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- Herausgeber: Liberties Press
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2013
We are all witnesses of our time, and this is something of a witness to mine.' Something of Myself and Others is a fascinating collection of articles and reflections on the public and private life of one of Ireland's best known journalists. Detailing memorable events in her life, as well as those she has witnessed in Ireland's recent history, Mary Kenny recalls her experiences with humour and charm. In this collection of articles, some of which have appeared previously in a number of newspapers and magazines, Kenny reflects on the people she has known, the places she has been and the experiences that have shaped her. Something of Myself and Others is a wonderfully varied and entertaining read. In it, Mary chronicles her adventures as a young ambitious journalist through to her current personal challenges with illness and loss. She recalls bringing down a Cabinet minister aboard the Queen Mary, introducing Irish president Michael D. Higgins to his wife, interviewing Grace of Monaco and Marlene Dietrich and being complimented by the Queen. She talks with great heart about the absent friends that have influenced her, such as Terry Keane, June Levine and Maeve Binchey. She gives her account of the now infamous trip to Belfast aboard the contraception train, as well as some reflections on culture, religion and Irish society. Alongside stories of the famous faces she has encountered, Mary also writes candidly on the loss of her sister, Ursula and her recent experience as primary carer for her husband, Richard. Something of Myself and Others is not an autobiography. Instead, Mary Kenny has assembled a refreshing collection of articles that are sometimes funny, often poignant and always sharply perceptive, giving a wonderful insight into the life of one of Ireland's most prolific journalists.
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Something of Myself and Others
Mary Kenny
For Marjorie Wallace, Countess Skarbek, who will kill me if I don’t mention her. With love and gratitude.
In some respects we make our own life; in others we submit to the life that others have made for us.
George Sand
Contents
Author’s Note
An autobiography is supposed to be a straight narrative of the author’s life; George Orwell says that no autobiography is plausible unless it contains something disgraceful and shameful about the writer’s story. A memoir, by contrast, is a discreetly selective tranche of what the writer cares to remember, or chooses to put on the record. I like that idea better. As there is no copyright in titles, I was tempted to use the title of Katharine Whitehorn’s memoir, Selective Memory, which is disarmingly pleasing in implying selective amnesia. I also considered the late Seán MacRéamoinn’s witty description of his life being like an Irish census return: Broken Down by Sex, Age and Religion. But instead I’ve chosen the somewhat reserved title first used by Rudyard Kipling in his short recollection, Something of Myself.
The material here contains something of myself. I have grown to know my capacities and limitations, and I know I find it difficult to write about myself in a direct, consistent or frank way; I can only do so elliptically, by bringing my recollections to a range of anecdotes or experiences, by focusing on a place or an event, and by writing about other people, or particular situations, which parts of my life touch. (I also write best about people when they are dead – perhaps I am a natural obituarist either because life cannot be summed up until the final curtain, or because death frees you to reflect upon a life more honestly. When my friends die before me, I write about them: if I die before them, they will presumably write about me. That’s fine.)
And so this is a kind of ragbag of memoirs, experiences, dead friends, family members, and episodes. I hope that part of it might entertain, part of it might inform, and part might stand as a picture of a generation of Irish women born (for the most part) in the 1940s, and coming of age in the 1960s; part might bear witness to my experience as a family carer.
Some of the pieces in this collection have previously appeared in print, usually in a shorter version, mostly in the Irish Independent, the Guardian and the Daily Mail. As mentioned above, I myself published an earlier – shorter and in many parts different – version of this collection, but people were kind enough to say they found it readable, and different people liked different aspects.
I would like to thank my friend of forty years, and co-grandmother (we have the blessings of grandchildren in common) Valerie Grove for reading this earlier version and making literate and useful comments. I would also like to thank Sean O’Keeffe, the publisher of Liberties Press and Clara Phelan, as editor, who has been patient, understanding and hugely efficient. And my agent Louise Greenberg who is always a source of wisdom and support.
Part One
Adventures in the Media Trade
An Apprenticeship
I blagged my way into journalism
When I told my mother I was going into journalism, she looked dismayed.
