The Creation E-Book

Hubertus Huber

• Herausgeber: Books on Demand
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2022

Beschreibung

The Catholic Church has a visible head, the Pope, and an invisible head, Jesus Christ. In order for the Church to safely fulfill its mission, Christ promised His assistance and sent the Holy Spirit. With the assistance of the Holy Spirit, the popes taught that religious freedom is a false doctrine worthy of condemnation. The Council of 1965, rejected this teaching. Hubertus Huber, has asked himself, can God (the Holy Spirit) err? When God errs, he is not God. He never changes his decisions. Only people can err. Hubertus Huber wrote some writings in which he dealt with this subject. Soon he stood alone with his "aberrant" thoughts. In this situation he asked God for help. He promised to burn everything if he did not find proof for the correctness of his writings. A few days later he met a priest who told him they had overlooked an important argument and he brought him a calendar with the coronation oath of the popes. The Coronation Oath is a contract between Christ and His Vicar. According to this contract, any change in doctrine, rites and tradition, leads to "BANN or excommunication. This punishment hit in 1965, 2,400 bishops who had voted in the Council, against the teaching of the Church. In order to cover up the bishops' ban, the coronation oath was embezzled and deleted from the doctrine. Today it is unknown among theologians and universities. The embezzlement was an attack on God and His teaching. For Hubertus Huber the miraculous guidance, to the coronation oath of the popes, was the requested proof for the correctness, of his writings. In this book, the decline of the Catholic Church to a priestless sect, is described in detail.

Leseprobe

All for the greater glory of God

For the youth of the world

The author

Hubertus Huber was born in 1938 in Freiburg i. Br. His religion teacher was Dr. Ernst Föhr, later vicar general of Archbishop Schäufele in Freiburg. Dr. Föhr explained to his student: the Church is always attacked by Satan.

"As long as we can eliminate the heretics (unbelievers) in time, the Holy Church will not change. If it does not succeed, it will develop into a sect."

This was said by Dr. Föhr in 1955, 10 years before the Council. It did not succeed in eliminating the heretics. A great guilt for the decay of the Church is borne by those who, by their silence, covered for the heretics and thus supported them.

In 1969, leaving Sunday Mass, for the first time at the "people's altar" and with instructions for hand communion, an elderly gentleman said, "This is a new republic."

What do you mean, the author wanted to know? The gentleman replied, "Christ the King has been overthrown. His enemies are taking over the leadership in the Church. They will open the door to evil".

Since then, the author has observed the disintegration of the Church and has tried to document this development.

Table of Contents

The Creation

The creation of the world and the fall of the angels

The creation of man - the original sin

The Flood - the wickedness of mankind

The Redemption of the Righteous by Jesus Christ

The Church of Jesus Christ and the Rebellion

Fatima

The Creation

In the beginning was the Word (the Son of God) and the Word was with God, and God was the Word. Even in the beginning, It was with God. Through the Word all things came to be, and nothing that came to be was without the Word. In Him was the life, and the life was the light of men. And the light shone in the darkness (of sin); but the darkness did not understand it. There was a man sent from God; his name was John. This man came as a witness; he was to bear witness to the light, so that all might come to faith through him. He himself was not the light, he was only to give testimony of the light. This was the true light that enlightens every person who comes into this world. He (Christ) was in the world, and the world became through him. But the world did not recognize him. He came into its possession, but His own did not receive Him. But to all who received Him, He gave power to become children of God, to all who believe in His name, who were born, not of blood, nor of the desire of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us. And we have seen His glory, the glory of the only begotten of the Father, full of grace and truth. Thanks be to God. (John 1:1-14)

This Gospel of John, was read after every Holy Mass, according to the bull "Quo primum" of 17.7.1570, of St. Pope Pius V. After the Council, this Gospel was deleted.

As children of God, we must receive Jesus and live in His grace. However, Jesus remains with us only if we accept His teachings and commandments unchanged. The Lamb of God cannot come where Satan has left his mark.

