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Md Anowar Islam

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About the book:
An extended Part of B O R D E R S already published by this Author on Pencil Platform


About the Author: Born of a middle-class family, the author, Md. Anowar Islam is a lawyer and journalist by profession and passed his Matriculate examination from S. Ali Govt. Aided High School, Sukchar (Assam) in 1977 and completed his Arts Graduation from Tura Govt. College (Meghalaya) in 1981. He pursued his higher studies in law in J.B. Law College, Guwahati and obtained an LL.B degree from there subsequently and completed a Master's Degree in Arts from Gauhati University thereafter in 1990. He also passed the NCTVT training course in stenography from Tura ITI, Tura earlier

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BORDERSII(NorthEast)

AnextenededPartofBORDERSalreadypublishedbythisAuthoronPencilPlatform

BY

MDANOWARISLAM

ISBN9789354580178©MDANOWARISLAM2021PublishedinIndia2021byPencilAbrandofOnePointSixTechnologiesPvt.Ltd.123,BuildingJ2,ShramSevaPremises,WadalaTruckTerminal,Wadala(E)Mumbai400037,Maharashtra,INDIAEconnect@thepencilapp.comWwww.thepencilapp.comAllrightsreservedworldwideNopartofthispublicationmaybereproduced,storedinorintroducedintoaretrievalsystem,ortransmitted,inanyform,orbyanymeans(electronic,mechanical,photocopying,recordingorotherwise),withoutthepriorwrittenpermissionofthePublisher.Anypersonwhocommitsanunauthorizedactinrelationtothispublicationcanbeliabletocriminalprosecutionandcivilclaimsfordamages.

DISCLAIMER:TheopinionsexpressedinthisbookarethoseoftheauthorsanddonotpurporttoreflecttheviewsofthePublisher.

Authorbiography

ABOUTTHEAUTHORINBRIEF

Born

of

a

middle

class

family,

the

author,

Md. Anowar

Islam

is

a

lawyer

and

journalist

by profession

and

passed

his

Matriculate

examination from

S.

Ali

Govt.

Aided

High

School,

Sukchar (Assam)

in

1977

and

completed

his

Arts

Graduation 

from

Tura

Govt.

College

(Meghalaya)

in

1981.

He pursued

his

higher

studies

in

law

in

J.B.

Law College,

Guwahati

and

obtained

LL.B

degree

from there

subsequently

and

completed

Master

Degree

in Arts

from

Gauhati

University

thereafter

in

1990.

He also

passed

the

NCTVT

training

course

in stenography

from

Tura

ITI,

Tura

earlier.

He

entered government

service

early

in

1981

and

served

various departments

both

under

State

mad

Central Governments

at

Guwahati,

Goalpara

and

Tura.

He also

served

as

Lecturer

in

Goalpara

Law

College

for sometime,

as

also

in

Kazi

&

Zaman

College,

New Bhaitbari

and

then

in

Hatsingimari

College.

He joined

the

Tura

Bar

Association

sometime

in

1992. His

journalistic

works

started

practically

as

back

as in

1979

immediately

after

successfully

participating in

the

Competition

Success

Review

Essay

Contest No.293

and

has

by

now

composed

a

large

number

of poems

in

English,

Assamese,

Bengalee

and

Hindi

as well.

He

has

also

established

a

good

rapport

as

an

outstanding

educationist,

author,

writer

of

note

books

and

poet

and

has

had

a

lot

of

published

works

done

and contributed

to

different

dailies

of

the

North

Eastern Region

and

joined

as

an

active

mofussil

newspaper reporter

sometime

in

1991

and

associated

himself with

The

Assam

Tribune,

The

North-East

Times,

The 

Meghalaya

Guardian,

The

Shillong

Times

and

as

a

freelancer

to

The

Telegraphs

etc.

and

so

on

so

forth.

His

poetic

compositions

have

come

to be

published

in

different

local

books

and

magazines while

his

efforts

to

publish

a

local

BI-lingual

weekly, Sapta-Dhwani

from

Hatsingimari

(Assam)

from February,

2000

as

the

founder

editor,

although

could 

not

be

successfully

carried

through,

yet

brought

him acclamation

from

all

corners.

