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Experience the life-changing power of O. Hashnu Hara with this unforgettable book.
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Veröffentlichungsjahr: 2020
Concentration And The Acquirement Of Personal Magnetism
O. Hashnu Hara
CONTENTS
IN giving this series of lessons to the public at a nominal fee, I believe I am really doing something that will be of great benefit to all who need a helmsman to guide the rudder of the good boat “Thought” to the harbor of Success.
Thought, unorganized, is so much waste matter; Thought, ORGANIZED, is the greatest power in the world, greater even than the almighty Dollar, for it commands filthy lucre and bids grim poverty farewell – forever? It commands love, which filthy lucre can’t, and it commands all that makes life worth living.
That it is necessary to undergo special mental training to produce this state of mental organization is very apparent, and that people desire daily more light, more knowledge, and for means to overcome their state of ignorance is, as sure as “eggs are eggs,” the reason why Personal Magnetism and the consideration of the Thought Forces have become such a cult.
Personal Magnetism means health, happiness, power and success.
Those who want these things and all they stand for, follow the rules I give you in these pages; read, mark, learn and inwardly digest each lesson, and if you do not live to bless the wonderful force known as Personal or Animal Magnetism; if you do not realize within yourself a new found happiness, because you realize that you are not the weak, downtrodden creature you have so long considered yourself, but a glorified, radiant, happy being; then, I say, my name is not…
O. Hashnu Hara
THAT a course of lessons fully illustrating the action of thought, explaining its composition, and the correct method of using it, would prove a boon to many students of the Occult and mental sciences, who find this a very great drawback to serious advancement, appear almost a certainty.
The methods usually advocated seem to me very impractical; in the first place, how can a man who has never learned to control thought in everyday matters, such as banishing business worries when he comes home, or goes to bed, or in learning to control small habits, suddenly sit down and “concentrate on Spirit,” when probably his very idea of spirit is such as to awaken all his dormant fancies, and to call forth not one image, but hundreds? Then he fondly believes he is concentrating, until the utter absence of results proves that he has done no such thing, and he begins all over again.
It is only what may be expected, and even a general attempt to simplify the matter would be welcome; but I have had so many letters and so many appeals from men and women who cannot master this one subject – quite the most important in the whole school of Metaphysical and Occult teaching – the door, in fact, which will open to them the whole vista held out in books, an entrancing vision of knowledge, of health, of happiness, and the unseen, which too often will remain in books, simply because the initial step is too difficult – that I have made a great effort to meet the demand in a popular and practical form.
First of all I will beg of my pupils to begin at the bottom. Do not try to concentrate your thought on spirit before you are quite sure:
First. As to what THOUGHT is composed of.
Second. That you are able to concentrate your mind on some unimportant mundane matter, to the exclusion of all else.
Third. Do not try to concentrate your mind for half an hour at a time, until you can concentrate for two consecutive minutes.
Fourth. What spirit is.
I advise the student to practice keeping his mind on one subject for a minute at a time, and then gradually increase the time from day to day.
If you intended to train for, say, a foot race, you would not start with a twenty-mile walk after having been out of training for a long time. Nor if a little child is being taught how to read is he given a difficult scientific book to begin with. Yet men and women are put to a task far more difficult than these, without any preparation or gradual initiation into the processes employed.
Take some subject you are very much interested in for the commencement, then for one minute hold this before your mind’s eye, try to see if it in your imagination, and if you fail, wait another hour or so then try again.
By these means you gradually increase the elasticity of your brain, which, by continual exercises, can be expanded and made to perform tasks which were originally impossible. The next thing is to consider the part our brain plays in the matter of thought generation.
Look upon the brain simply as a very delicate machine, a dynamo that generates thought as an ordinary dynamo generates electricity. The construction of this machine needs some consideration for it is known that certain parts of the brain are put to certain uses, and that a brain left dormant grows gradually incapable of anything much above involuntary action, and that if certain parts even of the brain are neglected they in turn become atrophied and are useless.
The accompanying diagram shows the relative parts of the brain, and the work they do is as follows:
Fig. 1 is the cerebrum, and consists of two hemispheres, which are separated by a very deep fissure. The cerebrum is composed of a thick layer of gray matter, surrounding white fibrous nerve substance. The gray matter is drawn up in to folds, or convolutions, and the whole is covered by a delicate membrane composed of arteries and veins, supported by tissue.
( Diagrams not shown )
This part of the brain is the seat of sensation, of will, of intelligence, and also of the emotions; if this part of the brain is injured, the power of manifesting mental faculties is more or less lost.
Fig. 2 is the lesser brain, or cerebellum, and this guards and regulates the involuntary muscles and movements of the mind and body. I have always placed the subconscious mind here; it seems the most reasonable locality to apportion it to, for the subconscious mind is certainly an involuntary worker; it also depends very little upon the will of the emotions, for all the will-power in the world will not make it manifest if it is not in the state to do so, and the everyday working brain has quite enough to do to look after its own without taking on another function.
Fig. 3, the pons varolli, and Fig. 5, the medulla oblongata, do not immediately concern us, although, of course, their own work is very important. Thus, if the medulla oblongata is destroyed, death at once ensues.
From the under surface of the brain twelve pairs of nerves are given off, called the cranial nerves; each pair supply some sense to the body, generated by the brain machine, just as a dynamo turns out its streams of electricity. One pair of nerves supply the sense of smell; the next the optic nerves; the third pair move the eyeballs; the fourth supply the skin of the face, the muscles of the lower jaw, and the tongue; the sixth pair are supplied to the muscles which turn the eyeballs outwards; the seventh pair supply fibers to the muscles of the face; the eight pair supply the ear; the ninth pair are mixed nerves and they enable us to taste, and also supply the nerves to the pharynx; the tenth pair are very important mixed nerves which send fibers to her larynx, lungs, heart, stomach and liver; the eleventh pair are motor nerves which supply certain muscles to the neck; the twelfth pair are spending fibers to the tongue. So here we get a clear idea of our thought machine, a good thing to start with, since certainly no other kind of engineer would attempt to drive a machine of which he was absolutely ignorant. This direct arrangement from the brain center explains to a great extent how the form of concentration called mental healing can affect the body, and rebuild the tissues.
For each pair of nerves will carry the message given to them by the brain, and it naturally depends upon the message as to the effect produced. Here we get the machine we have to work with, and having mastered the technical parts of it, we will now proceed to see how thought acts, and how concentration affects thought.
It has long been a matter of consideration and study to me as to where the will really is located, and in this matter of concentration it is doubly important, because without that WILL man cannot possibly concentrate. It is the master of the Thoughts Machine, and I have found that the best way to meet the difficulty is to look upon the WILL as the OVER SOUL, that part of man which never dies, and which is carried on from incarnation to incarnation. I am assuming the theory of reincarnation to be something more than theory. It has been given to me to remember past lives, although only two or three; but even if one can remember any it surely renders the theory a fact.
This OVER SOUL, or will-power, is the force which sets the brain in motion, and which determines what effect the thought generated will have, and also what strength; it rests within ourselves to decide the state we are to reach in each successive incarnation (after we have been through a certain number), yet if we seek the intelligent co-operation of the over soul we can, if we so desire, accomplish in one life what might otherwise take centuries to perform.
THE seat of WILL, or the over soul, may, I think, be safely placed in the NERVE AURA surrounding the brain.
The exact nature of thought has not, so far as I have been able to discover, ever been fully explained. There is no doubt that thought is of atomic origin, else I do not quite see how, in accordance with Nature’s law, it could travel through the ether.
In regarding the action of thought in the ether, we are too much in danger of regarding the ether as something outside ourselves, and thought as an unconsidered and unknown quantity, a mistake which must be rigorously guarded against.
The ether permeates our whole body, and because of this wonderful invisible medium, thought, magnetism, and other know substances of a similar nature can attract to themselves matter from throughout the universe; thought, of course, having a greater power of attraction than any other substance. There is nothing in the world, which can prevent this attraction, no matter what may intervene between the thought and the object it seeks. The reason for this may be summed up in one word – ether. This acts as a conducting medium for the light waves which travel form the most distant planets and fixed stars, light which takes ten years to reach our little earth; and it acts as a conducting medium for our thought, whether we desire to send it to the other side of the earth, or to some far distant region in the unknown, or back, back into the long forgotten past, or forward into the yet unexplored future.
I have frequently held forth respecting the nature of that invisible substance called ether, but for the benefit of new readers, at the risk of boring the old, I will repeat myself.
The ether, then, is an invisible medium filling all space; scientists accept it as a necessity to account for the transmission of LIGHT through space where no ordinary medium, such as air, is to be found.
It is said by scientists to be of a smooth, jelly-like substance, and by Rosicrucian’s it is looked upon as living flame: We are at present more concerned with the scientific standpoint of what is called the “aluminiferous ether.” As my readers can readily understand, there must be some substance to fill all space, or we could get light from sun or moon, or the far distant stars.
This light travels through the ether by means of “waves,” that is, the tiny atoms, or particles, travel through space in a series of concentric (that is, from a common center) waves, each particle communicating motion to the next adjoining particle, and so on. Remember, too, that each particle, or atom, becomes, in its turn, a center of disturbance, sending out new waves. These wavelengths are exceedingly minute, and travel at an immense speed. They follow the waveform usual to water when, say, a stone is thrown in to cause a disturbance. There is the crest of the wave and the trough, and although the scientific method of measuring the length of these waves does not affect us at present, measured they are.
We know that light travels through ether by means of wavescontinually spreading outward; that a RAY of light is really non-existent. Light travels in minute particles, or atoms, and THOUGHT is propelled through the ether and through space in a similar manner to light.
You will consider the brain as a dynamo, only, of course, more powerful than any other known machine, and more delicately constructed. Man, as a race, is in constant danger of under-estimating the power of this machine, simply because he cannot CONCEIVE of such power.
From the central point of the brain, where motion is so intense, it almost appears at a standstill, thought radiates outward, as light radiates from our central point of energy – the sun.
We have seen, first, the machine, which generates thought, and secondly, the medium through which thought is propelled in its journey from one point of the globe to another.
The NATURE of thought is such that it is invisible as far as ocular demonstration is concerned, but its POWER is such that it is manifested in our daily life on every hand.