The Creation of the World - The Test of the Angels, Venerable Sister Mary of Agreda

God is the cause of all beings, their Creator. He willed to begin the extra-Trinitarian marvels of His omnipotence, as and when it pleases His free divine will. Moses tells about it in the first chapter of Genesis. Since the Lord enlightened me about it, I will say what is necessary here, so that the works and mysteries of the incarnation of the divine Word and the redemption from the origin may be recognized.

In the first chapter of Genesis it says: "In the beginning God created the heavens and the earth. But the earth was desolate and empty. Darkness was over the abyss, and the Spirit of God hovered over the waters. Then God said, "Let there be light!" And there was light. And God saw that the light was good, and He separated the light from the darkness. And He called the light Day and the darkness Night. And there was evening and morning, the first day" (Gen. 1:1-5) On that first day - Moses says "in the beginning" - God created the heavens and the earth. In this beginning, the almighty God, persisting in His immutability, stepped out of Himself, as it were, to give creatures an existence of their own. He began, as it were, to take pleasure in His creatures as in works that were perfect in their way. In order that the order of creation be a most perfect one, He created heaven for the angels and men before the rational beings, and the earth as a dwelling place for men during their pilgrimage. Both places He created so perfectly and according to their God-ordained purposes that David could sing: "The heavens tell the glory of God, of the work of His hands the vault of the heavens tells!" (Ps.t 18:2). The heavens in their beauty reveal the greatness and glory of God. They are the reward that the Lord has prepared in advance for His saints. The universe of the earth indicates that people should dwell there and walk on it to their Creator. Before their creation, He prepared everything for them and drew out of nothing what was necessary for their life and purpose. Through all this they should feel obliged to obey their Creator and Benefactor, to love Him and to recognize His wonderful name together with His infinite perfection from His works.

Moses says of the earth that it was desolate and empty. He does not say that of heaven. There God created the angels. Moses indicated it with the word: "God said: Let there be light! And the light was." Moses is not only talking about the material light, but also about the angels, these spiritual lights. He does not express himself clearly here, because the Jews were often inclined to ascribe divine beingness to extraordinary things, even if they were far below the angels in dignity. However, the symbol >light< was very significant for the nature of the angels, also with regard to their knowledge and their graces, by which they were already radiated at their creation. At the same time God created the earth and in its center the hell. According to God's will, very deep and wide crypts were created for hell, limbo and purgatory. In hell, a material fire was created, as well as everything that is now used to torment the damned. Then the Lord separated the light from the darkness and called the latter day, but the latter night. The separation took place not only between day and night in nature, but also between the good and the evil angels. To the good ones He gave the eternal light of His sight and called it day, eternal day. The evil ones, on the other hand, He called night of sin and hurled them into the eternal darkness of hell. From this we can see how the merciful generosity of the Creator and Living Maker and the justice of the righteous Judge unite.

The angels were created in the empyrean (light) heaven, in the state of grace. With this, they were to earn glory as a reward. Although they were in the place of grace, they did not see the Godhead face to face until they had earned it with grace through obedience to the divine will. The good as well as the apostate angels remained only a short time in the state of trial, because the creation, trial and decision took place in three very short periods of time. In the first period, all the angels were created and endowed with grace and the gifts of the Holy Spirit, so that they were exceedingly beautiful and perfect. Then followed a short period in which the will of the Creator was made known to all. They received the law and the order to acknowledge their Creator as their supreme Lord and thus fulfill the purpose of their existence. In this short while, St. Michael and his angels had that great conflict against the dragon and his followers, which St. John reports in the 12th chapter of the Secret Revelation. The good angels earned eternal bliss through perseverance in grace, while the disobedient ones fell into eternal torment through their rebellion against God.