He

has

associated

with different

social

organizations

and

served

as Members

and

Advisers

in

different

organizations like

the

Meghalaya

Board

of

Wakfs,

Assam

Unnati Sabha,

Animal

Welfare

Board

of

India,

Total Literacy

Campaign,

West

Garo

Hills

district, Meghalaya,

Founder

President

of

Hatsingimari

Press

Club

and

so

on.

He

has

also

been

honoured

with

Rashtriya

Rattan

Award

in

2004

,

followed

by

an

Award

given

away

by

a

Dhubri-based

local

weekly

publications

group.

He

has

been

a

great

social

activist

rendering

social

services

all

through

his

life

in

association

with

Red-Cross

Society

and

many

other

local

NGOs

and

will

continue

to

serve

the people

as

such

in

all

future

to

come.

At

present

he

is

practicing

as

an

Advocate

under

Hatsingimari

Bar

Association,

and

holding

a

key

position

of

Headman

in

his

own

eleca

with

sufficient

pull

over

the

mass

people.

----Author.

Contents

Chapter-III

Chapter-III

North-East
IndigenousVersusImmigrantsinNorth-East
BeittheBengaliHindus,theMuslimpeasantry,theNepalees,thetea-gardenlabourersfromChotanagpurortherepatriatesoferstwhileEastPakistan,thegenesisofforeigners’influxis,indeed,inmostcasesdrawnrightbacktothetheBritishtime,which,unfortunately,failstoincludealsothosewhohadenteredintoandsettleddownintheNorth-EastbyvirtueoftheirmightyinvasionspriortotheadventoftheBritishcolonialgovernment
Meanwhile,theword“immigrant”asanantonymto“indigenous”appearstohavebecomemostcommoninuseinalmostallcirclesasanecessarysubstitutefor“foreigner”prefixabletoqualifyanounthananouninitself,viz,immigrantMuslims,immigrantNepalees,immigrantHindusandsoon.However,beforewestepinonanddivedeepintothesubject,itmaybeexpedienttoknowwhatexactlytheword“immigrant”standsfor,andhowfaronetendstouseitcorrectlyorincorrectlywithparticularreferenceto“indigenous”andmigration,settlementorresettlementofdifferentpeople,whichtookplaceinthedistantornearspastinthispartofIndia. 
AccordingtovariousDictionaries,theword“immigration”asanounmeansmigrationofapersonfromonecountrytoanother,notasameretouristorvisitorbutasasettler.However,inordertoknowtheexact/actualimplicationand correctness  of  the  word“immigrant” in  thepresentcontextoneneedstohaveanostalgicassessmentandobjectivereviewofourpasthistoryfirst.
Asborneoutbyhistory,consequentontheBurmesedepredationsandthetoughesteconomiccrisisthatfollowedinAssamowingtoacresoflandsremainingpastureandeveruncultivated,theBritishGovernment,whohadjusttakenoverthelegacyofadministrationofthisregionhadtoinflatethelandwithahugenumberofBengalisettlersbelongingtobothHinduandMuslimpeasantryfromtheadjacentprovinceofBengal,andtherebyencouragedincreasedagriculturalactivitiesandtradesinordertorecapitulatetheeconomicstatusandmakepubliclifehappier.
Itmay,however,bementionedherethatthenewBengalisettlerswerenotatallhappywiththisinter-provincialmigration,andonthecontrarytheydemonstratedtheirpassiveresentmentovertheexorbitantandhigherrevenuesexactedbytheZamindars,whichagaincausedtheirfrequentlymigratingfromplacetoplacewithintheprovinceofAssam.
Thismigratorytrendhad,atonestage,assumedsoalarmingaproportionthatitposedaseriousthreattotheeconomicstabilityoftheregiononceagain,andthegovernmenthadtofurtheradoptthepolicyofgrantingrevenue-freehomestead,gardenlandsetc.toattractthesesettlers.Inthiscontext,itispertinenttoalsomentionthatthesystemoflandsurveyandissueofleaseswasenforcedkeepingthisverydamagingfactorinview,andmoresonottoallowanyfurthermigrationofthesepeople.
