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Pasquale Rineli

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Beschreibung

Pasquale Rineli, a beginner anonymous writer, in his recently published book Shoah le ragioni della speranza, for the first time, can supply the due answers to the existential and doctrinal questions, rightly emerged after the “Final Solution Nazi” by the writers and Nobel Peace Prize, died recently, Elie Wiesel and Primo Levi.

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Veröffentlichungsjahr: 2018

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Casa Editrice Kimerik®

Pasquale Rineli

Holocaust

The reasonsforhope

Kimerik® è un marchio registrato

Pasquale RineliHolocaust

The reasons for hope

© Casa Editrice Kimerik Proprietà letteraria riservata

Prima edizione settembre 2018

Casa Editrice Kimerik

Piazza Gramsci, 1/3 - 98066 – PATTI

Tel. 0941.21503 - Fax 0941.243561

Partita IVA 02778870838

Posta elettronica: [email protected]

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I diritti di riproduzione e traduzione sono riservati. Nessuna parte di questo libro può essere utilizzata, riprodotta o diffusa con qualsiasi mezzo senza autorizzazione scritta della Casa Editrice. Copia singola non cedibile a terzi. La riproduzione, anche parziale, è vietata.

Progetto editoriale e copertina: Casa Editrice Kimerik

ISBN 978-88-9375-803-1

Preface

Pasquale Rineli, a beginner anonymous writer, in his recently published book “Shoah le ragionidellasperanza”, for the first time, can supply the due answers to the existential and docrtrinal questions, rightly emerged after the “Final Solution Nazi” by the wiesel writer and Nobel Peace Prize, died recently, ElieWiesel, Primo Levi.

The writer Pasquale Rineli, examining some biblical prophecies about Israel, he was able to give, with a simple and clearly literary style, an exact address to why the Shoah and the Mass Genocide analyzing the whole context from a totally innovative angle, namely the Israel’s historical-prophetic aspect content in The Scriptures, delineating also those who his view are the guidelines real theological Holocaust.

The Whys of life are many and varied, but we are not always able to understand or we aren’t allowed to know what is really hidden behind the curtain of human existence since there are many secret things that human mind, because of their nature, he fails to grasp, because they are infinitely larger and higher.

In this case, must take over the absolute and unconditional faith in the Abraham, Isaac and Jacob’s God, who faithfully fulfilled all the promises in its Alliance signed with Israel contained His Word.

What is Pasquale Rineli, he is an invitation and encouragement to all the Israel’s sons to not lose the faith in their God, despite the tremendous experience suffered in the extermination camps.

The Eternal God, the Israel’s God isn’t dead to Auschwitz as so many have written after the wholesale slaughter of over six million Jews, of innocent victims.

On the contrary and against all reasonable doubt, aroused in the intimate human, after such an event, God is more alive than ever and he has a clear plan for Israel and the final redemption of all mankind that, despite the horrors and the atrocities suffered by the chosen people, will complete in full.

This is the sincere invitation and the warm exhortation addressed, by a Cristian believer, around the Jewish people, wherever they are.

Introduction

Yet another book about Israel and, even more, about the Holocaust, many will wonder, but to dispel any slightest doubt, I would mention that this is the first book written by an Italian evangelical man. The originality lies in the fact that the author, passionately expressing his complete adherence to the role, the reasons and the hopes of the people of Israel, has never traveled to this troubled nation.

This looks to me as unbelievable because since 1995, when I went for the first time in the land of Israel, I have been there on a regular basis and several times a year, during joyful and sometimes sad scenarios in the recent story of Israel.

In fact my passion for Israel was born when I saw this land for the first time, miracle of God, in every aspect.

Even many others, with whom in several years I went during trips aimed for economic, religious, archaeological or touristic purposes, have had my same experience: visit Israel raises the real passion for this people.

That it’s not the case of the author for he has never been there.

His was a different approach, certainly more intellectual and less emotional, given his past existential youth.

