Healing the Wounded Mind E-Book

Kingsley L. Dennis

• Herausgeber: Clairview Books
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2019

Beschreibung

There is a mental malaise creeping through the collective human mindset. Mass psychosis is becoming normalized. It is time to break free... One of the key problems facing human beings today is that we do not look after our minds. As a consequence, we are unaware of the malicious impacts that infiltrate and influence us on a daily basis. This lack of awareness leaves people open and vulnerable. Many of us have actually become alienated from our own minds, argues Kingsley L. Dennis. This is how manipulations occur that result in phenomena such as crowd behaviour and susceptibility to political propaganda, consumerist advertising and social management. Mass psychosis is only possible because humanity has become alienated from its transcendental source. In this state, we are prisoners to the impulses that steer our unconscious. We may believe we have freedom, but we don't. Healing the Wounded Mind discusses these external influences in terms of a collective mental disease – the wetiko virus (Forbes), ahrimanic forces (Steiner), the alien mind (Castaneda), and the collective unconscious shadow (Jung). The human mind has been targeted by corrupt forces that seek to exploit our thinking on a grand scale. This is the 'magician's trick' that has kept us captive within the social systems that both distract and subdue us. In the first part of this transformative book, the author outlines how the Wounded Mind manifests in cultural conditioning, from childhood onwards. In the second part, he examines how 'hypermodern' cultures are being formed by this mental psychosis and shaping our brave new world. In an inspiring conclusion, we are shown the gnostic path to freedom through connecting with the transcendental source of life. 'Recognizing the root causes of the malaise … is a crucial step, and I hope that the readers of this brilliant and profound book will recognize the urgency of taking it. – Ervin Laszlo 'Kingsley Dennis, with eloquence and erudition, knows how to enter a field that most people find daunting, by way of a relentless search for new ways of thinking. Dennis, like few others, exhibits a timeless enthusiasm for discovery.' – James Cowan, author of A Mapmaker's Dream 'Again, Kingsley Dennis demonstrates that he is one of very few thinkers who seem to understand the scope and subtlety of the immense transition that humanity is experiencing...' – John L. Petersen, founder of the Arlington Institute

Leseprobe

KINGSLEY L. DENNIS, PhD, is a sociologist, researcher, and writer. He previously worked in the Sociology Department at Lancaster University, UK. Kingsley is the author of numerous articles on social futures, technology and new media communications, global affairs, and conscious evolution. He is the author of several critically acclaimed books includingThe Sacred Revival, The Phoenix Generation, New Consciousness for a New World, Struggle for Your Mind, After the Car,and the celebratedDawn of the Akashic Age(with Ervin Laszlo). He has travelled extensively and lived in various countries. He currently lives in Andalusia, Spain. His homepage is www.kingsleydennis.com

HEALING THE WOUNDED MIND

THE PSYCHOSIS OF THE MODERN WORLD AND THE SEARCH FOR THE SELF

KINGSLEY L. DENNIS

CLAIRVIEW

Clairview Books Ltd., Russet, Sandy Lane, West Hoathly, W. Sussex RH19 4QQ

www.clairviewbooks.com

Published by Clairview Books 2019

© Kingsley L. Dennis 2019

This book is copyright under the Berne Convention. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, electrical, chemical, mechanical, optical, photocopying, recording or otherwise, without the prior written permission of the copyright owner. Inquiries should be addressed to the Publishers

The right of Kingsley L. Dennis to be identified as the author of this work has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act, 1988

A CIP catalogue record for this book is available from the British Library

ISBN 978 1 912992 04 1

Cover by Morgan Creative incorporating artwork © vectorpouch/Freepik Typeset by DP Photosetting, Neath, West Glamorgan

Contents

Foreword by Ervin Laszlo

Introduction: What’s Going On?

