The Search for the Secret of Consciousness E-Book

Kurt Richard Walchensteiner

• Herausgeber: DIMENSIONS O F CONSCIOUSNESS LLC
• Kategorie: Geisteswissenschaft
• Sprache: Englisch

Seitenzahl: 189

Veröffentlichungsjahr: 2025

Beschreibung

Rediscovering an order of consciousness that has been forgotten for thousands of years. Space, time, and space-time are three of the seven fundamental properties and thirteen dimensions of consciousness. This innermost matrix of human existence is hidden in the most hidden and most obvious place there is - in the human being. The author leads the reader step by step into the depths of the secrets of human existence. An inner universe opens up, the extent of which surpasses all imagination. The reader not only learns how consciousness is the cause of all existence but also where consciousness itself comes from. The greatest of all questions has been the same since the beginning of human existence. What does it mean to be human? The author repeatedly refers to religious and esoteric content and describes where their origins are to be found in the dimensions. This book not only questions the entire religious and esoteric reality of humanity; it gives answers about human existence and consciousness.

Leseprobe

Table of Contents

Preface — or the Great Secret

1 What is Consciousness?

2 The Consciousness of the Biological Spacesuit

3 The Legacy of the Grandparents

4 The Secret of the Second DNA Strand

5 Regulation by the DNA

6 The Famous Lower Self and the Even More Famous Higher Self

7 The Forgotten Man-Consciousness

8 Let's Talk About the Spirit

9 Whose Will is my Will?

10 The Misleading of the Spirit

11 The Negative Secret of Positive Thinking

12 The Beginning of the New Age

13 How is it with the Bad Karma?

14 Between the Incarnations

15 The Truth and Nothing but the Truth

16 The Matrix of the Soul

17 Who or What am I?

18 I Am the I Am

19 Darkness

20 Are we Body, Soul, and Spirit?

21 The Beginning of the Liberation

22 The Ascent of the Dimensions of Consciousness

Introduction

Preface — or the Great Secret

We live in a multidimensional universe. Eight dimensions of consciousness define life on Earth; one dimension exists in the universe as a possibility for the development of man-consciousness; and four more dimensions can only be recognized when one looks for them within oneself. Life as a human is realized in an order of thirteen dimensions, several universes in which one can incarnate, and an infinitely appearing intermediate world of being human, in which one lives between incarnations.

Every human being is the origin of their own consciousness. It is the individual man-consciousness that is born in every moment and experiences itself connected to the physical body. It does not come from the universe or from an entity outside of one’s own existence. This consciousness can permeate everything and identify with any idea. This happens whether one knows it or not.

Many years ago, I began to research consciousness. Not even in my wildest dreams could I have imagined where my research would lead me. Consciousness and all the characteristics, dimensions and many other things connected with it explain what it means to be human — beyond all religions, spiritual or esoteric teachings.

The great secret that has remained unsolved for thousands of years is the human being. To research consciousness and to try to understand it means, at the same time, to recognize the more in-depth meaning of being human. When one begins to understand what it means to be human, then everything else opens up.

Dimensions of consciousness? The human being is the origin of consciousness? There is an intermediate world? There are questions upon questions, and far too seldom are they answered concretely.

I would like to take you on a journey through the secrets of consciousness. Step by step, we will walk through the dimensions of consciousness — yes, they exist — and we will decipher the orders that exist there. The deeper one enters into the depths of being human, the more secrets of consciousness are revealed. With every insight, you will understand consciousness and, at the same time, yourself better. The biggest of all questions has been the same since time immemorial.

What does it mean to be human?

Chapter 1

What is Consciousness?

If you look at the research on consciousness, you find states of consciousness that can be divided in different ways. A common description of consciousness starts with the state of wakefulness. Then you find drowsiness, stupor, lethargy, and unconsciousness, which can also be divided into different stages. Mostly, consciousness is explained through a variety of states of consciousness.

It is sometimes divided into a dream consciousness, a waking consciousness, and a super consciousness. Often, consciousness is associated with the senses, thoughts, and feelings. This is understandable because we experience the world through our consciousness. All these approaches describe either states of consciousness or contents with which it is associated.

This common way of looking at consciousness to understand it better is not the subject of this book. It does not tell us what consciousness itself is, how it comes about, or where it comes from.

Let’s start!

