Bright Particular Stars E-Book

David McKie

• Herausgeber: Atlantic Books
• Kategorie: Geisteswissenschaft
• Sprache: Englisch

Veröffentlichungsjahr: 2011

Beschreibung

In Bright Particular Stars, David McKie examines the impact of twenty-six remarkable British eccentrics on twenty-six unremarkable British locations. From Broadway in the Cotswolds, where the Victorian bibliomaniac Sir Thomas Phillipps nurtured dreams of possessing every book in the world, to Kilwinning in Scotland, where in 1839 the Earl of Eglinton mounted a tournament that was Renaissance in its extravagance and disastrous in its execution, McKie leads us to places transformed, inspired and sometimes scandalized by the obsessional endeavours of visionary mavericks. Some of McKie's eccentrics, such as Mary Macarthur, who helped the women chainmakers of Cradley Heath win the right to a fair wage in 1910, were good to the point of saintliness; others, including the composer Peter Heseltine, who in the 1920s set net curtains twitching by his hard drinking and naked motorbike riding, rather less so. But together their fascinating stories illuminate some of the most secret and most extraordinary byways of our national and local history. In Bright Particular Stars quiet, unassuming streetscapes become sites of eccentric and uproarious sites of action. The triumphs and failures of the visionaries who thus transformed them - recaptured here by David McKie in vivid and beguiling fashion - have each, in their own way, helped shape our island's rich and chequered history.

Leseprobe

Also by David McKie

Jabez: The Rise and Fall of a Victorian Rogue

Great British Bus Journeys: Travels Through Unfamous Places

McKie’s Gazetteer: A Local History of Britain

First published in Great Britain in 2011 by Atlantic Books, an imprint of Atlantic Books Ltd.

Copyright © David McKie 2011

The moral right of David McKie to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Acts of 1988.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.

Every effort has been made to trace or contact all copyright holders. The publishers will be pleased to make good any omissions or rectify any mistakes brought to their attention at the earliest opportunity.

Lines from What’s It All About by Michael Caine, published by Century. Reprinted by permission of The Random House Group Ltd.

1 2 3 4 5 6 7 8 9

A CIP catalogue record for this book is available from the British Library.

ISBN: 978 184887 248 6 eBook ISBN: 978 085789 310 9

Designed in Bembo by Geoff Green Book Design, Cambridge Printed in Great Britain by the MPG Books Group

Atlantic Books An Imprint of Atlantic Books Ltd Ormond House 26–27 Boswell Street London WC1N 3JZ

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For Gordon, Annabel and Jeff

CONTENTS

PREFACE

1 LOWER LYDBROOK, GLOUCESTERSHIRE

WILLIAM GILPIN EXAMINES THE RIVER WYE AND THOUGH FINDING IT ON THE WHOLE SATISFACTORY THINKS THE RUINS OF TINTERN COULD BE IMPROVED BY AMENDMENT.

2 LLANDEILO, CARMARTHENSHIRE

WILLIAM PAXTON SEEKS TO FULFIL A LONG-HELD AMBITION THROUGH THE TACTICAL DEPLOYMENT OF DINNERS.

3 BISHOPS CANNINGS, WILTSHIRE

THE BRETHREN THAT AGREE ARE FORTIFIED BY THE SOUND OF A DISTANT DRUM.

4 TIDESWELL, DERBYSHIRE

ROBERT BLINCOE SUFFERS WHILE PARSON BROWN APPEARS TO HAVE LITTLE TO SAY.

5 CRANE COURT, LONDON

THE MORALIST BARNARD GREGORY AFFRONTS THE POPINJAY DUKE OF BRUNSWICK, AND EMERGES AS A HAMLET FOR WHOM THE REST IS SILENCE.

6 BIRMINGHAM

G. F. MUNTZ AND QUEEN VICTORIA HELP TO PROMOTE THE CULT OF THE LONG SHAGGY BEARD.

7 KILWINNING, AYRSHIRE

THE FLAGS, THE TRUMPETS, THE LISTS AND ABOVE ALL THE RAIN BRING ABOUT THE LATE EDUCATION OF ARCHIBALD, EARL OF EGLINTON.

8 BROADWAY, WORCESTERSHIRE

SIR THOMAS PHILLIPPS, INCONTINENT BUYER OF BOOKS, PRONOUNCES A DAUGHTER CURSED, AS PERHAPS SHE WILL PROVE TO BE.

9 CHELTENHAM, GLOUCESTERSHIRE

GEORGE JACOB HOLYOAKE PREACHES WHAT IS SAID TO BE ATHEISM AND FALLS FOUL OF THE SAVONAROLA OF GLOUCESTERSHIRE.

10 AUSTREY, WARWICKSHIRE

MARY ELIZABETH SMITH BRINGS A SECOND EARL FERRERS TO TRIAL IN WESTMINSTER HALL.

11 CROMARTY

HUGH MILLER COMES OUT OF THE NORTH TO FIND FAME AND SOME FORTUNE IN EDINBURGH, BUT DOES NOT LIVE TO ENJOY THEM.

12 HARTLEPOOL

RALPH WARD JACKSON CREATES A TOWN WHERE NONE STOOD BEFORE AND SEVERELY UPSETS HIS NEIGHBOURS.

13 NINE ELMS, LONDON

GIUSEPPE GARIBALDI RAVISHES LONDON AND INSPIRES ADULATION EVEN IN BASINGSTOKE.

14 BLOOMSBURY, LONDON

ADELAIDE PROCTER IS ATTENDED BY ANGELS IN GREAT CORAM STREET AND ELSEWHERE.

15 BLACKBURN

SYDNEY YATES, WITH THE EXPERT HELP OF JACK HUNTER, TOPPLES THE TOFFS, WHO STAY TOPPLED

16 GILLINGHAM, KENT

THE JEZREELS BUILD A TOWER, PUBLISH A FLYING ROLL, AND MARKET SUCCULENT MAB CAKES.

17 SPITALFIELDS, LONDON

MOSES ANGEL, FORMERLY ANGEL MOSES, IS IDENTIFIED AS AN AGENT OF THE GREAT CLANGING BELL OF ANGLICIZATION.

18 CRADLEY HEATH, STAFFORDSHIRE

MARY MACARTHUR UNSHACKLES THE CHAINS OF HER MESMERIZED STAFFORDSHIRE WOMEN.

19 SHOREHAM BEACH, SUSSEX

MARIE LOFTUS’S INFANT BOHEMIA BECOMES SIDNEY MORGAN’S LOS ANGELES.

20 EYNSFORD, KENT

MELODY, MOERAN AND MAYHEM FLOURISH AT THE COURT OF KING PETER WARLOCK.

