Incidents in My Life E-Book

Daniel Dunglas Home

• Herausgeber: E-BOOKARAMA
• Kategorie: Ratgeber
• Sprache: Englisch

Veröffentlichungsjahr: 2021

Beschreibung

In "Incidents in My Life," Daniel Dunglas Home, the famous spiritualist and medium, documents the extraordinary psychic events in his life. 
Originally published in 1864, "Incidents in My Life" is the first of two autobiographical volumes by Home, the second appearing nine years later. Home describes mysterious phenomena from his very first vision at the age of thirteen to the séances he held for the rich and famous in England, France, Italy and Russia. He astonished his receptive audiences with startling paranormal feats including levitation. His hosts included Napoleon III, Prince Humbert (later Humbert I of Italy), Charles Darwin's cousin Sir Francis Galton, and many other celebrities and aristocrats. Interwoven with these high-profile activities, Home describes his personal life - the early death of his first wife, his subsequent financial difficulties, and his ongoing battle with tuberculosis. 
"Incidents in My Life" presents a fascinating insight into the phenomenon of spiritualism during the Victorian period.

Leseprobe

Table of contents

INCIDENTS IN MY LIFE

Introduction to the American Edition

Chapter 1. Early Life: I Become A Medium

Chapter 2. Before The World

Chapter 3. Further Manifestations In America

Chapter 4. In England

Chapter 5. At Florence, Naples, Rome, And Paris

Chapter 6. In America. The Pressgang

Chapter 7. 1857-8.—France, Italy, And Russia—Marriage

Chapter 8. Russia, Paris And England

Chapter 9. The "Cornhill" And Other Narratives

Chapter 10. Miraculous Preservation. France And England

Chapter 11. A Diary And Letter

Chapter 12. In Memoriam

Chapter 13. Conclusion

INCIDENTS IN MY LIFE

Daniel Dunglas Home

Introduction to the American Edition

IT is now about fifteen years since there occurred at Rochester, in the State of New York, some incidents of so unusual a character as to excite a very lively attention.

These incidents were, the locomotion of ponderable objects without any perceptible mortal agency, and the creation of sounds without any discoverable human origin; and through their instrumentality, such an intelligence displayed as enabled conversation to be carried on with the unseen power that was acting thus strangely in their midst.

Through the conversation thus opened, it was professed that these things were done by the spirits of those who had once lived on the earth, and that the object was to open a communication between the living and the dead.

Such a claim was received by an almost universal disbelief—by vehement condemnation of the impiety, or unsparing ridicule of the credulity which could receive or avow it.

Still the thing went on, and impelled by curiosity or the love of the marvelous, people began to investigate—and as investigation progressed, the belief in the spiritual origin of the phenomena spread, until in a short time, people of all classes and positions in society, and of all conditions of intelligence and education, inquired—and most of those who inquired, believed.

Confined originally to one locality, it soon spread to other parts of that State and to adjoining States. Limited, at first, to three young girls as the "mediums" through whom these things were done, the power was soon manifested through others, of different sexes and ages.

The ordinary newspaper press of the day was alive with the details and discussion of the incidents and their origin. Periodical papers were established, devoted to the topic and numerous volumes were published with the same purpose. The whole matter was subjected, both as to the facts and their sources, to the severest scrutiny which ingenuity and acuteness could devise. Solutions of the mystery, professing to be satisfactory, put forth even under the auspices of such men as Sir David Brewster, and Professors Faraday and Agassiz, were of frequent occurrence, and the press and the pulpit seemed to unite in one voice of denunciation of the monstrous fraud and delusion.

Still the thing moved steadily on, until before the expiration of the first decade after its advent, the instruments through whom the things were done were counted by thousands in this country, and the believers by millions, and kindred manifestations were breaking out throughout the world, and appearing on different continents, among people of diverse nationalities and language simultaneously, without any missionary effort on our part, and apparently without preconcert with us or between themselves.

Thus at length—through this instrumentality and by the testimony of these hosts of witnesses—was established in this country the marvelous fact of inanimate matter moving without mortal contact, and displaying intelligence, and that intelligence so great as to "speak in many tongues," and to read the inmost unuttered thoughts of man.

Among the early instruments used to bring about such a result in this country, was D. D. Home, whose experience is given in the ensuing pages. He was of a mild and gentle disposition, sincere and simple-minded, yet of a passive rather than an affirmative character, with a strong devotional tendency.