‘Oh darling – women journalists are awful. So cynical, and such hard drinkers.’ She was, of course, right.
There is such a difference between the world of journalism that I entered in the 1960s, and the profession as it stands today, that it might as well be a different world. But it was a different world and a different century, and life has always changed with the passage of time, and that is the natural order of things.
Journalism was not, in those days, an entirely respectable profession: it was not regarded as a profession at all.
That journalism was a trade, not a profession, was emphasised to me by an old Fleet Street hand when I was an aspiring reporter. ‘We don’t want any of your hoity-toity Varsity types here,’ he said. ‘Graduates with their fancy ideas! No, we want keen lads and lasses who came up the hard way, and know about the bread and butter issues.’
Journalism certainly would not have been mentioned at my convent school as a career choice – not that there was a great deal about career choices beyond much praise for Guinnesses, the porter-makers, regarded as Dublin’s best employers. (They didn’t hire Catholics at management level at the time, but that was not a source of grievance. The Irish State was Catholic, but business was often Protestant, and that was an accepted convention – even accepted as fair balance in the division of labour.)
Indeed, ‘journalism’ was used as a word of disparagement by one of my English teachers, Mother Catherine, who spoke nostalgically about her missionary time in Mauritius and looked like Alastair Sim in the St Trinian’s movies. After I had put my most earnest efforts into a school essay, Mother Catherine wrote, in scarlet ink at the bottom: ‘This is not English prose, though I suppose it might pass as some kind of cheap journalism.’
Ah, self-fulfilling prophesies! That was to be my fate! ‘Some kind of cheap journalism.’ I cannot look back on my schooldays and say that I ever received a word of encouragement from anyone at my convent school - this being the Loreto College, St Stephen’s Green in Dublin. Why didn’t my family send me to the Holy Child in Killiney, like Maeve Binchy? Or Mount Anville, like Mary Robinson? I wonder if I could get a misery memoir out of this source of deprivation?
Back in the 1960s, people often drifted into journalism by hanging around the pubs that newspapermen frequented in an attempt to pick up a bit of freelance work. London was more codified than Dublin: there was a trade union ‘closed shop’ in London, and it was a bit tougher to get a National Union of Journalists’ card. But people managed. There were always ways and means. And as the 1960s wore on, there were more graduates entering journalism, especially from Oxford and Cambridge, a matchless field for making connections.
Yet, as late as the 1990s, the editor of the Daily Mail, Paul Dacre – a sweet man, despite a reputation for robust language and tough attitudes – told me he still wasn’t sure whether graduates or non-graduates made the best journalists. ‘Graduates have a better education, but does their time at university take the edge off their eagerness? Non-graduates are hungrier.’
I suppose I started in journalism feeling hungry, indeed.
* * *
I really always wanted to be a playwright – and I have not given up on this teenage dream – but when I was a penuriously paid and not very successful au pair girl in Paris in the early 1960s, I came to realise that you could earn some money in journalism. When I sent an article to the Evening Press in Dublin, the features editor, Sean McCann (father of the novelist Colum McCann) not only accepted it, but he paid me three pounds for it. Had journalism been a profession, like medicine or the law, the fee would have been remitted in guineas – three pounds and three shillings.
The article I submitted was a description of the great care and endless trouble a French family takes in planning and preparing and savouring elaborate meals (in contrast to the simplicity of Irish life, where you had an egg for your tea, followed, possibly, by a slice of barn brack.) I was, by instinct or luck, with the spirit of the age: 1962 was the beginning of the food revolution in Britain and Ireland, when Elizabeth David was introducing the art of Mediterrean cooking to all those who had previously had an egg or a sausage for their evening meal. Forthwith it would be avocados with shrimps.
In Paris, I began to hang out in the café-pubs of Montparnasse with two Irish journalists, Peter Lennon and Joe Carroll – tarrying together in the Falstaff, the Dome, La Coupole. Peter Lennon wrote for the Guardian and was often seen drinking with a craggy-faced man who talked about cricket: this was Samuel Beckett.
