THE MAYASAND THE SOURCES OF THEIR HISTORY.
THE MAYASAND THE SOURCES OF THEIR HISTORY.
The
most comprehensive and accurate map of Yucatan is that which has
been
copied for this pamphlet. In the several volumes of travel,
descriptive of Maya ruins, are to be found plans more or less
complete, intended to illustrate special journeys, but they are
only
partial in their treatment of this interesting country. The
Plano de Yucatan,
herewith presented—the work of Sr. Dn. Santiago Nigra de San
Martin—was published in 1848, and has now become extremely rare. It
is valuable to the student, for it designates localities abounding
in
ruins—those not yet critically explored, as well as those which
have been more thoroughly investigated—by a pec, and it also shows
roads and paths used in
transportation and communication. Since its publication political
changes have caused the division of the Peninsula into the States
of
Yucatan and Campeachy, which change of boundaries has called for
the
preparation of a new and improved map. Such an one is now being
engraved at Paris and will soon be issued in this country. It is
the
joint production of Sr. Dn. Joaquin Hubbe and Sr. Dn. Andres Aznar
Pérez, revised by Dr. C. Hermann Berendt.The
early history of the central portions of the western hemisphere has
particularly attracted the attention of European archæologists, and
those of France have already formed learned societies engaged
specifically in scientific and antiquarian investigations in
Spanish
America. It is to the French that credit for the initiative in this
most interesting field of inquiry is especially due, presenting an
example which can not fail to be productive of good results in
animating the enthusiasm of all engaged in similar studies.The
Société Américaine de France (an association, like our own, having
the study of American Antiquities as a principal object, and likely
to become prominent in this field of inquiry), has already been
briefly mentioned by our Librarian; but the reception of the
Annuaire for 1873,
and a statement of the present condition of the Society in
the
Journal des Orientalistes
of February 5, 1876, gives occasion for a more extended notice. The
Society was founded in 1857; and among those most active in its
creation were M. Brasseur de Bourbourg, M. Léon de Rosny, and M.
Alfred Maury. The objects of the association, as officially set
forth, were, first, the publication of the works and collections of
M. Aubin, the learned founder of a theory of American Archæology,
which it was hoped would throw much light upon the hieroglyphical
history of Mexico before the conquest;4-*
second, the publication of grammars and dictionaries of the native
languages of America; third, the foundation of professorships of
History, Archæology, and American Languages; and fourth, the
creation, outside of Paris, of four Museums like the Museum of
Saint
Germain, under the auspices of such municipalities as encourage
their
foundation, as follows:A.—Musée
mexicaine.B.—Musée
péruvienne et de l’Amérique du Sud.C.—Musée
ethnographique de l’Amérique du Nord.D.—Musée
des Antilles.The
list of members contains the names of distinguished archæologists
in
Europe, and a foreign membership already numerous; and it is
contemplated to add to this list persons interested in kindred
studies from all parts of the civilized world. The publications of
the Society, and those made under its auspices, comprehend, among
others, Essai sur le
déchiffrement de l’Ecriture hiératique de l’Amérique Centrale,
by M. Léon de Rosny, President of the Society, 1 vol. in folio,
with
numerous plates: This work treats critically the much controverted
question of the signification of Maya characters, and furnishes a
key
for their interpretation.5-*
Also, Chronologie
hiéroglyphico phonétique des Rois Aztéques de 1352 à 1522,
retrouvée dans diverses mappes américaines antiques, expliquée et
précédée d’une introduction sur l’Écriture mexicaine,
by M. Edouard Madier de Montjau. The archæology of the two
Americas,
and the ethnography of their native tribes, their languages,
manuscripts, ruins, tombs and monuments, fall within the scope of
the
Society, which it is their aim to make the school and common centre
of all students of American pre-Columbian history. M. Émile
Burnouf,
an eminent archæologist, is the Secretary. The
Archives for 1875
contain an article on the philology of the Mexican languages, by M.