PART ONE: OUT OF OUR MINDS

1.The Magician’s Trick

2.An Invasion of the Collective Mind

3. The Wounded Mind

4.Ghosts in the Modern Machine

5.The Metaphysical Malaise

PART TWO: THE UNREAL WORLD

6. Our Hypermodern Condition

7.The Spectacle of the Absurd

8.The Spectral Gaze

9.Normal Unfreedoms

PART THREE: THE SEARCH FOR THE SELF

10.The Gnostic Vision

11.The Quest for the Self

12.Seeking a Personal Path

13.The Transcendental Connection

14.The Human Question

Notes

Suggested Reading

Foreword

In his new book Kingsley Dennis addresses the greatest question we can ask about our life on this planet. Is there a future for our life on Earth? We have created conditions that place in question the continuation of all life on the planet. We do not seem to recognize this and to take it seriously. We are experiencing a ‘metaphysical malaise’ where everything that transcends our immediate preoccupations is removed from our view. It is as if a magician would hide from us the reality we need to apprehend if we are to live on Earth.

Kingsley asked me to discuss the origins of this malaise and its possible cure, and to formulate what he calls ‘a rallying call’. This is a major challenge: a question, with an important but not readily discoverable answer. On these pages I try to contribute to its clarification by exploring the nature of the problems that confront us in the world.

The malaise Kingsley has in mind is real; it can be felt in every breath we take. I suggest that while its manifestation is metaphysical, the malaise stems from the way we live on this planet and the way our thinking patterns are influenced.

The problem is what we do to ourselves as well as to the planet. We use sophisticated technologies of energy and information to satisfy our wants. Using these technologies has resulted in extinguishing fifty percent of the wildlife in the biosphere. We have the power to extinguish all higher forms of life with the push of a button. The fact is that we have become a danger to all forms of life, including our own. Why did this turn of events come about? Does it make us happier, more fulfilled? According to all current indications, far from it. Protests and frustrations are becoming a daily occurrence, and they are becoming more violent. Large masses are suffering from depression, and more and more individuals are indulging in mindless acts of violence. A sea of hapless and helpless humans is roaming the planet in search of a place to live – or just to survive.

The way we are now in the world is not a good way to be, but it is not necessarily the way we need to be. We have the means and the know-how to live on Earth without lacking the resources needed for a healthy existence. Yet, why have we become a scourge?

The first thing to realize is that whatever went wrong, did not go wrong for the whole of humankind. The great majority of humans inhabiting the planet are not creators of today’s problems, but their victims. Given a chance, most people would live on Earth without destroying each other and the environment. As Aristotle noted, man is a social animal. We are not intrinsically violent and destructive.

The very fact that we could survive as a species for some five million years and could maintain ourselves as a conscious cultural species for about fifty thousand is evidence that basic human nature is not the problem. It is not the bulk of the human population that is responsible for becoming a scourge, only a segment of it. The question is, why did a segment of humankind create unsustainable and now critical conditions for itself, for the rest of humanity, and for all life in the biosphere?

The plausible answer is that humanity became a scourge without conscious intention. This was a side-effect of the unreflective aspiration not just to maintain, but to constantly increase our wealth and power. Seeking to increase wealth and power by a segment of the population by using the means available for it, turned out to depress the chances of acquiring and maintaining viable levels of wealth and power for the rest.

For millennia, people in all walks of life and in all parts of the world have been pursuing the tasks of everyday existence without killing each other and their neighbours. The fact that humanity could survive and spread over the habitable regions of the planet suggests that being a scourge is not its natural condition. Something happened that subverted the healthy instincts of this species and replaced them with impulses and aspirations that threaten the continuation of life on Earth. What has happened?

A witty but insightful remark by Mark Twain points to the answer. For a young boy with a new hammer, he said, the whole world seems like a nail. Hammering away at the world may be well-intentioned – it’s a natural impetus to use the power we have in our hand – but it can create unforeseen and highly dangerous conditions.