I didn’t have the slightest interest in writing about food, but I thought everything French was superior: diligently had I imbibed my lessons at the Alliance Francaise, where I was told: ‘Chaque homme civilise a deux patries – la sienne, et la France.’
I also imbibed, probably instinctively, the lesson that journalism is often about opportunity – and opportunism. When you see the opportunity, you take it. I had left school at sixteen and was making my own way in the world. Indeed I walked away from my convent school with the farewell words from Mother Annunciata, the reverend mother, ringing in my ears – ‘You must now sink or swim by your own efforts’. I knew I had to grasp whatever chances I could.
But besides opportunity you also need, as the great French renaissance poet Joachim du Bellay pointed out in another context, friends at court. You need someone who will publish you, encourage you and help you out. Sean McCann constantly did that, once sending me an urgent telegram about an available spot in the Irish Press for a piece about an Irish girl abroad. ‘This is important,’ he wrote. I posted the piece and it was duly published, looking very impressive in a national newspaper. I think I was nineteen at the time, and I believe the reward was a glistening fiver, or its equivalent in francs.
Today every young journalist has a degree, and they are all the better-informed for it. In many respects, the standards of journalism are higher and I’m greatly impressed by the trainee journalists who approach me for interviews about past times in the media. Whether the trade is as much fun as it was in those rackety days of my youth is for the next generation to decide. It is certainly more bourgeois, and so respectable that it has become a much sought-after profession. Some of the grumpier old men would also say it has become more ‘feminised’. But I do not believe a schoolteacher today would disparage a pupil’s essay with scornful words about ‘some kind of cheap journalism’.
Yet in entering any trade or profession, there is talent, there is training, there is opportunity and there is temperament. I have known people who had the talent to be great journalists, but not the temperament. The temperament means taking the knocks. The editor of the Evening Standard, Charles Wintour (father of the now more famous Anna Wintour, the world’s best-known and most exacting fashionista, and also the inspiration for Meryl Streep’s character in The Devil Wears Prada) my most formative mentor, would hold it as a principle with any application: ‘If you can’t stand the heat, don’t come into the kitchen’.
I talked my way into getting hired at the London Evening Standard in the 1960s. After drifting to London from Paris, I had done secretarial work at the Guardian (I was a useless secretary, rather as I had been a hopeless au pair – I failed at a lot of things in the process of struggling to earn my living), working for the deputy editor, Gerard Fay, a kind but melancholy man whose father, Frank, had been a co-founder of the Abbey Theatre in Dublin. He thus had a soft spot for the Irish. ‘Go to Charles Wintour at the Evening Standard,’ he advised. And so I did. Mr Wintour asked me to give him one good reason why he should engage me: ‘Well, you won’t know what you’re missing if you don’t,’ I replied. ‘I can’t resist that,’ replied the editor who was sometimes known as ‘Chilly Charlie’(Ms Wintour did not lick her famous froideur off the stones, as the Irish expression has it.) And through boldness, I had a job.
Charles Wintour could be chilly in manner but he was a dedicated editor and a great teacher. My early years at the Evening Standard under the tutelage of Charles Wintour became in effect, my university. I learned everything I needed to know about the world from 1966 to 1968 under his tutelage, and the first lesson has stayed with me.
I was despatched off to interview Earl Attlee, for it was his eightieth birthday. My first query, in response to the assignment, was: ‘Who’s Earl Attlee?’ If I am ever tempted to deplore the ignorance of younger generations today who might say, ‘Who was General Eisenhower? Who was Siobhán McKenna?’ I call to mind my ignorance in not knowing of Clement Attlee, the great post-war British prime minister, steward of the Welfare State and, as I learned much later, a steadfast holiday-maker in Ireland, where his wife would drive – atrociously – across the country in their Morris Minor with only one unarmed, diffident plain-clothes police officer for security.
Attlee lived in a retired apartment in the Temple, London EC, in 1966. He was always taciturn and by this time, very deaf, and I was completely untutored. But his courteous manners and my eagerness produced some pleasant enough exchanges and the interview went into the paper. Although feminism taught our generation to complain of lack of equal opportunities there was, if I am to be honest, a compensatory gallantry that older men generally showed to young women of twenty-two, and that often advanced us in other ways.
