Proexis Manual E-Book

Waldo Vieira

• Herausgeber: Editares
• Kategorie: Fachliteratur
• Sprache: Englisch

Seitenzahl: 168

Veröffentlichungsjahr: 2017

Beschreibung

The personal proexis (pro + exis) is the specific existential programming of each intraphysical consciousness (conscin) in their new life in this human dimension, that is planned before the somatic (physical) rebirth of consciousness, while still an extraphysical consciousness (consciex). The following 9 expressions are used to char- acterize the existential program: 1. Existential goal. 2. Existential orientation. 3. Existential planning. 4. Existential project. 5. Intraphysical objective. 6. Intraphysical task. 7. Life project. 8. Pre-intraphysical mandate. 9. Terrestrial mission. The proexis is the object of study in proexology, a specialty of conscientiology.

Leseprobe

Waldo Vieira, MD

PROEXIS MANUAL

Existential Program

2nd Edition

Foz do Iguaçu, PR – Brazil

2017

Copyright © 2017 by Editares

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from copyright owner.

2nd Print Edition

Original translation: Kevin de La Tour

Original editor: Simone de La Tour

Original proofreading: Alvaro Salgado, Pamela Hughes

Updated translation (2017): Jeffrey Lloyd

Copysetting (2017): Juliana Nicolau, Igor Cabral

Cover: Ernani Brito

ISBN: 978-85-8477-086-1

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TO THE READER

Conscientiology. Conscientiology (the formal study of consciousness) indicates, with rationality and logic, 2 priority concepts for us all:

1. Object. Your multidimensional consciousness (personality, intelligent principle), when lucid, is the first and most important object for you to research, both theoretically and practically.

2. Objective. The comprehensive execution of your human life’s programming is the first and most important objective for you to accomplish in theory and practice.

The Author

01. Proexis

Definition. The personal proexis (pro + exis) is the specific existential programming of each intraphysical consciousness (conscin – see glossary) in their new life in this human dimension, that is planned before the somatic (physical) rebirth of consciousness, while still an extraphysical consciousness (consciex).

Synonymy. The following 9 expressions are used to characterize the existential program:

1. Existential goal.

2. Existential orientation.

3. Existential planning.

4. Existential project.

5. Intraphysical objective.

6. Intraphysical task.

7. Life project.

8. Pre-intraphysical mandate.

9. Terrestrial mission.

THE PROEXIS IS THE OBJECT OF STUDY IN PROEXIOLOGY, A SPECIALTY OF CONSCIENTIOLOGY.

Sub-specialties.Proexiology studies, among others, the following 17 sub-specialties (see glossary for definitions): consciential abstentionism, consciential ectopia, consciential gestation, complexis, incomplexis, maximorexis, maxiproexis, minimorexis, miniproexis, morexis, multicomplexis, proexis, pre-intraphysical mandate, theorice (theory + practice), the binomial abnegation-morexis, the trinomial motivation-effort-perseverance, the trinomial proexis-complexis-morexis.

THE CONSCIOUS PROEXIS IS STILL A CONDITION ACHIEVED BY A SMALL MINORITY OF HUMANITY.

Destiny. The basic destiny – fundamental directives – of the conscins’ life come already written in their biological, genetic and paragenetic (non-physical genetics) origins, included in this context are the intermissive course (the preparation prior to this physical life), innate ideas and the proexis. The details of human life nevertheless change all the time.

Determinism. Determinism in our life is basic but relative.

Freedom. Our conditional freedom of consciential manifestation is always much greater than we think it is.

Variation. We are all born knowing many things – paragenetics and innate ideas – but the nature of our knowledge, experiences and the degree of evolutionary quality within the parameters of the proexis’ experiences vary greatly.

Evolutionology. From the evolutionary condition of the pre-serenissimus (serenissimus is a consciousness who is about to end their cycle of physical rebirths) of today – common to all conscins who breathe on Earth – to the condition of the Evolutiologist, or Evolutionary Orientor (an consciex who coordinates existential programs), we will attain the permanintfree condition. In this way we achieve a certain level of versatility or polyvalence in terms of our consciential talents and attributes.