Mark Twain has ‘hit the nail on its head’. We act as a child who hammers away beyond the need for it and beyond its utility. We are like children in a candy store or in toy shop. We eat until we become sick and use our toys without regard for the effect that has on others.

The technologies of the modern age are a ‘super-hammer’ that transforms the world into a worldwide candy-store and toy-shop. We indulge ourselves with candy and toys regardless of our real needs – and without taking seriously the effect on others. We release vast energies in nature and use them to power the systems that indulge us. We channel the flow of electrons in integrated circuits in ways that they transmit information for our systems. We play in the global toy-shop without adequate regard for the effect on others.

This is a risky way to behave. Energy and information are fundamental elements in the world. In the last count we, and all systems around us, are configurations of energy and information. It turned out that energy can be accessed and used to create conditions that went beyond our wildest dreams. It turned out that information can be likewise channelled and manipulated with mind-boggling results. The nuclear bomb and the nuclear power station on the one hand, and the computer and the internet on the other, are clear examples.

Can we blame those who can access the new energy- and information-toys for using them to increase their wealth and power? We cannot blame them any more than we can blame a child for hitting with his new hammer, and a child for wanting more candy and new toys. The human species is not evil, just naïve and self-centred. Now the time for acting with the self-centred naiveite of a child is over. The harm that results from it could affect all people and endanger all life.

The malaise we feel is more than metaphysical: it has grounds in the real world. We have created these grounds ourselves, even if we created them inadvertently. The way to heal ourselves, heal humanity, and heal the planet is not to assign blame, but to wake up and assume responsibility. We cannot survive on this planet without acting in recognition of the consequences of our actions.

Recognizing the root causes of the malaise Kingsley is writing about is the first step. It is a crucial step, and I hope that the readers of this brilliant and profound book will recognize the urgency of taking it. For all of us, inhabitants of this precious and endangered planet, the time has come to grow up.

Ervin Laszlo

December 2018

Introduction

What’s Going On?

Mother, motherThere’s too many of you cryingBrother, brother, brotherThere’s far too many of you dyingYou know we’ve got to find a wayTo bring some lovin’ here today

Marvin GayeWhat’s Going On

Isn’t there something fundamentally wrong with how the world is right now? Don’t you see it –feelit? We are a species with noble character, with a great spirit, and with a sacred soul. In our hearts we wish only for the betterment of all people; for love and justice and communion. And yet what we see going on in the world is nothing less than complete madness. We have to say it exactly as it is – there is a sickness going on and this pathogen is being perpetrated on a vast scale.

We live in a world where economic greed overrides all other factors. Nations, corporations, and individuals commit horrendous acts that include impoverishment, deprivation, psychological and physical torture, and even murder, just for financial gain. Nations, groups, and individuals behave horrendously toward others; there is constant bullying and harassment upon all social and cultural levels. Violence is endemic across the globe, at all levels. Pharmaceutical corporations would rather turn a profit than support health and well-being. Governmental bodies and agents participate in drug trafficking on a huge scale in order both to make money and promote addiction amongst the masses. Rich individuals and corporations hide their money through illegal offshore schemes rather than contribute to the welfare of their communities. People in high office consistently abuse, harass, and violate people within their power as a sign of their high status. The health of the planet and its natural environment is constantly mistreated and polluted; again, mostly for the sake of economic gain. And the list goes on.

We have entered the third millennium and we pride ourselves on being an inventive and intelligent species. We have probed off-planet and have allegedly placed people on the moon. We are now planning trips further afield into the solar system and having people live on the planet Mars. We are an incredibly creative and compassionate species. So, what is wrong? Why do so many people, so much of the time, adhere to thinking and ways of behaviour that is nothing short of insanity? Why do we live in a topsy-turvy, upside-down reality?