He was never known much in this country as a medium.—His powers were not more remarkable than those of many others who were in daily use at the time, and during a good part of the time that elapsed between the development of his powers and his departure for Europe, his mediumship was confined to a very small circle, consisting of gentlemen of education and of means, who were, through him, thoroughly investigating the subject.

Such an investigation, by men of science, of learning, of intelligence, and of standing, was earnestly sought and repeatedly urged by the educated ones of those who, on witnessing the phenomena, found in it, a profound mystery. It was often said to that class of men, whom we were wont to regard as our teachers and leaders in knowledge, "Here is something that we cannot fathom. Come you to our aid! Here are incidents for which we can find no origin in the laws of nature known to us, which we are told are not supernatural, but in conformity with nature. Come ye and discover this unknown and extraordinary power which thus tends to lead us into the domain of the magical and the miraculous! Here is an intelligence displayed by inanimate matter which professes to be that of the dead. Come ye to our rescue, and unfold to us, if it is possible, some other theory than the spiritual, as explanatory of these uncommon events.—For if that cannot be done, and this thing is what it professes to be—a communion with the spirits of the departed—the importance of this new phase of human life cannot be exaggerated"

To such appeals the response was often favorable, and such investigations were had in different parts of the country; which resulted not so much in the discovery of the nature of this new power, as in establishing to all who would expend a thought on the subject, the reality of its existence, and in some degree, what it was capable of achieving.

As soon as this end was attained in this country, demonstrations of that character almost wholly ceased among us, and spirit communion assumed a new and most interesting phase.

Meanwhile Europe lagged behind the celerity of our movement, and as we were beginning to read in this New Testament from God to man, we could occasionally hear that her people were just entering on their A, B, C.

So that when Home arrived in England, in the possession of a power then quite common in this country, but almost unknown there, he at once attracted great attention—and it will be seen in the following pages, how wide-spread and earnest was that attention among the higher classes, as well on the Continent as in England. The same lively interest in these, the primary steps of the Communion, was displayed there that had been seen here, some ten years before. That interest still continues there. I will mention as an instance of this, that some time ago I received a letter from Home, requesting leave to send me the advanced sheets of his forthcoming work, in order to their publication here; and when I received those sheets, they came to me, not from him, but from a friend, because he had been sent for by the Emperor of the French and had departed for Paris.

The office which his book will perform in Europe will be somewhat different from what it will perform with us. There, it will be mainly to establish the fact of spiritual intercourse. With us, we have an abundance of testimony on that point, not only in the oft recorded experience of the past, but in the great number of private Circles, now scattered all over our land, where every one may see and judge for himself.

To some in this country too that will be the office of his book, but to very many it will be different, and the book will find its chief interest in the plain simple detail of fact, and the great accumulation of testimony in support of that detail, and in the fact that it is a clear delineation of the first step of many which have been taken within the last fifteen years.

That first step has been pretty thoroughly investigated in America, until a great revolution has been wrought in the public mind as to its actuality.

The next thing—and we are prepared for that now in this country—is to obtain for the subsequent steps the same thorough and searching scrutiny.

And it is the object of this introduction to bespeak for those subsequent steps the closest investigation that science, education and acuteness can give. It is impossible for any one mind or any small number of minds to do that wisely and well. It requires very many minds and numerous observations and a gathering together of the results of very many inquiries, before a satisfactory conclusion can be arrived at, and every possible objection be foreclosed. Just as in astronomy, the discoveries of the last hundred years have exceeded those of any prior equal period, because of the largely increased number of observers and improved means of observation. It may be the same in spiritual intercourse. Many things now obscure may be rendered clear; many things deemed impossible may be shown to be possible; and many things which to the uninstructed mind may be terrifying, may be rendered at once attractive and salutary. All that is wanted is patient, persistent investigation.

This appeal of mine would however be incomplete, if I should omit to define more particularly what are the topics for which I supplicate a scrutiny, and so I proceed to mention them.