21 DRAYTON MANOR, STAFFORDSHIRE

SIR ROBERT PEEL, PERFORMER ALONG WITH HIS HARMONY BAND OF ‘HOW CAN YOU SAY WE’RE THROUGH’, RECALLS – IF ONLY BY DYING – THE GREAT DAYS OF THE PEELS OF DRAYTON.

22 BOOSBECK, CLEVELAND

RUTH PENNYMAN AND MICHAEL TIPPETT BRING CAPTAIN MACHEATH AND ROBIN HOOD TO IMPOVERISHED CLEVELAND.

23 NORTH END, HAMPSTEAD

LUCY HOUSTON, DAME OF THE BRITISH EMPIRE, WHO USED TO BE POPPY RADMALL, IS ORDERED BY GOD TO ‘FIGHT ON’; WHICH SHE WOULD HAVE DONE ANYWAY.

24 TROWELL, NOTTINGHAMSHIRE

ARTHUR SCOTT-PIGGOTT BRINGS UNEXPECTED FAME TO A RATHER SLATTERNLY BEAUTY AND THE HARD FIST OF TOIL UNADORNED.

25 HORSHAM, SUSSEX

DESPITE ALWYN D. FOX, AND MAURICE MICKLEWHITE EVEN, IT’S CURTAINS (AGAIN) IN THE CARFAX.

26 RENDLESHAM, SUFFOLK

AN ALIEN DELEGATION ARRIVES TOO LATE TO INTERVIEW RAEDWALD, GREATEST OF ALL THE WUFFINGAS.

AFTERWORD

Sources and Further Reading

Index

PREFACE

GARIBALDI, military and revolutionary hero, arrives in London and so enthuses the populace that Victoria becomes alarmed and her ministers persuade him to hurry back to Italy. The dreamily romantic Archibald, 13th Earl of Eglinton, sets out to recreate historic glories and succeeds in engineering one of the great nineteenth-century fiascos, which leaves thousands of those who flock to see it historically drenched and miserable. Mary Macarthur first mesmerizes and then liberates the oppressed chain-maker women of Cradley Heath. A civil servant in a blue double-breasted blazer called Scott-Piggott bestows an unexpected moment of fame on unprepossessing Trowell in Nottinghamshire. This is a book about people who through some two centuries excited, enthralled, intrigued, shocked or scandalized otherwise ordinary places and lit up the lives of those who lived there – about men and women who became for a time, in Milton’s phrase, ‘the cynosure of neighbouring eyes’; or in the formulation that Shakespeare’s Helena uses in All’s Well That Ends Well, bright paticular stars.

Some, like Garibaldi, were already famous. The story of his visit to Britain in 1864 has been told in many biographies, but to read the reports of local newspapermen coming fresh and excited from the ecstatic clamour that greeted him – the ‘Garibaldi sentiment’ as one of them called it – gives it a new immediacy. Others slipped long ago into obscurity, like Mary Elizabeth Smith, the country girl who took on the fearsome might of the Ferrers dynasty in a trial for breach of promise of marriage in Westminster Hall. What became of her thereafter I cannot discover: yet the record of the proceedings, which I found on Google Books while looking for something else, still sizzles on the page.

Some of my people are good, almost to the point of saintliness, like Adelaide Anne Procter, a poet once second only to Tennyson in the esteem of Victorian England, now remembered, if at all, for having written the words for the song by Sir Arthur Sullivan sung in every middle-class parlour – ‘The Lost Chord’. But my test for writing biography clearly differs from that of the Victorian moralist Samuel Smiles, who taught that ‘the chief use of biography consists in the noble models of character in which it abounds.’ Some of my subjects are scoundrels, like Barnard Gregory, newspaper editor, ace dabbler in sleaze and reputed blackmailer, whose eventual public humiliation delighted Dickens – and whose more salubrious second career as an actor was ruined by the fall-out from his first.

Still others mix the admirable with the deplorable. Ralph Ward Jackson created a prosperous town but, failing to impose his imperious will on a priest and a congregation, was ready to wall them up in their church. Philip Heseltine, refurbished as Peter Warlock, briefly installed at Eynsford, Kent, composed his gentle and sensitive song cycle, The Curlew, but set net curtains twitching and tongues affrontedly wagging by the roistering life he led there with his equally unbuttoned friends. He has not, as I discovered, been entirely forgiven yet.

Many of this contingent seemed to me to fall into a category that falls short of justifying a full-scale book but deserves rather more than the limited space that the Oxford Dictionary of National Biography can provide. There’s a persistent story that the 2004 edition of the ODNB contains a hoax entry. A friend sent me its account of Dame Lucy Houston and said this must surely be it – but read the accounts of her life by her besotted admirers or the incendiary pieces she wrote for the weekly paper she owned and edited, and she comes out as even more wildly extraordinary than the ODNB makes her.

Houston is one of those who lit up the sky for a while but left little mark behind her. You can wander today through the spotless avenues of Shoreham Beach on the Sussex coast without discovering even the slightest trace of the joyous Bohemian world that flourished there in the days of Marie Loftus and Sidney Morgan. But William Gilpin, measuring up the River Wye to see how far it satisfied his demanding definitions of what deserved to be called picturesque, inspired a new kind of topographical tourism. Sydney Yates of Blackburn, hardly remembered now outside the town or even (to judge by the slightness of his commemoration in the pub where it all began) within it, set off the trend that brought professionalism into football by breaking the aristocratic monopoly on the FA cup.

Some of these stories are commemorated in writings that most readers might well never come across. But for the Shakesperean scholar Marvin Spevack and his publisher in Hildesheim, Germany, I would never have encountered the enchanting Henrietta, daughter of the tyrannical bibliomaniac Sir Thomas Phillipps, whose diaries he selected and edited in his book A Victorian Chronicle, available in far fewer libraries than it deserves to be. Ward Jackson’s story is told in a book by the former town clerk of Hartlepool and published by Hartlepool corporation – hardly the recipe for a bestseller, but the book is exemplary. The history of the Jezreelites of Gillingham and their tower is recorded in a book long out of print by the fine Kent historian P. G. Rogers, whom I discovered while researching for a previous book the tale of the crazed sect leader whose life and death he described in Battle in Bossenden Wood: The Strange Story of Sir William Courtenay.