The reason, I propose, is that we are not living withinour right minds.And with this book it is my intention to explore how we might have ‘lost’ our minds to a collective psychosis that seeks to imbue us with a traumatic mind. This is no flight of fantasy. There are indeed indigenous and wisdom teachings that tell of a mental force that exists in the collective consciousness field that came to usurp our minds. Various traditions refer to these nefarious mindsets aswetiko, predators, archons, Ahriman, the flyers,and more. In these pages I shall discuss some of these traditions and what they say about how this ‘alien mind’ has entrapped and traumatized the human collective mind. At the same time, notwithstanding the perspectives of these various traditions, we have modern depth psychology that speaks of the human collective unconscious.

Another side of this story is that, as a global species, we are also projecting the wounds of our collective unconscious out into the world. This is both a traumatic and cathartic process. It needs to be done if we are to cleanse ourselves to be ready for the global transition at hand. And there is no doubt about it that we are in the midst of a great, historical transition.

As I have written about in several of my previous books, we have entered a period of profound transformation and transition. We are quite literally shifting from one historical epoch to another. And this transition has been, relatively speaking, extremely rapid. In order to prepare ourselves for a new planetary civilization that is to come into existence, we need first to cleanse ourselves of our collective unconscious traumas and of the shadows that lurk in the dark recesses of our minds. This book is about recognizing those mental shadows as well as the inherent need for meaning and genuine selfhood within our everyday existence.

This book is about these two issues: the seeming madness of the modern world, and the need to find meaning within it. In all cultures, at all times, connections to the transcendental exist. We have to keep that thread going. This book is unlike any other book I have written – and it was a difficult book to write.* The fact is, this bookdidn’t want to be written.Yes, that’s it; the book rebelled against being made flesh. It pushed against me physically, mentally, and spiritually. I had to force this book into birth – it was a difficult labour. It may also be a difficult read. The Wounded Mind did not wish to be known. It did not wish to be recognized, identified, or named. There were many times where I questioned my own reasons for writing this book; and more so for ever wishing it to be public. Yet in the end I also rebelled. I pushed back against this incorrigible force and remained persistent throughout. Why? Because I agree with what was written in the Gnostic Gospel of Philip – ‘So long as the root of wickedness is hidden, it is strong. But when it is recognized, it is dissolved. When it is revealed, it perishes … It is powerful because we have not recognized it.’ If we ignore such things, they do not go away – on the contrary, they grow stronger through our unawareness. It is because I regard recognition of the Wounded Mind to be that important, I have decided to write this book. Do not be dismayed as you read – feel empowered.

In order to be healed we first need to be aware of what ails us. We need to become alert to the situation we find ourselves in. To go forward in the best possible manner means we walk ahead with full, open eyes. This book is about opening those eyes and beginning the search for genuine meaning and liberty in our lives. Let’s walk – heads up!

*Perhaps the only other book that comes close isThe Struggle for your Mind: Conscious Evolution & the Battle to Control How We Think(Inner Traditions, 2012).

Part One

OUT OF OUR MINDS

In Part One of the book I outline what I call the ‘magician’s trick’ and how this spell has rendered us docile and vulnerable to an invasion of our minds. Our mental and psychological states have been susceptible to a form of psychosis that I have called the ‘Wounded Mind’. In the following chapters I explain how this mental pathogen manifests and how it has been a part of our cultural conditioning from childhood.

Chapter One

The Magician’s Trick

‘…in the darkness charlatans are easily mistaken for sages.’

Chantal Delsol

‘Against whom shall we do battle, where shall we direct our attack, when the very breath in our lungs is impregnated with the same injustice that haunts our thinking and holds the stars in stupefaction?’

Emile Cioran,A Short History of Decay

There was once a Magician who built his house near a large and prosperous village. One day he invited all the people of the village to dinner. ‘Before we eat,’ he said, ‘we have some entertainments.’

Everyone was pleased, and the Magician provided a wonderful magic show, with card tricks, illusions, animals appearing from nowhere, and one thing turning into another. The people were delighted. Then the Magician asked: ‘Would you like dinner now, or more entertainments?’

