The Illumined Life E-Book

Helen van Anderson

• Herausgeber: Andura Publishing
• Kategorie: Ratgeber
• Sprache: Englisch

Veröffentlichungsjahr: 2020

Beschreibung

Experience the life-changing power of Helen Van Anderson with this unforgettable book.

Leseprobe

The Illumined Life

Helen Van Anderson

CONTENTS

FOREWORD

To you and you, my friends, who long for the gold of the Spirit, I offer a few nuggets gathered during years of search and sacrifice, from the quarry of Life.

H. Van A-G.

Where there is no vision, the people perish: but he that keepeth the law, happy is he. — Proverbs.

Chapter I THE SPIRITUAL BIRTH

If you shut up your soul in the body and humble yourself and say: “I understand nothing, I can do nothing, I neither know what I am nor what I shall be;” what are you in common with God?

Not to recognize the divine is the perfection of evil; but to be able to perceive, to desire, to hope for it, is the means of reaching it by a direct and easy road. — Hermes.

YOU have taken a momentous step, when you say that you wish to find God and to live the life of the spirit.

This means, though you may not know it, that you have come to the end of your world; that you are ready to live or to die.

It is well. The very angels rejoice.

HEAR THIS TRUTH:

The world as a place, is that in which bodies live, enjoy, suffer and die. The world as a condition, is that state of mind which is continually divided against itself; now full of discord or peace, vice or virtue, sorrow or joy, dislikes or affections.

This middle, or mind-world, gives torment.

It is this, which by the fine invisible cords of self-interest, binds the soul to itself and impels it to eat of the bitter husks of experience rather than of the sweet fruits of faith.

Yet, at last, like a wayward child the soul comes through very weariness of the husk to ask for the fruit.

Sick unto death of the varying moods or feelings of the self or the mental world ; seeing no significance or enjoyment in the material world, because of misapprehension, the soul says:

“This existence is not life. I want no more. Give me death or give me life that is not mockery.”

Thus the end of the world is reached through evolution of consciousness gained by experience.

The soul must now begin anew upon the higher plane.

This means that it must return to the center (its consciousness of Divine Being) through involution and revelation.

Revelation interprets experience.

In brief, the soul must be resurrected into the spiritual life and become at one with its Source.

Thus will it consciously think, act and live the Love life, instead of the self life, which it lives on the natural plane.

The process of passing from the death of the self to the life of the spirit is the resurrection, the initiation into eternal life.

Life is not relative, but absolute.

It is that which IS.

It changes not, nor can be changed.

It is that to which nothing can be added, and from which nothing can be taken away.

It is the one Life — indivisible, perfect. It is the cause of all lives.

A life is merely the expression of the life.

Life is of the spirit, not flesh. Hence, as the spirit, only, is alive, it is that which feels, knows, acts.

The spirit is the sun, whereof the flesh is the earth.

As the material sun warms the earth and makes possible its fruitfulness, so may the spirit warm the earth nature or flesh, and make possible its fruitfulness.

As there is one Life, there is also, one Spirit. It is the one Substance of all souls in which, and of which, all subsist and exist as in a sea of omnipresent Being. Every soul is in itself an individualized spirit and a center of Deific identity.

There is but one Mind, of which, as Emerson says :

“Every man is an inlet.”

As this is the all-including and inclusive Mind, there is no intelligence in all existence which can be separated from it.

It is the One Infinite Being which includes all beings and from which all beings came forth.

It is the Divine One, the Creator, the Most High, the Only God. To know and to understand the processes of thought, creation, activity, differentiation and expression by which the Divine One operates, is to know and to understand the relation of God to man and of man to God.

This is the goal toward which all creation tends, for without this knowledge there is the sleep of death and the mockery of a night without a morning.

It is good, therefore, to study carefully the two viewpoints from which all speech is formulated.

One is the viewpoint of the Absolute which reveals the perfect WHOLE; the other, that of the relative from which are seen the single parts.

From the Absolute, there is known only the perfect, the changeless, the omnipresent.

Speaking from this plane, Jesus said:

“I am the Resurrection and the Life.” “Before Abraham was, I am.”

From the relative plane or basis of change, He said :

“Why callest thou Me good? There is none good save God.”

The one Spirit is the one Life — the one Intelligence, the one changeless and indivisible Substance.

In our physical universe there is but one Light, namely, that which comes from the sun.

The light of the moon and the stars is but the showing forth of this one light.

That which glows in the fire or radiates from the flashing gem is from this one.

So, there is one spiritual light.

There are many reflectors or centers of expression. These expressions are various, but the source is one.

Take, then, the one Spirit itself, the boundless, the illimitable. Its tangible expression is vitality; its apprehensible expression is thought; and its visible expression is body or form.

In man, the tangible, the apprehensible, the visible, constitute what is called the relative or differentiated expression of spirit.

Man, therefore, is one channel through which God reveals Himself, for something of the Imminent One is in every expression.

