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The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God's Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions help readers engage the text at a deeper level; (2) "Gospel Glimpses" highlight the gospel of grace throughout the book; (3) "Whole-Bible Connections" show how any given passage connects to the Bible's overarching story of redemption, culminating in Christ; and (4) "Theological Soundings" identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God's grace on every page of the Bible. The books of Joel, Amos, and Obadiah are revelations from God spoken through his prophets, calling his chosen people to repent and return to him. Even though God promises judgment for their unfaithfulness, he also offers hope of restoration in the Promised Land and reconciliation to him as their Lord. This 12-week study helps readers see how the justice and mercy of God lead to the hope of glorious salvation, as we wait for the day when Jesus returns to free us from our enemies and our sin and establish his rule over all the nations. Part of the Knowing the Bible series.
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“This series is a tremendous resource for those wanting to study and teach the Bible with an understanding of how the gospel is woven throughout Scripture. Here are gospel-minded pastors and scholars doing gospel business from all the Scriptures. This is a biblical and theological feast preparing God’s people to apply the entire Bible to all of life with heart and mind wholly committed to Christ’s priorities.”
BRYAN CHAPELL, President Emeritus, Covenant Theological Seminary; Senior Pastor, Grace Presbyterian Church, Peoria, Illinois
“Mark Twain may have smiled when he wrote to a friend, ‘I didn’t have time to write you a short letter, so I wrote you a long letter.’ But the truth of Twain’s remark remains serious and universal, because well-reasoned, compact writing requires extra time and extra hard work. And this is what we have in the Crossway Bible study series Knowing the Bible. The skilled authors and notable editors provide the contours of each book of the Bible as well as the grand theological themes that bind them together as one Book. Here, in a 12-week format, are carefully wrought studies that will ignite the mind and the heart.”
R. KENT HUGHES, Visiting Professor of Practical Theology, Westminster Theological Seminary
“Knowing the Bible brings together a gifted team of Bible teachers to produce a high-quality series of study guides. The coordinated focus of these materials is unique: biblical content, provocative questions, systematic theology, practical application, and the gospel story of God’s grace presented all the way through Scripture.”
PHILIP G. RYKEN, President, Wheaton College
“These Knowing the Bible volumes provide a significant and very welcome variation on the general run of inductive Bible studies. This series provides substantial instruction, as well as teaching through the very questions that are asked. Knowing the Bible then goes even further by showing how any given text links with the gospel, the whole Bible, and the formation of theology. I heartily endorse this orientation of individual books to the whole Bible and the gospel, and I applaud the demonstration that sound theology was not something invented later by Christians, but is right there in the pages of Scripture.”
GRAEME L. GOLDSWORTHY, former lecturer, Moore Theological College; author, According to Plan, Gospel and Kingdom, The Gospel in Revelation, and Gospel and Wisdom
“What a gift to earnest, Bible-loving, Bible-searching believers! The organization and structure of the Bible study format presented through the Knowing the Bible series is so well conceived. Students of the Word are led to understand the content of passages through perceptive, guided questions, and they are given rich insights and application all along the way in the brief but illuminating sections that conclude each study. What potential growth in depth and breadth of understanding these studies offer! One can only pray that vast numbers of believers will discover more of God and the beauty of his Word through these rich studies.”
BRUCE A. WARE, Professor of Christian Theology, The Southern Baptist Theological Seminary
Joel, Amos, and Obadiah
A 12-WEEK STUDY
Kristofer D. Holroyd
Knowing the Bible: Joel, Amos, and Obadiah, A 12-Week Study
© 2018 by Crossway
Published by Crossway 1300 Crescent Street Wheaton, Illinois 60187
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. Crossway® is a registered trademark in the United States of America.
Some content used in this study guide has been adapted from the ESV Study Bible, copyright © 2008 by Crossway, pages 1643–1682. Used by permission. All rights reserved.
Cover design: Simplicated Studio
First printing 2018
Printed in the United States of America
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Trade paperback ISBN: 978-1-4335-5806-1EPub ISBN: 978-1-4335-5809-2PDF ISBN: 978-1-4335-5807-8Mobipocket ISBN: 978-1-4335-5808-5
Crossway is a publishing ministry of Good News Publishers.
2024-06-14 10:33:25 AM
Table of Contents
Series Preface: J. I. Packer and Lane T. Dennis
Week 1: Overview
Week 2: Locusts and Armies (Joel 1:1–2:17)
Week 3: The Lord Had Pity on His People (Joel 2:18–32)
Week 4: The Lord Dwells in Zion (Joel 3:1–21)
Week 5: A Setup (Amos 1:1–2:5)
Week 6: The Lord Has Done It (Amos 2:6–3:15)
Week 7: Prepare to Meet Your God (Amos 4:1–5:17)
Week 8: Three Woes (Amos 5:18–6:14)
Week 9: Two Visions (Amos 7:1–8:14)
Week 10: One All-Powerful, Ever-Present Judge (Amos 9:1–15)
Week 11: The Kingdom Shall Be the Lord’s (Obadiah)
Week 12: Summary and Conclusion
Series Preface
KNOWING THE BIBLE, as the series title indicates, was created to help readers know and understand the meaning, the message, and the God of the Bible. Each volume in the series consists of 12 units that progressively take the reader through a clear, concise study of one or more books of the Bible. In this way, any given volume can fruitfully be used in a 12-week format either in group study, such as in a church-based context, or in individual study. Of course, these 12 studies could be completed in fewer or more than 12 weeks, as convenient, depending on the context in which they are used.
Each study unit gives an overview of the text at hand before digging into it with a series of questions for reflection or discussion. The unit then concludes by highlighting the gospel of grace in each passage (“Gospel Glimpses”), identifying whole-Bible themes that occur in the passage (“Whole-Bible Connections”), and pinpointing Christian doctrines that are affirmed in the passage (“Theological Soundings”).
The final component to each unit is a section for reflecting on personal and practical implications from the passage at hand. The layout provides space for recording responses to the questions proposed, and we think readers need to do this to get the full benefit of the exercise. The series also includes definitions of key words. These definitions are indicated by a note number in the text and are found at the end of each chapter.
Lastly, to help understand the Bible in this deeper way, we urge readers to use the ESV Bible and the ESV Study Bible, which are available in various print and digital formats, including online editions at esv.org. The Knowing the Bible series is also available online.
May the Lord greatly bless your study as you seek to know him through knowing his Word.
J. I. PackerLane T. Dennis
Week 1: Overview
Getting Acquainted
Joel, Amos, and Obadiah were prophets who ministered over a long span of Israel’s history, and identifying exactly when each prophet ministered remains difficult, with no real consensus found among Bible scholars. Nevertheless, each of these three prophets anticipates the “day of the Lord.” On that day, God will judge the earth and relieve his people from their suffering at the hands of their enemies, refreshing and reestablishing them.
This day of the Lord begins, however, with judgment upon God’s own people. God had given Israel his presence, his Word, and a special relationship with him, but they grew complacent and self-indulgent and even took advantage of the weak and impoverished among God’s people. Therefore, God promised to begin judgment with his own people, which would arrive through the armies of the Assyrians and the Babylonians.
Even so, God offered hope to his people, if they would but return to him. If his people would turn back to God and away from their false worship, complacency, indulgence, and mistreatment of the weak and impoverished, then God would defeat their enemies, restore them to the Promised Land, and, most importantly, be reconciled to them.
Through our study of the books of Joel, Amos, and Obadiah, which consist primarily of poetry in the form of judgment or vision oracles, we will be confronted with sin and judgment, but we will also be offered the hope of God’s salvation through our Savior, Jesus Christ. As the prophets Joel, Amos, and Obadiah awaited a coming day of the Lord, we, too, eagerly await the day of the Lord in which our King and Savior Jesus Christ will return and establish his rule over all nations. (For further background, see the ESV Study Bible, pages 1643–1679; available online at www.esv.org.)
Placing These Three Books in the Larger Story
God chose the Israelites out of all the nations of the world to be his witnesses in that world. Their mission was to represent and reveal God by the way they worshiped and lived. Instead, however, throughout her history Israel was no different than the rest of the nations: her wealthy preyed upon the poor, the strong took advantage of the weak, and worship of the Lord devolved into empty rituals. Accordingly, despite the evil in the world around them, judgment would begin with the household of God (1 Pet. 4:17), and God’s people would face the fearful day of the Lord. Moreover, if the judgment of God falls first on the people of God, how much more does it fall on his enemies and the enemies of his people! The day of the Lord, then, is a day of judgment for both God’s people and the nations of the world. Even so, in the midst of judgment lies salvation, as God promises to establish his rule over the nations, a rule that includes not only Israel but all of God’s people gathered from all the nations on earth. This promised salvation anticipates the saving work of Jesus Christ, who would be crowned King of kings and Lord of lords.
Key Verses
“‘Yet even now,’ declares the Lord, ‘return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.’ Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.” (Joel 2:12–13)
Date and Historical Background
The Assyrian Empire ruled the ancient Near East1 for almost a century, but then, around 780–745 BC, the empire waned in power. During this period, both Israel2 and Judah experienced stability and prosperity. However, Assyria’s diminished influence did not last long, and in 745 BC, when Tiglath-pileser III became king of the empire, Assyria once again began to dominate the region. This dominance included the conquering of the northern kingdom of Israel and the relocation of the inhabitants of Israel to other areas throughout Assyria’s empire.
Although Judah was spared destruction by the Assyrians, a new world power would soon rise: Babylon. Babylon would supplant Assyria as the predominant empire and in 586 BC would conquer Judah and carry the inhabitants of Judah into exile. Edom,3 Judah’s southeastern neighbor and ethnic cousin, not only refused to help Judah in her times of crisis—especially during the Babylonian assault on Judah—but even took advantage of Judah’s various vulnerabilities, plundering Judah whenever possible.
Into these tumultuous times God sent his prophets Joel, Amos, and Obadiah. During their respective ministries, they brought God’s perspective on, and explanation for, the surrounding world events.
Outline
Joel
I. The Judgment against Judah and the Day of the Lord (1:1–2:17)
A. Locust invasion: Forerunner of the day of the Lord (1:1–20)
B. Army invasion: The arrival of the day of the Lord (2:1–17)
II. The Mercy of the Lord and Judgment against the Nations (2:18–3:21)
A. Mercy: The Lord responds by restoring his people (2:18–32)
B. Judgment: The Lord’s judgment against the nations and his dwelling with his people (3:1–21)
Amos
I. Superscription (1:1)
II. Oracles of Judgment (1:2–6:14)
A. Judgments on Israel’s neighbors (1:2–2:5)
B. Judgments on Israel (2:6–6:14)
1. Introductory announcement of judgment on Israel (2:6–16)
2. Detailed announcements of judgment on Israel (3:1–6:14)
a. An oracle of warning (3:1–15)
b. An oracle of doom (4:1–13)
c. An oracle of entreaty (5:1–17)
d. An oracle of woe (5:18–6:14)
III. Visions of Judgment (7:1–9:15)
A. A vision of inescapable judgment (7:1–17)
1. The vision itself (7:1–9)
2. An experience reinforcing the vision (7:10–17)
B. A vision of the terrible end (8:1–14)
C. A vision of the Lord standing beside the altar (9:1–15)
1. The thresholds shaken (9:1–10)
2. The booth of David restored (9:11–15)