* * *
I worked, then, on Londoner’s Diary at the Standard. The Diary traditionally recruited languid young men just down from Oxford – in this department, a university degree was more than acceptable, particularly if Oxford, and sometimes Cambridge, provided the budding journo with good connections. (Oxford was considered superior to Cambridge for social connections: Oxford being the political world, Cambridge the scientific one.) The languid young men also quite often came from upper-class families with social connections. And not all of them were languid – Max Hastings, who was part of my intake, was always frantically hyper-energetic and drivingly ambitious (significantly, he had dropped out of Oxford because he was in a hurry to get on with his career, and he had contempt for the clever public schoolboys he had known at Charterhouse). But he came with those useful social connections – his mother had been a very successful journalist called Anne Scott-James, and his father a national figure on TV, Macdonald Hastings.
The media often works in stereotypes and if the cap fits to your profit, you wear it. I was surrounded by these former public schoolboys and I was cast in the role – which I more than readily embraced – of the Wild Irish Girl. There is always a vacancy in any organisation, for a Head Boy, a Wild Rebel, a Bossy Battleaxe, for a Den Mother and an Alpha Male. This is the stuff on which soap operas are built.
The remit on Londoner’s Diary was simply to report on everything that was happening in London. One day it was Earl Attlee, the next day it was, ‘there’s some weird Japanese bird who is showing an exhibition of her photographs of bottoms – go to it’: and that was London’s introduction to Yoko Ono. A ‘pocket profile’ might be required of Tom Wolfe, or Marlene Dietrich, or Marlon Brando, or Francois Truffaut, and you would be dispatched to the Savoy, or the Connaught, or the Dorchester or some film set at Elstree and file a piece by mid-day. The newspaper interview was expanding in style and space, and there were some brilliant young practictioners of the art of the interview: Maureen Cleave, Jilly Cooper, Valerie Grove (then Jenkins), Hunter Davies, Ray Connolly. Show business interviews were less controlled than they are today: in the late 1990s, I was despatched to interview Pierce Brosnan at the Shelbourne Hotel in Dublin, and while he was amicable and professional, the format was conducted in the shape of a queue at the dentist’s. A dozen interviewers would be lined up and each would be allocated twenty to thirty minutes each. Hard work for the star, but thin pickings, too, for the interviewer: a fruitful interview needs time, and even relaxation. Barry Norman has written about interviewing Richard Burton back in the 1960s. The format was they went on a three-day bender together. I remember interviewing the graceful Deborah Kerr at the Connaught Hotel in Mayfair in the 1970s, and we lingered for some time over a leisurely afternoon tea, with no publicity agents or other minders harrying the conversation.
On Londoner’s Diary, we were expected to ring up distinguished or famous people and ask them for a quote, often posing footlingly embarrassing questions at eight o’clock in the morning – for it was held as a self-evident truth that the way to get a straight (or candid) answer out of anyone is to telephone them at 8 AM, or earlier (this has been called ‘the Gestapo technique’).
People just emerging from sleep will blurt out anything. I was once obliged to telephone the Archbishop of Canterbury at that hour and ask him – for God’s sake! – ‘what side do you sleep on, my Lord?’ His valet had presumably brought him to the telephone saying the press was anxious to speak to him, possibly anticipating some major ecclesiastical crisis, and then he had this nitwit of a young reporter asking him tomfooleries. Michael Ramsey showed not only Christian forebearance, but sweetness and light beyond the call of duty, and entered a silly conversation with great courtesy. I have always thought fondly of him ever since.
Although there were star feature-writers, there were fewer women in journalism when I started out, and some of those who were successful could be tougher than the men. There was an awesomely renowned reporter at the Evening Standard called Anne Sharpley – long gone to her eternal reward – and she really was an ace journalist. She would do her research carefully in advance of any assignment: she would consult varieties of coniferous and deciduous trees at the British Museum just so she could report that ‘the Queen stood under the banga-banga tree as she opened the ceremony.’ The Queen, and Princess Margaret, and Princess Alexandra, spent a remarkable amount of time going around the world lowering the Union Jack in Commonwealth countries about to step forward into independence, and there was always a phalanx of reporters to accompany the royal party.