First. If it be true that the spirits of the dead can commune with us, then it must be, that they call reveal to us what is the state of existence into which they were ushered on dying, and what is the mode of life they are leading there. This they profess to do, and this seems to me to be the primary and main object of this whole movement. I have myself received a great deal of information on this subject. Some I have already given to the world, but there is a great deal more that I have not. I am ready to give it as soon as I find the world ready to receive it—not amid the furor if superabundant wealth, with all the selfishness, luxury and extravagance which follow in its train, nor amid the evil passions which civil war engenders—but bye and bye, when the afflictions which God is bringing upon us shall have performed their destined office of softening our hearts, and opening them to the entrance of the gentle voice which is now coming to us in ever-increasing tones from beyond the grave.

As the life on earth is never exactly alike in any two persons, so life in the spirit world is never alike to any two immortals. Behold then! How many spirits must commune with us, and how many mortals must engage in that communion before enough can be obtained for us to be able to say and to feel that we know what is the life beyond the grave. As in astronomy it took the observations of many, many persons for several thousand years, to enable us to arrive at the truth in regard to our planetary system, so this far more momentous truth must come to us in the same way, as the result of many observations by many persons. What can one man, or even a score do in this respect? The question is easily answered. How few have ever read or believed what I have published in regard to the spirit world! Yet let the inquirer be convinced of what this book of Home's teaches, namely, that there is such a thing as direct communication with departed spirits, and he can himself make his own inquiries, and receive direct answers to himself, and thus from personal observation may come to believe that which he finds it so hard to receive through me. Others and others again doing the same thing, the result would be such an accumulation of testimony that there would be as little doubt upon this subject as there is now of the actual existence of spiritual intercourse.

And when that time shall come, when a rational knowledge of what the great change—the mortal putting on immortality—actually is, shall be substituted for the dreadful fear of death which now so often frightens man from his propriety, and enslaves his mind with a worse than Egyptian bondage, what imagination can picture the vast increase that will flow to the happiness, the wisdom, and the purity of man!

Second. Another topic, on which much evidence has already been received, but much more is necessary to a full understanding, is involved in the question in what manner, and to what extent are we, in the mortal life, surrounded and affected by the spirits of the departed?

There is abundant evidence to show that we are ever surrounded by them, and much to induce us to believe that every mood of mind has its kindred spirit; whence it would seem to follow that we are ever liable to be influenced for good or evil by our unseen companions. But many important questions arising out of these facts are yet unsolved. For instance: To what extent and under what circumstances can the attendant spirits influence us? And what is our protection against the evil of this influence?—Can we ourselves control it by controlling our mood of mind? And if we need help, can we obtain it, and how? Here perhaps will be found the solution of the oft disputed proposition of the efficacy of prayer. Here, perchance, we may learn that as God always works through his instruments, so the mood of mind which prompts us to pray, may drive evil far from us, and draw closely around us the ministering spirits who may be charged with the function of answering our petitions, and who might not otherwise be able to approach and do for us that which they see, as well as we do, is needful for us.

And here too, perchance, may be found the solution of many mental conditions which ignorant doctors are apt to treat as incurable insanity. I have seen a good many cases, and myself cured several, where the physicians had been appealed to in vain.

It is not long since that I was invited by one of our Medical Societies to attend the reading of a paper on Insanity by a German Doctor. In some remarks I made on that paper, I took occasion to call the attention of the faculty to this subject, and detailed to them several of the cases in which I had cured, and I did so in the hope that they would investigate for themselves, and see whether there was not something in that. Unhappily, in their publication of my remarks, they omitted this part, and with it an inquiry, which I cannot but think highly pertinent—"Whether the medical profession might not find in these and cognate cases something worthy of their most careful investigation?"

And now in this connexion I may repeat the question already asked—If the inquirer believe in the communion announced in these pages of Home, and he can, by availing himself of that communion, learn the cause and the cure of any number of cases of Insanity, be they many or few, why not investigate? Does mere investigation hurt? It never hurts anything but error, and sometimes perchance the first propounder of the truth—but the truth itself it never hurts.

Third. Another deeply interesting topic, on which some revelation has been had and more may be, is: What is the soul? And how is it connected with the body? What form or covering does it assume, when corruption puts on incorruption? And what are its relative powers before or after death?

In this topic are embraced the phenomena of sleep and dreams—of clairvoyance (long a subject of dispute, but now received as a fact, though involved in profound mystery)—of the spirit photographs—of a spiritual telegraph, and the philosophy and explanation of spirit communion.

On all these subjects many facts and principles have already been learned, and many more may be. Enough has been learned to show us that we need not remain in ignorance any longer.