According to the nature of the angelic nature and by virtue of God's omnipotence, all this could have happened very quickly in the second period. But I realized that the compassionate goodness of the Most High, with a certain hesitant lingering, presented to the angels the good and evil, true and false, just and unjust, as well as the wickedness of sin and the enmity of God, the eternal reward and the eternal punishment, finally also the rejection of Lucifer and his followers. His divine majesty showed them hell and its chastisement. They saw everything; for in their sublime, purely spiritual nature they can clearly recognize all created, finite things as these are in themselves, i.e. according to their essence. In this ability they saw and recognized clearly the place of punishment before the fall from grace. But they could not recognize the reward of glory in this way. But they received a different knowledge of it and, moreover, a revealed, explicit promise from the Lord Himself. Thereby the Most High had justified His cause and acted most righteously. All this goodness and justice, however, did not hold back Lucifer and his followers. That is why they were chastised as hardened ones and hurled into the depth of hell. On the other hand, the good angels were eternally fortified in grace and glory. All this happened in the third period. Thus it is proved that, apart from God, no being is by nature incapable of sinning; for the angels sinned in spite of their exalted nature, endowed with such high knowledge and so many graces. They were lost. What will be the fate of human frailty if God's omnipotence does not protect it, and if man forces God, as it were, to abandon Him?

I wished to know for what motive and by what cause Lucifer and his followers were disobedient and fell. I realized that the evil angels could commit many crimes according to the guilt (secundum reatum), even if they did not commit all of them according to the deed. That sin, however, which they actually committed with their evil will, produced in them the habitus, i.e. the inclination to all evil. Also to that, which they could not commit themselves. To these sins, however, they seduce the people and rejoice when they succeed. Lucifer got into a very disordered self-love at that time; because he saw himself equipped with a higher beauty of nature and grace than the other angels. In this realization he lingered too long, and the pleasure in himself so restrained him, that he offered to God, the sole cause of all his excellences, the thanks he owed, casually and indolently. Again he looked at himself. His beauty and his graces pleased him anew. He attributed them to himself and loved them as his own. This disordered self-contemplation caused him not only to raise himself above himself with the powers he had received from a higher power - not as he should have done - but it also led him to envy against others and to lust after the gifts and merits of others. Since he could not obtain these for himself, he was inflamed with deadly anger and hatred against God, who had created him from nothing, and against all His creatures.

From this condition sprang disobedience, presumption, injustice, disloyalty, blasphemy, even a kind of idolatry; for he desired for himself that worship which is owed to God alone. He blasphemed God's majesty and holiness. He lost faith and guilty fidelity. He presumptuously planned to destroy all creatures and flattered himself that he could do this and many other things. He remained in this state of mind. His arrogance increased. But his presumption was greater than his strength; for in this he could not grow, but with regard to sin "one abyss calls to another" (Ps.41:8).

The first sinful angel was Lucifer, as Isaias tells us in the 14th chapter. He seduced the others. That is why he is called the prince of evil spirits, not because of his nature. Not because of this, but only for the sake of sins he could claim this title. The sinful angels are not all from one choir, but angels fell from all of them, and many of them.

Now I want to report, as I saw it, after which honors and advantages Lucifer sought full of envy and pride. In the works of God everything is ordered according to measure, number and weight. Therefore, Divine Providence decided to reveal to the angels, immediately after their creation - that is, before they could turn to other goals - the final goal for which they had been created and endowed with such a sublime and excellent nature. God enlightened them in the following way: First, they received a very impressive knowledge of the essence of God, His unity in nature, His trinity in person. At the same time, they received the command to worship and adore the infinite God as their Creator and Lord. The good angels followed out of love and righteousness. They submitted themselves with the best will, received with faith what exceeded their power of comprehension, and obeyed joyfully. Lucifer, however, submitted only because the opposite seemed impossible to him, therefore not out of full love. He divided his will between himself and the infallible truth of the Lord. Therefore, he found the commandment difficult and troublesome, and he did not fulfill it with perfect love and not out of justice. Therefore, he got into a condition that brought about his disobedience. The nonchalance and restraint with which he performed these first acts did not yet deprive him of grace, but here his evil condition began. He felt a certain weakness in virtue and a sinking in spirit, and his radiant beauty diminished. In my opinion, the effect of this unkindness and lukewarmness is comparable to that which is produced in a soul by a voluntary venial sin, By this I do not mean to say that Lucifer was already sinning gravely or even venially at that time. He fulfilled God's commandments lukewarmly and imperfectly. This was his first step to the fall.