There is an order of consciousness — some would call it a structure or matrix — that has been forgotten for thousands of years. Some contents of this order can be found in fragments in the written records of the distant past. Many of these writings form the philosophical basis of the world’s religions.

Imagine the order of consciousness as a building with thirteen floors 1 . Sometimes it is a content of the third floor that creates the basis of a religion, and sometimes it is an order within the fourth floor. Mostly, individual contents from different floors are combined into an idea. Together, they create the ideologies that are the basis of the religion's laws, commandments, and prohibitions2. The same applies to all political ideologies. Like in the current research on consciousness, it is contents with which consciousness identifies — and not characteristics of consciousness itself.

If you want to know what consciousness is, then it is a prerequisite to look at and investigate the basic characteristics of consciousness.

There are seven basic characteristics of consciousness. In the next chapters, I will describe all of them. At least three of these basic characteristics are known to most people.

They are space, time, and space-time!

Consciousness creates the space and the time in which we exist. We do not move in a space that has been created outside of us, but in a space that is created by our consciousness. The same applies to time. Time is also created by consciousness. The fact that our consciousness is bound to time is connected to our physical body or, more precisely, to our DNA.

The seven basic characteristics define the functions of consciousness.

The most familiar basic characteristic of consciousness is space. As a function, it fulfills the maintenance of consciousness.

Space forms the third dimension of consciousness.

Imagine a physical object in space, perhaps a piece of wood. Within a large space, it takes up a smaller space and defines the content of that space.

Would that content ever change? If there were only space, then the piece of wood could not decompose. It would remain forever.

For change, however, time is needed. The function of time as a basic characteristic of consciousness is constant change!

Time forms the fourth dimension of consciousness.

It is easy to understand that changes occur through time. You are moving through time at this very moment, if I may put it that way. Even when the body is not active, it is constantly changing. There is no moment in the immediate future that is identical to the present.

One could explain that the maintenance and the change of consciousness alternate through space and time. We experience this in daily life. Some ideas remain the same; others change. Some people are traditional; others want to change what exists. One finds these opposites of space and time in all areas of life.

The problem with space is that there is no time in it, and the problem with time is that there is no space in it.

Space in the third dimension and time in the fourth dimension do not touch each other!

How is it then possible that physical objects and mental substances, which would include an idea, for example, can change?

The answer to this seemingly simple question is very complex. It leads us into other dimensions, to the individualization of consciousness and to the meaning of DNA. I will answer the question, but in a later chapter.

The third fundamental characteristic that I have mentioned in this chapter is space-time. It forms the fifth dimension of consciousness.

Space-time is not space and time, as one might assume. It forms a separate function that one can imagine as the fusion of space with time. The idea of that, to say the least, is very unusual.

If we could watch a person moving through space-time, it would be very alarming. Each step through space would also bring a change through time. The entire body would be in a state of constant change. This is not just about appearance and body shape, but all physical features.

This direct change is the function of consciousness through space-time.

Do people live in the fifth dimension? No, not with a physical body.

This leads us to whether people live in the fourth dimension. Again, the answer is no.

Do people live in the fifth dimension? No, not with a physical body.

This leads us to whether people live in the fourth dimension. Again, the answer is no.

A body in the fourth dimension would be constantly changing, and one would first have to understand how a body can exist in time. There is no space in time.

The fourth dimension is one of two dimensions that our physical body is bound to. Without giving too much away, a strand of our DNA is bound to the fourth dimension.

It was a shocking realization for me how much we humans on Earth are connected to our bodies. I don't just mean physically, but especially with consciousness.

DNA is the hardware for our individual consciousness in our lives on Earth. You could also say that our physical body is a biological spacesuit that is directly connected to consciousness and with which we rush through the universe at an unfathomable speed on a globe.

However, individual man-consciousness is not the physical body. If you compare the physical body to a spacesuit, then individual man-consciousness would be the wearer of the suit, connected to the suit through DNA.

This consciousness body defines the individuality of each person, and it is this body that also enters the intermediate world after the death of the physical body.3

The reason one comes into this intermediate world is simple. One no longer has a physical body. In this intermediate world, one experiences all these contents with which one has identified, with the man-consciousness. After a certain period of time in the intermediate world, it is not about time or spacetime but about insights; one reincarnates. Now the body of the individual man-consciousness receives a new spacesuit with a different DNA.

The body of the individual man-consciousness is the first body. When one says I am, one identifies with this man-consciousness.