Contract. Nonetheless, no one arrives in intraphysical life with an envelope in hand containing the details of the contract to be fulfilled in the current existence.

Order. No one receives a definitive written order, after a few decades of life, regarding what they came here to do.

THE GREATEST GENIALITY IN A PROEXIS IS TO KNOW HOW TO EMPLOY VARIOUS CONSCIENTIAL ATTRIBUTES IN INTRAPHYSICAL LIFE, SIMULTANEOUSLY.

Megafraternity. The more advanced or evolved an existential program, the greater is the degree of practiced mega-fraternity included in the planning of the intermissive course.

Objective. Regardless of your proexis, your objective will always be to become permanintfree, if you are not already in this state.

Permanintfreeness. It is important to consider that the condition of permanintfreeness can be achieved within one human lifetime.

History. The intelligent thing to do is to take advantage of the History ofacceleration in which we are living, wherein modern civilization is offering greater evolutionary possibilities to the human personality than ever before.

02. Categories of Proexis

THE EXECUTION OF AN EXISTENTIAL PROGRAM IS THE THEORETICAL AND PRACTICAL RESULT OF A HUMAN CONSCIOUSNESS’ PRIORITIZATIONS.

Categories. There are diverse categories of existential programs, they are shaped according the nature, scope and other qualifications of thosenic realizations required of a conscin. The following are 6 such categories.

1. Holokarmality. In terms of holokarma, there are 3 categories of proexis:

A. Egokarmic. The excessively personal proexis,one influenced by the ego, the big-ego, the abdominal sub-brain (“belly-brain”) or infantile egocentrism and its consequences.

B. Groupkarmic. The group proexis, or that restricted to the groupkarma of one’s primary, secondary or other families and evolutionary groupings.

C. Polykarmic. The more evolved polykarmic proexis of non-remunerated work that is performed in solidarity for others, within the scope of megafraternity. It is always a maxiproexis.

2. Intermissivity. In regards to the intermissive course, there are 2 categories of proexis:

A. Technical. With the intermissive course recalled and applied in one’s acts.

B. Instinctive. Without an intermissive course developed in one’s most recent intermissive period.

3. Evolutionary. In regards to one’s evolutionary level, 4 levels of proexis exist for men and women:

A. Vulgar. That of a vulgar pre-serenissimus or Homo sapiens.

B. Permanintfree. That of a pre-serenissimus who has attained the permanintfree condition.

C. Evolutiologist. That of an evolutiologist or evolutionary orientor.

D. Serenissimus. That of a serenissimus or Homo sapiens serenissimus.

4. Universality. In terms of the scope of the conscin’s manifestations, there are 2 categories of proexis:

A. Individual. The conscin when considered individually, in the category of egokarma.

B. Groupal. The conscin when considered as part of a group, in the categories of groupkarma and polykarma.

5. Authenticity. Regarding authenticity in its execution, there are 2 categories of proexis:

A. Secret. The proexis carried out diplomatically, or in secret.

B. Explicit. The proexis carried out explicitly or frankly.

IN TERMS OF EVOLUTIONARY SCOPE, THERE ARE 2 BASIC CATEGORIES OF PROEXIS: THE MINIPROEXIS AND THE MAXIPROEXIS.

03. Miniproexis

Definition. A miniproexis (mini + pro + exis) is the minimal, smaller, elementary, “retail” proexis. It is receptive in nature (oriented towards personal gain) and is dedicated to specifically individual (egokarmic) issues within one’s groupkarma. It is obviously a lesser evolutionary task.

Synonymy. The following 7 expressions illustrate some different types of miniproexises:

A. Egokarmic proexis.

B. Elementary proexis.

C. Infantile proexis.

D. Lesser proexis.

E. Receptive proexis.

F. Restricted proexis.

G. Retail proexis.

Priorities. In miniproexises, intentionality and personal effort will more commonly convey the now physically mature individual towards the gradual implantation of priority tasks without traumatic mutations or evolutionary rapes.