Much else has been dug out of libraries, especially the London Library and the British Library’s newspaper base at Colindale, and the Guildhall library, London and also from that glorious boon for writers of this kind of history, Google Books. The Medway Archives at Strood, the Wiltshire and Swindon History Centre at Chippenham were especially helpful. Eton College Library kindly invited me in to read past issues of their College Chronicle. Comparisons between monetary values of former times and those of 2010 are based on the National Archives on-line currency converter. Among other conspicuous benefactors, Jim Muir and Jim Miller introduced me to Kilwinning, Victor Keegan illuminated a visit to the Wye Valley, Mark Whyman and David Walsh showed me around the territory described in the chapter on Boosbeck, Cleveland and Audrey Gillan took me on an instructive tour of Spitalfields. June Wyndham Davies, now living in retirement in Spain, sent me a long and generous account of her happy and hectic days in the poor doomed theatre in Horsham.

My thanks are also due as ever to Toby Mundy and my editor Sarah Norman at Atlantic, my agent Jonathan Pegg, and my tirelessly alert and perceptive copy-editor, Jane Robertson. Judy Goodman and my wife Beryl worked through the text, pounced on errors and offered much constructive advice.

I have been to all the places I have written about, walked their streets, examined their principal buildings, their streets broad and narrow, their monuments and statues, and have sensed why in towns from plain industrial Blackburn to lovely Cromarty on Scotland’s east coast, in unglamorous suburbs such as Nine Elms, in rural villages like Bishops Cannings in Wiltshire, and in so many places throughout the land, people might look about them and say to themselves, even now, with some feeling of pride: ‘it happened here.’ These visits have necessarily been brief, and to those who feel I have failed to understand and appreciate the deeper merits of their communities, I would echo this apology, written in 1658 at the start of an address on the Epistle to the Galatians by one of his predecessors, James Fergusson, which I found in the local history by Mr Lee Ker, quoted in my chapter on Kilwinning:

What humane frailties you may discerne in this piece of mine (which doubtless are not a few) pitie them, and so much the more pray for me that I may discerne and amend them, and if any will be so faithful and free to advertise me immediately, or by causing others to acquaint me with them, I shall (God willing) be humbly thankfull, and endeavour to make the best use I can of their freedom, knowing that such reproofs will not break my head but be as precious ointment...

1

LOWER LYDBROOK, GLOUCESTERSHIRE

WILLIAM GILPIN EXAMINES THE RIVER WYE AND THOUGH FINDING IT ON THE WHOLE SATISFACTORY THINKS THE RUINS OF TINTERN COULD BE IMPROVED BY AMENDMENT.

Had they known who he was and what he was up to, the more aesthetically sensitive of Lydbrook’s villagers might have witnessed with some trepidation the progress of the scholarly sharp-chinned gentleman who was training his critical eye on their waterfront...

THERE ARE CARS FROM Bristol and Birmingham, from Leeds and Sheffield, from Caerphilly and Laugharne in South Wales, parked on the forecourt of the Courtfield Arms. Across the road where the wharf used to be – today it’s replaced by a couple of car parks and a prim little garden – a Roma-home caravette has arrived and settled alongside a little saloon from Evesham. A rather bigger number from Newton Abbot, Devon, has a canoe strapped to the top which will soon be down in the water, alongside a host of already active canoes out on the Wye on this warm June morning as it flows peaceably west towards Monmouth and thence to the Severn Estuary and the sea. It’s too early for the holiday coaches of high summer, but they too will be thronging this valley a few weeks from now.

Tucked away in the trees a little way down the road towards English Bicknor, where a railway junction and a mighty viaduct used to be, there is still an industrial site, patrolled by a security man who, if you peer through the fencing, will ask a little suspiciously if he can help. But it’s derelict and abandoned, with a comprehensive array of shattered windows and, despite the hopeful advertisements proclaiming the availability of an industrial warehouse site, it looks set to remain that way. Up the hill past the Forge Hammer Inn, on a road where a company tramway used to bring coals from the Forest of Dean down to the waterfront, there is still a sense of industrial Britain; but even here, it’s unlikely that anyone stopping to take a break before climbing back on a Wallace Arnold would find this scene reminiscent of Sheffield.

Yet that was a comparison quite solemnly advanced in the early years of the nineteenth century. Here, as along much of the river from Ross to Monmouth and on to Chepstow, there were forges, blast furnaces and foundries, collieries and copper works, paper mills and shipbuilding yards and throngs of busy boats on the river – a world at work to command the eye and assault the ear. This area could claim to be as much the birthplace of the Industrial Revolution as Ironbridge on the Severn, where those times are so vividly and proudly commemorated. But that was all before the Reverend William Gilpin paid the Wye a visit which would help to create for it an image of an utterly different kind.

Had they known who he was and what he was up to, the more aesthetically sensitive of Lydbrook’s villagers might have witnessed with some trepidation on that warm summer day in 1770 the progress of the scholarly, sharp-chinned gentleman who, comfortably ensconced in a boat propelled by three sweating plebeians, was training his critical eye on their waterfront. And what in fact was he up to? We now know, from the book he later produced – Observations on the River Wye, and several parts of South Wales, &c. relative chiefly to Picturesque Beauty; made in the summer of the year 1770, by William Gilpin, M.A. – that Gilpin was grading the river and countryside, mile by mile, field by field, to measure its picturesqueness against a set of scholarly rules devised by himself.

The Reverend Mr Gilpin was a pedagogue (once headmaster of Cheam School in Surrey) and a pedant. He would come on both counts to be gently mocked by Jane Austen in Northanger Abbey and gleefully ridiculed by the cartoonist Thomas Rowlandson and the satirist William Combe, who portrayed him as ‘Dr Syntax’, sketching a lake from the back of his scrawny horse while a yokel with a fishing rod gawps at this curious spectacle, or so obsessed with the detail of the ruin that he is drawing that he tumbles backwards into the water: a man simply out of touch with the way that most of us live and behave. Even so, this journey along the Wye, and the various excursions with which he followed it, changed the way that people looked at the landscape and responded to what they saw; and one day would bring thousands by sightseeing car and coach to places like Lower Lydbrook.

The notion of the picturesque that he sought to define has since been degraded to mean nothing more than pretty. Jocular coves in saloon bars, puffing on sturdy pipes, used to say of some chocolate box scene: ‘very pictureskew!’ Recognizing the picturesque in the Gilpin sense, however, demanded something more than a glow in one’s heart and a pleasing sense of one’s aesthetic sensitivity. Once a schoolmaster, always a schoolmaster. The landscape, he teaches, must be assessed on a series of tests which appear to depend on science as much as on art. As he surveys the woods and the rocks and the craggy cliffs and the waterside villages on his journey, Gilpin seems compulsively set on giving them marks out of ten – or, more likely in his case, on a scale from alpha to gamma. Despite his love and respect for nature, he cannot conceal the unfortunate truth that it does not always live up to Gilpinesque standards. Where it falls short, it has to be warned of its failings. Nature, he says at one point, ‘is an admirable colourist... and harmonizes tints with infinite variety and beauty; but this is seldom so correct in composition, as to produce a harmonious whole’. ‘Could do better,’ he seems to be saying.