Aubin; an account of a recent voyage to the regions the least known
of Mexico and Arizona, by M. Ch. Schoebel; the last written
communication of M. de Waldeck, the senior among travellers; an
article by M. Brasseur de Bourbourg, upon the language of the Wabi
of
Tehuantepec; and an essay by M. de Montjau, entitled
Sur quelques manuscripts figuratifs mexicains,
in which the translation of one of these manuscripts, by M. Ramirez
of Mexico, is examined critically, and a different version is
offered. The author arrives at the startling conclusion, that we
have
thus far taken for veritable Mexican manuscripts, many which were
written by the Spaniards, or by their order, and which do not
express
the sentiments of the Indians. Members of this Society, also, took
an
active part in the deliberations of the
Congrès international des Américanistes,
which was held at Nancy in 1875.It
was a maxim of the late Emperor Napoléon III., that France could go
to war for an idea. The Spanish as discoverers were actuated by the
love of gold, and the desire of extending the knowledge and
influence
of christianity, prominently by promoting the temporal and
spiritual
power of the mother church. In their minds the cross and the flag
of
Spain were inseparably connected. The French, however, claim to be
ready to explore, investigate and study, for science and the
discovery of truth alone. In addition to the
Commission Scientifique du Mexique
of 1862, which was undertaken under the auspices of the French
government, and which failed to accomplish all that was hoped, the
Emperor Maximilian I. of Mexico projected a scientific exploration
of
the ruins of Yucatan during his brief reign, while he was sustained
by the assistance of the French. The tragic death of this monarch
prevented the execution of his plans; but his character, and his
efforts for the improvement of Mexico, earned for this accomplished
but unfortunate prince the gratitude and respect of students of
antiquity, and even of Mexicans who were politically opposed to
him.7-*The
attention of scholars and students of American Antiquities is
particularly turned to Central America, because in that country
ruins
of a former civilization, and phonetic and figurative inscriptions,
still exist and await an interpretation. In Central America are to
be
found a great variety of ruins of a higher order of architecture
than
any existing in America north of the Equator. Humboldt speaks of
these remains in the following language: “The architectural remains
found in the peninsula of Yucatan testify more than those of
Palenque
to an astonishing degree of civilization. They are situated between
Valladolid Mérida and Campeachy.”7-†
Prescott says of this region, “If the remains on the Mexican soil
are so scanty, they multiply as we descend the southeastern slope
of
the Cordilleras, traverse the rich valleys of Oaxaca, and penetrate
the forests of Chiapas and Yucatan. In the midst of these lonely
regions, we meet with the ruins recently discovered of several
eastern cities—Mitla, Palenque, and Itzalana or Uxmal,—which
argue a higher civilization than anything yet found on the American
Continent.”8-*The
earliest account in detail—as far as we know—of Mayan ruins,
situated in the States of Chiapas and Yucatan, is presented in the
narrative of Captain Antonio del Rio, in 1787, entitled
Description of an ancient city near Palenque.