For instance: One winter, four or five years ago, I tried some very interesting experiments. Two séances were held at the same time, (allowing ten minutes for the difference of longitude) in New York and Boston. Careful records of what occurred at both places were preserved—and upon comparing them it was found that the two parties, though two hundred and fifty miles asunder, conversed with each other as if present face to face. The modus operandi was shown to me, and many explanations given. The experiments were continued for several weeks, but it was found that they were attended with danger, and they were abandoned. The cause of that danger was discovered, and it was found that in due time it could be obviated.

Since these experiments, I have made no continued efforts in that direction, but I have experienced many incidents calculated to show the practicability of such a communion among us even in this earth life.

Another instance will be found to be in the spirit photographs, which profess to be likenesses of the departed as they now live in the spirit life. Several years ago I received from the far West—Illinois I think—some crude specimens of this phenomenon, and was informed of what was intended and what it was hoped would be attained. Now a more matured form of it has appeared in Boston, and many pictures have been taken, which there is every reason to believe are likenesses of the departed as they exist now. Time and repeated observations will show how this is. And if it should become a well established fact, surely every one will see at a glance how powerful is the evidence thus given of an existence beyond the grave.

Connected with this subject is the power of seeing and delineating scenes and objects in the spirit land. I have received much evidence in this regard, and have in my collection some interesting specimens, all of which tend to show feasibility and the need of further investigation to develope the power.

Fourth. I will refer to one other topic and close, and that is the power of foretelling future events. I have in my library a book published in London in 1707 in which is detailed a prophecy, given through just such a spiritual intercourse as we are now experiencing, that the Bourbon family would be expelled from the throne of France, and the reason was given, viz. its general profligacy and its persecution of the freedom of religious opinion.

The last time I lectured to the Spiritualists in New York, which was in May, 1861, I read two papers, one given about eleven years and the other about five years ago, in which our present civil war was foretold—in one of the papers somewhat blindly, until the events made it clear,—but in the other most explicit and distinct.

These all related to public events, where the prophecies were published to the world before the events happened, but I have had a great many instances within my own observation where private events were truly foretold.

Five years ago, I published a tract on this subject, with a view to calling attention to it. I have seen nothing since to change my views, but much, very much to confirm them, and to show me that here is a power capable of being understood and improved by us, and of being made available to us.

These four topics are all that I deem it advisable to refer to now. But they are by no means all that are, connected with Spiritual Intercourse that are of deep and abiding interest, on which some knowledge has already been obtained and more may be by proper inquiries.

It is, as I understand it, only through the instrumentality of Spiritual Intercourse that that knowledge can be obtained. No man certainly will use that instrumentality who does not believe in its reality, or who regards it as a fraud or a delusion. And in this, it seems to me, lies the chief value of Home's book, and the lesson which it teaches.

If the Book does no more than merely work conviction in some minds, of the reality of communion with the Departed, it will be of some value, for it will carry consolation to many a heart now suffering under a load of doubt or affliction. But if it goes farther, and leads intelligent and instructed minds into an investigation of the higher truths connected with the subject, it will be a great good indeed. For my part, I do not believe that we have yet "attained the end of knowledge of either the works or the word of God."

J. W. EDMONDS. New York, March 29, 1863.

Chapter 1. Early Life: I Become A Medium

I WAS born near Edinburgh, in March, 1833. When I was about a year old, I was adopted by an aunt, and I accompanied her and her husband to America when I was about nine years old. I was very delicate as a child, and of a highly nervous temperament; so much so that it was not thought that I could be reared. I cannot remember when I first became subject to the curious phenomena which have now for so long attended me, but my aunt and others have told me that when I was a baby my cradle was frequently rocked, as if some kind guardian spirit was tending me in my slumbers. My aunt has also told me that when I was about four years old, I had a vision of the circumstances attending the passing from earth of a little cousin, I being at Portobello, near Edinburgh, and she at Linlithgow, all which proved to be entirely correct, though I had mentioned persons as being present about her, who it is thought could not have been there, and had noticed the absence of her father on the water, at a time when it was thought that he must be with her at home.

