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- Herausgeber: Krill Press
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2015
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NO COMPROMISE WITH SLAVERY
William Lloyd Garrison
FIREWORK PRESS
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Copyright © 2015 by William Lloyd Garrison
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TABLE OF CONTENTS
INTRODUCTION
No Compromise With Slavery
No Compromise with Slavery
By
William Lloyd Garrison
No Compromise with Slavery
Published by Firework Press
New York City, NY
First published 1854
Copyright © Firework Press, 2015
All rights reserved
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
About Firework Press
Firework Pressprints and publishes the greatest books about American history ever written, including seminal works written by our nation’s most influential figures.
INTRODUCTION
SLAVERY EXISTED LONG BEFORE THE United States of America was founded, but so did opposition to slavery. Both flourished after the founding of the country, and the anti-slavery movement was known as abolition. For many abolitionists, slavery was the preeminent moral issue of the day, and their opposition to slavery was rooted in deeply held religious beliefs. Quakers formed a significant part of the abolitionist movement in colonial times, as did certain Founding Fathers like Benjamin Franklin. Many other prominent opponents of slavery based their opposition in Enlightenment ideals and natural law.
American abolitionists during the Constitutional Convention worked against the three-fifths compromise, and also attempted to get the Constitution to ban the Atlantic slave trade. Although the three-fifths compromise became a part of the Constitution, abolitionists managed to persuade the convention to allow Congress to ban the Atlantic slave trade after 1808. Other abolitionists tried to help slaves directly, by helping them escape to the North. After the Fugitive Slave Act mandated the return of escaped slaves, abolitionists helped escaped slaves travel to Canada.
In addition, many northern politicians opposed restricting slavery as either practically impossible or dangerous. In the years after the Atlantic slave trade was banned in 1808, abolitionists focused their political efforts on preventing the spread of slavery to the new territory of the Louisiana Purchase. Pro-slavery politicians likewise attempted to spread slavery to new states. Every time a new state formed from Louisiana territory was to enter the Union, intense political wrangling took place over whether the new state would be slave or free. The political wrangling often broke into violence.
By the middle of the 19th century, slavery had created a fevered pitch in the politics of the country, as abolitionists and slavery proponents fought a war of words and actual wars in Kansas and Nebraska. While the South postured for secession, abolitionists, both white and black, created a stronger movement in the Northeast in places like Boston. Ultimately the issue would have to be settled via civil war.
On February 14, 1854, William Lloyd Garrison delivered an address, entitled No Compromise With Slavery at the Broadway Tabernacle in New York.
NO COMPROMISE WITH SLAVERY
AN ADDRESS
DELIVERED
IN THE
BROADWAY TABERNACLE, NEW YORK,
FEBRUARY 14, 1854,
BY
WILLIAM LLOYD GARRISON.
Ladies and Gentlemen: An earnest espousal of the Anti-Slavery cause for a quarter of a century, under circumstances which have served in a special manner to identify my name and labours with it, will shield me from the charge of egotism, in assuming to be its exponent—at least for myself—on this occasion. All that I can compress within the limits of a single lecture, by way of its elucidation, it shall be my aim to accomplish. I will make a clean breast of it. You shall know all that is in my heart pertaining to Slavery, its supporters, and apologists.
Of necessity, as well as of choice, I am a “Garrisonian” Abolitionist—the most unpopular appellation that any man can have applied to him, in the present state of public sentiment; yet, I am more than confident, destined ultimately to be honourably regarded by the wise and good. For though I have never assumed to be a leader—have never sought conspicuity of position, or notoriety of name—have desired to follow, if others, better qualified, would go before, and to be lost sight of in the throng of Liberty’s adherents, as a drop is merged in the ocean; yet, as the appellation alluded to is applied, not with any reference to myself invidiously, but to excite prejudice against the noblest movement of the age, in order that the most frightful system of oppression ever devised by human ingenuity and wickedness may be left to grow and expand to the latest generation—I accept it as the synonym of absolute trust in God, and utter disregard of “that fear of man which bringeth a snare"—and so deem it alike honourable and praiseworthy.