Let's return to the three mentioned fundamental characteristics of space, time, and space-time. As functions, they define the maintenance, the constant change, and the change in consciousness resulting from movement.

Bound by time, it is not possible to directly influence change through time. Indirectly, it is possible, although very laborious, in some areas of life. In space-time, change depends on how we move through space-time. Changes are very directly implemented.

Let us take a trip into our familiar universe in the next chapter. The space of human life on Earth is permeated by twelve different consciousnesses. This is an order of the physical body. It is the experiential world of the individual man-consciousness.

Then you will understand how much we humans identify with our biological spacesuit on Earth.

1 The thirteen dimensions of consciousness are the origin of the places in the Gnostic text Pistis Sophia and the thirteen crystal skulls in the Mayan religion.

2 Throughout the book, I will refer to the contents of some religions and the esoteric, whose origin lies in the properties and orders of a dimension of consciousness.

3 I call this part of the human being the body of individual man-consciousness.

Chapter 2

The Consciousness of the Biological Spacesuit

Identification with the physical body is the first level of consciousness 4 . All physical features are considered attributes and expressions of one's own personality. There are many physical attributes that people like and many that they dislike. Slim, fat, muscular or thin are either ideals that people strive for or the opposite. Depending on culture and time period, the subjective values that people associate with the body differ. A European standard of beauty does not apply to Africa or Asia.

However, this space-consciousness itself pervades the entire Earth's living space. It is a part of the experience of man-consciousness through the physical body. If you look in the mirror early in the morning and realize with frustration that you've overfed the spacesuit again, you might start training it for life on Earth. I know how difficult this can be, too.

The same is that people say “I” and mean the body. As we have discussed before, we are not the physical body, but the man-consciousness.

The second consciousness of the physical body concerns the immediate environment of the body. Now, it is the actions that define individuality. This includes the human interaction, from partnerships to contacts in social media.

Above all, there are many people who find themselves in their actions, whether it's in an art form or a craft.

For many years, during my studies and after my concert diploma, I identified myself as a musician. As self-evident as we find ourselves in it, it is a consciousness of the physical body.

The extended individual space is explored by the intellect, and these people identify themselves as individuals primarily with their knowledge. Especially scientists, from biology to astrophysics, recognize themselves in this way in their individuality. This is the third space-consciousness of the physical body.

The first space-consciousness relates directly to the physical body, the second-space consciousness to its actions, and the third space-consciousness to the mind connected to the physical body.

Is the human mind connected to the physical body?

Yes, that's it, and not only that. The greatest obstacle to the development of consciousness is this individual spirit. It is called the body of the individual spirit and is the second body of the human being. It took me some time to understand what this spirit is all about. I will go into that in detail later. Let's continue with the space-consciousness of the physical body.

Imagine three archetypal people meeting in a café and having a conversation. One is a bodybuilder preparing for his next competition. The second person is a sculptor who is carving a figure out of a stone and whose model is the bodybuilder. The third person is the bodybuilder's manager, who loves the statue of his protégé and knows exactly what to do to get it a good place in a gym. The bodybuilder identifies with the first individual space-consciousness, the sculptor with the second, and the manager with the third.

These twelve space-consciousnesses are not options that people have somehow invented for themselves. They form a matrix of the consciousness of the physical body of humanity on Earth. They are laws that are self-evident for people to observe.

It binds the consciousness to the Earth, regardless of how much one identifies with it and how positively one evaluates it. It is directly connected to the physical body and the DNA.

The fourth consciousness also concerns the DNA, but this time not in connection with one’s own body but through the bodies of those people with whom one is connected by DNA — the physical family.

In most families, there is a member who holds the family together, organizes meetings, and ensures that everyone is on the same page in terms of the family bond. For them, the family is the center of their life. When you look at their family members, you will probably recognize a close or distant relative.

Here is the fourth space-consciousness of the physical body. It is the inter-human connection through DNA. As important as family is to many people — it is a body consciousness. In a next incarnation on Earth, one finds oneself in a different family, which may then take the same importance in life.

This also applies to the deceased grandparents. They may have been incarnated in another place for a long time if they are living on Earth, and they do not remember this incarnation as a grandparent. Their life at that time was a short segment, defined by time, of many thousands of years. The different death rituals of the cultures have nothing to do with the deceased but only with the living.

Unlike the fourth space-consciousness, the fifth represents the family not inward but outward. If someone identifies with it, he or she will make sure that the individual members are doing well in the sense of the family unit. This family member also wants to protect the family from external influences.