The most perfect river views, he asserts at the start of the book, depend on the area: the river itself; two side-screens (the banks of the river); and the front screen, which points out the winding of the river. As readers in Lydbrook must have been delighted to hear when his book was eventually published in 1782, for the contrast of its screens, and the fading of side-screens over each other, the Wye scores well in this context. Additional marks are awarded by these criteria for what he calls ornaments, such as the ground, the woods, the rocks and the buildings in the vicinity; these last, as he stipulates, should be abbeys, castles, villages, spires, forges, mills and bridges – ‘venerable vestiges of the past or cheerful habitations of present times’. None of them, though, is essential: ‘In pursuing the beauties of nature, we can be amused without them.’ Trees down to the water’s edge are commendable, but not mandatory, since as a man accustomed to travel by boat he has to accept that they may constitute a danger to navigation. Marks are deducted where cornfields run right down to the river, since a riverside pasturage is more picturesque, and bonus points accrue where cattle are ‘laving themselves’ in the river.

Ross-on-Wye, where he starts his journey, fails to meet his requirements. He accepts that the view from the churchyard is much admired, and indeed, is ‘amusing’, but it doesn’t deserve to be called picturesque. ‘It is marked by no characteristic objects; it is broken into too many parts; and it is seen from too high a point.’ But Goodrich, a little down river, with its rugged ruined castle, is a different matter entirely. ‘A grand view’, he says, ‘presented itself; and we rested on our oars [though that seems to imply that Gilpin was rowing himself, which is unlikely] to examine it. This view, which is one of the grandest on the river, I should not scruple to call correctly picturesque’. A straight alpha for Goodrich, I think. Unfortunately it was raining so hard at this point that Gilpin’s hopes of climbing out to explore were thwarted.

The highlight of the journey, one tends to assume, must surely be the historic, romantic, melancholy ruined abbey at Tintern. But that is to underestimate this traveller’s rigour. There is quite a lot wrong with Tintern. Though he’s not a believer in neatness for neatness’ sake, he finds the huddle of hovel houses around the abbey offensive – and not just to aesthetic taste. He deplores the poverty and wretchedness of inhabitants in little huts clustered about the ruins who have no employment but begging. To his admitted surprise, Gilpin is moved and disturbed by what he sees. ‘One poor woman we followed, who had engaged to shew us the monks’ library. She could scarcely crawl; shuffling along her palsied limbs and meagre contracted body by the help of two sticks. She led us through an old gate into a place overspread with nettles and briars; and pointing to the remnant of a shattered cloister, told us that was the place. It was her own mansion. All indeed she meant to tell us was the story of her own wretchedness; and all she had to shew us was her own miserable habitation... I never saw so loathsome a human dwelling. It was a cavern loftily vaulted between two ruined walls, which streamed with various coloured stains of unwholesome dews. The floor was earth, yielding through moisture to the tread. Not the merest utensil or furniture of any kind appeared, but a wretched bedstead, spread with a few rags, and drawn into the middle of the cell to prevent its receiving the damp which trickled down the walls. At one end was an aperture, which served just to let in light enough to discover the wretchedness within...’

Still, surely the abbey ruin cannot fail to give satisfaction? Not so. ‘The abbey does not make that appearance as a distant object which we expected... Though the parts are beautiful, the whole is ill-shaped... a number of gable-ends hurt the eye with regularity and disgust it by the vulgarity of their shape.’ At which point he unleashes perhaps the most famous sentence he ever produced: ‘A mallet judiciously used (but who durst use it?) might be of service in fracturing some of them; particularly those of the cross aisles, which are both disagreeable in themselves, and confound the perspective.’ He does, however, give high marks to the ivy that has gathered over the structure, while parts of the abbey’s interior are praised as ‘perfection’.

The Reverend Mr Gilpin, as this sequence establishes, can be a hard man to satisfy. Yet the fact that this is a place not just of abbeys and castles but of forges and mills pleases him more than his reputation might have suggested. Some sensitive visitors seem to have edited that out of their consciousness. William Wordsworth, returning to the valley in 1798 after a five-year absence, marvelling as before at the beauty of sounding cataract, mountain, and steep and gloomy wood, was at this point aware in this place, as he had not been in his younger more impulsive and passionate days, of the ‘still, sad music of humanity’. Yet even now, the natural business of humanity has little place in his picture. Though it is sometimes portrayed as a meditation brought on by the prospect of Tintern, the title of Wordsworth’s poem says otherwise: these are ‘Lines composed a few miles above Tintern Abbey’ – possibly, modern research suggests, as far upriver as Symonds Yat. So he may have been right when he attributes ‘wreaths of smoke sent up, in silence, from among the trees’ to vagrants camped out in the woods or even a hermit’s cave. Yet along the valley generally, the abundant wreaths of smoke which greeted the visitor may have had rather more to do with ugly old manufacturing. Tintern itself in those times had forges and wireworks and mills and blast furnaces – relics of that can still be seen on roads that run west into Monmouthshire. Gilpin, free from the selective myopia that affected some of those who followed him into this territory, acknowledges their presence, not with bursting enthusiasm, certainly, but with none of the repugnance that the huddled houses bred in him.

As for the busy, even clamorous scenes he surveyed from his boat at Lydbrook – the forge, the cornmills, the tinplate works and the working boats on the Wye – they positively delighted him. ‘At Lidbroke is a large wharf, where coals are shipped to Hereford and other places. Here the scene is new and pleasing. All has thus far been grandeur and tranquillity. It continues so yet; but mixed with life and bustle. A road runs diagonally along the bank; and houses and carts appear passing to the small vessels which lie against the wharf to receive their burdens. Close behind, a rich woody hill hangs sloping over the wharf; and forms a grand background to the whole. The contrast of all this business, the engines used in lading and unlading, together with the variety of the scene, produce altogether, a picturesque assemblage. The sloping hill is the front screen; the two side-screens are low. But soon the front screen becomes a lofty side-screen on the left; and sweeping round the eye at Welsh Bicknor, forms a noble amphitheatre...’ This is man and nature combining to earn the master’s ultimate accolade: a rating as truly, fully paid-up, picturesque.

It’s at moments like this that one sees how inclusive and unpedantic is Gilpin’s sense of the picturesque, how far it transcends the merely pretty, how fundamentally it differs from the common unthinking assumption that unless the sun is high in a cloudless sky, beauty is dimmed. The rain that fell on our traveller at Goodrich may have been inconvenient – ‘yet the picturesque eye... in quest of beauty, finds it almost in every incident and under every appearance.’ Though it hid greater beauties, causing the loss of broad lights and deep shadows, ‘it gave a gloomy grandeur to many of the scenes.’ Even the sightseer’s ancient enemy, fog, qualifies in certain contexts for a nod of approval.

