Peradventure E-Book

Robert Keable

• Herausgeber: Publisher s11838
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2017

Beschreibung

Peradventure: or the Silence of God written by Robert Keable who was a British novelist, formerly a missionary and priest in the Church of England. This book is one of many works by him. Published in 1922. And now republish in ebook format. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy reading this book.

Leseprobe

Peradventure

or the Silence of God

By

Robert Keable

Table of Contents

DEDICATION

CHAPTER I.  LAMBETH COURT

CHAPTER II.  CAMBRIDGE

CHAPTER III.  CHRISTMAS CAROLS

CHAPTER IV.  FATHER VASSALL

CHAPTER V.  VACATION

CHAPTER VI.  MOUNT CARMEL

CHAPTER VII.  THURLOE END

CHAPTER VIII.  JUDGMENTS

CHAPTER IX.  FORDHAM

CHAPTER X.  "THE BLIND BEGGAR"

CHAPTER XI.  URSULA

CHAPTER XII.  ZANZIBAR

DEDICATION

MY DEAR CHRISTOPHER,

Recently a very eminent Anglican divine gave us a book which he said embodied "forty years of profound thought." In it he deals to no small extent with the subject of this novel, a novel which, though hiddenly, I wish to dedicate to you.

I want to do so because, perhaps, you alone of all my friends will know how much herein written down is true to the life we both led and both have left. It is odd, I think, as I look back, how little we have seen of each other, and how much: how little, because great tracts of your life and mine have been traversed wholly apart, and we only met, in the beginning, when we had both of us come some distance along the way; but how much, since each time we met and walked a mile or two together, we talked very freely and we found we understood. Now, as like as not, I shall see increasingly less of you, seeing that you have become a Catholic, a religious, and a priest at that. It is little one knows of life and its surprises, but we have shaken hands at the cross-roads anyway. A moment, then, ere you go up the steep hill ahead of you, and a moment ere I take my own road that has I cannot see what level or uphill or down in it,—a moment ere you put my book in your pocket for the sake of the days gone by.

You will appreciate the fact that I should have put my thought into a novel and not into a book of serious theology. Man's thoughts about God are read best in a novel. Yes, on the one hand, they are best set in a transitory frivolous form that booksellers will expose on their stalls labelled with one of those neatly-printed little tickets—you know: "Just the Book for a Long Journey"—to catch the attention of a man off for his holiday or a girl bored with having to return. Yes, they are best set where they can be read in a few hours by the drawing-room fire. For, after all, ten years or forty or four hundred of man's profound thought about God is worth, maybe a little more than the price of a pound of chocolates, maybe a little less than that of a theatre seat. Besides the novel has a coloured wrapper, and they are not yet brave enough or sufficiently wise to wrap up theology in that form.

But on the other hand, my dear Chris, there is no form of writing yet devised quite so true or quite so profound as the novel of human affairs may well be. For, Incarnation or no Incarnation, beyond doubt you cannot separate man and God. We have no medium other than the human brain by which to think of Him, however illumined or deluded that brain may be, and no other measure of His Person than that of human life. Your abstract theologian may decide that He is or is not a Father: it is man's striving soul that knows; and against their presumptive reasoning of the spiritual heaven, I would set half a dozen pages torn from earth.

You will be well aware as you read that these chapters are such pages truly enough. I do not mean that it is not the stuff of fiction that is here, but I do protest that Claxted and Keswick and Port o' Man and Thurloe End and Fordham, yes, and Zanzibar, are true to type, though many readers will scarcely believe me. I can see the critics mocking though the ink is not yet dry upon the page. And if, by chance, one of them should catch a fleeting glimpse of his own face in the glass, he will assuredly throw it up at me that the mirror is distorted. Yet, as Samuel Butler says: "If a bona fide writer thinks a thing wants saying ... the question whether it will do him personally good or harm, or how it will affect this or that friend, never enters his head, or if it does, it is instantly ordered out again."

