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Fionn Cycle: A loose collection of tales originating in Scotland, Ireland and the Isle of Man which surround hunter-warrior leader Fionn, his band of men and his poet son, Ossian.Old Grey Magician: A mystical, morally ambivalent figure who appears throughout Celtic mythology; in Ireland he is the Dark Druid, and often he appears as a seabird. The shapeshifting sorcerer is a thorn in Fionn's side, solving impossible problems but always asking too much in return.George W Macpherson has been telling the traditional tales of Fionn and the Fianna for years, artfully drawing in audiences with his storytelling talent. Gathered from sources all over the country and occasionally beyond, and collected here for the first time, the Old Grey Magician's exploits offer a fascinating insight into the traditions of Scotland and the development of oral storytelling. Introduced and situated in physical and literary history by Donald Smith, this collection reminds us of the importance of retaining the stories that shaped us.
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Veröffentlichungsjahr: 2020
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GEORGE W MACPHERSON has followed the oral traditions handed down through generations of his family, and has become one of the best known traditional storytellers in Scotland. George’s storytelling technique is both memorable and distinctive, capable of captivating any audience, young or old, all over the world.
George has published two books of stories with Luath Press, Highland Myths and Legends (2004) and Celtic Sea Stories (2009, new ed. 2016) as well as contributing to many magazines and papers. A participant in the Scottish Storytelling Festival for many years, he also organises the annual Skye and Lochalsh Storytelling Festival and opened the Commonwealth Heads of State Convention in Edinburgh with one of his stories. George lives in Glendale on the Isle of Skye.
First published 2016
ISBN: 978-1-912387-29-8
Typeset in 11 point Sabon and Libra by 3btype.com
The author’s right to be identified as author of this work under the Copyright, Designs and Patents Acts 1988 has been asserted.
© George W Macpherson 2016
Introduction: A Search for a Story
Sgiath’s Sea Battle
Donnran (The Brown Searcher)
The Feeling of Fear
The Daughter of the King of Spain
The Tribe of Fife
The Cup of Healing: Cupan Beatha
The Rescue of Fionn’s Son
The Death of Diarmid
Fionn and Grainnhe
Lochlannaich
Spirits of Former Days
Afterword: Ossian Reclaimed
e were sitting in the kitchen of my grandmother’s old croft house on a cold dark winter’s evening. The only light was provided by the peat fire and a rather smoky paraffin lamp. Silence lay on the room as my grand-uncles and my grand-aunt sat quietly after their meal, as was their custom.
I cracked the silent peace by asking a question.
‘Why,’ I said, ‘did Black Duncan and Sorley say that the Mermaids of Ardnamurchan Point are the most beautiful but most evil in the world?’
After a second or two my grand-aunt Flora said, ‘That’s because they are but they aren’t really Mermaids.’
My grand-uncle John cleared his throat and stroked his long white beard then spoke out. ‘It came about this way and you are as well to know it from us for it is a family story.’
‘A son of Fionn was captured by the Lochlannaich…’ he began, then went on to describe how Fionn was unable to find a solution, then thought of asking for the aid of the Old Grey Magician and how the Magician appeared as soon as Fionn thought of him. He agreed to take on the task of saving the son of Fionn but to do so he had to fly as a bird to the court of Manannan, god of the sea, and get from him the use of his Mantle of Invisibility and Forgetfulness but to do this he had to do a task for Manannan.
Fionn also sent Comhnal Beul Airgod (Conval of the silver Mouth or Tongue) to negotiate with the Lochlannaich for time to carry out the rescue and he tricked the Lochlannaich so all that they got was the land between high and low water round the point of Ardnamurchan, so they lived on that land like Mermaids and Mermen.
Auntie Flora, who had put in bits and pieces, said, ‘That is why, they aren’t really Mermaids, they are descendants of the Lochlannaich with all their evil ways.’
This was in 1940 or 41 and I liked the story and tried to get more detail of how it all happened and where the Old Grey Magician went to and what powers he used, but my uncle seemed to be unwilling to go into detail and died not long after telling what he wanted of the story. My aunt was not for telling more, yet I felt there was more to be told.
