The Complete Sayings of Jesus Christ E-Book

Arthur Hinds

• Herausgeber: Reading Essentials
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Beschreibung

Like the Jefferson Bible, this is an attempt to edit the four gospels into a consistent account, in this case focusing on the words of Jesus. There is plenty of connecting narrative around the instances where Jesus speaks, so this is better than simply presenting each quote out of context. The words of Jesus are highlighted in color throughout. All in all, a great devotional read and a very useful reference.

Leseprobe

The Complete Sayings of Jesus Christ 

by Arthur Hinds

First published in 1927

This edition published by Reading Essentials

Victoria, BC Canada with branch offices in the Czech Republic and Germany

[email protected]

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, except in the case of excerpts by a reviewer, who may quote brief passages in a review.

THE COMPLETE SAYINGS OF JESUS

CHRIST'S OWN WORDS

WITHOUT INTERPOLATIONS AND DIVESTED OF THE CONTEXT, EXCEPTING THE BRIEF PORTIONS OF THE GOSPEL NARRATIVES RETAINED TO ESTABLISH THE PLACE, TIME, OR OCCASION, OR A QUESTION THE REPLY TO WHICH IS THE MASTER'S OWN ANSWER

Assembled and Arranged in Sequence by

by ARTHUR HINDS

Introduction by

NORMAN VINCENT PEALE, D.D.

Like the Jefferson Bible, this is an attempt to edit the four gospels into a consistent account, in this case focusing on the words of Jesus. There is plenty of connecting narrative around the instances where Jesus speaks, so this is better than simply presenting each quote out of context. The focus on what Jesus is attributed as saying makes it easier to browse the core texts of the New Testament. All in all, a very useful reference, and a great read.

In this etext, Jesus' words are highlighted. 

REMINDER BY THE PUBLISHER

THE number of words in the New Testament is 181,253. Only 36,450 of these 181,253 words are the words of Christ—barely over 20 per cent.

Considered as verses, the New Testament has 7,959 verses, of which but 1,599 are sayings of Christ.

¶These relatively few sayings of Jesus have not a place apart, but run in an uneven distribution through the four Gospels (a few in other Books); and in each of the four Gospels—Matthew, Mark, Luke, John—the "sayings" are unevenly distributed through the narrative. Often a "saying" recorded, it may be, by Matthew, is paraphrased, or even duplicated, by one or more of the other three biographers, none of whom seems to have intended either a chronological harmony with the others, or even a sustained sequence of his own.

¶Accordingly, only the devoted reader of the New Testament, the habitual reader, is sufficiently the delver to have become familiar with Christ's sayings—really familiar—familiar with the sayings not only as severally set down by the four evangels, but also as one message, one gospel proclaiming the Saviour's great objective.

¶If relatively few persons in a Christian country are habitual readers of the sayings of Christ, that may be because relatively few persons are delvers.

The publisher is convinced that this book provides the means for the nonreaders of the New Testament to become familiar with Jesus the Christ, his sayings, and his great purpose, without delving—indeed without effort, so engaging is the story here recorded—a glowing short story.

THE COMPILER'S PURPOSE

THE shelves of the libraries and of the bookstores bend beneath the tomes of the sayings, the bare sayings, of all the other great men; but one will not find in library or bookstore, in any published book, the complete sayings of Jesus, the bare sayings in simple sequence, Christ's own words, separate.

¶This compiler's purpose has been to enable any reader, whether confirmed Christian or inquiring pagan, or a frankly detached, to get him a book of CHRIST'SOWNWORDS, "divested," so runs the title page, "of the context, excepting those brief portions of the gospel narratives retained to establish the place, the time, or occasion, or a question the reply to which is the Master's own answer."

Many a reader, arrived at FINIS in the New Testament itself, has but a hazy picture of Christ on his daily walks as a circuit preacher everywhere within walking distance; has but a sketchy outline of the times and occasions—so many biographers!—Matthew, Mark, Luke, John, Paul—each essaying not a biography as such, not the record of the Teacher's sayings as such, but intent upon launching each his own conception of Christ's mission.

¶Christ's sayings complete, brought into a sequence of times and occasions, but lifted out of contexts alien to the present purpose, may prove to be a glowing story new not only to the non-reader, but new even to the whilom New-Testament readers who have not as yet discerned the "continuities."

