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CHINESE
ASTROLOGY
Understanding your horoscope
This digital edition first published in 2015
Published by
Amber Books Ltd
United House
North Road
London N7 9DP
United Kingdom
Website: www.amberbooks.co.uk
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Copyright © 2015 Amber Books Ltd
ISBN: 978-1-78274-284-5
Translator: James Trapp
Project Editor: Sarah Uttridge
Design: Rick Fawcett
Illustrations: Amy Zhaoyue
James Trapp took his degree in Chinese at SOAS, University of London, specialising in
Bronze Age art and archaeology and early Buddhist sculpture. Until recently he was the China
Education Manager at the British Museum and currently works at the Confucius Institute at
the Institute of Education, University of London, promoting and supporting
the study of Chinese in English schools.
All rights reserved. With the exception of quoting brief passages for the purpose of review no
part of this publication may be reproduced without prior written permission from the publisher.
The information in this book is true and complete to the best of our knowledge.
All recommendations are made without any guarantee on the part of the author or publisher,
who also disclaim any liability incurred in connection with the use of this data or specific details.
Contents
Introduction 4
12 Zodiac Animals 6
12 Earthly Branches 20
Five Phases 34
Wood 36
Fire 44
Earth 52
Metal 60
Water 68
10 Heavenly Stems 76
Associated Vocabulary 88
Chinese Zodiac Chart 94
The 24 Cardinal Directions 95
Index 96
INTRODUCTION
Introduction
At the Neolithic burial site of Xishuipo in Henan Province, North China,
archaeologists excavated what many consider to be the first evidence of
the Chinese fascination with astronomy and astrology. Dating to around
4000 BC, they found an adult male skeleton flanked by two mosaics made
of white clam shells. One, to the east of the body, depicts a dragon, and the
other, to the west, a tiger. At the skeleton’s feet there is also a depiction of
the constellation we call the Big Dipper, and that the Chinese know as 北斗běi dǒu, the Northern Ladle. The popular explanation is that the body was
that of a shaman laid out with the symbols of his connection to the powers of
the cosmos. What seems beyond doubt is that these mosaics are the earliest
instance of two of the Guardians of the Four Directions: the Azure Dragon
of the East and the White Tiger of the West. Those two, along with their
companions the Red Bird of the South and the Black Tortoise of the North,
are an integral part of traditional Chinese astrological interpretation.
The Heavens
In the succeeding Bronze Age, particularly in the Shang Dynasty
(sixteenth–eleventh centuries BC), we know that observations and
interpretations of the movements of the heavens were of great importance to
the ruling families. Inscriptions on bones used in divination, called oracle
bones, record solar and lunar eclipses, comets, stars and star groups, and,
of particular note, the planet Jupiter, 木星mù xīng, the Wood Star. This is
significant because the 12 years of the Earthly Branches and the Chinese
zodiac are based on the observation of the time it took Jupiter to orbit the
sun (11.86 years is the modern figure). Dates on oracle bones seldom if ever
record years or months, but they do use the 60-day cycle of Heavenly Stems
and Earthly Branches to record the days. The 10 Heavenly Stems were
originally the names of the 10 days of the Shang week in accordance with
the belief that there were 10 suns that appeared in succession.
The development of Chinese astrology may be seen as closely linked to the
amalgamation of ancient belief systems, science and folk religion from which
the philosophy of Daoism was formed. The nominal founder of Daoism, 老子Laozi, is traditionally said to have lived during the sixth century BC, but
it is not even certain that he actually existed, and the book attributed to him,道德经 Dào Dé Jīng, is generally dated to the late fourth century. Whatever
4
INTRODUCTION
its origins, the development of Daoism, bringing together the theories ofyin and yang, the Five Phases/Elements and other ancient cosmological
understandings, is a central element of the flowering of religion and philosophy
at that time. Briefly interrupted by the ruthless Legalism of Qin Shihuang, the
First Emperor (221–210 BC), this golden age of Chinese thought continued in
the Han Dynasty (206 BC–220 AD). It was in the Han Dynasty that many of the
elements of Chinese astrology took the form that we recognize today.
The essential elements of Chinese astrology are the 60-year cycle formed
from the ancient Heavenly Stems and Earthly Branches, and the various
balances and counterpoints within this cycle of yin and yang and the Five
Phases/Elements. These relate to the heavens through the astronomical
classification of the constellations that form the 28 Mansions – calculated in
relation to the cycle of the Moon. The 28 Mansions sub-divide into the four
cardinal directions, each with its associated Guardian and Phase/Element.
The 60-year cycle itself further divides into five 12-year cycles, in whicheach year has its corresponding zodiac animal. Horoscopes are read through
the 八字bā zì, eight Characters that represent the year, month, day and hour
of birth according to the above divisions and principles. All of the above
also have significant implications in the practice of Traditional Chinese
Medicine and in feng shui.
12 Animals of the Zodiac
The element of Chinese astrology most familiar in the West is the 12
animals of the zodiac: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,