Other subsequent compilers of guides to the Wye took the same liberal line. Here is Charles Heath: ‘On the right side of the river, the bank forms a woody amphitheatre, following the course of the stream round the promontory. Its lower skirts are adorned with a hamlet, in the midst of which volumes of thick smoke, thrown up at intervals from an iron forge, as its fires receive fresh fuel, add a double grandeur to the scene.’ Or Thomas Whately (sometimes spelled Wheatley) at New Weir, lauding the operation of engines: ‘machinery, especially, when its powers are stupendous, or its effects formidable, is an effort of art which may be accommodated to the extravagancies of nature’. The mood of this and other zetetic reflections is nicely caught in a paper by C. S. Matheson, Enchanting Ruin: Tintern Abbey and Romantic Tourism in Wales, which I found on a University of Michigan website: ‘It was common’, she says, ‘for tourists to visit the natural, industrial and archaeological sites of Tintern in sequence. The industrial sublime thus qualified the architectural sublime of the Abbey and the picturesque features of its setting. Tintern’s industrial patrimony (reaching back, in fact, to the ancient iron works in the hills around the village) is a crucial element in the valuation and experience of the Abbey in the period. To Romantic viewers, the contrast between the frantic activity and clamor of the foundries, and the old silences of the Abbey was just the touch needed to push poignancy into better-grade melancholy.’

Below Tintern, Gilpin lost his taste for the Wye. He found the river ‘ouzy’. He admired the estate created by a local Croesus, Valentine Morris, at Chepstow – Piercefield, where the racecourse is today – for he had a taste for landscape that was designed as well as for that which was natural and unpremeditated; though Morris’s shrubberies were not to his taste. He hurried back through Monmouth and on into deeper Wales, which he found decreasingly praiseworthy as he hurried westward.

Gilpin was not the first to discover the Wye Valley and analyse and chronicle its romantic attractions. In 1750 Dr Egerton, then Rector of Ross, later bishop of Durham, and his wife used to entertain guests with boat trips along the river, while James Evans, a basketmaker of Ross, hired out boats from 1760 onwards. Even so, it was Gilpin who made it a classic home excursion, especially when the Napoleonic Wars forbade the Grand Tour, teaching travellers to look for beauty at home as well as across the Channel. As the younger Pliny says: ‘ea sub oculis posita neglegimus, seu quia ita natura comparatum, ut proximorum incuriosi longinqua sectemur’, which M. Willett, author of yet another Wye Valley travelogue, The Strangers’ Guide to the Banks of the Wye, handily translates as follows: ‘Abroad to see the world the traveller goes, / And neglects the fine things which lie under his nose’ – a judgement as true today as the day it was written. That the valley draws the world as it does today, as a place to enjoy an alpha-class landscape while luxuriously succumbing to better-grade melancholy among the unmalleted ruins at Tintern, is very much Gilpin’s legacy.

2

LLANDEILO, CARMARTHENSHIRE

WILLIAM PAXTON SEEKS TO FULFIL A LONG-HELD AMBITION THROUGH THE TACTICAL DEPLOYMENT OF DINNERS.

Voting took place in four booths in the churchyard. In one election here, the Reverend Edward Picton, the first man to vote for the Tory candidate, was assured by a shoemaker called Morgan that because of what he had done, his soul was destined for Hell...

DAVIESES, HUGHESES, HARRIESES, JONESES and the occasional Price throng the graveyard of St Teilo’s, the principal church of Llandeilo, Carmarthenshire, in Welsh-speaking south Wales. The Davieses are perhaps the most numerous, though given the history of this place one would never dare say that aloud, for fear that the Hugheses and Joneses and occasional Prices would rise from their graves as one and demand a recount. A road bisects the graveyard, with the church to the south and up the hill to the north a handsome parade of houses, giving the place the sense of an unpremeditated square. Which is what, in effect, it was; for this was the heart of the town. Fairs and markets were held here, with the flat surfaces of box tombs serving as counters for buying and selling. Here, too, in what might nowadays be regarded as too sacred a spot for such an occasion, the electors of Carmarthenshire, in days when the business of voting was conducted in full public gaze, assembled to decide who should represent them in London: most famously in what was later talked of as Lecsiwn Fawr (the Great Election) of July 1802, which inhabitants remembered long afterwards as one of the most exciting times of their lives.

Though others threatened to stand, just two did battle: an indisputable Welshman, James Hamlyn Williams, and a very rich, but not in the slightest degree Welsh, incomer called William Paxton. Born in Edinburgh, the son of a clerk in a wine merchant’s store, he had lived most of his early life in London, before joining the navy at twelve, becoming a midshipman at sixteen, and then leaving to join a merchant company operating in India. Giving up the sea for the safety and greater potential riches to be made on the land, he had risen by 1778, when he was thirty-four, to be Master of the Mint for Bengal; an office which, like so many in the Raj in those days, could be usefully supplemented by lucrative opportunities on the side. By acting as agent for ambitious moneymakers back home, he made himself a rich man, and when he returned to London in 1785 he must have felt that the world lay before him.

In the event, the segment of the world in which he chose to seek the status and recognition he believed that he deserved proved to be Wales. A Welshman he met on the boat back to England convinced him that he’d have a better chance of making a splash in Wales than he would in more competitive London. At the end of the 1780s he purchased an estate called Middleton Hall near the village of Llanarthne, Carmarthenshire. Here he called in the architect Samuel Pepys Cockerell to demolish the hall and build him a grander house. He enlarged the grounds, had them expertly landscaped, and even hoped at one point to establish a spa, as a kind of Welsh rejoinder to Tunbridge Wells.

Today, the Paxton estate is the National Botanic Garden of Wales. Of Cockerell’s mansion, only the stables survive: the great house, like so many, was lost to fire, on the final day of October 1931.But if you look out eastward from the top of the gardens, you can see another emblem of the Paxton inheritance: a curious triangular tower, officially known as the Nelson Tower but locally famous as Paxton’s Folly, created, also very probably by Cockerell, on the top of a hill across a green valley. Inscriptions in Welsh, English and Latin declare its ostensible purpose: ‘To the invincible commander, Viscount Nelson, in commemoration of deeds most brilliantly achieved at the mouths of the Nile, before the walls of Copenhagen, and on the shores of Spain; of the empire everywhere maintained by him over the seas; and in the death which in the fullness of his own glory, though ultimately for his country and for Europe, conquering, he died; this tower was erected by William Paxton.’