Devoted readers will not be diverted from the Great Text. Perhaps other readers—the casual New-Testament reader and the non-reader—after enjoying these pages may venture the greater enjoyment: the attentive perusal of all the gospels and all the epistles, perhaps of all the New Testament.

A.H.

INTRODUCTION

BY NORMAN VINCENT PEALE, D.D.

ONE of the high spiritual moments which have enriched my life came the day I read this book at one sitting. It was a moving and unforgettable experience in which I had the feeling of actually being in the presence of Jesus. It produced a strange compelling identification with the sights, sounds and atmosphere of those times and the Lord's presence was profoundly realistic. When I finished the book I came back to present reality with a start. This effect was created by the fact that here we have every recorded word spoken by Jesus and in the sequence in which he uttered them.

This little volume offers an amazing reading experience, one in which the reader follows the Master through the villages and about the lake and into the cities, hearing his priceless comments to individuals and his sermons to vast multitudes. The reading of all of his words at one time and in chronological order produces an effect quite different from that which is attained by reading isolated Scripture passages in which his spoken words appear, as profoundly helpful as these are. The impact upon mind and heart, of his whole massage, affects one profoundly.

¶This book gives a panoramic concept of the thoughts and teachings of Jesus. And so grand and noble is the impression made upon the mind that the reader has an enhanced understanding of the purpose of this the greatest life ever lived. For mental stimulation, heartfelt comfort, and soul satisfaction, THE COMPLETE SAYINGS OF JESUS is unique.

¶I shall always be grateful that Lunsford P. Yandell made this little volume known to me years ago. He explained that a friend of his, a businessman, Arthur Hinds, sensed the importance of bringing the words of Jesus together in chronological form so that the full sweep and completeness of the immortal message might more effectively be felt and comprehended. These laymen had a keen consciousness of the ineffable power of the words of Jesus and, in a desire to relate them more widely to busy modern people, arranged them in this convenient and readable form. For many years this book has been made available through the literature sales organization of the Marble Collegiate Church. The thousands who have read the book, through our recommendation, have reported that it has brought great spiritual blessing to them. I commend this new edition to all who desire the creative touch of Christ upon their lives.

LINEAGE OF JESUS

-I-

LINEAGE OF JESUS—BORN IN BETHLEHEM

FROM NARRATIVES OF MATTHEW AND LUKE

Matthew 1, 1-2; 6-7; 11-12; 16-17.

THE book of the generation of Jesus Christ, the son of David, the son of Abraham:Abraham begat Isaac; and Isaac begat . . . .

. . . And Jesse begat David the king; and David the king begat Solomon; and Solomon begat . . .

. . .. And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon; and Jechonias begat . . . .

. . .. And Jacob begat Joseph the husband of Mary, of whom was born Jesus who is called Christ.

So all the generations from Abraham to David are* fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Luke 2, 1-12; 16-21.

It came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed. And all went to be taxed, every one into his own city.

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David which is called Bethlehem (because he was of the house and lineage of David), to be taxed with Mary his espoused wife, being great with child.

So it was, that, while they were there, the days were accomplished that she should be delivered. She brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Dec. B.C. 5. †

¶There were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and said, Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

When eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Footnotes:5:* Like this "are," all the words which are italicized in the King James text are set in italics throughout this book also.

The punctuations also are, throughout, the punctuations of the King James text.

5:† It happens that dates "from the birth of Christ" did not begin to be cast until centuries after Christ's day. The monk said to be then responsible for the calculations made a mistake. The consensus of informed opinion now is that the "birth" of Jesus is to be set back four years. Accordingly the boy Jesus was "five years old" in December of what would have been the first year of the anno Domini calendar if that calendar had been started on the day of his birth: that is, five years and one week old on New Year's Day, A.D. 2.

-II-

THE ESCAPE FROM HEROD—AGAIN IN GALILEE AT NAZARETH

FROM MATTHEW'S NARRATIVE

B.C. 4

Matthew 2, 1-5; 7-15; 19-23.

NOW when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

When Herod the king had heard these things, he was troubled. And when he had gathered the chief priests and scribes of the people together, he demanded of them where Christ should be born. They said, In Bethlehem of Judea.

