Pedro Calderón de la Barca
St Cyprian: the wonder working magician
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Table of contents
INTRODUCTION.
THE WONDER-WORKING MAGICIAN.
ACT THE FIRST.
ACT THE SECOND.
ACT THE THIRD.
INTRODUCTION.
The
second drama in this volume, "The Wonderful Magician", is
perhaps better known to poetical students in England than even the
first, from the spirited fragment Shelley has left us in his "Scenes
from Calderon." The preoccupation of a subject by a great master
throws immense difficulties in the way of any one who ventures to
follow in the same path: but as Shelley allowed himself great licence
in his versification, and either from carelessness or an imperfect
knowledge of Spanish is occasionally unfaithful to the meaning of his
author, it may be hoped in my own version that strict fidelity both
as to the form as well as substance of the original may be some
compensation for the absence of those higher poetical harmonies to
which many of my readers will have been accustomed."El
Magico Prodigioso" appeared for the first time in the same
volume as "La Vida es Sueno", prepared for publication in
1635 by Don Joseph Calderon. The translation is comprised in the same
number of lines as the original, and all the preceding remarks on
"Life is a Dream", whether in reference to the period of
the first publication of the drama in Spain, or the principles I kept
in view while attempting this version may be applied to it. As in the
Case of "Life is a Dream", "The Wonderful Magician"
has previously been translated entire by an English writer,
("Justina", by J.H. 1848); but as Archbishop Trench truly
observes, "the writer did not possess that command of the
resources of the English language, which none more than Calderon
requires."The
Legend on which Calderon founded "El Magico Prodigioso"
will be found in Surius, "De probatis Sanctorum historiis",
t. V. (Col. Agr. 1574), p. 351: "Vita et Martyrium SS. Cypriani
et Justinae, autore Simeone Metaphraste", and in Chapter cxlii,
of the "Legenda Aurea" of Jacobus de Voragine "De
Sancta Justina virgine".The
martyrdom of the Saints took place in the year 290, and their
festival is celebrated by the Church on the 26th of September.Mr.
Ticknor in his History of Spanish Literature, 1863, volume ii. p.
369, says that the Wonder-working Magician is founded on "the
same legend on which Milman has founded his 'Martyr of Antioch.'"
This is a mistake of the learned writer. "The Martyr of Antioch"
is founded not on the history of St. Justina but of Saint Margaret,
as Milman himself expressly states. Chapter xciii., "De Sancta
Margareta", in the "Legenda Aurea" of Jacobus de
Voragine contains her story.
THE WONDER-WORKING MAGICIAN.
TO
THE MEMORY OF SHELLEY,
WHOSE ADMIRATION FOR "THE LIGHT AND
ODOUR OF THE FLOWERY AND STARRY AUTOS"
IS THE HIGHEST TRIBUTE TO THE BEAUTY OF
CALDERON'S POETRY, THIS DRAMA IS INSCRIBED.PERSONS.CYPRIAN.
THE DEMON. LELIUS, The Governor of
Antioch's Son. FLORUS, friend of
Lelius. MOSCON, Servant of Cyprian.
CLARIN, Servant of Cyprian. THE GOVERNOR
OF ANTIOCH. FABIUS, his Servant.
LYSANDER, the reputed Father of Justina.
JUSTINA. LIVIA, her Maid.
A Servant.
ACT THE FIRST.
Lesen Sie weiter in der vollständigen Ausgabe!
Lesen Sie weiter in der vollständigen Ausgabe!