When about thirteen years of age, the first vision which I distinctly remember occurred. I was from my delicate health, unable to join the sports of other boys of my own age. I had, a few months before the vision which I am about to relate, made the acquaintance of a boy two or three years my senior, and somewhat similar to myself both in character and organization. We were in the habit of reading the Bible together, and upon one occasion, in the month of April, as we had been reading it in the woods, and we were both of us silently contemplating the beauties of the springing vegetation, he turned to me and said, "Oh, I have been reading such a strange story!" and he told me a ghost story connected with the family of Lord-, and which I have since found to be well authenticated. A portrait of the lady to whom it occurred still exists in the family, and is known as the lady with the black ribbon. The present Lord who is of the same family, has told me that he was born in the chamber where the spirit appeared. My friend Edwin asked me if I thought the story could be true, and I said I did not know, but that I had heard strange things of that kind. We then agreed that whichever one of us should first be called from earth, would, if God permitted it, appear to the other the third day afterwards. We read another chapter of the Bible together, and we prayed that so it might be to us. About a month from this time, I went with my family to reside at Troy in the State of New York, a distance from Norwich, where Edwin lived, of nearly three hundred miles. I had been to spend the evening at the latter end of June with some friends, and nothing had occurred during the evening to excite my imagination, or to agitate my mind; on the contrary, I was in a calm state. The family had retired to rest, and I at once went to my room, which was so completely filled with the moonlight as to render a candle unnecessary. After saying my prayers, I was seated on the bed, and about to draw the sheet over me, when a sudden darkness seemed to pervade the room. This surprised me, inasmuch as I had not seen a cloud in the sky; and on looking up I saw the moon still shining, but it was on the other side of the darkness, Which still grew more dense, until through the darkness there seemed to be a gleam of light, which I cannot describe, but it was similar to those which I and many others have since seen when the room has been illuminated by spiritual presence. This light increased, and my attention was drawn to the foot of my bed, where stood my friend Edwin. He appeared as in a cloud of brightness, illuminating his face with a distinctness more than mortal. His features were unchanged except in brightness, and the only difference I saw was that his hair was long, and that it fell in wavy ringlets upon his shoulders. He looked on me with a smile of ineffable sweetness, then slowly raising the right arm, he pointed upward, and making with it three circles in the air, the hand began slowly to disappear, and then the arm, and finally the whole body melted away. The natural light of the room was then again apparent. I was speechless and could not move, though I retained all my reasoning faculties. As soon as the power of movement was restored) I rang the bell, and the family, thinking I was in, came to my room, when my first words were, "I have seen Edwin-, he died three days ago at this very hour." This was found to be perfectly correct by a letter which came a few days afterwards, announcing that after only a few hours' illness, he had died of malignant dysentery.

My mother was a seer throughout her life. She passed from earth in the year 1850, at the age of forty-two. She had what is known in Scotland as the second sight, and in many instances she saw things which were afterwards found to have occurred at a distance, just as she had described them. She also foresaw many events which occurred in the family, and foretold the passing away of relatives, and lastly, she foretold her own four months previously.

I was then seventeen, and was residing at Norwich, Connecticut, and my mother was living at Waterford, near New London, twelve miles distant. One day I suddenly felt a strong impulse that she wished to see me, and I walked all the way in consequence of this impression. When I got home, I felt an impression that she had something particular to communicate to me that evening. When we were alone I turned to her and said, “What have you to say to me, mother?" She looked at me with intense surprise, and then a smile came over her face, and she said, “Well, dear, it was only to tell you that four months from this time I shall leave you." I asked incredulously how she knew, and she said, "Your little sister, Mary, came to me in a vision, holding four lilies in her hand, and allowing them to slip through her fingers one after the other, till the last one had fallen, she said, 'And then you will come to me.' I asked her whether the four lilies signified years, months, weeks, or days, and she told me I months."' I had been quite impressed by this narration, when my mother added—and I shall be quite alone when I die, and there will not be a relative near to close my eyes." This appeared to me to be so improbable, not to say impossible, inasmuch as the family was a large one, and we had many relatives, that I said to her, "Oh, mother, I am so delighted you have told me this, because it shows that it must be a false vision." She shook her head. Mary was a little sister who had been taken from earth under most trying circumstances about four years previously. My mother was out for a walk, leaving the child at home, and on returning, having to cross a running stream, and whilst she was on the bridge over it, she saw what appeared to be some loose clothes floating on the water, and hastening to the side to see what it was, she drew out the body of her child.