Likewise,theBengaltraders,mostlybelongingtoBengaliHindusandotherEuropeans,whoalongwiththeMuslimpeasantryhaving  permanently  settled  down  inAssam,completelyassimilatedwiththeAssamesecultureexcept in Surma ValleyandGoalparadistrictinBrahmaputraValley,wheretheBengalculturestillpersistedtodominateduetohistoricalreasons.
Needlesstosay,duringtheBritishrule,thewholeofIndia,includingBangladeshandPakistanhadconstitutedintoasinglecountryandtheconstituentprovincesandotherprincelystatesbeingtributaryatbesttotheBritishgovernment,commandednostatusofaseparatecountrytotreattheinter-provincialmigrationofapeopleasamountingto“immigration”.
Asamatterofcomparisonandbetterunderstanding,thelogicasputforwardintheforegoingparagraphsisasstraightandgenuinelyeffectiveastothemigrationofa“Tamil”fromTamilNadu,asprovidedinourConstitution,andtakingtosettledown,say,inAssam.Thetwobeingtheconstituentstatesonlyof freeIndia,suchamigrationisinnowaybeconstruedasconstituting“immigration”norcanthe“Tamil”becalledan“immigrant”inthestateofAssam.
Bethatasitmay,itmayberecalledthatinthisuniquelandofdifferentplainsandhillstribesmenincludingsuchotheraboriginalethnicgroupsliketheBodos,theKacharis,theKhasis,theJaintias,theGarosandsoforth,therehastakenplaceagreatsea-changeoverthecenturiesintermsofpopulationstructureandsocialreconstructionconsequentonrepeatedinvasionsanddepredations,entryandsettlementofahuge number of foreign powers  andotherforeignsettlers,betheythePathans,theMughals,theAhomsorothers. 
Whilespeakingaboutforeigninvasions,onefindsastrikingsynchronizationbetweentheentriesoftheMohammedansandtheAhomsinto  theNorthEast. It maybenotedthatthePathanshadfirstinvadedAssamfromthewestearly1206ADandwasfollowedbytheMughals,whilethe Ahoms entered this  provincein1228ADthroughPatkairangesontheextremenortheast.Boththegroupsofpeopleruledthelandtoalimitedscale,theMuslimshavingruleddownKamrupdistrict,theAhomsupKamrupdistrict.
Nevertheless,theirrulingthelanddoesnotnecessarilyindemnifythem(MuslimsandAhomsboth)fromthedepredationstheycausedtotheaboriginalsinalienatingtheirage-oldtraditionalculturalidentityandsocialstatusincludingtheirlife-style.Nordoesitlegalisetheirentry,ifitisdeemedtobeillegalatallinawiderperspective,andtherebymakethemorconferonthemboththeundisputablestatusofbeingcalledas“indigenouspeople”ofAssam.
Contrarily,iftheBengalpeople,whowerebutthecitizensofthethenunitedIndia,couldbecalledas“immigrant”inthethenAssamthereisnologicthentoexcludetheAhomsandthePathansortheMughals,whowereallbuttheforeignersinthisland,frombeingequallycalledas“immigrants”or insimilarterminology.
Itgoeswithoutsaying,India,aftershebecamefreein1947,wentthroughagreatvicissitude,andwaspartitionedintotwoseparatenations,viz,HindustanandPakistan.  Meanwhile, as victims  of the unfortunatepartition,peoplethosewhowererepatriatedfromtheerstwhileWestPakistanhadunquestionablycometobeknownas“repatriates”inIndia.Buthowfarthe“repatriates”ofthethenEastPakistan(nowBangladesh)couldretainthisstatusintheNorth-Eastisamatterwhichmaycallforadetailedscrutiny,owingtotheirhavingblended withtheoriginalBengalsettlersandotherBengaliInfiltrators,whomighthavecrossedovertoIndiaillegallyandsettleddowninthisregionatalaterstage.