He speaks of hope connecting it to the Holocaust, almost considering it a threat of abortion in respect of a nation conceived in the womb of history on April 25, 1920. In fact, on that date, with the declaration of Sanremo, the League of Nations (the organization that would become the UN), inaugurated the policy of mandates (Mesopotamia, Palestine and Syria) ratifying a large territory on which was to be born a nation for the Jewish people, in accordance with international law.

The course of history, however, was different. The Israel, designed at Sanremo in 1920, had a troubled gestation with a dangerous threat to abortion: the Holocaust, which could eliminate it. It wasn’t so, the pains with the beginning of labor began on November 29, 1947 with Resolution 181 of the United Nations and finally came to light on May 14, 1948.

But Israel was born by forces of history, and as often happens in these cases, it was born damaged, mutilated in a big part of its territory. From there it began a process of rehabilitation and recovery of that part of the territory which, speaking of a biblical point of view, is indisputable.

This book talks about the hope of a people who absolutely can’t afford …to despair.

A small nation as large as the Italian Lombardy, with just over 6 million people (including 1.4 million of Arabs, Druze and Christians), has proportionately more enemies than any other nation in the world.

No nation is threatened to suffer divestments, boycotts or other sanctions as it is Israel. No nation generates protests on college campuses and universities as Israel. No nation is the goal of many abuses in the press from the media world. No nation has been subject to more frequent threats of mass destruction. No nation has had a more direct incitement to genocide against its citizens. No nation has so often been condemned by the UN and its constituent bodies. Simply put, no nation is hated so much as the Jewish nation.

Yet over the last 60 years, no nation has contributed to the general welfare of the world population as Israel. Israel exported lifesaving medical technology to every corner of the earth. It has done much more to protect the environment; to promote literature, music, art and science; it spreads agriculture vanguard.

Its scientists and engineers have registered numerous patents and in proportion to the size of the nation those are by far at the top. Its academics have won various international awards, produced several publications and made more technological breakthroughs than any other nation dimensionally comparable. Israel has learned and taught how to fight terrorism, respecting the boundaries of law.

It also has a legal system, envied by the world and beyond, and a Supreme Court that is at the highest levels of the judiciary Democrats. The Israeli media have become models of openness and self-criticism in which all points of view can be seen and heard.

Yet never like today a wave of lies up rising wanting to invest Israel. So it has to erect a front of men and women, promoters of truth with genuine passion for Israel, to continue to feed that hope that has always characterized the Jewish people.

Ivan Besana

Dedicated to

Mario Bemborad

with sincere respect and unchanged affection

Introduction (1)

Finally, after several decades this brief reflection on the Holocaust sees the light. In this way, even though much later, I think I have kept my promise that I’ve made long ago to a very dear friend of whom I always keep a pleasant memory and to whom the book is dutifully dedicated. Mario and I have often spoken of the Holocaust during the decade 1970/1980 of my stay in Florence and always our talks ending with his friendly exhortation to write down my modest remarks on the tragedy that has befallen the Jewish people, and with my solemn promise to follow his advice. And so it was.

Now, reordering some shelves in my study. I have found those sheets of notes carefully preserved, and I did nothing but give them a little settled. The result is the modest work that is in your hands.

Ravanusa 27 gennaio 2015

MemorialDay

P.R.

 

PART I

 

 

 

How to define today the unique, tragic, dramatic and absurd event that in human history is known as Holocaust or Shoah, in which more than six million human beings, men, women, old people and children, were cruelly and horribly massacred, put in the ovens, asphyxiated in gas chambers and roasted as grilled meat?

That immense tragedy, considered by many impossible and unattainable in the era of civilization and culture, which field of human knowledge should be placed in?

Despite all predictions, the absurd became reality and the impossible came true with impressive easiness. After Auschwitz nothing will be really impossible, unfeasible or absurd. After what has occurred infront of the whole world, human history has entered into the age of every possibilism. Nothing shall ever surprise us, amaze us or worse, take us unaware. It is no use to shift the blame to Tom or Dick because the tragedy has been represented entirely, the Holocaust has been consumed in all its hideous and cruel reality.

