly in possession of the Hanseatic
League.Triangelen (the fish-market quay) is interesting on Wednesday
and Saturday mornings, where a fleet of small fishing-boats is
moored alongside, lively and witty bargaining going on between
buyer and seller which is highly amusing to witness. Bergen is in
many respects a most interesting town, the ancient rubbing
shoulders with the modern—the electric tram-car with the carrier's
cart and "kariol"; the slender wood-framed, sack-covered booth with
the gaily-painted kiosk; and the latest fashions from London and
Paris with the divers picturesque costumes of fisherfolk and
farmer, "striler" and "bönder." Handsome stone-built shops stand
cheek by jowl with the low red-tiled wooden ones, no two alike, in
every variety of size and colour, relieving the monotony of the
narrow and crooked streets.The climate of Bergen is exceedingly mild and humid, not
unlike that of the west coast of Scotland, and the numerous shops
where umbrellas and rain-coats are displayed for sale give some
indication of the prevailing weather, although I have known it to
be fine there for several days together. But this not being in the
nature of a guide-book—"Baedeker," "Beyer," and "Bennett" supply
all the information one necessarily requires, and much more than I
have space to admit here—we must pass on to the chief subject of
the book, and enter the fjords, taking first the Hardanger
Fjord.This beautiful arm of the sea is second in regard to length,
the Sogne Fjord being the longest; but what it lacks in this
respect is more than balanced by the charm of the scenery and the
greater area of land under cultivation—orchards gay with blossom,
and well-trimmed farms with brightly-painted wooden houses, red,
yellow, or white, perched high on the mountain's flank, or nestling
nearer the fjord margin. This beautiful district of Hardanger has
been the theme of poet and painter for generations.The Hardanger costumeThe Hardanger women are mostly of fair complexion, with blue
eyes, and their costume is the most picturesque of any in the
country. It consists of a bright red or green bodice, gay with
beads in front, clean white linen sleeves, a large white
head-covering ("skaut"), blue skirt trimmed with coloured braid,
and a belt of beads with an old silver filigree clasp. The
unmarried wear the hair hanging in two long plaits down the back,
and for headgear a small white cotton shawl tied under the chin in
place of the more elaborate "skaut" of the married.It is an interesting sight to witness on Sunday mornings the
well-filled boats coming from all parts of the fjord parish, men
and girls alike rowing their graceful boats to church. On landing,
they arrange each other's toilet on the beach, and when inside the
sacred edifice, the women and girls sit on one side of the centre
aisle and the men on the other.The service is Lutheran, and there is much singing of hymns
or "psalmer" in a leisurely way while sitting. The farmer's dog is
also quite a "regular attender," but he is usually well-behaved,
and no one appears to take the slightest notice of him unless he
happens to pick a quarrel with another of his species.
Odde, Hardanger Fjord.
After, and sometimes during, Divine service small
groups of farmers may be seen in the churchyard talking over the
state of the market—of crops and cattle and other gossip—as each
one repeatedly turns over the ample "quid" of tobacco in his mouth.
It may be that they meet only once in three weeks, for many a
parson has two or three churches to attend to. But the churches
are, as a rule, well filled, no matter what happens to be the
condition of the weather.A peasant's homesteadIn their homes these peasants live the "simple life" in
square log houses of primitive form, finished on the outside with
weather-boarding, turf laid on birchbark for roof-covering, on
which grow masses of wild flowers, and one may even see a young
birch-tree find root there and flourish.The houses are painted on the outside, according to the taste
of their owners, red, white, or yellow ochre, and these bright
spots of colour add a cheerful note to the landscape.Inside the house the log walls are allowed to season, and in
time they acquire a rich tone of brown. There is generally one
principal room on the ground floor, and in it the farmer, his
family, and servants live and have their meals together in quite
patriarchal fashion. In this room also are commonly found a couple
of beds used by the farmer and his wife, the other members of the
household having theirs up in the loft.The cooking is done in the large common-room, as is also the
carding, spinning, winding, and weaving of home-grown wool for the
family in quite primitive fashion on ancient wheel and wooden
hand-loom, this industry being their chief employment in the long
winter nights.Outside the farm-house there is always a store-room, called a
"stabbur," standing separately. This building rests on short strong
pillars of wood to keep out the rats and other intruders, and in it
are stored dried meats, cheeses, milk, and other
foodstuffs.An additional outbuilding, called a "bui," is used for
keeping the clothing, tapestries, blankets, etc.; also the
daughter's wedding trousseau and old silver
articles—heirlooms—including a bride's crown of silver gilt, all
stored away in huge chests ("kists"). Here may also be found
carefully treasured a variety of ancient carved and painted wooden
bowls and tankards, out of use except at weddings and other state
occasions.Another detached outhouse, called an "ild-hus," is used for
the baking of "flad bröd," a kind of rye cake, crisp and dry, and
of the thickness of brown paper.Yet another small outhouse is required for drying corn for
brewing purposes, farmers being permitted to brew ale for their own
consumption only, the sale of it not being lawful. Most households
enjoy their home-brewed ale at Christmas-time, and they may even
keep a small quantity over until Easter.In addition to these small outbuildings there are, of course,
the barn and cowhouse, with accommodation for horses, sheep, and
pigs, forming altogether quite a little hamlet.On the farms the womenfolk must look after the cattle, sheep,
and goats, in addition to their ordinary household work, so they
have not much time for idle recreation. The only important break in
their humdrum lives, and to which they look forward with gladness,
is the annual removal of the household, in the early summer, to the
"sæter," or mountain outfarm, a description of which, and the life
there, I will deal with in a subsequent chapter.The male members of the family are chiefly occupied with the
raising and trading in domestic animals—horses, cattle, goats,