Thus,themesscreatedbythethreedifferentgroupsofBengaliHindusettlersowingtotheirethnicandlinguisticaffinity  has  given  rise  to their being miscategorisedas“immigrant”withnopalpabledistinctionintheeyesofasectionofthepeople.
Similarly,theBengaliMuslimpeasantry,whocameovertothispartofIndiaandsettleddownintheNorth-EasternareaswillbackinBritishtime,cannotalsoeasilybedistinguishedandsingledoutfromthosewhomighthaveillegallyintrudedintothiscountryafterIndependence,owingtoanidenticalethnicandlinguisticincludingreligiousaffinitytheymaintain.Accordingly,theyarealsomuchpronetocomeunderthecategoryof“immigrants”regardlessoftheirallegienceandcitizenshiptothecountry.Thisistheirsadpredicamentwhichcanbeobviatedbutseemsnottobeasoftnuttocrackatall.
ThecasewiththeNepaleesisalsonobetteranddifferentfromthepredicamenttheBengaliMuslimsandHindus,hithertobroughtintothiscountryorrepatriated,sufferfrom.Asregardsthetea-gardenlabourersbroughtmostlyfromChotanagpur,theirstatusdoesnotseemtohave beenleastaffectedorjeopardizedbyanydegreeuptilthisdateexceptformakingreferenceshereandreferencestheresometimeortheother.
Itis,therefore,obviouslycloud-stained,barringtheaboriginalsandsuchotherethnicgroups,whomtocall“indigenous”andwhonotgiventhefactthatundertheprocessoflinguistictransformationandculturalfusion,therehasemergedaneo-cultureknownas“AssameseCulture”inAssam through  the  centuries. One  wishes thatthisveryculturalfusionandsynthesisbenotgotlostsightofwhiledecidingthequestionofone’sidentityandcitizenshiptotheextentrequiredforjustices’sakeandfairplay. 
(FiledtonewspapersbyA.IslaminAugust26,1988)
HistoricalBoundariesinNorth-East
Butinanisolatedmanner,muchhasbeentalked,discussed,debatedanddeliberatedatvariouslevelincludingthePressaboutwhatiscalledthe“ControversialBoundaryDisputes”betweenAssamandherneighbouringsister-states,viz,Meghalaya,Nagaland,ArunachalPradeshetc.eversincethelattercameintobeing.Yetnothingformallyacceptablebyallconcernedcouldbeevolvedtoresolvethelongstandingissueonceforandall.
EventherepeatedlytalkedaboutreportslikethatofChandrachudCommissionsetuptoenquireintovariousaspectsandjustification,ifanyoftheclaimsandcounter-claims,asalsoaseriesofmeetingsoftheconcernedChiefMinistersetc.heldinthisregardcouldhardlybringanytangibleresultstowardssolutiontothisproblem.
Thisispartlybecause,sofarmypersonalfeelingsgo,nobodyinthehelmoftheconcernedStateaffairsdesirestobeunnecessarilydraggedintotheissueandgetmalignedforpartingwithanyportionoftheirrespectiveStateterritory,andpartlybecausetheyallwanttheissuetobekepteveraliveasanadvantageousmeanstogainpoliticalmileage,asalsotoavoidanyadverseattributiontantamounttodamagingtheimageoftheirrespectivegovernmentintheState.
Further,theCentreisalwaysseentobeinsearchofsomeopportunitiestoscorepointsinitsinsatiablebidforgainingpoliticaladvantagesovernon-Congress(I)governmentsthroughguidedinstrumentalityoftheStatesrunbyitsownpartygovernments.TheCentre’scasualattitudeandmarkedindifferenceonthisscoreagainisnothingbutaperceptible exercise to build its party  image in  the  statelevel,whichthoughmaynotforceAssamtoconcedetotheclaimsofhersister-statesyetmayovershadowtheAGPcredibilitytowardsprotectingtheirownpeoplefromthemiscreantsoperatingintheinter-stateborderareaswhoarepatronizedbytheneighbouringCongress(I)-runstategovernmentsthemselves.
Theinter-stateboundarydisputeisindeedagoodsourceofstrikingatpublicsentiment.Thus,whiletheAGPgovernmentdoesnot