Everyone called for more entertainments, for they had never seen such a show before. They had seen shows on television, yet nothing was as exciting as this. So, the Magician continued amazing the people with his illusions and fantastic trickeries. The people went wild with excitement.

He asked them again, and they wanted more. Again, the Magician gave them more entertainments. Then he asked them if they wanted to eat, and they said that they did. So the Magician made them feel that they were eating, diverting their attention with a number of tricks, through his magical powers.

The imaginary eating and entertainments went on all night. When it was dawn, some of the people said, ‘We must go to work.’ So the Magician made those people imagine that they went home, got ready for work, and actually did a day’s work.

In short, whenever anyone said that he had to do something, the Magician made him think first that he was going to do it, then, that he had done it and finally that he had come back to the Magician’s house.

Finally, the Magician had woven such spells over the people of the village that they worked only for him while they thought that they were carrying on with their ordinary lives. Whenever they felt a little restless he made them think that they were back at dinner at his house, and this gave them pleasure and made them forget.

And what happened to the Magician and the people, in the end? Do you know, I cannot tell you, because he is still busily doing it, and the people are still largely under his spell.

Life in modern societies is much like this tale of the magician’s dinner. We have been hypnotized into believing that we are engaging in useful, everyday tasks when in actual fact we are duped into performing tasks for a system that neither truly benefits us nor has our well-being at heart. Krishnamurti famously said that ‘It isno measureof health to be well adjusted to a profoundly sick society.’ As this poignant and startling phrase suggests, we are living within a ‘sick’, or rather wounded, modern society – and we are in need of deep healing.

As I shall explore throughout this book, we have a psychic malaise that has corrupted our collective mind, which keeps many of us unaware or ‘asleep’ to our true predicament. And this true predicament is that many of us continue to work for the Magician. By working for the Magician we neglect our trueselfand its connection to a great inheritance of honourable values, wisdom, and compassion. Humanity is a noble species that is trying, step by step, to grow, develop, learn, and understand its way and place within its current reality. As a species we have the power to dream and manifest a wondrous world into being. We can nurture relations and friendship with our fellow creatures, and with our natural environments. We can practice loving compassion, forgiveness, understanding, and empathy for all living and non-living entities that share our reality. There are many instances where humans have shown, and continue to show, this incredible capacity. And so, we must ask: why is humanity suffering so much? Why have so many of us neglected our contract to be honourable custodians alongside other living creatures? Why have we been so cruel to our fellow human beings?

As a young man in my teens, I was an avid reader of poetry. A line from the English poet Philip Larkin has always stayed with me. It is taken from his poem ‘This Be The Verse’ and it goes –

Man hands on misery to man.

It deepens like a coastal shelf.

I have always asked myself – why do we keep handing on our misery? What’s happened to us? Something must have gotten into our minds?

I wish to explore this question further. In fact, this question –what has gotten into our minds?– is the very thesis of this book. As I shall examine in more detail in the next chapter, we may be participants to a mental ‘collective invasion’. Sound fantastical? Well, something unruly and odd is certainly going on within our species. Something has affected/infected our collective humanity. Wouldn’t you agree?

As Shakespeare says in his bloody playMacbeth– ‘Fair is foul, and foul is fair.’* Our fairness has been turned foul by the Magician’s spell, and the result is that so many of us are unhappy, dissatisfied, frustrated, anxious, and so on. Why is it that so many people in our modern societies are seemingly dissatisfied when they have acquired most things to keep them happy? Perhaps a society that provides superficial comfort produces conditions that do not develop people or cause them to turn an inward gaze or to question notions of their meaning and existence. Too long a time cushioned by material comforts has produced only a superficial form of happiness, where people cling to routine for security and fiercely protect their small advantages.