To know the Infinite, study the finite.

But know and remember that it takes all parts to represent the perfect Whole.

“If,” as the Master said, “ye cannot love your brother whom ye have seen, how can ye love God whom ye have not seen?”

Begin here.

Love purely or unselfishly what you see, in order that you may love that which you cannot see.

Is love something that originates in the body? No.

In the mind? No.

Then in what but the spirit, the very essence of Deity, the Light which animates both the mind and the body, does it have its origin?

Mind and body must be channels through which spirit as love reveals itself.

Where do you see manifestations of love?

Not in man, alone, for animals, even insects, show degrees of affection and consideration, even to the extent of a willingness to lay down the body for the beloved.

Is it not true, then, that as life is the common inheritance, lcve is the common gift of all creatures?

Is not creation, with all its variety, but the outshowing of the infinity of the Creator?

Study, then, every figure and every fraction of a figure. Study, also, every phase of the outer, in order to see the perfect image of the inner. Study yourself.

What are you?

In the outmost, a creature; but in the inmost, a God; because God is the One in the inmost and is to be made manifest in the outmost.

It is God who lives — not the creature. It is God who loves, not the creature.

It is God who knows, thinks and acts, not the creature.

Study your inmost and highest as the epitome of God, and your outmost as the expression. The latter may be true or perverted.

The pure, unsullied, unselfish love is of God.

The tainted, passionate, selfish love is of God, also, but it is polluted, obstructed, deflected by the creature, its channel.

Shall we not seek to remove obstructions that the purity of the stream may be insured?

When self is willing to step aside in order that the spirit may live in its place, then will the channel be clear for the descent of the stream from the above to the below, from the Absolute to the relative.

God, the Absolute, is not person, but personal; not person because not limited to parts ; but personal, because adjustable to all conditions of the personal.

Thus love in the concrete, is love in expression; in the abstract, love is the reality or the truth of Being.

Without this knowledge, the natural man abuses his senses. This leads to disappointment, satiety and despair.

At this point the soul, or inner man, is stirring and awakening from sleep.

In the midst of the loneliness and desolation of the self-life, he yearns for more life or to part with what he has.

When he has reached this point, experiences must have a meaning, or they are but tortuous punishments. He is wearied with struggles in the dark. He is famished for want of food that will satisfy. He is longing for this richer, fuller life, for the real life and true acquaintance with God.

If you who read these words are in this state of mind, re-read this chapter.

SUMMARIZE INTO SHORT STATEMENTS, that you may take every word and eat, assimilate and digest it; thereby, proving that truth IS the veritable bread of life.

The greater includes the less. Therefore, the Infinite includes the finite. It is true that in God we live and move and have our being.

Believe this literally. Then see!

In your darkness, you find light. As you believed yourself separate, you knew God only in name. Now, believing yourself one with Him, He is the living, comforting Presence.

God is the universal Life, Spirit, Substance, Wisdom — the Universal and only God, without form yet filling all form.

Say these words as earnestly and faithfully as if your life depended upon them, and say them over and over at regular times each day.

Can you conceive the change that will come?

You will find yourself endowed with a new and blissful consciousness. You will have a sense of peace, a feeling of strength. You will be possessed by a vibrant joy, a joy that you are not alone, but that a great majestic Something, an Intelligence, is back of you and with you, speaking, yet voiceless; present, yet not seen; guiding, protecting, inspiring, loving, counselling, uplifting, empowering — according to your need and willingness to receive.

Would it not be a new life to enter into this experience?

“God only!”

These two words reduce the matter to its foundation. Write them in large letters on a sheet of white paper; pin them upon your sleeve, or put them where your eyes will meet them continually, that they may be imprinted upon your mind, and woven into the inmost fibre of your consciousness.

“God only”, will submerge the self until it is lost in GOD.

When you are weak or timid, or shrivelled with anxiety, speak your words; speak firmly, persistently, trustfully. Weakness, fear, anxiety, will turn to ashes like dead leaves in a fire.

Can you be weak when Infinite strength, like an exhaustless fountain, is springing up within you, filling your whole being with the subtle elixir of living truth?

Speak, then, “God only” with praiseful joy. Breathe it forth like a benediction upon the world.

“God only”, the Omnipresent.

God, the One, the Absolute, Who is Harmony, Goodness, Beauty, Holiness, Peace.

How your soul will rise with quivering, joyful wings, eager to fly through the boundless spaces of Infinity!

How majestic the new sense of Being that will baptize and illumine your mind!

With what different eyes will you behold yourself and your relation to the world. With what compassion and tenderness will you think of your neighbor!

Yet this beatific joy will in no wise take from you the obligation or desire to meet every condition with exactness and justice. Far from it!

Have you a duty to perform?

Because of “God only” you will bravely face it and conquer.

Have you conditions to overcome — hard, depressing, painful?

With spontaneous joy, not with reluctance or protest, but as a privilege, you will faithfully achieve!