Anne was, in her heyday, so tough that no one could compete with her. Her idea of beating the competition was vandalising a public phone box after she had finished filing – the better to thwart the competing newspaper and cause them to miss an edition (according to the legend about her matchless reportage of the funeral of Sir Winston Churchill). In contrast to my Ma’s prediction, Anne had no interest in drink, and that, possibly made her even sharper. The men sometimes resented her gritty sobriety and felt that it gave her an unfair advantage, somehow – as did her sex. ‘Oh, she always gets the story all right,’ I was told by a male reporter. ‘That’s because when the men are drinking at the local taverna, on a foreign trip, she goes off and sleeps with the Fascist police chief.’ This may be quite unfair to Anne Sharpley’s memory, though she did once advise me, when I was embarking on an overseas assignment, ‘always sleep with the Reuters’ man, doll’. Why so? ‘Because the newsdesk checks your copy against Reuters, and you’ll have filed before him.’
She was altogether a superb reporter, but some of the life lessons I took from La Sharpley were distinctly the wrong values. Her advice about ‘sleeping with the Reuters’ man’ would, today, be considered wildly unethical, from every point of view, including, possibly, plagiarism: and we no longer entertain the idea that women use sexual favours to further their ambitions.
Anne was, probably, too tough. In middle life she had a kind of nervous breakdown, and emerged from it a dedicated feminist, which had never previously interested her, and an acerbic critic of some of the values of the newspaper trade.
There were aspects of journalism that I found cringingly uncomfortable, and nerve-wranglingly anxious: frightening, too. Getting that story, or failing to get it was terrifying. But there was always a remedy for the anxieties of the trade: drink. Yes, I learned to drink like a typical journalist – just as my Ma had foretold – like a traditional journalist, and that was a disaster.
Acquiring the drinking habit…
I began drinking in Paris as a teenager, but it was usually a modest glass of rosé in a Montparnasse café, an essential part of my fantasy of being a Left Bank intellectual and living in an artist’s garret. (Actually, I did live in a garret: it was called a maid’s room, given to me by some adorable Irish-Americans, the Quinns, in exchange for some babysitting.)
That gave me a taste for drinking, and the pleasant experience of mild inebriation. But it wasn’t until I became a journalist in London in 1966 that I became, as the Irish say so euphemistically, ‘fond’ of the drink.
Drinking was tolerated in journalism – both in London and in Dublin: it was even regarded with a certain heroic approach. Sam White, the then legendary Paris correspondent of the Evening Standard, religiously repaired to the Crillon hotel each morning at 11 AM, there to consume a bottle of champagne. ‘Si on demande pour moi, je serai au bar,’ was his legendary saying.
But there was one proviso with journalistic drinking: you must not miss a deadline.
When President Kennedy was assassinated in Dallas in 1963, the story broke around 6 PM British time, and the best-known political columnist for the Daily Express – who knew much about American politicals – had long departed for the local hostelries. A junior reporter was deputed to comb the pubs and taverns of Fleet Street, and at last found him in The Punch: he was too legless to write, for his fingers kept sticking between the interstices of the typewriter. He recovered his reputation – by quitting the booze – but the legend of the night JFK died remained as a warning. Drink as much as you like – but file.
The aim was to drink heroically, but to be able to hold it heroically too. I suffered under the delusion that I could drink any man under the table, but the truth was nearer to the Dorothy Parker witticism: ‘One more drink and I’ll be under the host.’