The human mind can hardly describe adequately and truthfully what has happened but it’s still vivid and real in those who lived all the dramatic phases of that event: the deep wounds still open and bleeding, the cries of pain still echoing despite the flow of time and the many “why” that are still waiting for a response, a word which is late in coming and that would bear a bit of clarity to dissipate the lawful doubts and suspicions.

A whole population, rightly called “children of the Holocaust” because direct descendants of the survivors of the extermination camps, is waiting since 70 years for a concrete and real answer to the immense tragedy that has befallen on the Jewish population.

Historians have been often wondering why the Jews didn’t left Germany during the decade 1930/1940 when there could already be breathed in the air an anti-Semitism that, shortly thereafter, would have resulted into the infamous tragedy.

To give a concrete and objective answer to this question it’s hard because the countless factors involved are not easy to identify, although historians and scholars dealing with these issues have given thousands of answers and even if rivers of ink have been spilled to describe what happened.

 

Family, work, social position reached and often conquered with enormous sacrifices, as well as the uncertainty of not knowing where to go, because at that time there did not yet exist an Israel State, they have played a key role in the choices made by the Jewish people at that time when black clouds of racial hate were already gathering on the horizon.

 

Education and ideology absorbed by the German people played undoubtedly a leading role in the practical and moral execution of the Genocide. In fact they could not get in a few years of anti-Semitic propaganda an adhesion so compact, massive and radical to the horrible machinations of the political hierarchy. Most likely, it must have been the result of years and years of scholastic, civil and moral indoctrination of the Germans.

 

This short reflection on the Shoah will try to trace the historical events that led to these terrible events by analyzing an aspect of the whole affair often overlooked by “Insiders” and that is purely doctrinal and deeply marks the ancient history of the Jewish people.

 

I fully realize that this work is nothing but a small drop in the deep and boundless ocean, even if it’s written with firm conviction. But remember: the immense ocean is made up of many small drops of water, without which it would not exist.

 

After more than half a century from those terrible events, especially those over eighty, students and young people, remain astonished, amazed, horrified, remembering or learning what occurred within “civilized and Christian” Europe during the Second World War.

There have always been wars, massacres, destruction since humanbegan to populate our planet.

But going back in time we will note that surely and with any contradiction there had been no population or nation so fiercely persecuted as the Jewish people and I hope with all my heart that no nation in the future will have to endure what the Nazi regime has inflicted on defenseless and innocent Jewish population. Cruelty and atrocities, deliberately and carefully sought for research purposes or pseudo scientific experiments.

 

The result of these “scientific experiments” is an immense, unthinkable number that still leaves astonished and terrified: more than six million human beings, women, old people and children horribly sacrificed on the altar of hate and racial prejudice.

After a “I DO - NOT - KNOW - HOW - TO DEFINE - IT” like this, documented and documentable in many ways, the world, humanity and our civilization itself were no more and will no longer be the same.

In addition to be a dutifull and sincere tribute to the memory of all the innocent victims of the Holocaust this work also wants to be an homage to the people of Israel, to his faith and his culture.

 

Make it clear that this book must no be considered in any way a charge for anyone, nor should it be interpreted as such, although it is a firm intention of the author exposing the facts with the greatest possible clarity without hiding or minimizing nothing that could shed light and can provide the answers that are expected for years.

 

In fact it’s only a starting point for reflection on the atrocities perpetrated against the people and it’s mainly directed to the world leaders that control the fate of our planet and its inhabitants, deciding on the destinies.

It’s only an invitation for they work toghether doing their best and stepping up their efforts to ensure that such events must never occur in the peaceful and civilized coexistence of peoples.

A tragedy like the Holocaust, as terrible and inhumane could have been, should not in any way cause in the consciousness of the people, especially of the Jewish, a feeling of hatred as intentionally you are trying to provoke.

That should insinuate doubt, despair and fear in the hearts to the point of completely undermine all forms of faith and any genuine hope in a brotherly and peaceful coexistence.

 

This would cause the Jews to lose definitively their believe in the God of Israel, which in due time, and despite all negative appearances, will give them the right reward (Jer 51, 56).