The apparently impossible prophecy was literally fulfilled, for by a strange complication of circumstances, my mother was taken ill amongst strangers, and a telegram which they sent on the last day of the fourth month, announcing her serious illness, only reached us about half-past eleven in the morning. Being myself confined to bed by illness at the house of my aunt, and she being unable to leave me, the telegram was sent on to my father. That same evening, about twilight, being alone in my room, I heard a voice at the head of my bed which I did not recognize, saying to me solemnly, "Dan, twelve o'clock." I turned my head, and between the window and my bed I saw what appeared to be the bust of my mother. I saw her lips move, and again I heard the same words, "Dan, twelve o'clock." A third time she repeated this, and disappeared from my sight. I was extremely agitated, and rang the bell hastily to summon my aunt; and when she came I said, "Aunty, mother died today at twelve o'clock—, because I have seen her, and she told me." She said, "Nonsense, child, you are ill, and this is the effect of a fevered brain." It was, however, too true, as my father found on going to see her, that she had died at twelve o'clock, and without the presence of a relative to close her eyes.

My mother has also told me that her great uncle, Colin Urquhart, and her uncle, Mr. Mackenzie, were also seers, and gifted with the second sight.

A few months after my mother had passed from earth, one night on going to bed, I heard three loud blows on the head of my bed, as if struck by a hammer. My first impression was that some one must be concealed in my room to frighten me. They were again repeated, and as they were sounding in my ears, the impression first came on me that they were something not of earth. After a few moments' silence they were again heard, and although I spent a sleepless night, I no longer felt or heard any repetition of them. My aunt was a member of the Kirk of Scotland, and I had some two years previously, to her great disapprobation, become a member of the Wesleyan body, but her opposition was so violent that I left them to join the Congregationalists. On going down to breakfast in the morning, she noticed my wan appearance, and taunted me with having been agitated by some of my prayer meetings. I was about to seat myself at the breakfast-table, when our cars were assailed by a perfect shower of raps all over the table. I stopped almost terror-stricken to hear again such sounds coming with no visible cause; but I was soon brought back to the realities of life by my aunt's exclamation of horror, "So you've brought the devil to my house, have you." I ought here to state that there had then been some talk of the so-called Rochester knockings through the Fox family, but apart from casually hearing of them, I had paid no attention to them; I did not know even what they meant. My aunt, on the contrary, had heard of them from some of the neighbours, and considered them as some of the works of the Evil One. In her uncontrollable anger, she seized a chair and threw it at me. Knowing how entirely innocent I was of the cause of her unfortunate anger, my feelings were deeply injured by her violence, and at the same time I was strengthened in a determination to find out what might be the cause of these disturbances of our morning meal. There were in the village three ministers, one a Congregationalist, one a Baptist, and the other a Wesleyan. In the afternoon, my aunt, her anger at me having for the moment caused her to lose sight of her prejudices against these rival persuasions, sent for them to consult with her, and to pray for me, that I might be freed from such visitations. The Baptist minister, Mr. Mussey, came first, and after having questioned me as to how I had brought these things about me, and finding that I could give him no explanation, he desired that we might pray together for a cessation of them. Whilst we were thus engaged in prayer, at every mention of the Holy-names of God and Jesus, there came gentle taps on his chair, and in different parts of the room; whilst at every expression of a wish for God's loving mercy to be shewn to us and our fellow-creatures, there were loud rappings, as if joining in our heartfelt prayers. I was so struck, and so impressed by this, that there and then, upon my knees, I resolved to place myself entirely at God's disposal, and to follow the leadings of that which I then felt must be only good and true, else why should it have signified its joy at those special portions of the prayer? This was, in fact, the turning point of my life, and I have never had cause to regret for one instant my determination, though I have been called on for many years to suffer deeply in carrying it out. My honor has been called in question, my pride wounded, my worldly prospects blighted, and I was turned out of house and home at the age of eighteen, though still a child in body from the delicacy of my health, without a friend, and with three younger children dependent on me for support. Of the other two clergymen, the Congregationalist would not enter into the subject, saying that he saw no reason why a pure-minded boy should be persecuted for what he was not responsible to prevent or cause, and the Methodist was so unkind, attributing it to the devil, and treating me as a lost sheep, that I derived no comfort from him.

