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- Herausgeber: Skyline
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2019
A number of test séances for spirit photography had been held with Mr. David Duguid, of which no records have been kept, but in April and May, 1892, four séances were held under strict test conditions, notes of which were made at the time, and signed by the various persons who were present. These notes were printed for private circulation, and a copy was sent, with some of the photographs, to Mr. Frederic W. H. Myers, Cambridge, (Hon. Secretary Psychical Research Society). He suggested that when there was another opportunity for a test séance, the presence of a “scientific man,” and some one well acquainted with photographic manipulations, be got to attend to watch the experiments. One of the investigators induced Mr. Duguid to come to London to give a séance under the strictest test conditions which could be devised; and Mr. J. Traill Taylor, Editor of the British Journal of Photography , by special request consented to take charge of the experiments, and to fix the conditions under which they should be made. Mr. Taylor combines in himself the special qualities named by Mr. Myers, inasmuch as he is a “scientific man,” and an expert in photographic chemistry, optical research, and all photographic manipulations
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H. R. Haweis
Table of contents
PREFACE.
INTRODUCTION.
“SPIRIT PHOTOGRAPHY,” WITH REMARKS ON FLUORESCENCE.[3]
REMARKS BY MEMBERS AND VISITORS.
PRESS NOTICES.
GHOSTS AND THEIR PHOTOGRAPHS.[13]
SPIRIT PHOTOGRAPHY.
MISCELLANEA.
FOOTNOTES
PREFACE.
The publication in the British Journal of Photography of Mr. Taylor’s Paper, with the proceedings of the meeting at which it was read, has aroused a wide-spread and deep interest in the subject. The principal portions of it, and, in some instances the whole of the Paper, together with editorial comments, have subsequently appeared in newspapers and journals in Canada, Australia, India, America, and other countries. As his experiments will be a matter of historical interest, many scientific men will be pleased to have his Paper in this book form, with the reproductions of two of the psychic pictures which he obtained on his photographic plates.
The term “spirit photographs” is generally used to describe photographs of psychic entities who cannot be seen by ordinary persons, but can be photographed by a medium, or with the help of a medium, and with the co-operation of these unseen entities. Such portraits are obtained both indoors and in the open air, with and without a background, by natural light and by artificial light; and, in the case of “materialised” forms at séances, which are visible to every person present, the portraits have sometimes been taken by light produced by the spirits, the exact nature of which is unknown.
The following may serve as a rough classification of what are called spirit photographs:—
1. Portraits of psychical entities not seen by normal vision.
2. Pictures of objects not seen nor thought of by the sitter or by the medium or operator; such as flowers, words, crosses, crowns, lights, and various emblematic objects.
3. Pictures which have the appearance of being copied from statues, paintings, or drawings. Sometimes these are busts or heads only. The flatness in some photographs of this class is supposed, by persons who have not investigated the subject, to be proof that the photographs are produced in a fraudulent manner.
4. Pictures of what are called materialised forms visible to normal sight.
5. Pictures of the “wraith” or “double” of persons still in the body.
6. Portraits on plates which developers have failed to bring into view, but that can be seen and described by clairvoyants and by mediums when in trance and whose descriptions agree, though made independently.
There are, also, portraits that cannot be classed as photographs, as they have not been taken by the agency of a camera, or by exposing the prepared plate previous to development of the image.
Those who desire further information than is contained in this volume on the subject of spirit photography should read the following:—
A series of important articles by the late Mr. Stainton Moses (M.A. Oxon), in Human Nature, Vols. VIII. and IX., 1874-75. The volumes may be had on loan from the Library of the Spiritual Institution, 15 Southampton Row, W.C., or from the Library of the Spiritual Alliance, 2 Duke Street, Charing Cross. The subscription to either Library is a guinea a year.
Article on “Ghosts and their Photographs,” by the Rev. H. R. Haweis, M.A., in the Fortnightly Review, January, 1893.
Chronicles of the Photographs of Spiritual Beings and Phenomena Invisible to the Material Eye. By Miss Houghton. Illustrated by six plates, containing fifty-four miniature reproductions from the original photographs. E. W. Allen, Ave Maria Lane, 1882. Sold also by Jas. Burns, 15 Southampton Row, W.C. Price 10s. 6d.
INTRODUCTION.
“ Every new truth which has ever been propounded has, for a time, caused mischief; it has produced discomfort, and often unhappiness.”—Buckle, in History of Civilisation.
What led to the recent Experiments in Psychic Photography.
A number of test séances for spirit photography had been held with Mr. David Duguid, of which no records have been kept, but in April and May, 1892, four séances were held under strict test conditions, notes of which were made at the time, and signed by the various persons who were present. These notes were printed for private circulation, and a copy was sent, with some of the photographs, to Mr. Frederic W. H. Myers, Cambridge, (Hon. Secretary Psychical Research Society).