sheep, etc.—in cutting faggots from their woods, and in the making
of barrel-hoops for sale in the nearest towns. Boat-building also
employs much of their time.Horticulture—land tenureHorticulture does not play any very prominent part in Norway,
although, on most farms it is carried on to some extent, together
with regular farming.Among the more enlightened peasantry it is the rule to find
outside the dwelling-house a kitchen garden where vegetables
necessary to the family are raised, such as cabbages, turnips,
carrots, onions, peas, and beans, and of fruit-trees we may find in
many places pears, apples, cherries, currants, gooseberries, and
strawberries.On every hand the planting of fruit-trees is increasing, and
in favourable years quite excellent results may be obtained, but
the rough climate during the winter renders the fruit yield
somewhat uncertain. It is only in a few districts around the
Christiania Fjord and the Hardanger Fjord that horticulture is
carried on to any greater extent than to satisfy the farmer's own
requirements, although at the present time there is a strong
movement for the promotion of horticulture, and many of the
counties ("amt") have appointed gardeners, who travel round the
district giving farmers free instruction in the laying out and
management of gardens and orchards. Perhaps it may be as well to
mention here that the Norwegian peasant has always enjoyed a
freedom which to the same class in other countries has been
denied.In former centuries the feudal system was generally adopted
in most European countries, but it has never existed in
Norway.The peasants have always maintained their freedom to acquire
property anywhere within the limits of their own country; this
circumstance, however, did not prevent an accumulation of the
landed estates in a few hands, the result being that the peasant
class to a very great extent became tenants and leaseholders, and
less than one-half of the land of the country was utilized by
freeholders.As far back as 1685 a Royal Ordinance was issued by which a
landowner who utilized more than one estate should pay double taxes
on those in excess of one; as a consequence the farms were
gradually sold to the peasants, a process which is going on to the
present day.This system of peasant proprietorship has worked remarkably
well in the country, nine-tenths of the farmers being now
freeholders; they have consequently a more substantial interest in
the development of their farms and in the improvement of their
land.Boat-buildingBoat-building is a lucrative employment, and this industry is
carried on in many places on the Hardanger Fjord—chiefly at Jondal;
also at Rosendal, on the ancient and beautifully situated barony of
Rosenkrantz, at the foot of the mountain Melderskin.The building of boats is the most ancient industry with which
the Norwegians are acquainted.Pliny the elder tells us that in the reign of Nero the Romans
voyaged as far north as the Baltic, and Tacitus goes on to describe
what lies beyond—that they knew, at any rate, the southern portion
of the Scandinavian peninsula; and he speaks of their finding the
country rich in arms and ships and men.There are yet other proofs from a far earlier age in the
rock-carvings or runes called "helleristninger," dating away back
to an age not less remote than 500 years B.C. These are found,
among other places, at Leirvaag farm in Askevold, on the south side
of Atlöen, and at Bohuslän in Southern Norway, where they are
associated with many chambered tombs of the Stone Age.These carvings represent ships, some of them being quaint
representations of sea-fights, the boats being somewhat similar in
appearance to those used by the Vikings of the ninth and tenth
centuries of our era. Rude as these rock-carvings are, they give us
some idea of the kind of vessels employed in that very remote age:
they represent long row-boats with very high carved prows or
sternposts, and are steered not by a rudder behind, but by an oar
at the side, and from this practice is derived our word "starboard"
or "steerboard," being the right-hand side of the
vessel.The Vikings used also a square sail, which could be hoisted
when required. This they had learnt indirectly from the
Romans.The traveller among the fjords of Norway may, to this day,
see those heavy boats with high prows and square sails, which have
an indescribable air of antiquity about their build, contrasting
quaintly with more modern-built craft of coasting vessels and
fishing-smacks.Although this ancient type of boat is fast dying out, the
traveller will yet find a number of them in Nordland, and these are
still more like the Viking ships of old, having also high pointed
sterns.These old-fashioned boats are a link between us and the
remotest past of Scandinavia, of the early period of the rock
carvings, and of the romantic period of the Vikings.The boats built in Hardanger differ in form from those of the
Sogne Fjord and Nordland, as the traveller will note as he proceeds
northwards, the Hardanger type being of light and elegant
construction, and drawing less water than those to which we are
accustomed.Every peasant and cotter has his own boat or boats, and these
may be seen everywhere along the fjord, either in use on the water,
or pulled up on the strand, and, where there is found a convenient
landing-place, log-built boathouses are erected.Norwegians are fond of gay colours, as evidenced in the
painting of their houses and boats. Many farmers build their own
boats out of wood grown on their own farms, and some build to sell
again. The cost of a four-oared boat is about twenty-five kroner
(twenty-eight shillings), a six-oared fifty kroner, and an
eight-oared boat seventy kroner.Staple food of peasantsAs fish plays an important part in the diet of the peasants,
the boats are greatly in use. The fjords being great arms of the
sea, most kinds of sea-fish are caught therein, sometimes in very
large quantities, herring being often in such densely-packed masses
that quite a number of fishermen use large wooden shovels to
transfer them to their boats, returning repeatedly to the harvest
until the mass has dispersed.At such times these fish are placed in barrels and salted,
being either kept for winter use at home or shipped to the nearest
seaport town.Fish and oatmeal porridge—"havregröd"—have formed from the
earliest times the staple food of the Norwegians, as we learn from
the sagas, and in "Hārbarôsljòô," in the "Sæmundar
Edda":"Àt ek i hvìld aôr ek heiman fòrsildr ok hafra.""För jeg reiste hjemme fra, aad jeg i fred sild og havre,"
which, translated, reads, "Before I left my home, ate I in peace
fish and oatmeal."