Notwithstanding the visits of these ministers, and the continued horror of my aunt, which only increased as each manifestation was developed, the rappings continued, and the furniture now began to be moved about without any visible agency. The first time this occurred I was in my room, and was brushing my hair before the looking-glass. In the glass I saw a chair that stood between me and the door, moving slowly towards me. My first feeling was one of intense fear, and I looked round to see if there were no escape; but there was the chair between me and the door, and still it moved towards me as I continued looking at it, When within about a foot of me it stopped, whereupon I jumped past it, rushed down stairs, seized my hat in the ball, and went out to ponder on this wonderful phenomenon.

After this, when sitting quietly in the room with my aunt and uncle, the table, and sometimes the chairs, and other furniture, were moved about by themselves in a singular way, to the great disgust and surprise of my relations. Upon one occasion, as the table was being thus moved about of itself, my aunt brought the family Bible, and placing it on the table, said, "There, that will soon drive the devils away;" but to her astonishment the table only moved in a more lively manner, as if pleased to bear such a burden. Seeing this, she was greatly incensed, and determining to stop it, she angrily placed her whole weight on the table, and was actually lifted up with it bodily from the floor. My only consolation at this time was from another aunt, a widow, who lived near, whose heart-felt sympathy did much to cheer and console me. At her house, when I visited her, the same phenomena occurred; and we there first began to ask questions, to which we received intelligent replies. The spirit of my mother at her house in this way communicated the following:" Daniel, fear not, my child, God is with you, and who shall be against you? Seek to do good: be truthful and truth-loving, and you will prosper, my child. Yours is a glorious mission—you will convince the infidel, cure the sick, and console the weeping." This was the first communication I ever received, and it came within the first week of these visitations. I remember it well. I have never forgotten it, and can never forget it while reason and life shall last. I have reason to remember it too, because this was the last week I passed in the house of the aunt who had adopted me, for she was unable to bear the continuance of the phenomena, which so distressed her religious convictions, and she felt it a duty that I should leave her house, and which I did.

One of the singular manifestations which occurred during this first week, was in connexion with Mrs. Force, a neighbour. I should mention that by this time the neighbours had heard of what was occurring in my presence, and were besieging the house in a way that did not tend to sooth the religious susceptibilities of my aunt. Being one evening at the house of Mrs. Force, the raps were heard, and the alphabet was used in the way that has now become familiar to many. The name of her mother was in this way given, announcing her presence, and words were spelt out, reproaching her with having so long forgotten her half-sister, who had been married some thirty years previously to a farmer, who removed to the far west, and had not since been heard of. Her mother went on by means of the alphabet and the raps, to state the name of the town where this daughter by a former husband lived, the number of their children, and each of their names, Mrs. Force wrote to the address thus given, and received a letter in reply confirming every particular; and the family was in this way again brought together, and mutual sympathies were interchanged. On visiting Mrs. Force the following year, I found that she had had one of her newly found nephews to visit her the previous autumn.

I go into these particulars not to revive or to cause painful recollections to any one, but merely to shew the history of my mediumship, and the mysterious working of Providence in thus throwing me before the public. Had it not been for this chain of circumstances, these truths might have remained unknown so widely as they now are.

Although the manifestations had only lasted a week, they had become known not only to the town, but through the newspapers they were becoming public all over the New England States; and when I left my aunt's house, I went to a neighbouring town, Willimantic, and was received at the house of a friend there. Whilst I was with him, these phenomena were repeated, and those present investigated them in the most determined manner. I find the following account of what occurred stated in a newspaper of March, 1851.

"At request, the table was moved repeatedly, and in any direction that we asked to have it. All the circle, the Medium included, had their hands flat upon the table, and we looked several times Under the table while it was in the most rapid motion, and saw that no legs or feet had any agency in the movement. The table was a large and heavy one, without castors, and could not be moved by Mr. Hayden in the same manner by all his exertion with his hands laid open upon the table. At one time, too, the table was moved without the Medium's hands or feet touching it at all. At our request, the table was turned over into our lap. The table was moved, too, while Mr. Hayden was trying to hold it still! Mr. Hayden took hold of the top at first, and failing that way, he grasped the leg, and held with all hit; strength. The table did not move so freely as before. It would move a little way from Mr. Hayden, and then the invisible power would suddenly relax its effort, when it would spring back with the exertion of Mr. Hayden."