Why did journalists in those days drink so much? My husband, who was inordinately fond of pub culture – perhaps the only place he really felt he could be his true self – said that drinking cordially helped to overcome shyness. It was held as an important principle (by my first mentor, Charles Wintour) that ‘a journalist must go out’: he, or she, must frequent gregarious places, meet people, listen to gossip, make contacts. A shy journalist would have to drink to overcome the normal inhibitions of social discourse. I’m not sure that I drank out of shyness – I certainly wasn’t shy as a young person – it was more that I liked the sensation, and the way it released my natural inclinations to recklessness and risk-taking.
But I also warmed to the camerardie of the pubs. I had a circle of pals. Like an orphan who found a warm foster home, the bar gave me a collegiality, just like those privileged young people who had gone to university. I now think with some fondness of El Vino in London and the Pearl Bar in Dublin, and the sparkling conversations I listened to, and participated in, in those watering-holes.
In London, there was a portrait of Madame Veuve Clicquot, the champagne widow, under which the doyen of opera and theatre critics of the time, Philip Hope-Wallace, would sit. The younger journos would sit around and hear good conversation and drink decent champagne. Women were not permitted to stand at the bar and order, but that never troubled me (I considered a protest carried out against this to be ‘bourgeois’ – the Marxist dismssive phrase for a gesture considered unserious, and not applicable to the working class – I’ll say!). I once read that the tradition among the Beduoin is for the younger people to sit in a circle listening to the lore and tales of the elders, and thus did memory and tradition get passed on, and it was something like that. Philip was a homosexual – he wouldn’t, I think, have described himself as ‘gay’ – who had worked for the Times and the Guardian, and belonged to a generation and a class of Englishmen who were in many respects more ‘European’ than those who subsequently waxed lyrical about the EU: he spoke French, Italian and German with ease, and had been to university at Heidelberg.
Glamorous foreign correspondents such as James Cameron (not the movie director) would sometimes be among the group. Cameron, who had started life as a poor Scotsman, had once filled in an expenses claim which read: ‘To hire of camel – £500.’ He transmitted tales of Lord Beaverbrook, the press baron who had died in 1964, but whose aura still hung over his newspapers. Beaverbrook was an eccentric (but a crafty wielder of power) who would not allow the word ‘cancer’ to appear in his newspapers, as he thought it was unlucky death by cancer was always ‘from a long illness’, and death by cancer after much treatment was ‘a long illness, bravely borne’ – euphemisms that are still invoked today.
In Dublin, where I took a job with the Irish Press in 1969, there were hilarious conversations at the Pearl Bar, where the journalist-scholar Seán MacRéamoinn would talk brilliantly about the difference between ‘P’ Celtic and ‘Q’ Celtic (how Scots and Irish Gaelige divides from Welsh, Manx and Breton), and Maeve Binchy first impressed me as a woman who could truly scintillate in competitive male company, telling stories that would have the men laughing uproariously. Maeve could also hold a prodigeous amount of drink without actually getting drunk.
With my late friend Mary Cummins, who wrote for the Irish Times, I once counted up how much we had imbibed in one twenty-four hour session. (Our offices were near enough to bars for quick entrances and exits.) First ‘snifter’ at 11 AM (large gin and tonic). Lunch: two gin and tonics followed by a bottle and a half of wine each. ‘Snifter’ at around 5 PM – a couple of gins (or vodkas), and then back to work. 7 PM: pub session with pals – often wine in the evening. 9 PM, supper with lashings of vino. 11 PM to 3 AM: postprandials consisting of brandies, whiskey sours, crème de menthes, and whatever else we could lay our hands on.
Oh yes, later we paid the price, for it led us up many a wrong path, and indeed much misery. Later again we got sober only with self-help groups. But the drinking had been wild, crazy and madcap, and for a very brief period, rapturous.
And I loved the company it involved. The company and the stories and the talk and the utter conviviality, and that was, for me, part of journalism in those days. Ma’s words were prophetic.
Journalistic Ethics
An introduction
I look back on my early journalistic career with a somewhat rueful feeling. I sometimes blush now, to think of my brattishness. And in all honesty, I cannot recall any great discourses about ‘ethics’. You did what you could get away with.