Allow me then, for this reason, your name within the boards. You will know, however much you disapprove, that there is no malice here. For what would I gain by mockery, old friend, who have already lost friends enough by speaking the truth? It is a pitiable dance this of ours around the altar of Baal, over which, if God be too divine, at least man should be human enough rather to weep than to mock. Yet I believe, as indeed I have written, that sorrow in the human story is but the shadow of a lovelier thing; that the grass grows green, that the flower blows red, that in the wide sea also are things creeping innumerable both small and great beasts, and that every one is good. And God's in His Heaven? Peradventure. At least His Veil is fair.

But—and it is a big "but"—for you in your high vocation and for me in this of mine, for each of us, oddly enough, in his own way, there is a verse from Miss V. H. Friedlaender's A Friendship which I find I cannot easily forget:

When we are grown We know it is for us To rend the flowery lies from worlds Foul with hypocrisy; To perish stoned and blinded in the desert— That men unborn may see.

And I want to set that down too, before a reader turns a page.

Ever yours,     ROBERT KEABLE.

CHAPTER I.  LAMBETH COURT

Bring me my Bow of burning gold! Bring me my Arrows of desire! Bring me my Spear! O clouds, unfold! Bring me my Chariot of fire!

I will not cease from Mental Fight, Nor shall my Sword sleep in my hand, Till we have built Jerusalem In England's green and pleasant land.                                                             BLAKE: Milton.

Thirsting for love and joy,     Eager to mould and plan, These were the dreams of a boy....             ARTHUR C. BENSON: Peace and Other Poems.

(1)

It must be presumed that some reason underlies the nomenclature of the ways of our more modern towns, but the game of guessing will long remain an entertainment to the curious. True, we think to honour our illustrious dead by calling some business street wholly given over to modern commercialism after one of them, as also we occasionally seek satisfaction by casting forth a name now identified with our equally infamous enemies; but the process by which were named byways and courts that, after all, have not been in existence a lifetime, must remain a puzzle. Thus if, walking down the dreary monotony of Apple Orchard Road, one might conceive that at some time or another it boasted an apple-tree, the most nimble imagination baulks at that blind alley leading from it into an open irregular space entirely surrounded by the meanest houses, entitled Lambeth Court. It, at least, was surely never associated with an Archbishop. The mere sight of his gaiters there would have been the occasion for an hilarious five minutes. And if it was ever part of his property, the least said about that the better.

For all this the Borough of Claxted, now within the boundaries of Greater London, was a highly respectable town. Its citizens were mainly composed of those who go daily to the City round and about the decent hour of nine-thirty for frequently mysterious but none the less remunerative occupations, and of those who supply their households with the necessaries and pleasant superfluities of good living. A class apart, these latter nevertheless shone, in Claxted, with some of the lustre of their betters, and were, indeed, known, when Paul Kestern was young, as Superior Tradespeople. For both, at Claxted, there were miles of trim villas ascending to avenues of detached houses; churches there were, swept and garnished, or empty with an Evangelical Christian emptiness; Municipal buildings, dignified, sufficient, new and clean. There was, in short, an air about the place and its citizens, in those days, almost wholly neatly and simply Conservative. The Borough, moreover, obtained a suffragan bishop about this time, and may thus be said to have been sealed with a just measure of divine approval.

Yet the untroubled broad stream of Claxted's righteous prosperity had its occasional backwater into which there drifted the rubbish which would otherwise have defiled the comfortable colour of waters neither muddy nor translucent. Lambeth Court was one such. Possibly it was overlooked by the Borough Council; possibly it was allowed to remain for some such definite purpose as that it certainly fulfilled. In any case the Court afforded a "problem" for the church in whose parish it lay, and the principles of the Christian Endeavour Society, which set every young Christian immediately to work (thus preventing the leakage which otherwise occurs after the Sunday School age in the South), were offered in it an ample field for exercise. God knows it needed all that the young Christian Endeavourers and their more adult directors strove to give it. Their work was possibly a forlorn hope, but if the Sunshine Committee could not lighten the darkness of the Court, what else, asked Claxted, could? Nothing, it may well be conceded, except rebuilding and replanning to admit light and air. These, however, cost money, and besides the dwellers in Lambeth Court would only have moved themselves elsewhere. The poor, reflected the Claxted councillors, ye have with you always, and went home to dinner.