Regarding this consciousness, it is not about traditional roles within the family. Then one might think that the working father is associated with this consciousness. It can also be the children who take a protective and limiting inner attitude towards external influences.

The sixth space-consciousness of the physical body opens the family to other people and identifies with this, one might say, extended family. They have many friends, many acquaintances, and spend their time, although they are family people, mostly outside the family.

These three types also form a group. This time it is not the physical body, but the group of people closest to the physical body, the family.

Here, too, we can imagine three people sitting together in the kitchen of the family home. The fourth type feels completely at home and at ease and naturally fits into the environment. At the same time, he forms an emotional pillar of the family's energy, which is unchanging and always at the center. Even when he talks about things that are not related to the family, it seems as if the spirit of the family itself is taking a position. This person's gaze is turned inward.

In contrast, the fifth type always looks outwards. This can even be physically evident, as he sometimes looks towards the door, looks out the window, and is generally more alert to his environment than the fourth type. He may be thinking about buying something new for the family.

The sixth type either brought a friend along, is sitting somewhat restlessly on his chair, or is not fully present with his family but rather in the restaurant where he wants to meet with friends later today. At the same time, he feels very comfortable and safe in the kitchen. He feels this power deep within himself and unconsciously relies on it.

With the seventh space consciousness, the extended family of the sixth space consciousness becomes a community. The center of the community may be a shared hobby, a custom, or an ideology, such as those found in political parties and religions.

This seventh individual consciousness defines the community type. It is almost archetypal, as a priest or monk of a religious community takes on this role. It can also be a member of a village association who lives for the association, takes on tasks for the association, and gives it a status that goes far beyond a hobby. Here you find the political official who is absolutely convinced of the idea of his party. The same applies to the supporter and voluntary worker who lives for the party he calls his own. Many employees identify more with the company than with the work itself. This is primarily the case with large and traditional corporations.

The idea of community becomes the center of life. Perhaps you recognize this consciousness in yourself. Surely, you know someone in your circle of acquaintances who embodies this.

With the eighth level of space consciousness, these people identify with the community ideal, exploring it more deeply. They probably seek and find deeper reasons to belong to the community. This body consciousness identifies primarily with the ideology or idea that it wants to internalize more and more deeply.

The ninth type is so enthusiastic about the idea of community that he feels the urge to spread it outside. He would like to tell others about his faith and conviction and try to convince them to become members of the club, party, or religion.

In a religious community, these three types would be the conservative priest, the inquiring monk who is also a theologian, and the enthusiastic missionary who is about to leave on a mission. In a village tradition preservation association, the president of the association, who sees the association as his life's focus, would identify with the seventh space consciousness. The village archivist, who collects old pictures and writings, and a member who wants to organize a village festival for the association would identify with the eighth and ninth consciousness. Of course, a community in South America or the Middle East would identify with entirely different contents. The body consciousness remains the same.

People do not organize themselves into communities because they want to, but because it is a law that comes from the physical body. The same applies not only to the community, but also to society.

Organizing a society can be a village structure or a union of states like the EU. It is about organizing coexistence.

Accordingly, the tenth consciousness identifies with this organization, and the most appropriate example is the national consciousness. All people who identify with the nation and thus with the respective constitution and laws possess this individual consciousness. Here one finds the citizen who is upright in the sense of the respective society.

The eleventh consciousness enters deeply into society and spreads throughout it. Exploiting loopholes in the law, legal ways to save on taxes, and pushing the limits of the law are typical features of this consciousness of the body. The respective society forms the natural structure of life. Here one finds people who feel comfortable within a societal order and define their freedom by finding ways to move freely within the structure.

The last individual consciousness defines itself over humanity as an organized society. The boundaries first of villages and then of nations break down, and other groups are integrated into the respective social model. This consciousness sees a social structure not as a possibility, but as a necessity for humanity itself.

The last three consciousnesses can be imagined as the law-abiding civil servant in the administration as the tenth type, the accountant, or lawyer who knows all the loopholes in the law as the eleventh type, and the EU parliamentarian as the twelfth type.

The society of the physical body is beginning to develop towards the humanity of the physical body.

All twelve individual space-consciousnesses enters the space of life on Earth as laws. Some identify with only one possibility, and in other people, several consciousnesses are connected to form a single consciousness. The possibilities of combinations are infinite.