His investigation was undertaken by order of the authorities of
Guatemala, and the publication in Europe of its results was made in
1822. In the course of his account he says, “a Franciscan, Thomas
de Soza, of Mérida, happening to be at Palenque, June 21, 1787,
states that twenty leagues from the city of Mérida, southward,
between Muna, Ticul and Noxcacab, are the remains of some stone
edifices. One of them, very large, has withstood the ravages of
time,
and still exists in good preservation. The natives give it the name
of Oxmutal. It stands on an eminence twenty yards in height, and
measures two hundred yards on each façade. The apartments, the
exterior corridor, the pillars with figures in medio relievo,
decorated with serpents and lizards, and formed with stucco,
besides
which are statues of men with palms in their hands, in the act of
beating drums and dancing, resemble in every respect those
observable
at Palenque.”8-†
After speaking of the existence of many other ruins in Yucatan, he
says he does not consider a description necessary, because the
identity of the ancient inhabitants of Yucatan and Palenque is
proved, in his opinion, by the strange resemblance of their
customs,
buildings, and acquaintance with the arts, whereof such vestiges
are
discernible in those monuments which the current of time has not
yet
swept away.The
ruins of Yucatan, those of the state of Chiapas and of the Island
of
Cozumel, are very splendid remains, and they are all of them
situated
in a region where the Maya language is still spoken, substantially
as
at the time of the Spanish discovery.9-*Don
Manuel Orosco y Berra, says of the Indian inhabitants, “their
revengeful and tenacious character makes of the Mayas an
exceptional
people. In the other parts of Mexico the conquerors have imposed
their language upon the conquered, and obliged them gradually to
forget their native language. In Yucatan, on the contrary, they
have
preserved their language with such tenacity, that they have
succeeded
to a certain point in making their conquerors accept it. Pretending
to be ignorant of the Spanish, although they comprehend it, they
never speak but in the Maya language, obeying only orders made in
that language, so that it is really the dominant language of the
peninsula, with the only exception of a part of the district of
Campeachy.”9-†In
Cogolludo’s Historia de Yucatan, the similarity of ruins throughout
this territory is thus alluded to: “The incontestable analogy which
exists between the edifices of Palenque and the ruins of Yucatan
places the latter under the same origin, although the visible
progress of art which is apparent assigns different epochs for
their
construction.”10-*
So we have numerous authorities for the opinion, that the ruins in
Chiapas and Yucatan were built by the same or by a kindred people,
though at different periods of time, and that the language which
prevails among the Indian population of that region at the present
day, is the same which was used by their ancestors at the time of
the
conquest.Captain
Dupaix, who visited Yucatan in 1805, wrote a description of the
ruins
existing there, which was published in 1834; but it was reserved
for
M. Frédéric de Waldeck to call the attention of the European world
to the magnificent remains of the Maya country, in his
Voyage pittoresque et archaeologique dans la province de Yucatan,
pendant des années 1834-1836,
Folio, with plates, Paris, 1838. This learned centenarian became a
member of the Antiquarian Society in 1839, and his death was
noticed
at the last meeting. Following him came the celebrated Eastern
traveller, John L. Stephens, whose interesting account of his two
visits to that country in 1840 and 1841, entitled
Incidents of travel in Central America, Chiapas and Yucatan,
in two volumes, and Incidents of travel in Yucatan, in two volumes,
is too familiar to require particular notice at this point. It may
not be uninteresting to record the fact, that Mr. Stephens’ voyages
and explorations in Yucatan were made after the suggestion and with
the advice of Hon. John R. Bartlett, of Providence, R. I., a member
of this Society, who obtained for this traveller the copy of
Waldeck’s work which he used in his journeyings. Désiré Charnay,
a French traveller, published in 1863 an account entitled
Cités et Ruines Américaines,
accompanied by a valuable folio Atlas of plates.The
writer of this report passed the winter of 1861 at Mérida, the
capital of the Province of Yucatan, as the guest of Don David
Casares, his classmate, and was received into his father’s family
with a kindness and an attentive hospitality which only those who
know the warmth and sincerity of tropical courtesy can
appreciate.11-*
The father, Don Manuel Casares, was a native of Spain, who had
resided in Cuba and in the United States. He was a gentleman of the
old school, who, in the first part of his life in Yucatan, had
devoted himself to teaching, as principal of a high school in the
city of Mérida, but was then occupied in the management of a large
plantation, upon which he resided most of the year, though his
family
lived in the city. He was possessed of great energy and much
general
information, and could speak English with ease and correctness.
Being
highly respected in the community, he was a man of weight and
influence, the more in that he kept aloof from all political
cabals,
in which respect his conduct was quite exceptional. The Abbé
Brasseur de Bourbourg, in his
Histoire des nations civilizées du Mexique,
acknowledges the valuable assistance furnished him by Señor
Casares,
whom he describes as a learned Yucateco and ancient deputy to
Mexico.12-*Perhaps
some of the impressions received, during a five months’ visit, will
be pardoned if introduced in this report. Yucatan is a province of
Mexico, very isolated and but little known. It is isolated, from
its
geographical position, surrounded as it is on three sides by the
waters of the Gulf of Mexico and the Atlantic Ocean; and it is but
little known, because its commerce is insignificant, and its
communication with other countries, and even with Mexico, is
infrequent. It has few ports. Approach to the coast can only be
accomplished in lighters or small boats; while ships are obliged to
lie off at anchor, on account of the shallowness of the water
covering the banks of sand, which stretch in broad belts around the
peninsula. The country is of a limestone formation, and is only
slightly elevated above the sea. Its general character is level,
but
in certain districts there are table lands; and a mountain range
runs
north-easterly to the town of Maxcanu, and thence extends
south-westerly to near the centre of the State. The soil is
generally
of but little depth, but is exceedingly fertile.There
are no rivers in the northern part of the province, and only the
rivers Champoton, and the Uzumacinta with its branches, in the
south-western portion; but there are several small lakes in the
centre of Yucatan, and a large number of artificial ponds in the
central and southern districts. The scarcity of water is the one
great natural difficulty to be surmounted in most parts of the
country; but a supply can commonly be obtained by digging wells,
though often at so great a depth that the cost is formidable. The
result is that the number of wells is small, and in the cities of
Mérida and Campeachy rain water is frequently stored in large
cisterns for domestic purposes. From the existence of cenotes or
ponds with an inexhaustible supply of water at the bottom of caves,
and because water can be reached by digging and blasting, though
with
great effort and expense, the theory prevails in Yucatan that their
territory lies above a great underground lake, which offers a
source
of supply in those sections where lakes, rivers and springs, are
entirely unknown.A
very healthful tropical climate prevails, and the year is divided
into the wet and the dry season, the former beginning in June and
lasting until October, the latter covering the remaining portions
of
the year. During the dry season of 1861-2, the thermometer ranged
from 75° to 78° in December and January, and from 78° to 82° in
February, March and April. Early in the dry season vegetation is
luxuriant, the crops are ripening, and the country is covered with
verdure; but as the season progresses the continued drouth, which
is
almost uninterrupted, produces the same effect upon the external
aspect of the fields and woods as a northern winter. Most of the
trees lose their leaves, the herbage dries up, and the roads become
covered with a thick dust. During exceptionally dry seasons
thousands
of cattle perish from the entire lack of subsistence, first having
exhausted the herbage and then the leaves and shrubbery.The
population of the peninsula is now about 502,731, four-fifths of
which are Indians and Mestizos or half-breeds. The general business
of the country is agricultural, and the territory is divided into
landed estates or farms, called haciendas, which are devoted to the
breeding of cattle, and to raising jenniken or Sisal hemp, and
corn.
Cotton and sugar are also products, but not to an extent to admit
of
exportation. Some of the plantations are very large, covering an
area
of six or seven miles square, and employing hundreds of Indians as
laborers.Farm
houses upon the larger estates are built of stone and lime, covered
with cement, and generally occupy a central position, with private
roads diverging from them. These houses, which are often very
imposing and palatial, are intended only for the residence of the
owners of the estate and their major-domos or superintendents. The
huts for the Indian laborers are in close proximity to the
residence
of the proprietor, upon the roads which lead to it, and are
generally
constructed in an oval form with upright poles, held together by
withes of bark; and they are covered inside and out with a coating
of
clay. The roofs are pointed, and also made with poles, and thatched
with straw. They have no chimneys, and the smoke finds its way out
from various openings purposely left. The huts have no flooring,
are
larger than the common wigwams of the northern Indians, and
ordinarily contain but a single room. The cattle yards of the
estate,
called corrals, immediately join the residence of the proprietor,
and
are supplied with water by artificial pumping. All the horses and
cattle are branded, and roam at will over the estates, (which are
not
fenced, except for the protection of special crops), and resort
daily
to the yards to obtain water. This keeps the herds together. The
Indian laborers are also obliged to rely entirely upon the common
well of the estate for their supply of water.The
Indians of Yucatan are subject to a system of péonage, differing
but
little from slavery. The proprietor of an estate gives each family
a
hut, and a small portion of land to cultivate for its own use, and
the right to draw water from the common well, and in return
requires
the labor of the male Indians one day in each week under
superintendence. An account is kept with each Indian, in which all
extra labor is credited, and he is charged for supplies furnished.
Thus the Indian becomes indebted to his employer, and is held upon
the estate by that bond. While perfectly free to leave his master
if
he can pay this debt, he rarely succeeds in obtaining a release. No
right of corporal punishment is allowed by law, but whipping is
practiced upon most of the estates.The
highways throughout the country are numerous, but generally are
rough, and there is but little regular communication between the
various towns. From the cities of Mérida and Campeachy, public
conveyances leave at stated times for some of the more important
towns; but travellers to other points are obliged to depend on
private transportation. A railroad from Mérida to the port of
Progreso, a distance of sixteen miles, was in process of being
built,
but the writer is not aware of its completion.The
peninsula is now divided into the States of Yucatan, with a
population of 282,634, with Mérida for a capital, and Campeachy,
with a population of 80,366, which has the city of Campeachy as its
capital. The government is similar to our state governments, but is
liable to be controlled by military interference. The States are
dependent upon the central government at Mexico, and send deputies
to
represent them in the congress of the Republic. In the
south-western
part of the country there is a district very little known, which is
inhabited by Indians who have escaped from the control of the
whites
and are called Sublevados. These revolted Indians, whose number is
estimated at 139,731, carry on a barbarous war, and make an annual
invasion into the frontier towns, killing the whites and such
Indians
as will not join their fortunes. With this exception, the safety of
life and property is amply protected, and seems to be secured, not
so
much by the severity of the laws, as by the peaceful character of
the
inhabitants of all races. The trade of the country, except local
traffic, is carried on by water. Regular steam communication occurs
monthly between New York and Progreso, the port of Mérida, via
Havana, and occasionally barques freighted with corn, hides, hemp
and
other products of the country, and also carrying a small number of
passengers, leave its ports for Havana, Vera Cruz and the United
States. Freight and passengers along the coast are transported in
flat bottomed canoes. Occasional consignments of freight and
merchandise arrive by ship from France, Spain and other distant
ports.The
cities of Mérida and Campeachy are much like Havana in general
appearance. The former has a population of 23,500, is the residence
of the Governor, and contains the public buildings of the State,
the
cathedral—an imposing edifice,—the Bishop’s palace, an
ecclesiastical college, fifteen churches, a hospital, jail and
theatre. The streets are wide and are laid out at right angles. The
houses, which are generally of one story, are large, and built of
stone laid in mortar or cement; and they are constructed in the
Moorish style, with interior court yards surrounded with corridors,
upon which the various apartments open. The windows are destitute
of
glass, but have strong wooden shutters; and those upon the public
streets often project like bow windows, and are protected by heavy
iron gratings. The inhabitants are exceedingly hospitable, and
there
is much cultivated society in both Mérida and Campeachy. As the
business of the country is chiefly agricultural, many of the
residents in the cities own haciendas in the country, where they
entertain large parties of friends at the celebration of a
religious
festival on their plantations, or in the immediate neighborhood.
The
people are much given to amusements, and the serious duties of life
are often obliged to yield to the enjoyments of the hour. The
Catholic religion prevails exclusively, and has a very strong hold
upon the population, both white and Indian, and the religious
services of the church are performed with great ceremony, business
of
all kinds being suspended during their observance.The
aboriginal ruins, to which so much attention has been directed, are
scattered in groups through the whole peninsula. Mérida is built
upon the location of the ancient town Tihoo, and the materials of
the
Indian town were used in its construction. Sculptured stones, which
formed the ornamental finish of Indian buildings, are to be seen in
the walls of the modern houses.18-*