THOSE WHO ARE UNAWARE OF THE PROEXIS, HAVE OBVIOUSLY ONLY BEEN ASSIGNED AN EGOKARMIC MINIPROEXIS.

Competitiveness. In evolutionary endeavors, it is worth­while to compete with oneself, thus allowing a greater efficiency in the execution of one’s evolutionary program and better ideas on a day-to-day basis.

Collections. All of us have work to accomplish on this planet. No one comes to this intraphysical dimension only to collect ties or antique cars. Nor does one come to play all the time.

Children. In general, children are still living in the beginning of the preparatory phase of the proexis. The majority of complexis (completion of a proexis) only occur in the executive phase of existential programs.

THERE ARE MINIPROEXISES THAT RELATE TO AN INTRAPHYSICAL LIFE (LIFETIME), SPECIFIC TO A CHILD.

Apparition. No consciousness dies. The parents or guardians of a small child who passed through desoma (biological death) at a tender age, and are not guilty of causing this desoma, witness some type of apparition of that child as a consciex.

Desoma. The apparition, according to research, occurs within the first 12 months after the child’s first desoma (biological death) when, as a consciex, they have passed through the second desoma (discarding of the dense, animal energies of one’s energosoma or holochakra).

Extraphysical euphoria. This fact is evidence that the child’s miniproexis (relative to time) was completed and that they, now a consciex, is enjoying euphorex and wants to comfort and alleviate their ex-parents or ex-guardians, sharing their well-being and happiness (euphorex) with them.

Abstensionism. Consciential abstentionism is the indifference, negligence, distancing from or a position of neutrality of a conscin in reference to their integrated maturity (holomaturity) and self-aware evolution.

Proexiology. Consciential abstentionism directly affects the execution of the conscin’s proexis, which is, for this reason, being studied in proexiology.

Groupality. As a result of social mimicry (repetition of social behavior), consciential abstentionism can extend its paralyzing influence to a small social group, completely nullifying an entire team’s project and even the group’s proexis.

Self-mimicry. Unnecessary self-mimicry (repetition of personal behavior from past lives), due to self-disorganization or an absence of evolutionary continuism, is the major cause of personal incomplexis (failure to complete one’s existential program) and, as a secondary effect, even the group’s incomplexis (groupmimicry).

UP TO A CERTAIN POINT, CONSCIENTIAL ABSTENTIONISM IS A TYPE OF FENCE SITTING IN THIS STILL PATHOLOGICAL SOCIN.

04. Maxiproexis

Definition. A maxiproexis (maxi + pro + exis) is the greater, advanced, altruistic, maximal existential program that has a wholesale approach, and is consciously dedicated to the collective good.

Synonym. These 6 expressions characterize a maxiproexis:

A. Advanced proexis.

B. Altruistic proexis.

C. Ample proexis.

D. Greater proexis.

E. Megaproexis.

F. Polykarmic proexis.

G. Wholesale proexis.

Leadership. The maxiproexis is that of the evolutionary-leader-conscin, who is operating within a specific, more universalistic and maxifraternal, groupkarmic, libertarian task.

Minipiece. In a unified, altruistic, assistantial task, a conscin represents a lucid, active, human minipiece (cog) within the maximechanism of the multidimensional team.

A MAXIPROEXIS IS AN ALTERNATIVE INTRAPHYSICAL DESTINY, DIFFERENT TO THE EXISTENCE OF A VULGAR CONSCIN FROM THE UNTHINKING MASSES.

Polykarmality. Polykarmality, which goes beyond egokarmality and groupkarmality, inevitably enters into the execution of the maxiproexis, and is characterized by performance of the clarification task (claritask).

Truths. Strictly speaking, the claritask is the living of one’s life according to leading edge relative truths in favor of humanity and parahumanity.