To the glory of Nelson certainly; but also, one can’t help suspecting, to the glory of Paxton. Other motives were attributed in the inns of Carmarthen. Paxton had built the tower, it was said, as a place from whose high windows he might watch through field glasses his two cherished pairs of white horses thundering up from Tenby, down on the coast – a town he had rescued from derelict days – over the thirty-six miles to his private palace. Or, he was taking revenge for the failure of Carmarthen borough to let him erect a new bridge over the Towy: denied the chance to deploy his riches to the benefit of his adopted county, he would spend it on a personal indulgence. Or, perhaps this was another kind of revenge: his riposte to what had befallen him at the general election for the county of Carmarthen in 1802.

He had tried to get to Westminster on an earlier occasion, putting up unsuccessfully at Newark in 1790, and topping the poll, only for the mayor to disqualify so many votes in his favour that his rivals surpassed him. Paxton protested to Parliament, but Parliament supported the mayor. This later contest, however, mattered far more. Already installed as a burgess of Carmarthen, he wanted to add the much more glorious achievement of being the county’s choice for Parliament.

The history of the constituency was against him. True, he had the support of the formidable Cawdor family, but James Hamlyn Williams was backed by an even mightier local aristocrat: Lord Dynevor, who for many years had seen his choices elected to Parliament with scarcely a challenge. And where Williams was impeccably Welsh, Paxton, a Scot from London, was an undisguisable interloper. Although much of his time was now spent in Wales, he still had extensive business interests in London where he owned a fine collection of properties, especially in Piccadilly. Moreover, he had lived and worked and made his money in India – making him one of the ‘nabob’ class, as their detractors called them, who liked to deploy the gains they had made in their Indian days (not always, but often, ill-gotten) to have their ways with communities with which they had no established connection. This election of 1802 was the time when their parliamentary presence reached its highest level so far: thirty such ‘nabobs’ won seats at Westminster. And possibly, in God-fearing Wales, another offence stood against him. Paxton was a director of the Gas Light and Coke Company, regarded by some as seriously impious because it traded on Sundays.

The dominance of the Dynevors ensured that such that elections were rare. Across much of Wales, the results were stitched up well in advance of polling day by aristocratic masters. Carmarthenshire had not seen a contest since 1754, and now that William Paxton had provided it with a chance, Llandeilo was determined to make the most of it. ‘This contest was a very remarkable one,’ wrote local historian, Edwin Poole, at the end of the century, ‘and may be taken as a fair specimen of the “spirit and life” (and shall we say bribery and corruption) which characterised the election battles of our forefathers.’ Supporters of the candidates – many of whom, since the right to vote was still so restricted, would themselves have been voteless – marched around the town, bands paraded, favours and ribbons were aggressively displayed, drunkenness and ribaldry flourished. Voting took place in four booths in the churchyard. Because the process was open (the secret ballot would not be achieved for a further seventy years), the choices electors made were subject to public view, and cheered and jeered accordingly. In one election here, it is recorded, the Reverend Edward Picton, the first man to vote for the Tory candidate, was assured by a shoemaker called Morgan that because of what he had done, his soul was destined for Hell.

Officially this encounter was Whigs against Tories; in reality, it was more – almost as if this were football rather than politics – the Blues versus the Reds. Even the official records categorize the contest as Blue against Red. The Reds were the Tories, or Lord Dynevor’s people; the Blues were the Whigs, supporters of Lord Cawdor and Paxton. But their party labels were minor aspects of their campaign identities.

One reason why elections were usually settled by private deals between the aristocrats and their managers was that they were hugely costly; and this one would prove substantially more costly than most. Before long, the county seemed to be sinking in a sea of calculated benevolence. ‘The voters,’ wrote the Llandeilo poet, novelist and historian Anne Beale – too young by fourteen years to have been there to see it, but fed full of it by her elders’ recollections – used to ‘make their ways to the different ale houses... After allowing sufficient time to elapse for digestion, dinner parties assemble at different inns where meat and drink, those external rousers and calmers of John Bull’s excitable feelings, are again the order of the day. Speeches are either made or spoilt in the making, healths drunk and jollity kept up. All are merry as a successful party and plenty of wine can make them.’ The bills for all this merriment were spectacular. In one of the ripest electoral statistics ever recorded, to be found in the 1896 report of the Royal Commission on Land in Wales and Monmouthshire, Paxton was shown to have run up expenses of £15,690 4s 2d (the equivalent today of just over half a million pounds). Items included payments to innkeepers for 11,070 breakfasts, 36,901 dinners, 684 suppers, 25,275 gallons of ale, 11,068 bottles of spirits, 8,879 bottles of porter, 460 bottles of sherry, 509 bottles of cider, and eighteen guineas for milk punch. The charge for ribbons was £786, and the number of separate charges for horse hire was £4,521. No figure for equivalent damage to the Dynevor/Williams finances survives, but as inquiries into the election would later reveal, austerity was hardly the rule on their side either.

In documents in the Carmarthenshire Record Office one can track the process of the election, recorded by an official in a cramped academic hand. On day one, the Reds went romping into the lead, with 227 votes for Williams against 87 for Paxton. By day five, Williams was leading Paxton by 901 to 754. Then the margin began to erode. On day ten, Paxton’s forces outvoted Williams’s, and the Cawdor camp may even have hoped their man might succeed. The numbers of those turning out were dwindling day by day: on day twelve, it was 16 for Williams but 42 for his challenger; on day fourteen, 8 for Williams, 19 for Paxton; and on day fifteen, when the sheriff ordered the booths to close at 3 p.m., it appeared that Williams had won the seat by just 46 votes – 1,267 against 1,221.

There was never the slightest chance that these numbers would go unchallenged. Carmarthen town and the surrounding county had a tradition of rioting, sometimes against the price of corn, sometimes in protest against the conscription of men for the militia, but especially in the borough elections, where shots had been fired on occasion. Now Paxton’s Blues were swiftly in turbulent action, convinced that they had been robbed. Three petitions were raised for consideration by Parliament: one by Paxton against the victorious Williams, a second by Williams against his defeated opponent, and a third by a voter called Mansel Philips, who alleged offences of bribery and treating by both candidates.

In all, Williams objected to 557 of Paxton’s votes and Paxton to 688 of Williams’s, which meant, remarkably, that the number of votes subject to objections exceeded, by two, the number of votes uncomplained of. A panel of parliamentarians was convened to deal with these protests. But Williams survived. Paxton was told that to have any chance of making his charges stick, he would have to assemble in London a larger contingent of witnesses than could ever have been persuaded to travel there. He withdrew his charges of bribery and treating, cutting his objections to one, which was that the sheriff had closed the poll too early; and even that was rejected.