It was September 1967 and I was sent to New York by the London Evening Standard. I had a fabulous week there staying with my sister Ursula and her flatmate Elizabeth Nohilly on the Upper East Side (73rd Street between 2nd and 3rd Avenues). The Evening Standard man in New York, Leo Armati, showed me the town, in the days when foreign correspondents had lavish expense accounts (Lord Beaverbrook regarded it as a point of honour that his overseas representatives should be seen to be grand, and did not balk at paying for a bathful of champagne for His Man in Berlin). Leo took me to Sardi’s, where we had the usual three-Martini-lunch, a bill of fare since immortalised in Mad Men.
The assignment was a hoot. I was to travel back from New York on the old Queen Mary luxury cruise liner, built on the Clyde in 1936 and now heading for retirement: this would be her last voyage between New York and Southampton. And the night before the ship sailed, there was a party on board – the Queen Mary still in dock.
There was a famous Fleet Street reporter at the time called Nick Tomalin (subsequently, his wife, Claire, was to become more famous than he as a historical biographer) whom we all thought defined journalism. Nick wrote that the qualities needed for a successful journalist were ‘rat-like cunning, a plausible manner and a little literary ability’. Did I fulfil all three? I certainly had, as a young woman, a vixen-like cunning and I was sometimes unscrupulous in my ambitions. (Only later did ‘Catholic guilt’ kick in, and I began to brood about questions of ethics.)
On board the Queen Mary’s dockside party was a glittery array of nobs and various celebrities, as well as the British Foreign Secretary at the time, Mr George Brown. George Brown was a decent enough old cove: he had come up through the ranks of working-class self-improvement, attending working men’s colleges and obtaining an apprenticeship in retailing at John Lewis as a fur salesman. He had joined the Labour Party in South London as a boy and became a successful trade union official.
In the early 1960s, there had been a sharp contest between himself and Harold Wilson for the leadership of the Labour Party. Wilson won – he probably had the edge because Brown had a reputation for not being a safe pair of hands when under the influence of alcohol. Although some wiseacres said that ‘George Brown drunk is a better man than Harold Wilson sober’. Lady Violet Bonham-Carter, a scion of the establishment, described Brown as ‘often … a drunken boor – rude, clumsy, devoid of finesse or subtlety, but an honest and loyal man’, whereas Wilson was very able and clever but ‘universally distrusted’.
Brown had become Foreign Secretary in 1966. He tried to push the Americans to withdraw honourably from Vietnam, and was a strong advocate of Britain joining what was then the Common Market, in the face of General de Gaulle’s repeated rebuffs. But George often seemed to be in hot water, one way or the other, and the media took malicious glee in highlighting his gaffes. Harold Wilson and his ‘kitchen cabinet’ were also secretly briefing against Brown – ‘twas ever thus in politics.
And so there I was at the Queen Mary party, aged twenty-three, wearing a mini-skirt and knocking back the champagne. When the orchestra starts up, I approach Her Majesty’s Foreign Secretary and boldly invite him to dance with me. He concurs – men of his vintage weren’t publicly rude to apparently pleasant young women. The dance at the time was an inchoate and ill-defined general jiggle called the frug, and as George and I frugged together, I made flattering conversation and asked him how he was enjoying life in his wonderful ministry.
He growled in a mildly paranoid way, saying that he ‘wasn’t going to let those buggers grind him down … they were all against him, and plotting his downfall and they had it in for him.’ He was clearly extremely cross with the political scene at Westminster: he had had a few drinks and he was being indiscreet. But he wasn’t to know I was a reporter and, naturally, I didn’t tell him.
I stored all this up in my calculating little opportunistic brain – my husband later nicknamed me ‘Becky O’Sharp’ – and as soon as the frug was over, I went straight to the transatlantic telephone and transmitted every word poor George Brown had said to me. The Evening Standard was thrilled to pieces, and splashed the story all over the front page in the early edition: GEORGE FRUGS THE NIGHT AWAY. That the word frug sounded vaguely rude was an enhancement to the header. George was subsequently photographed, at the same event, frugging with a rather more generously-endowed lady, whose bosom he appeared to be peering down (actually his eyes were closed) and then all the papers had the story.