Groupality. Groupality is the condition of evolution in group, or the quality of a consciousness’ (conscin or consciex) evolutionary group (groupkarma).

Groupal. Maxiproexises direct the individual towards group proexises or proexises executed by more than one conscin, established through cosmoethical consciential ties.

ONLY THOSE WHO NO LONGER ASK FOR THEMSELVES ARE ASSIGNED TO EXECUTE MAXIPROEXISES (BROAD SENSE).

Sex-love. Just as the exercising of mature sexuality is neither sick, painful, disagreeable, sinful, prohibited, sordid nor dirty; the experience of romantic love is neither absurd, abnormal, disastrous, fantastical, insane, obsessing nor foolish.

Love. Pure romantic love is action, certainty, completeness, healthy complicity, paradise, pleasure, prodigality, wealth, tenderness and the ennoblement of the maxiproexis.

Code. The Code of Personal Cosmoethics is a relevant creation for a conscins’ evolution and preparation for the execution of a greater proexis.

Prevention. This Code functions as an evolutionary prevention, vaccinating the individual against obstinacy or insistence in repeating those same age-old errors that we bring from the past.

Incorruptibility. When a conscin identifies their pathothosenes, little venial sins and self-corruptions, they are actually seeking the attainable status of personal incorruptibility.

Exam. In advanced intermissive courses, there are evolu­tio­nary work boards that make selections that use a type of entrance exam administered by evolutiologists.

Consciexes.These admission exams were created for the selection of the consciexes who are more apt to perform specific proexises on Earth.

Candidates. Dozens of consciexes apply to participate in these entrance exams, accepting the condition of being future minipieces (cogs) operating within the maximechanism of interconsciential assistance.

Demands. Certain maxiproexises may require a macrosoma, ideological maxidissidence, consciential tri-endowments, the condition of being a consciential epicenter, multicomplexis, maximorexis, or even the permanintfree condition.

Sumo. For example: would a traditional (sumotori) practitioner of sumo (ancestral career) need hundreds of years of multiexistential recycling through continuous self-relays (see glossary) in order to get away from his miniproexises and achieve an maxiproexis?

THE HELPERS ASSIST IN THE MORE UNIVERSAL MAXIPROEXISES, AS EMISSARIES OF THE EVOLUTIONARY ORIENTORS.

Megaproexis. Often, the details of a proexis are complex. A conscin can live a physical life without any kind of religion or without reading volume upon volume of mystical works, and, nevertheless be a completist of a megaproexis.

Evolution. The more evolved a consciousness is, the greater their capacity to perform a proexis. However, a proexis will become increasingly sophisticated and difficult to complete compared to that of a vulgar conscin.

05. Rational Laws of the Proexis

THE PROEXIS IS REALIZED IN EVERY MINUTE OF ONE’S EXISTENCE, AS A RESULT OF BIG, LITTLE THINGS.

Principles. The essential premises or principles of more lucid consciousnesses’ life programs on Earth obey logical and just directives that can be characterized as being rational laws of the proexis.14 examples of such laws are alphabetically listed here:

Adaptability. The proexisis adaptable or changeable, being susceptible to renovations or amplifications, according to the complexity of its development and the extension of the consciential or intraphysical universe that comprises its tasks. Evolution signifies mutability and renovation.

Assistantiality.The executor of a proexisis the first consciousness to be assisted or to benefit from it. Any proexis coming from an evolutiologist constitutes a positive evolutionary undertaking.

Compatibility. Every proexis is compatible with the consciousness’ temperament and is suited to the evolutionary level of their multimillenary experiential background.

Conscientiality. The consciex’s level of conscientiality, net holokarmic balance or evolutionary record determines the degree of lucidity regarding the directives of their proexis a conscin.

Cosmoethicality. Every proexis is fundamentally cosmoethical in its premises and aims. The orientations coming from an evolutiologist are essentially cosmoethical.