It may have been some compensation that the following year Carmarthen borough made him its mayor. It would no doubt have been still more rewarding that the member for the borough constituency, John George Philipps, resigned his seat in the following year, making way for Paxton to find a seat at Westminster. Significantly, one of the reasons stated for Philipps’s departure was that his success at Carmarthen had cost him so much of his money that he seemed on the verge of bankruptcy. Still, in those days, representing your county outranked representing your borough, so Paxton returned to the county hustings. In 1806, now past sixty, he at last attained what he’d missed four years earlier: victory at Llandeilo. No candidate was put up against him. Yet he did not have long to savour this belated success. In a further election the following year, he fared so badly in the first few days of the poll that he conceded the contest to his Red opponent – thus precluding any repeat of the juicy public spectacle, epic gorging and other shenanigans that had run for over two weeks in 1802.

From then on, Paxton – Sir William now: he was knighted in 1803 – abandoned politics, and concentrated his activities on the provision of public works for Carmarthen and on shaping Tenby into a first-class resort. ‘The town’, Leigh’s Guide to Wales and Monmouthshire recorded ‘is... indebted to Sir W. Paxton for having furnished it with a supply of excellent water, and this removed the inconvenience under which it long laboured for want of this essential article.’ He also built public baths, on whose wall he had inscribed the legend (in Greek): ‘The sea washes away all the ills of mankind.’ And though his campaign had failed to leave the town of Llandeilo with an untarnished name for ethical conduct, its townspeople no doubt reflected that the Cawdor/Paxton mode of campaigning had contributed far more to the sum of local happiness than had been the case when, as more often happened, determined aristocrats and their agents simply inflicted their preferences on communities.

Paxton died, in London, in 1824 at the age of eighty and was buried at St Martin in the Fields. It’s a cruel reflection on the eternal reputation he hoped to achieve – and a symbol of the way that communities can swiftly forget those who were once local heroes – that when the house he’d created was burned down in 1931, one local paper informed its readers that Middleton Hall had been built by Edwin Adams MP (who in fact had succeeded Paxton), with the help of the famous architect, Joseph Paxton (in fact, the one who created the Crystal Palace). Sic transit gloria mundi.

3

BISHOPS CANNINGS, WILTSHIRE

THE BRETHREN THAT AGREE ARE FORTIFIED BY THE SOUND OF A DISTANT DRUM.

‘When, henceforth, the members of the Friendly Society “walked the village”, he would hurry to the Crown and, standing beside the open window of the upper room, hammer the drum with all his might...’

IN AN UPSTAIRS ROOM in the museum in the Wiltshire market town of Devizes there’s a brightly coloured barrel-shaped drum decorated with patriotic slogans (Dieu et mon droit, honi soit qui mal y pense) and emblazoned with the legend: ‘Lo, what an entertaining sight are brethren that agree; Brethren whose cheerful hearts unite in bands of piety. May the Friendly Society of Bishops Cannings ever flourish! 1820.’ You sense as soon as you see it the pride with which it must have been paraded through the streets of this downland village a mile or so outside the present boundaries of the town, and the swaggering joy with which it was beaten by the men entrusted with the honour of carrying it. You may possibly wonder, however, why it was needed. ‘Friendly society:’ says Chambers Dictionary, ‘a benefit society, an association for relief in sickness, old age, widowhood, by provident insurance.’ Why should a welfare organization have had need of a drum?

The church in Bishops Cannings, St Mary’s – three stars in Simon Jenkins’s England’s Thousand Best Churches and sometimes compared by enthusiasts, though not by Jenkins, to Salisbury Cathedral – is still much as it was in those days, but the village itself is irrevocably altered. Some of the statelier houses survive, but none of the squalid ones that used to infest the area known as Pip Lane. In the century after the 1831 census, the population halved (from 1,365 to a mere 665) though late twentieth-century building, some of it fairly unlovely, has taken it back to its former level. Yet the old Bishops Cannings survives in the writings of Ida Gandy, daughter of the Reverend Charles Hony, vicar and principal bee-keeper here from 1873 to 1907 – books which admirably mix warm nostalgic affection with meticulous scholarly footnotes. In A Wiltshire Childhood, she wrote: ‘All round the church was scattered the village. There was no concentration of houses in any particular place; they just gathered in little groups along the roads and by-lanes, like friendly neighbours met for a gossip. Some, of a less sociable nature, had set themselves right in the heart of the fields.’ As she accepts, the village had a reputation for daffiness. She recounts a favourite story in which a cooper ordered his son to get into a cask he was making to hold up the lid as he hammered it on; and then had to prise it off because his son could not get out.

Though she knows all about the drum, Ida Gandy has disappointingly little to say about the friendly society, the records of which are lost. Bishops Cannings in 1820 was responding to a tide of opinion which had spurred other villages in this sector of Wiltshire into action years before. From the late eighteenth century onwards, they were springing up everywhere, creating a kind of localized proto-welfare state and providing a new sense of security for unprivileged England. The essential principle was simple: all members paid into a fund; those who fell ill claimed benefits, which were also paid to the widows of those who had died; those who remained well and working drew no benefit but no doubt rejoiced in their own good fortune. In England in 1803, according to P. H. J. H. Gosden, the historian of the movement, there were more than 9,000 societies with some 704,000 members. By 1872, there were 32,000 societies, with four million members – four times as many as the trade unions had.

Seven years after the public debut of the Bishops Cannings drum, a different kind of friendly society was founded in Wiltshire. This was a county society, which grew to be the second biggest in England: one of a network whose origins were grander and more worldly-wise than the ones that had grown up in villages. Its list of patrons and committee members included a seething throng of marquesses, earls and viscounts, a batch of bishops and many inferior clergy – a guarantee, this, of a stability that was not always to be found in local societies staffed by people of limited education and experience. Here and there, sometimes through cupidity but often simply from incompetence and confusion, such local officials ruined their societies and left their members bereft of any further hope of assistance. ‘Lloyd George’, wrote the journalist A. G. Gardiner, having discussed with the great man his authorship of the first tentative welfare state, ‘will tell you how, when he was a boy, he used to take his uncle’s shilling a week to the friendly society. And when he fell ill, the society had failed. Out of that memory largely came the insurance Act.’

Yet despite their weight and authority the county societies failed to catch on. Because of their top-down nature they did not seem friendly enough. Although the founder of the Wiltshire Society, the Conservative MP Thomas Sotheron Estcourt, was the lord of the local manor, Bishops Cannings remained uninvolved until the first local committee was established in 1844 and Silas Dyke became county member number 1422. The first woman to join enlisted in 1848. Even by 1870, the registered membership in Bishops Cannings mustered fewer than forty. And long before then, articles of agreement for a ‘society of tradesmen and others’ were signed at a meeting in the Crown public house in June 1836.