I tried indirectly to get more about the Mermaids from one or two other storytellers in Ardnamurchan but got no more information. Then in 1947 I was having a ceilidh in the house of a cousin of my father, a man in his eighties and a friend of his of a similar age was there. The two of them were a great contrast. Niall was tall, well-built and an ex-soldier who had served in the Boer War and the First World War and had a rather stern look to him. Lachie was small, light-built, full of fun and always ready with a smile. He also claimed to have been a ‘genuine flyweight boxer’ and judging by his face he may well have been.
During the ceilidh, the talk turned to the Mermaids of Ardnamurchan and Niall asked if I knew how they were connected with Skye. I said I had heard of them but didn’t know much of any Skye connection, though my aunt had said they weren’t real Mermaids.
This set off on a combined telling of how the Old Grey Magician had gone from Skye to save one of the Fianna who had been captured by Lochlannaich. Niall included great detail of the ceremonies carried out by the Old Grey Magician and how he travelled to Eilan Mhannain to get the Mantle of Manannan.
To get it, he had to carry out a task for Manannan and save his son Honi, god of Seaweed. Lachie came in with bits and pieces but took over when it came to the Old Grey Magician calling on the Blue Men of the Minch and travelling below the sea. Both of them agreed that Conval of the silver tongue had tricked the Lochlannaich into getting only the land between high and low water round the point of Ardnamurchan and that the Mermaids of Ardnamurchan were the most beautiful and most evil in the world. Though both reckoned that it was a Skye story with very little connection to Ardnamurchan. However Niall did ask Lachie if he had in fact met up with the Mermaids while he was at sea, and was he was an old bachelor because of the fright they gave him. Lachie just laughed and said, ‘It was more like yourself got the fright, Niall.’
After hearing the varied versions of the story I started to compare the similarities and the differences and how they fitted together to make a complete rounded story without cutting out or changing important facts and details. The stories did indeed combine pretty well seamlessly to become a complete story, so that the family stories from two areas again became one as they had been originally.
In 1954 I met up with a storyteller from the Isle of Man (a native Manx speaker) and he had a story of the Old Grey Magician getting a loan of the Mantle of Manannan. To get it he had to bring the Cup of Healing to Manannan. The Max speaker did not connect the story with Ardnamurchan but claimed the Old Grey Magician lived in Skye and flew to the Isle of Man as a great seabird. He also mentioned the great magic powers of the Old Grey Magician but did not know of the rituals for invoking them.
Putting it all together I felt I had arrived at a story which was very true to the original and did justice to it. As I had been given it as a family story in the beginning, I never told it outside the family until 2 November 2014 when I told it in the Netherbow Theatre along with Kati Waitzman.
I hope the written version will be enjoyed by all who read it.
After I first heard the story of the Mermaids of Ardnamurchan and their connection to the Old Grey Magician it kindled in me a desire to find more stories of him. This led to gathering stories pertinent to him and his ambivalent connection to Fionn. I soon discovered that these stories covered a very large area, especially areas known as centres of Druidical teaching such as Eilann Mhannan (Isle of Man), Eilean Sgiathanach (Isle of Sky or the winged isle) and Ardnamurchan, as well as many other parts of Britain and Central Europe. The Grey Magician’s reputation as a Magician and Healer was mentioned with awe in these stories, yet there was always an element of fear too. I collected stories of the Old Grey Magician, his interaction with the Fianna and other beings on land and sea and in doing so became aware of his importance in the diaspora of the world.
In this book I tell some of his stories hoping that they will arouse interest not only in the Old Grey Magician, but also in the varied beings involved with him, and that it will lead to his stories being resurrected and collected in as near to their original form as possible.
I am still hoping I might see some of the beautiful Mermaids of the magical world of the Magician, but not perhaps too close.
Who was or is the Old Grey Magician? This is a subject on which both Academic and Oral Research have so far failed to find a definitive answer.
The Magician is found in different guises – both male and female – in Welsh, Irish, Scottish and Breton folk stories and legends. Many theories have been advanced to try to solve the riddle of his appearance and reappearance over many centuries. One such theory posits that it was merely a recurrent coincidence that a person with such powers appeared at various times and eras, but this stretches the bounds of coincidence to the breaking point considering the similarity of powers in each reoccurrence.
