The Power of Allahs 99 Names in your heart - c. k. - E-Book

The Power of Allahs 99 Names in your heart E-Book

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Beschreibung

this book provides a meditation method which is well known and practiced by muslims: the recitation of "Asma Ul Husna". Asma Ul Husna describes Allahs 99 names and its effects to human. When reciting regularly the body and soul will be in a balance, physical and mental diseases, e.g. anxiety or stress and negative thoughts will disappear. the meditation of Asma Ul Husna has curative effects to our lives to the body and soul.

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Seitenzahl: 86

Veröffentlichungsjahr: 2021

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The Power of Allahs 99 Names

In your heart

A guide for the daily recitation

for purification

C. K.

Imprint

 

Text:

04/2020© Copyright by Cigdem K.

Cover:

04/2020© Copyright by Cigdem K.

ISBN

978-3-347-06070-8 (e-Book)

Publisher:

Tredition GmbH Halenreie 40-44 22359 Hamburg

Legal instructions:

This work is protected by copyright. No further reproduction or distribution in whole or in part is permitted without the prior permission of the publishers and is and liable to prosecution.

„God has the lovely names. Call him within those.

Don´t listen to those, who denies Allah’s Names “

(Al´Araf (Sure 7), 180.Ayat (Verse))

“I am close to my servants; I am closer to them than their inner carotid artery.

Whenever they turn towards me and worship me, I will listen and answer their prayers“

(Al-Baqara Sure, 186. Ayat (Verse))

Table of content

Legal instructions:

Preface

The purification

Esma Ul Husna

Abundance

Recitation Examples in Practice

Recitation for „On the Go“

Prayers for Forgiveness and Healing

The Prayer of Hızır in Hıdırellez

The Intention

Preface

Throughout the world, people recite certain phrases in everyday life (also called "affirmations"), such as "I can do this" or "I am valuable". Other people apply the so-called mantra meditation, where one focuses all one's attention on certain affirmations, with the mind slowly deviating. In mantra meditation, the words do not need to have any real meaning; they are merely a tool to achieve the state of meditation. Whereas Allah and all His beautiful names (Esma Úl-Húsna) have meaning and are very powerful.

In this book, I would like to introduce the 99 Names of Allah and their effect on us when we recite them regularly. We get into a state of meditation and through that we can let these names into our heart. We let Allah into our heart. In practice, in order to achieve the state of meditation and to have a particularly powerful effect, certain prayers should be recited and purification should be performed before each recitation. In this book, I would like to offer instructions for daily recitation that can be performed anytime and anywhere. Allah has no particular place, because Allah is everywhere.

Everything in the world is a test, everything good and everything bad that befalls us and that exists.

Allah keeps the world in balance as well as in imbalance. Sometimes the good prevails and sometimes the bad. Sometimes goodness reigns and sometimes badness reigns. Sometimes there is much injustice and many diseases and sometimes there is justice, love and happiness. It is all at the discretion of Allah. Allah knows the hidden and the visible. Even if we do not always understand everything, we must always trust in Allah.

This imbalance and balance will always increase and decrease until the day we have to give an account. Allah always encourages us to turn to Him and ask Him for everything we need and desire, at any time, through the recitation of all His names known to us.

It is recommended to do a “Niyyah” (intention) before starting to recite Allah´s names. For instance, to open your hands and pray to Allah about things you want to have in your life, material and immaterial such as success, healthiness, happiness or love. Then start with reciting the esma, which supports your “Niyyah”.

The purification

Purification has a high significance in Islam. Not only the spiritual purification through prayer and recitation, but also the physical cleansing before the recitation and the cleansing of the environment where the prayer and recitation are carried out. The entire home must always be clean and on the floor should not be dirt or dust from street shoes or something similar.

In Islam, it is believed that the disorder in the apartment (as well as dirt and dust) releases negative energies and affects the prayer or recitation. Therefore, the apartment should always be aired and clean.

 

"If my servants turn to me and worship me, I will answer their prayers…"

(Al-Baqara Surah, 186th Ayat (verse))

The Daily Recitation

By practicing the so-called "Dhikr" (repetitive recitation of the names of Allah in a kind of meditation) on a daily or weekly basis, your attitude towards certain challenges in everyday life will change and you will react more confidently, more assertively and more peacefully. Because there is someone watching over you at all times and this certainty will bring you security and you will start to let go.

It also helps with mental and health discomfort. Of course, this is not to be considered a substitute for a medication. This is about spiritual purification.

If you are carrying a lot of emotional baggage, it can make you sick in the long-term. This reflects on your health and you get physical discomfort. This needs to be purified on a regular basis.

You can imagine it like as follows: Every year in spring we clean the house, clean behind the furniture, replace broken or old things. Just like this annual cleaning, our soul also needs a regular cleansing in order to throw off emotional ballast by forgiving as well as asking for forgiveness and turning to God.