Then Herod privily called the wise men, and inquired of them what time the star appeared. He sent them to Bethlehem, and said, Search diligently for the child; and when ye have found him, bring me word, that I may come and worship him also.

The wise men departed; and, lo, the star, which they saw in the east, went before them, till it stood over where the child was. They rejoiced with exceeding great joy.

¶And when they saw the child with Mary his mother, they worshipped him: and they opened their treasures, and presented unto him gifts, gold, and frankincense, and myrrh.

Warned of God in a dream that they should not return to Herod, the wise men departed into their own country another way.

When the wise men were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, take the child and his mother, and flee into Egypt and be thou there until I bring thee word: for Herod will seek the child to destroy him.

Joseph arose, took the child and his mother by night, and departed into Egypt: and was there until the death of Herod.

¶When Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, Arise, and take the child and his mother, and go into the land of Israel. But Joseph heard that Archelaus did reign in Judea in the room of his father Herod: he was afraid to go thither: he turned aside into the parts of Galilee: and he came and dwelt in Nazareth.

-III-

THE BOY JESUS:AT TWELVE, VISITS JERUSALEM—TARRIES BEHIND—TALKS IN TEMPLE WITH THE DOCTORS—SPEAKS TO HIS MOTHER HIS FIRST RECORDED WORDS

A.D. 8. Age 12. Nazareth. Jerusalem

Luke 2, 40-52.

THE child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Now his parents went to Jerusalem every year at the feast of the passover. When Jesus was twelve years old, they went up to Jerusalem after the custom of the feast.

They fulfilled the days, and as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. They, supposing him to have been in the company, went a day's journey and [then] they sought him among their kinsfolk and acquaintance. When they found him not, they turned back to Jerusalem, seeking him.

After three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking questions. All that heard him were astonished at his understanding and answers.

His mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. Jesus said unto them,

How is it that ye sought me? wist ye not that I must be about my Father's business?

And they understood not.

He went down with them to Nazareth, and was subject into them: but his mother kept all these sayings in her heart.

And Jesus increased in wisdom and stature, and in favor with God and man. *

Footnotes:

7:* Note that the curtain drops here, as it were, on the drama of Jesus at the age of twelve, not to rise again till the age of thirty.

-IV-

JESUS AT THIRTY—BAPTIZED BY JOHN

A.D. 27. Age 30 Judea: Jordan.

Matthew 3, 1-6; 13-17: Mark 1, 10-11; Luke 3, 22-23.IN those days came John the Baptist,

preaching in the wilderness of Judea, saying, Repent ye: for the kingdom of heaven is at hand.

This is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins.

¶Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbade him, saying, I have need to be baptized of thee, and comest thou to me?

Jesus answering said unto him,

Suffer it to be so now: for thus it becometh us to fulfill all righteousness.

Then John suffered him. And Jesus, when he was baptized, went up straightway out of the water: and praying, lo, the heavens were opened unto him, and he saw the Spirit of God descending in a bodily shape like a dove, and lighting upon him; and to a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

And Jesus himself began to be about thirty years of age.

-V-

CHRIST'S LONG FAST IN THE WILDERNESS—

SATAN'S FUTILE WILES

A.D. 27. Age 30. Judea.

Matthew 4, 1-11: Mark 1, 13: Luke 4, 1-13.

THEN was Jesus led up of the Spirit into the wilderness to be tempted of the devil. He was there in the wilderness forty days, and was with the wild beasts.

In those days he did eat nothing. And when he had fasted forty days and forty nights, he was a hungered.

The tempter came: he said, If thou be the Son of God, command that these stones be made bread. But Jesus answered,

It is written, Man shall not live by bread alone,but by every word that proceedeth out of the mouth of God.

Then, in Jerusalem, the holy city, on a pinnacle of the temple, the devil saith unto Jesus, If thou

be the Son of God, cast thyself down from hence: for it is written, He shall give his angels charge concerning thee, to keep thee: and in their hands they shall bear thee up, lest at any time thou dash they foot against a stone.

Jesus answering said,

It is written again, Thou shalt not tempt the Lord thy God.

Again, up an exceeding high mountain, the devil sheweth him, in a moment of time, all the kingdoms of the world, and the glory of them, and saith unto Jesus, All these things will I give thee; all this power, and the glory of them: if thou wilt fall down and worship me, all shall be thine.