I was then eighteen years old, and on seeing this article which made me so public, I shrank from so prominent a position with all the earnestness of a sensitive mind; but I now found myself finally, embarked without any volition of my own, and indeed, greatly against my, will, upon the tempestuous sea of a public life. From this time I never had a moment to call my, own. In sickness or in health, by day or night, my privacy was intruded on by all comers, some from curiosity, and some from higher motives. Men and women of all classes, and all countries; physicians and men of science, ministers of all persuasions, and men of literature and of art, all have eagerly sought for the proofs of this great and absorbing question of the possibility of spiritual causes acting on this world of nature. For myself, I have no apology to offer for the occurrence of these unwonted manifestations in my own case. As will have been seen, they came to me quite unsought, and with all the unpleasant and painful accompaniments which I have described. I have not, and never had the slightest power over them, either to bring them on, or to send them away, or to increase, or to lessen them. What may be the peculiar laws under which they have become developed in my person, I know no more than others. Whilst they occur I am not conscious of the mode by which they are produced, nor of the sort of manifestation that is about to occur. Any peculiar sensations that I may experience during certain of the manifestations, I will describe as far as I can, while mentioning the visions or external phenomena. Beyond being of a highly nervous organization, there is nothing peculiar about me that I am aware of; but I continue to have delicate health, and I firmly believe that had it not been for these phenomena, I could not have lived till now. In this belief many physicians of high standing have given their testimony to bear me out. Frequently during the most severe visitations of illness, my pains have been suddenly soothed in a mysterious way, and many times when it would have been impossible to have moved me in bed, for fear of increased haemorrhage from the lungs, my head has been slowly lifted, and my pillow has been turned by unseen hands. This has been repeatedly witnessed by many persons. Especially, I would say, that I do not on this account or on any other, consider myself morally superior to others, nor should any, one believe that these phenomena come to me, or to others, on account of moral or immoral qualities. On the contrary, with the great blessings which have been showered on me, and the ineffable proofs which I have received of God's providence and goodness to me, I feel myself only worse than others that I should have made so little progress in the path of good. I have to thank God for many kind friends, not less than for many bitter enemies, since they keep my mind in an equilibrium, and do not suffer me to feel any pride, at what is no doubt but an accident, so to speak, of my organization.

These extraordinary occurrences have, with some exceptions, continued with me ever since the time I have stated as their commencement, and they have extended their range, to my astonishment not less than to that of others, in the most striking manner. They have proved to me and to thousands of careful and able investigators, the existence of spiritual forces which are calculated to revolutionize the current ignorance both of philosophy and of theology, as men have made them. The exceptions to which I refer have been of periods during which the power has left me entirely; for instance, from the 10th of February, 1856, to the 10th of February, 1857, during which time I had no external token of spirit power, though I on several occasions had visions, one of which was my seeing the manner in which a brother passed from earth. He was frozen in the Polar Seas whilst out bear-shooting with the captain and officers of his ship. Falling into a fissure of the ice, he was not found till the following morning. I saw all this in a vision at the very time of its occurrence, and informed my family of it five months before the confirmation of the intelligence arrived. On several other occasions, the power has ceased for shorter periods, and generally I have been told beforehand, both of the times of its cessation and return. I could never detect any physical cause for such cessation, nor any difference in my general feelings or health, although the reason given for the withdrawal has commonly been on the ground of health. Upon several occasions, however, the reason given was that it was withdrawn from me as a reproof for having done that which I knew to be wrong.

Chapter 2. Before The World

I REMAINED in Willimantic but a short time, and then I went to Lebanon, a few miles off. There I was received in the family of an old resident. After I had been with them a few days, I saw a spirit who called himself Uncle Tilden. I asked a lady, a member of the family, if she, recognized the name, but before she had time to make answer, the spirit made signs to me that he did not wish the lady to tell the name, and that he would come on another occasion to me, when he could have more perfect control. In the course of a few days he came whilst I was entranced, and signified that certain papers which his family had been seeking for years, and for which they had given up the search as hopeless, would be found in a house which he described as situate near Cleveland, Ohio. They were the title-deeds of some land which had become valuable for building purposes, and out of which a lady was entitled to her thirds, but which by reason of the loss of the deeds, were withheld from her, and she was in consequence living in very straitened circumstances. He described to them minutely through me the part of the garret, and the form of the box in which they would be found. Her son was written to with these particulars; the search was made, and the deeds were found as described.