We must face the fact that there are no instruction sets for how to live a human life. No one ever placed a tablet in our hands at an early age and told us that here were the secrets to living a meaningful life. In past eras our societies had various religious structures to promote a faith-based life where hard toil guaranteed a decent afterlife for the humble. And now these orthodox religious structures have largely fallen into their own materialistic powerhouses of power, control, and greed. Their responses to our contemporary questions are woefully lacking, and many of their representatives have no inkling of the true needs of the time. We’ve had to reach a point of obvious spiritual disarray – of gyrating gurus and wealthy cult personalities – before we bear witness within us to the great lack that hungers us. We must wonder why so many people are content to live their lives without apparent meaning; or to even question why they live or why they die.

We must also question why it is that our modern cultures promote entertainments that manipulate and play upon excessively distorted images of mental and emotional anguish as well as exaggerated portrayals of sexuality. We are bombarded daily with images of death. In fact, a recent study into Western media announced that the most repeated word in media is ‘death’. The study revealed that in the first twelve years of a child’s life, they would have been subjected to around 20,000 murders through television news and programmes, films, online content, and video games.1 These forms of stimulation directly target a person’s mental, emotional, and physical states, which in turn hampers the operation of more harmonious and necessary developmental energies. Our contemporary behaviour is now centred around emotion in a way that allows people to be entertained as well as manipulated on an unprecedented level. For so many of us, we live in a world of increasing signs and symbols yet of decreasing meaning. The meaning we try to ascribe to the symbols that constitute our daily lives may give us superficial or short-term comfort, yet they largely fail to provide for long-term vision or lasting hope.

It is unfortunate that the meaning of life is often a meaningless question to so many people. Many of us are forced to live our lives trying to make this lack of meaning palatable by finding smaller meanings for ourselves; such as through work, family, social status, and conventions of ‘success’. Seeking that which is transcendent – the ‘unnameable’ – might sound like madness to many people, and certainly there is little place for it in modern societies that prize themselves on progress. And yet a life that seeks meaning is its own adventure. A life that is filled with meaningless activities leaves no significant traces – it is a life that has lost its connection. As the thirteenth century Persian poet Rumi said:

There is one thing in this world you must never forget to do. If you forget everything else and not this, there’s nothing to worry about, but if you remember everything else and forget this, then you will have done nothing in your life.

What Rumi is suggesting is that we each have a connection with the ‘unnameable’ that does not need to be named, but it does require to be recognized internally and dealt with. Yet perhaps too many of us are waiting for something to happen; for something to compel us into action – into awakening. And in the meantime, our societies slumber and our institutions force this cultural inertia into our receptive minds.

It is as if we are still waiting on a large, empty stage for Godot to appear to us; perhaps as a hologram, or through our augmented reality devices and our virtual reality headsets. Where is this Godot? Where is Hermes the eternal trickster? Modernity has tried hard to convince us that we are at home in the world, and that all its trappings are natural to us. As if waiting for Godot, we should be content to continue conversing between ourselves, regardless of whether anyone is listening. Our increasingly complex world is presented in an overly simplified and conformist way. We don’t need wisdom to understand the world, we only need to know how to use Twitter to express a few letters.

Modernity has also given us the perspective that anything that is important lays external to us. We are just flesh and bone, and bits of matter to be modified and tampered with. The attitude of the ‘modern mindset’ to the external world has largely been one of hostility – we have been conquering the external world for the greater part of recent history, instead of mastering our own inner nature. This hostile attitude ignores the reality that all life is interdependent and that our lives are a projection of our inner realities – that is, our fears, anxieties, and insecurities become projected into the world the same as our hopes, visions, and dreams. Whatever we project externally eventually, becomes our sense of reality. And this is precisely the matter I allude to throughout these pages. If we have inherited a corrupted collective mind, then we are projecting a tarnished collective reality. We have quite literally been misprogrammed and we are living through this bad screenplay. Again, quoting the great bard Shakespeare – ‘All the world’s a stage/And all the men and women merely players/They have their exits and their entrances/And one man in his time plays many parts.’*