Egokarmality. Even when based on polykarmality, every proexis first attends to the consciousness’ egokarmality.

Evolutionality. The proexis depends on the evolutionary level or personal merit of the consciex. Evidently, not all consciousnesses receive a proexis in which every minute detail is planned in advance.

Exclusivity. Every proexis is unique, singular, personalized or exclusive to a determined consciousness.

NO 2 CONSCIOUSNESSES RECEIVE 2 IDENTICAL PROEXISES – NOT EVEN SIAMESE TWINS.

Feasibility. Every proexis is entirely capable of being accomplished, with reasonable latitude given to a conscin depending on their evolutionary context and level of competence. Accomplishing a proexis may be complex and problematic, but it is never unrealizable. The outline of a proexis obviously does not contain unjust or unjustifiable clauses.

Groupkarmality. Each proexis receives some direct or indirect orientation from the groupkarma’s evolutionary orientor, or evolutiologist. Every evolutionary group has hundreds of evolutiologists.

Interactivity. Proexises are not mutually exclusive. No proexis ceases to exist to give its place to another nor requires another to be eliminated in order for it to be concluded.

Intercooperativity. Existential programs, although extremely personal, are, paradoxically interdependent, to a degree, and they are not competitive. Quite to the contrary, they are inter­cooperative.

Nontransferability. Every proexis is personalized and nontransferable, being specifically customized to a certain consciousness. All substitution of tasks, in the evolutionary echelons of consciousnesses, adhere to this principle.

Uniqueness. Proexises are unique in their structural directives. Two proexises may be similar, but will never be identical in regards to their scope and objectives. 2 identical consciousnesses do not exist.

EVERY PROEXIS FIRST ADDRESSES THE CONSCIN’S OWN EVOLUTION PER SE, EVEN WHEN OPERATING WITHIN THE GROUPKARMA.

06. Proexis Test

EVERY EXISTENTIAL PROGRAM DEMANDS DAILY CULTIVATION, BASED ON ONE NATURAL FACT: NOT EVERY SEED GERMINATES.

Test. Chapter 549 of the book “700 Conscientiology Experiments” is a test on the existential programand is reproduced here, in its general form, in order to clarify the subject.

Contrasts. Here are 30 contrasts, listed in order to allow you to identify the differences between an advanced proexis (first line) and an elementary proexis (second line):

01. A large investor in the personal proexisA small investor in the personal proexis

02. Accomplisher of invexis and a maxiproexis Only an accomplisher of recexis

03. Advanced Intermissive CourseObvious basic Intermissive Course

04. An already lucidly universalistic conscinA still common sectarian conscin

05. An encephalic brain conscinAn abdominal pseudobrain conscin

06. Bearer of healthy retrocognitions Bearer of unhealthy retrocognitions

07. Conscin of an active evolutionary duoConscin without an evolutionary duo

08. Conscious polykarmic objectivesMediocre groupkarmic objectives

09. Cosmic conscientialityTropospheric conscientiality

10. Cosmoethical conscientialityAnticosmoethical conscientiality

11. Elevated level of lucid prioritisation Lowest level of lucid prioritisation

12. Energosomatic flexibility (CEs)Energosomatic inflexibility (CEs)

13. Follower of the consciential paradigmFollower of the conventional paradigm

14. Greater holosomatic homeostasisLesser holosomatic homeostasis

15. Greater liberation from groupkarmaNoticeable groupkarmic interprison

16. High recuperation of personal consLow recuperation of personal cons

17. High valuation of human time Low valuation of human time

18. Liberation from the consciential basement Adult Prisoner of the consciential basement

19. Lucid consciential wholesalerMediocre consciential retailer

20. More multidimensional interestsMuch more intraphysical interests

21. Non-conformist spirit (neophile)Conformist spirit (neophobe)

22. Obvious consciential triendowmentCommon consciential mono-endowment

23. Only necessary self-mimicryDispensable self-mimicry

24. Predominance of a strongtrait in conduct Predominance of a weaktrait in conduct

WE CAN NOT DEMAND ADVANCED PERFORMANCE FROM THOSE WHO HAVE AN ELEMENTARY EXISTENTIAL PROGRAM TO EXECUTE.