And Jesus answered,

Get thee behind me, Satan; get thee hence: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Then the devil leaveth him.

-VI-

JOHN ANSWERS THE PRIESTS—"BEHOLD THE LAMB OF GOD"—JESUS HAILS ANDREW, SIMON, PHILIP, AND NATHANAEL

A.D. 27 Age 30. Bethabara

John, 1, 19-20 . . . 22-29 . . . 37-51.

JOHN, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? confessed, I am not the Christ. I am the voice of one crying in the wilderness, Make straight the way of the Lord.

They asked him, Why baptizest thou then, if thou be not that Christ?

John answered, I baptize with water: but there standeth one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

¶The next day after, John stood, and two of his disciples; and looking upon Jesus as he walked, he saith, Behold the Lamb of God, which taketh away the sin of the world.

The two disciples heard John speak, and they followed Jesus. He saw them following, and saith,

What seek ye?

They answered, Rabbi (which is to say, Master), where dwellest thou? Jesus saith,

Come and see.

They came and saw where he dwelt, and they abode with him that day. One of the two was Andrew, Simon Peter's brother. He first findeth Simon, and saith unto him, We have found the Messias. *

Andrew brought Simon to Jesus. And when Jesus beheld Simon, he said,

Thou art Simon the son of Jona: thou shalt be called Cephas.

Cephas is, by interpretation, A stone. †

¶The day following, Jesus would go forth into Galilee, and findeth Philip: he was of Bethsaida, the city of Andrew and Simon Peter. And Jesus saith unto Philip,

Follow me.

Philip findeth Nathanael, and saith unto him, We have found him of whom Moses did write, Jesus of Nazareth, the son of Joseph. And Nathanael said, Can there any good thing come out of Nazareth? Philip said, Come and see.

Jesus saw Nathanael coming, and saith of him,

Behold an Israelite indeed, in whom is no guile!

Nathanael saith, Whence knowest thou me? Jesus answered,

Before that Philip called thee, when thou wart under the fig tree, I saw thee.

Nathanael answered, Master, thou art the Son of God; thou art the King of Israel. Jesus said,

Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Footnotes:

9:* ". . . which is, being interpreted, the Christ."

9:† The Revised Version has it: ". . . which is by interpretation, Peter." Both words, Peter and Cephas, have the meaning, rock, stone.

-VII-

JESUS' MOTHER AND THE WATER CHANGED TO WINE—HE DRIVES THE MONEYMAKERS FROM THE TEMPLE—TEMPLE OF THE BODY

A.D. 27. Age 30. Cana. Jerusalem.

John 2, 1-9; 12-16; 18-21.

THE third day, there was a marriage in Cana of Galilee. Both Jesus was called, and his disciples, to the marriage; and the mother of Jesus was there.

When they wanted wine, his mother saith unto Jesus, They have no wine. Jesus saith,

Woman, what have I to do with thee? mine hour is not yet come.

His mother saith unto the servants, Whatsoever he saith, do it.

There were set there six waterpots of stone containing two or three firkins apiece. Jesus saith,

Fill the waterpots with water.

They filled them to the brim. And he saith,

Draw out now, and bear unto the governor of the feast.

And they bare it. The ruler of the feast tasted. The water was made wine.

¶After this he went to Capernaum, Jesus, and his mother, and his brethren,

and his disciples; and they continued there not many days.

¶The Jews’ passover was at hand: Jesus went up to Jerusalem.

¶ *He found in the temple those that sold oxen and sheep and doves; and the changers of money sitting: and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; and said unto them that sold doves,

Take these things hence, make not my Father's house a house of merchandise.

¶Then the Jews said unto Jesus, What sign shewest thou unto us, seeing that thou doest these things? He answered, Destroy this temple, and in three days I will raise it up. †

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

But Jesus spake of the temple of his body.

Footnotes:

11:* John 2, 14-16. Matthew and Mark tell of a similar encounter (turn to LXV of this book).

11:† Symbolism: For other examples turn to XXXVI and XLV in this book.

VIII

NIGHTTIME VISIT OF NICODEMUS—CHRIST ENLIGHTENS HIM

April, A.D. 27 Age 30. Jerusalem.

John 3, 1-21.

A MAN of the Pharisees, named Nicodemus, a ruler of the Jews, came to Jesus by night, and said unto him, Master, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered,

Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? Jesus answered,

Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the Spirit is spirit.

Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Nicodemus said, How can these things be? Jesus answered,

Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¶And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.

¶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

¶He that believeth on him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neithercometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. *

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Footnotes:

12:* Nicodemus appears again in the story (in LXXXVII in this book).

-IX-

JOHN EXTOLS JESUS—THE WOMAN AT THE WELL—"ONE SOWETH, AND ANOTHER REAPETH"

A.D. 27. Age 30. Samaria: Sychar.

John 3, 22 . . . 28; 1-40.

AFTER these things came Jesus and his disciples into the land of Judea. John was baptizing in Enon near to Salim. For John was not yet cast into prison.

¶There arose a question between some of John's disciples and the Jews. They came unto John, saying, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

John said, Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

¶When Jesus knew how the Pharisees had heard that he made and baptized more disciples than John (though Jesus himself baptized not, but his disciples), he left Judea, and departed again into Galilee. And he must needs go through Samaria.

Then cometh he to a city of Samaria called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob's well was there. Jesus being wearied with his journey, sat on the well.

There cometh a woman of Samaria to draw water: Jesus saith unto her,

Give me to drink.

The woman saith, How is it that thou, being a Jew, asketh drink of me, a woman of Samaria? for the Jews have no dealings with the Samarians. Jesus answered,

If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

The woman saith, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and

drank thereof himself, and his children, and his cattle? Jesus said,

Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

The woman answered, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith,

Go, call thy husband, and come hither.

The woman answered, I have no husband. Jesus said,

Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

The woman saith, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith,

Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship; for salvation is of the Jews.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

The woman saith, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith,

I that speak unto thee am he.

The woman went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?

¶In the mean while his disciples prayed him, saying, Master, eat. But he said,

I have meat to eat that ye know not of.

Therefore said the disciples one to another, Hath any man brought him aught to eat? Jesus saith unto them,

My meat is to do the will of him that sent me, and to finish his work.

Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

And herein is that saying true, One soweth, and another reapeth.

I sent you to reap that whereon ye bestowed no labor: other men labored, and ye are entered into their labor.

¶Many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So they besought Jesus that he would tarry with them: and he abode there two days.

-X-

CHRIST IN CANA CURES NOBLEMAN'S SON AT CAPERNAUM

A.D. 27. Age 30. Galilee: Cana (again).

John 4, 43-53.

AFTER two days Jesus went into Galilee: for Jesus himself testified, that a prophet hath no honor in his own country.

The Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where he [had] made the water wine.

And there was a certain nobleman, whose son was sick at Capernaum. He went unto Jesus, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him,

Except ye see signs and wonders, ye will not believe.

The nobleman saith, Sir, come down ere my child die. Jesus answered,

Go thy way: thy son liveth.

The man believed, and went his way. And going down, his servants met him, and told him, Thy son liveth.

Then inquired he of them the hour when the child began to amend. They said, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth.

-XI-

AT THE POOL: THE IMPOTENT MAN CURED—SABBATH HEALING JUSTIFIED—JESUS' SONSHIP SET FORTH—"SEARCH THE SCRIPTURES"

A.D. 27. Age 30. Jerusalem: Pool of Bethesda.

John 5, 1-47.

AFTER this there was a feast of the Jews; and Jesus went up to Jerusalem.

At Jerusalem there is a pool, called Bethesda, having five porches. In these lay impotent folk: blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had.

A certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him,

Wilt thou be made whole?

The impotent man answered, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him,

Rise, take up thy bed, and walk.

Immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

¶The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

He answered, He that made me whole, the same said unto me, Take up thy bed, and walk.

Then they asked him, What man is that? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

Afterward Jesus findeth him in the temple, and said unto him,

Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

The man departed, and told the Jews that it was Jesus, which had made him whole. And the Jews sought to slay Jesus, because he had done these things on the sabbath day.

¶But Jesus answered them,

My Father worketh hitherto, and I work.

The Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. Then Jesus said unto them,

Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Verily, verily, I say unto you. The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. If I bear witness of myself, my witness is not true.

¶There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved. He was a burning and a shining light: and we were willing for a season to rejoice in his light.

¶But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

¶Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.

I receive not honor from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honor one of another, and seek not the honor thatcometh from God only?