The theory which I feel has the greatest credence is one which takes into account the Druidical belief that there was no such thing as death, only change. The change was the death of the physical body, but when the body died Druids believed that the spirit did not die, instead transforming into a form of pure energy which soared away from the physical body to another plane of existence. A parallel existence from which it would return to this existence in a new body. In other words, reincarnation.
It was also believed that the greater the person was, the sooner they returned with their power enhanced. Greatness was not necessarily of a heroic nature, but encompassed healing, magic, prophecy etc and this reincarnation continued until the furthest plane of existence was reached, at which point the spirit would longer return to a new body.
In the case of the Old Grey Magician, many reincarnations with similar powers can be found through the centuries and it may well be that his final reincarnation was Michael Scott, The Wizard of the North. Much of this theory is my own, built up from the study of oral Druidic traditions. To expand the theory in order to attempt to come to a definitive conclusion would be the work of several years (some of which I have done) and would also require the publication of a book illustrating the possibilities of establishing such an interconnection between the physical and the spiritual worlds which, as more exploration of the universes continue, may well lead to a greater understanding of the Old Grey Magician’s beliefs and perhaps endorse and confirm some of them.
hen Sgiath became Queen of Skye many neighbouring Kings felt that it was a slight to their prowess to have a Queen with an army of Amazon warriors ruling an area such as Skye.
Several of them challenged her right to rule and launched invasions on Skye but all were defeated and driven back to their own kingdoms.
There came a time, however, when several of the Kings and Lords of the lands in the north of Scotland came together and raised a great fleet of ships filled with an army of trained soldiers. Because they were coming from the sea to invade Skye, they were called Lochlannaich (which meant people from below the sea) and because of their strength and training they presented a great threat to Sgiath, causing her much anxiety and difficulty in forming plans to defeat such a force.
Eventually she decided her best chance lay in gathering a fleet herself and attacking on sea, hoping the element of surprise would work in her favour. Once her plan was formed, she put it into operation and soon had ships to carry her Amazons. She knew she was greatly outnumbered, but despite this when the invading ships were sighted she and her ships of Amazon warriors sailed out and gave battle to the fleet of Kings.
At this time the Old Grey Magician was sitting naked in the small cave behind Eas no Seallachd (the Waterfall of Sight). As he gazed into and through the waterfall he saw Sgiaths ships attacking the Great Fleet of the Kings and realised it was a brave but hopeless task.
I must help my former apprentice, he thought, for she has become great and can be greater. Without further thought he came from behind the waterfall, swimming through the pool of cleansing and even as he did so invoking the assistance of the god of Water and Air to assist him in the task he had put upon himself.
Turning into a seabird, the Old Grey Magician flew into the air heading southward to where the sea battle raged.
As he flew over the battle, he could see that while Sgiath’s ships were fewer than those of the Kings they were faster and more manoeuvrable. But the greater numbers of the ships of the Kings were overpowering and sinking Sgiaths fleet despite the bravery of the Amazons.
He flew directly to the ship which Sgiath commanded and, landing on it, turned back to his own shape and asked Sgiath if she wanted his help. When she accepted his offer of help he told her to tie a length of cloth to the bow of each of her ships. Then he turned again to the seabird and flew to a rock just off the coast which would be covered by the sea at high tide. Standing naked on the rock, he made his invocation to the Blue Men of the Minch:
Blue Men of the Minch, my cousins of the sea,
Listen as I call to you and answer to my plea
I’ll give to you a game to play I’m sure you will enjoy
For I will show you how, big ships you can destroy
Suddenly Blue Men of the Minch appeared all round the rock on which the Old Grey Magician stood, and together they said:
You call to put on us a task
We’ll do whatever you might ask
You say it’s something must be done
And give us sport and lots of fun
The Old Grey Magician answered:
To sink some ships below the tide
A group must catch all on one side
Then pull the ship below the waves
And let them moulder in their graves
But ships with cloth upon their bow,
You must not touch them anyhow
The Blue Men of the Minch answered:
We hear the message that you give
That some will die and some will live