25. Rarer outbursts of immaturityMore frequent outbursts of immaturity

26. Self-conscious projectability (LP) Still unconscious projectability

27. Self-critical energosomatic seductionSexochakral seduction without self-criticism

28. Thosenity loaded in the tho Thosenity loaded in the sen

29. Undertaker of lucid clarification Undertaker of primary consolation

30. Vanguard position in the groupkarma Mediocre position in the groupkarma

Question. Are you aware of the intrinsic reality of your existential program? What is the exact type of your existential program?

THE CORRECT EXECUTION OF THE PROEXIS IS A THEORICAL (THEORY + PRACTICE) RESULT OF THE CONSCIN’S PRIORITIZATIONS.

07. Identification of the Personal Proexis

Questions. The following questions are opportune and extremely appropriate for everyone to ask themselves:

1. Self-awareness. Am I aware of my proexis?

2. Indications. Have I already encountered indications of my proexis in this life?

3. Presupposition. What is my supposed proexis?

4. Preparation. Am I on the path of my proexis?

5. Schedule. Am I on time in relation to my proexis?

Assistantiality. The more advanced one’s intermissive course is, the greater the degree of concomitant interconsciential assistance that is executed by the consciex in preparation for the upcoming intraphysical life, or rather, during the planning of their proexis.

MILLIONS OF INDIVIDUALS ALL OVER THE EARTH FEEL THEY HAVE SOMETHING TO ACCOMPLISH IN INTRAPHYSICAL LIFE.

Evolutiologist. No evolutiologist or extraphysical, existential programmer recommends a proexis without having certainty it can be well completed, according to the evolutionary caliber and potentialities of that consciousness for whom it is prepared.

Limits. The entire planning of the proexis is objectively proposed to the consciex, who is the candidate for resoma (rebirth), and accords with the reasonable limits indicated by their evolutionary experiences.

Justifications. The plans of a proexis do not allow unbecoming justifications, excuses or any type of self-corruption in terms of its completion in the near future.

Marginality. On the other hand, no evolutiologist plans a proexis – which is always cosmoethical – in order for someone to come to physical life and be a drug dealer, a criminal or an antisocial being, belong to the Mafias of pathological Socin, or to take the life of another person.

Crimes. No famous crime or assassination of an eminent personality, or even an unknown individual, was induced through the planning of a proexis.

Suicide. The clauses established in a proexis or the demands related to its execution are never planned to induce anyone to commit suicide, the apex of pathological, intraphysical self-disorganization.

WE CANNOT FORGET THAT THE LAYOUT OF A PROEXIS IS STIPULATED IN ACCORDANCE WITH THE CONSCIOUSNESS’ EVOLUTIONARY ENDURANCE.

Melin. Nevertheless, melin can pathologically predispose a conscin towards the path of self-destruction – one of the worst and fundamental failures in intraphysical life.

Factors. When executing a positive extraphysical task, as part of an intraphysical proexis, the following 3 relevant factors influence the conscin, in decreasing order of importance:

1. Health. The regular condition of personal health.

2. Self-discipline. The habits of constant self-discipline.

3. Money. Available money, or relative, personal, financial security.

Conscin. Based on these and other factors, the day arrives when the conscin wants to know what they came to do in this world and sets off in search of the identification and correct direction of their existential program.

Technique. The technique for identification of one’s personal proexis is always more effective when developed through basic, logical self-scrutinizing formulas of intraphysical registers or consciential self-evaluation.

THE PROEXIS CAN BE IDENTIFIED USING EITHER OF 2 FORMULAS: THE PERSONAL TRAITS FORMULA AND THE PERSONAL RECIPROCATION FORMULA.

08. Personal Traits Formula

Strongtraits. First formula: