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It's been more than 30 years and I feel blessed, to be in this path. Tantra is a divine science that will set you on fire from within. In this book you will go through the follwoing chapters that will reveal itself to you.
1:The essence of tantra
2:Types of tantra
3:kaula tantra
4:Mishra tantra
5:samaya tantra
6:How to choose your path in tantra
7:Invoking tripura sundari
8:The path of shakti
9:The Tibetan Buddhism relevance and types in tantra
10:Kriya tantra
11:Charya tantra
12:yoga tantra
13:Mandalas and mantras
14:The tantric offering
15:Inner tantric retreat
16:Tantric empowerment
17:Tantric sex
18:Invoking kali
19:Revealing Bhairava
20:Invoking the energies of Kalabhairava
21:The form of kalabhairava
I wish you a wonderful and deep learning experience.
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Veröffentlichungsjahr: 2018
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The ultimate awakening through Tantra
To the very seekers of tantra yoga. BookRix GmbH & Co. KG81371 MunichThe essence of tantra
Tantra is one of the three branches of the Hindu mystic sciences. Tantra cannot be mixed with or misinterpreted as a religion or religious practice. Neither is Tantra spiritualism in the perfect sense.
Tantra can be described as a mix of religion and spiritualism, with the sole aim of rectifying any malady when prayers, medicines, meditation or any other regular common mode of solution do not provide with results.
The other two schools of rectification are Yantra and Mantra. Tantra is the third, it again is a mix of both these (Yantra and Mantra) additionally using Tatwa (physical items commonly or uncommonly available).
The practice of Tantra can be explained as using the natural characteristics, energies, and aura of an item or multiple items to solve problems by further energizing and amplifying the energies with the use of Yantra and Mantra, who themselves are energizing modes on their own.
Let’s just understand this with a small example.
Lotus Seeds (Kamal Kakdi) are considered to be LaxmiVardhak (increasing wealth), as Lord Vishnu the creator of the world and life likes it and as Lotus is a symbol of Laxmi (Vishnu’s wife). Thus a naturally available Lotus seed is just a regular Tatva (an item). When the lotus seed is then further energized with a Sankalp (Intention) and is exposed to the energies resonating out of the continuous chant of a Mantra, of a stipulated quantity of chants (usually in thousands or lakhs) for a particular period of time, on a regular daily basis, the aura of the lotus seed changes and gets energized to attract wealth towards its bearer. This whole process is called Tantra (weaving, surrounding, creating) a strong aura for a special purpose.
At times, a single product may not be used, but more items, two, three, four or more may be required, depending on the nature and intensity of the problem. Sometimes Yantras are also used in addition to the item/s and Mantra. Tantra is always personalized, it cannot be general and mass produced for sales; it is always generated for the person in question. So never ever buy such Tantric products which are not personalized.
Tantra, though originally generated around the principles of Hinduism and Vedas, with the basic aim to offering highly powerful remedies to the common man, it then permeated into Jainism, Buddhism, and other religions, at least within India. Though the Mantras, Yantras and the Gods in whose presence (actually witness) Tantra is performed, in Jainism and Buddhism, are different. The procedures may differ depending on the principles practices of the respective religion.
Tantra too is of three different types. Good – Neutral – Bad. Currently, the world-over, people consider Tantra as the Bad Tantra only. This is generally to create problems towards others, like making them sick, hypnotizing a person, creating differences in a relationship and breaking it up and the like. The Neutral Tantra is both good and bad, while the Bad Tantra is for the bad and ill will as evil for the one on whom it is performed. This can be classified as Saatvic – Rajasic and Tamasic Tantra respectively.
Tantra, is sometimes misinterpreted with Hatha Yoga or Hatha Yogis, Naga Baavaas, Aghoris, Kapalis. These kind of people do practice Tantra, but they usually practice Tamasic Yantra, the Bad Tantra. As worldly and material gains of all kinds, is the Mantra of the times, such kind of practices have evolved in majority through such people. This is but not true Tantra. Please do refrain from such ideas of Tantra.
Tantra is pure and not connected to black magic or voodoo and neither obscene, dirty or filthy. Tantra is useful provided one practices the Satvic Tantra, which is how it was meant to be propagated and practiced.
Types of tantra
In most modern descriptions of Tantra, two types are mentioned, Left-Handed Tantra and Right-Handed Tantra. (Many are not aware of this division, thinking that all Tantra is Left-Handed.)
However, this view of Tantra is incomplete. The Left-Handed and Right-Handed Tantras are both aspects of Kaula Tantra, which is only one of the three major schools of Tantra. (There are many within those three)
The higher Tantras are Mishra and Samaya. The differences between these three schools of Tantra are described in the text below. (Many of the modern practitioners of Tantra are not aware of Mishra Tantra and Samaya Tantra, and unknowingly use the single word Tantra to describe Kaula Tantra.)
It is often taught that there are two schools of Tantra, the left-handed path and the right-handed path, depending on the nature of the practices. However, these two are actually divisions within one school, that of Kaula Tantra. The other two are the Mishra and Samaya schools of Tantra. All systems or methods of Tantra fall into one of these three schools, though there may be many subdivisions within these three.
The Kaula Tantra school utilizes external practices and rituals, while the Samayaschool is completely an internal process. The Mishra Tantra school mixes the external practices and rituals, along with internal practices. The three schools are progressively higher, with Kaula Tantra being the lower, Mishra Tantra going further inward, and Samaya Tantra for those who are prepared to do the advanced practices.
By being aware of all three schools of Tantra, one can more wisely see how Tantra might fit into his or her personal spiritual practices, not limiting one's scope to the choice between the two Kaula Tantra paths.
Each of the three schools of Tantra believe in purifying of the body, breath, mind, and the latent impressions called samskaras, which are the driving force behind karma. The purifying process is called bhutashuddhi, which means purifying of the five elements of earth, water, fire, air, and space in the various ways in which they manifest.
Each of the schools of Tantra also practice methods for awakening the spiritual energy of kundalini, though the methods and the height attained in that kundalini awakening may differ. Some of the methods of Tantra are taught under the names Kundalini Yoga or Kriya Yoga.