Happily, this one’s rule book, unlike the one instituted by the society that commissioned the drum, survives. It begins with this aspiration: ‘May God for every bless, / And crown each member with success; / That they may never disagree, / But live in love and unity.’ Practical requirements follow:

1. That no person shall be admitted into this Society who is a profane swearer, drunkard, sabbath breaker, thief, murderer, or otherwise notoriously wicked; and that no one shall be admitted that exceeds the age of 30 years, or is a cripple, or otherwise infirm...

2. That this Society shall meet once every six weeks at 7 o’clock and leave by 10, from Michaelmas to Lady-day; and at 8 o’clock, and leave by 10, from Lady-day to Michaelmas; but the meeting hours may be prolonged on any night, if there be an actual necessity for it. Each member shall then contribute One Shilling, to be laid up in stock for the better support and maintenance of each other when rendered incapable of labour, and threepence to be spent in company.

The funds, says the rulebook, are to be kept in a box with three locks and three keys, one each for the two stewards and the third for the book-keeper. Then:

4. That if any member, after having paid to this Society eighteen weeks, shall be rendered incapable of work, or be sick or lame (unless caused by drinking, quarrelling or fighting), he shall receive Three Shillings per week for three months; but if, at the expiration of three months, he shall be adjudged by an able Physician to be incurable, he shall receive One Shilling and Sixpence so long as such illness or incapacity lasts. If any member of this Society shall feign sickness or lameness, or have the venereal disease, he shall not receive any benefit, and be for ever excluded.

These opening provisions reveal several essential features of the friendly society movement. The societies need young men whose income from uninterrupted work can serve to subsidize the older and ailing members of the community. Become old – that’s to say, over thirty – and potentially ailing, and the society will not want you. (Indeed, in some societies, where young members were in a majority, resolutions were passed to expel the older and potentially costlier colleagues.) Yet some such young men, as those who make the rules are only too well aware, are by no means sure to behave themselves. That risk is all the greater where the society is linked, as this one was and most of them were, to a pub – in this case, the Crown (now demolished, and not the pub of that name that stands close to the church today). Significantly, the snootier county society met in the schoolhouse, which for young working-class men in a village like Bishops Cannings was nothing like so alluring.

This link with drink suited the clubs because it offered the easy conviviality that was just as important as the welfare benefits in tempting new members in. It also suited the landlord: the rule book specifically stated that money must be spent during the evening. On the other hand, that also meant that rules would be needed to cover situations that might all too often arise when several pints had been sunk and the subsequent natural exuberance broke the bounds of comradely membership. So there were rules for that too:

9. That if any member shall quarrel or fight at the six-weeks meeting, or in going home at night, or on our feast day; or if in going home he shall do an injury to his neighbour, and it can be proved against him, he shall, for every such offence, forfeit Five Shillings on the next meeting night following, or be excluded...

15. That if any member shall curse or swear, or offer to lay wagers, during the club hours, he shall forfeit Threepence; and if any member come into the Club Room disguised in liquor, in the hours of meeting, he shall forfeit Sixpence for every such offence...

And even, though the proof must have been uncertain so long before the breathalyser:

21. That when any member of this Society is on the box for sickness or lameness, he shall not be allowed to sit up in an ale-house and get intoxicated with liquor; and if it can be proved that such member has taken more than one pint, he shall not receive any more benefit from the Society for his sickness or lameness; and he shall not be allowed to do any kind of business whilst he receives full pay or half pay...

The rule books of these societies had enough in common to suggest that their framers started with a general model and amended it according to local circumstance. At Kingston Deverill in the west of the county, one of these rules was perhaps devised to reflect past experience:

If any person or persons belonging to the Society shall offer any challenge to any fellow Member or Members, or despitefully seize hold of any fellow Member or Members by the collar, or maliciously stamp on his or her feet... he or they so offending shall forfeit half a crown immediately...

And at Stapleton Royal’s True Briton Friendly Society: ‘That no person shall be admitted a Member of this Society but such whose character for Sobriety, Honesty and Industry will bear the strictest enquiry or who is not well affected to her present Majesty Queen Victoria and the British Constitution.’ No such specific restriction was enforced on the tradesmen of Bishops Cannings, natural devotees perhaps of Her Majesty; but any such subversive talk could in any case be caught under a rule that said:

16. That if any member of this Society shall be unnecessarily talking of state or religious affairs, during the Club hours, he shall forfeit Threepence ...

The publican at the Crown in 1820 is likely to have been a man in his middle thirties called John Bowden. He was certainly landlord there two years later. But soon after that he died, and his wife Sarah took over. In the following year, she married Silas Sloper, and he became licensee. Sarah herself died soon after, aged thirty-eight. When the tradesmen launched their society in the next decade, the landlord was Simon Sloper. Not much seems to have moved in Bishops Cannings then without some Sloper (or Slop, the alternative name in this family before the late eighteenth century) having a hand in it. The dynasty had in the past provided MPs and mayors of Devizes, as well as a succession of churchwardens at St Mary’s. They must also have performed the irreplaceable rural role of feeding the village gossip machine. In 1598, on Whit Monday, one of them rode across the Plain to marry a woman from ‘Wallope in Hampshire’ – the equivalent in such a community then of espousing a Polynesian today. Some Slopers were classed as ‘gentlemen’; some were farmers – others ran the pub.

The pub, too, was at the heart of the annual occasion that did most to enliven the life of a village: the society festivities, which here, as in most of Wiltshire, were organized for Whit Monday. The centrepiece of the day was the society’s feast, which in the case of the tradesmen took place at the Crown on terms that the rule book defined:

24. That this Society shall keep a Feast on Whit-Monday, at the sign of the CROWN, unless the Society be removed to some other place. The landlord to provide the dinner, and each member to pay for it according to agreement made between the landlord and members before the feast day, and a half a gallon of beer for each member to drink; the beer to be paid for out of the stock. Any member not attending on the feast day, shall forfeit Two Shillings and Sixpence the next meeting night, or be excluded...

But these were serious times, and such organizations felt the need to have their activities sanctified. So before the feast they would need to thank God and be preached at. The same rule continued:

...and every member shall be required to go to Church on that day, (provided the Minister will attend,) or forfeit One Shilling, if he resides within ten miles of Bishops Cannings, or be excluded...

While rule 26 required:

that there shall be allowed a half-guinea, out of the stock, to have a sermon preached to the members every Whit-Monday, at Church, (provided the Minister will preach one), and every member shall be obliged to attend at eleven o’clock in the morning, and answer to his name when called upon, and walk to church in his place, and back again, or forfeit Threepence.

The minister pocketing half-guineas in those days – he was vicar