For a daily recitation, gemstones are also suitable, you can either make a prayer wreath from them or hold the stones in your hands during the recitation. Afterwards you can carry them with you so that they give off the positive energy.

Suitable for this purpose are tourmaline, quartz, jade, turquoise stones, ametiste, as well as rock crystals, emeralds, pearls, tiger's eye, charoite, hematite (and others).

 

"When My servant comes striding toward Me, I come hastening to him."

[Sahih Muslim, Hadithnr. 4832/Chapter 48]

Recitation duration

In practice, just 10-15 minutes a day is sufficient to feel a change. Recitation can be done at any time of day, anytime, anywhere.

However, recitation immediately after morning prayer (Fajr) as well as after night prayer (Isha) or at night is particularly effective for most names. I will describe in this book the frequency, time and duration of each name for curative recitation.

Whenever you are not feeling well, whenever you are at a loss, feel lonely or have mental or physical complaints:

Turn to Allah and recite the 99 most beautiful names.

Curative Prayers

When we do not feel well, are troubled by inner turmoil or are in a difficult situation with many problems, these prayers help. They give positive energy. We ask Allah here for material as well as ideal things in life and in the hereafter:

„Rabbenâ âtinâ fi’d-duunyâ haseneten ve fi’lâhirati haseneten. Ve kınâ ‘azâbe’n-nâr“

„Rabbena’ğfirlî ve li vâlideyye ve lil mu’minîne yevme yekûmu’lhisâb“

„Allahumme salli ala seyyidina Muhammedin tibbi´l-kulubi ve devaiha ve afiyeti´l-ebdani ve Şifaiha ve nuri´l -ebsari ve diyaiha ve ala alihi ve sahbihi ve sellim”

There are several ayat (verses) in the Quran that are said to provide healing (physical and spiritual). The recitation of certain suras also promises healing and supports the faster fulfillment of prayers.

Surah Al-Kawthar “The abundance”

Bismillahirrahmanirrahim

İnna a'taynakel kevser. Fesalli li rabbike venhar. İnne şanieke huuvel'ebter.

“Indeed, We have granted you O Prophet abundant goodness. So pray and sacrifice to your Lord alone. Only the one who hates you is truly cut off from any goodness.”

„Estagfurullah“

Practice: 33 times before bedtime or after the night prayer, this recitation promises healing in conjunction with the protective prayers, the suras from the Qur'an. „Estagfurullah“ roughly translated means:

"I ask Allah for forgiveness and for support".

For daily recitation (as well as before the start of recitation), the following suras are suitable:

Fatiha Surah 21 times

Al-Ichlas Surah 7 times

Nas Surah 7 times

Falaq Surah 7 times

Ash-Sharh Surah 21 times

Al Qalam Surah 7 times

According to traditions, our Prophet Hz. Muhammad (sallallahu 'alayhi wa sallam, SAW, meaning: eace be upon him) used to read the surahs Al-Fatiha, En-Nas, Al-Falaq, and Ichlas 7 times into his outstretched hands every night before falling asleep and then rub them over his face and upper body for a restful sleep and protection during sleep. In Al-Baqarah Surah, there is a verse which is the most exalted verse among the Quranic verses. This is the "Âyat-al Kursi." There are hadiths that emphasize the importance of this ayat (verse). In this verse, Allah is described.

Especially when you have inner restlessness, anxiety or when you feel that things are not going well in life, you can recite the following:

Yunus Sure, 81. Ayat (Vers) 33 Mal wiederholen

Ayat Al-Kursi (Al-Baqara, 255. Ayat (Verse) repetition of 7 times (or more)

Al Fatiha Sure, repetition of 21 times

In shā' Allāh (with Allah's will) it will bring you purification and cure.

 

„if you do not get back the appreciation you give to your counterpart then break up this frienship”

(the words of prophet Muhammad, sallallahu 'alayhi wa sallam, SAW, meaning: peace be upon him)

Forgiveness and letting go

We are a small part of a larger whole and have someone (Allah) who guards us, protects us, and gives us what we need, though not always what we desire. Whenever we turn to Allah and pray, we will be heard, and Allah will respond to our prayer. We need to understand that we are protected and everything that happens to us should occur to give us a message:

1. to teach us something (find out what you need to learn),

2. to prepare us for something that is yet to come (a major challenge) or opportunity, a change)

3. or to warn us that we are on the wrong path or that the current situation is not beneficial to us (e.g., Allah wants us to direct our prayers and desires only to Him and not pay more attention to worldly things than necessary)

We must accept everything that happens to us and accept it as a test.

It is important that we forgive all those who have hurt or harmed us in the past or in the present.

Forgiveness is very important for the effect of the recitation.

When we forgive, we let go, and when we let go, we cleanse our heart of all the emotional baggage that we have carried with us for far too long. Only when our heart is clean of emotional baggage can we let Allah into our heart.