He suggested that when there was another opportunity for a test séance, the presence of a “scientific man,” and some one well acquainted with photographic manipulations, be got to attend to watch the experiments.
One of the investigators induced Mr. Duguid to come to London to give a séance under the strictest test conditions which could be devised; and Mr. J. Traill Taylor, Editor of the British Journal of Photography, by special request consented to take charge of the experiments, and to fix the conditions under which they should be made.
Mr. Taylor combines in himself the special qualities named by Mr. Myers, inasmuch as he is a “scientific man,” and an expert in photographic chemistry, optical research, and all photographic manipulations.[1]
Mr. Taylor is the author of several works relating to the chemistry, optics, physics, and practice of photography; and besides being a member of Council of the Photographic Society of Great Britain, is an honorary member of the Imperial Polytechnic Society of Russia, and of all the leading Photographic Clubs and Societies in London, and of several in New York.
Testimony Relating to David Duguid.
In a book recently published, entitled The Rise and Progress of Modern Spiritualism[2] (consisting of a reprint of a course of lectures delivered in Glasgow by Mr. James Robertson), the author gives the following testimony as to Mr. Duguid:—
“ For many years we have had resident amongst us one whose name is world-wide, and whose character is above reproach; go where you will, David Duguid is recognised as one of the world’s mediums. From his lips have come forth volumes full of wonderful information which he, the normal man, never gathered of himself, but which is the product of intelligences who have ripened in that other sphere of existence. The story of the early life of Jesus, which is to be found in Hafed, the glimpses of ancient peoples, their manners and customs, are a valuable contribution to our knowledge. But he has been famous as a medium for every phase of the subject, including those marvellous direct paintings which have done much missionary work, the direct voices, materialisation, perfumes, writings in language utterly unknown to him, and specially in the conclusive evidence he has been the means of furnishing as to the reality of spirit photography. The striking story contributed to Light by ‘Edina,’ of how a picture of the dead boy was got after patient waiting, is amongst the best-attested phenomena. The early and close friend of D. D. Home, he has revealed almost similar mediumistic gifts. One of the most genial and retiring of men, he has ever reverenced his gifts, and sought in his own modest way to give all and sundry the benefit of their light.”
One of Mr. Glendinning’s private letters to the editor of a photographic journal, with reference to an intended action for libel, contained the following:—
“ If my counsel wishes it, I shall produce such an array of testimonials from men of position as to Mr. Duguid’s honesty and uprightness as have seldom been read in any court.”
That would be an easy thing to do; but, when it is considered that Mr. Duguid has for a long time been employed by Mr. Robertson in his bicycle works; that Mr. Robertson, who is an active business man and a good judge of character, is year after year in almost hourly contact with Mr. Duguid; that he has been at many of Mr. Duguid’s séances, some of these being held in his (Mr. Robertson’s) own house—when these things are borne in mind, the value of the voluntary tribute given by Mr. Robertson to Mr. Duguid’s honesty and uprightness will be the more fully appreciated.
For nearly thirty years has Mr. David Duguid been before the world as a private medium for various descriptions of spirit phenomena. He has given innumerable séances readily, without fee or desire for reward, to clergymen, medical men, artists, teachers of science, lawyers, journalists, merchants, and men and women in all ranks of life; he has sacrificed time and money in the cause which is dear to his heart, and upon which no act or word of his has ever brought a stain. These facts are well known to many, nor would it be necessary to print them here were it not for the efforts made to destroy public confidence in the facts brought to light through his mediumship by writers in certain photographic journals, and the artful insinuations of men who put themselves forward on the plea of being anxious investigators.
Where Mr. Taylor read his Paper.
At a meeting of the London and Provincial Photographic Association, held on March 9, 1893, Mr. J. Weir Brown in the chair, the following paper by Mr. Taylor was read by him, and, with his consent, is reprinted from the British Journal of Photography (Vol. XL., No. 1715, March 17, 1893).
There was a large attendance of members, and several visitors were present. Visitors were allowed to make remarks, a privilege of which several availed themselves. Some members put questions to Mr. Taylor on points of detail regarding his experiments, all of which he replied to frankly and explicitly. In replying to one member, Mr. Taylor stated that he had received a letter, asking him to bring a reasonable man with him to witness his experiments—in fact, he said, he had the option of taking any one he chose. To another member Mr. Taylor replied that he himself placed the sitters and the camera, and also arranged the lighting of the room. Several members spoke highly of Mr. Taylor’s qualifications to conduct such experiments; but as they could not accept the spiritualistic hypothesis, and as the photographs had to them the appearance of being copied from cut-out prints, or made by “stump-work,” they concluded that therefore they could not be genuine, ignoring entirely Mr. Taylor’s emphatic statements, which he had already given in his paper, viz.:—
