The Bhagavad- Pyhäkaavat E-Book

Pia Piiroinen

• Herausgeber: Books on Demand
• Kategorie: Geisteswissenschaft
• Sprache: Englisch

Seitenzahl: 561

Veröffentlichungsjahr: 2023

Beschreibung

The historical Bhagavad -Pyhäkaavat (Bhagavad Gita) is a collection of letters mostly written by Achaemenids´ vassals dating back to the pre-Roman Iron Age of Northern Europe. Letter writing begins in Greek Anatolia in 480 B.C.E. and continues in North Europe. Ancient Veda texts are astonishing, historical first- hand information about northern kingdoms established by the Achaemenid dynasty. Previously, it was not known that the Persian sphere of influence even extended to the territory of present-day Finland. Cyrus the Great was aptly titled ´King of the Four Corners of the Earth´. The Achaemenids were a common factor between Vedic India and Vedic North Europe. Their power also extended to Caria and Ionia in Anatolia. These people spoke and wrote in the Carian or Arian language, the language that is called the Finnish Karelian dialect nowadays. The Bhagavad Gita letters also provide valuable information about their ancient Baptist religion. Many of its features were transferred to modern religions.

Leseprobe

To my lovely daughters Carla and Olivia

Based on the Sanskrit text of The Bhagavad Gita which is originally written by Achaemenids, their vassals and scribes.

Transliterations in Finnish and translations in English by

Pia Piiroinen

2022- 2023

Table of Contents

INTRODUCTION Background

The Bhāgāvad- Pyhäkaavat People

Problems in Archaeology and Linguistics in Modern Finland

CHAPTER 1

Caria and Ionia 480 BCE

Chapter 1 in English

Chapter 1 Vocabulary Sanskrit- Karelian Finnish- English

Historical Events 480 BC and Characters Presented in the Text

CHAPTER 2

Jo- Jom

Chapter 2 in English

Chapter 2 Vocabulary Sanskrit- Karelian Finnish- English

History and Characters Presented in the Text

CHAPTER 3

Kerma.

Chapter 3 in English

History and Characters Presented in the Text

CHAPTER 4

A Sport Competition in Parais´ Panelia

History and Characters Presented in the Text

CHAPTER 5

Queen San- Iojo of Kermana

History and Characters Presented in the Text

CHAPTER 6

Life in Jokasa, Kerma

History and Characters Presented in the Text

CHAPTER 7

Laita in Paramaa Land

History and Characters Presented in the Text

CHAPTER 8

Kale and Kalevara

History and Characters Presented in the Text

CHAPTER 9

Vääksy and Ania/ Ainia

History and Characters Presented in the Text

CHAPTER 10

Atossa- Hiite´s Death and Aha in the North

History and Characters Presented in the Text

CHAPTER 11

Rau, Raut, Raupa

History and Characters Presented in the Text

CHAPTER 12

A War, Kale Battled in Katara

History and Characters Presented in the Text

CHAPTER 13

Teia of Kau and Kussetras of Iitti, the Winners of the Wa

r

History and Characters Presented in the Text

CHAPTER 14

The Kingdom of Sittava

History and Characters Presented in the Text

CHAPTER 15

Atha, Vedais, the Warriors of Aha

History and Characters Presented in the Text

CHAPTER 16

Sampada´s Daivi, Sampas and the Suu- Kievarata Route

History and Characters Presented in the Text

CHAPTER 17

Tam Pyhä, Kirijat- The Books

History and Characters Presented in the Text

CHAPTER 18

Udai from Rajasa, Tamas from Karia and Other Interesting People

History and Characters Presented in the Text

ANNEXES

Naqs-e- Rostam, The DNb Script

Naqs-e- Rostam, The DNb Script in English

History and Characters in the Text

Achaemenids, A Common Factor Between North Europe and India

The Kena Upanishad- The Kaena Upan Ishad

Maps

Land Art

Photos

SOURCES References and Citacions

Introduction

Background

Bhagavad Gita is generally thought to be part of the epic Mahabharata,1 and it is one of the holy scriptures for Hinduism.2 According to Hindu tradition, there is a conversation between Arjuna and Krishna. Krishna wants Arjuna to take part in the war between Pandavas and Kauravas.2 However, the fact is that there are even dozens of so called " translations" of the Bhagavad Gita, all different and reflecting more so-called translators´ own philosophical or religious views than the text itself, which, in reality, constitutes of short notes about daily works and life of ancient Ionian, Carian and related Saka people. Mahatma Gandhi was correct when he stated that all religions were true and yet every one of them was imperfect because "they were interpreted with poor intellects, sometimes with poor hearts, and more often misinterpreted".3 This also is the case with the Bhagavad Gita and other Vedic texts. For example, historical Arjuna who wrote many letters presented in the Bhagavad -Pyhäkaavat book, was an Achaemenid vassal king in the northern kingdom of Tava (it roughly corresponds to the modern Tavastia in present- day Finland, but was wider). Vedic language ´Sanskrit´ is, in fact, ancient Finno- Aryan Karelian or Karian language, spoken by the Bronze and Iron Age Ionians, Carians, Hellenes and Achaemenids. The similarity between Finno-Ugric and Sanskrit is not a new thing, but many linguists capable of fact- based research have noticed it before. For example the English phonetician Henry Sweet stated in 1900: "If all these and many other resemblances that might be adduced do not prove the common origin of Aryan and Ugrian, and if we assume that the Ugrians borrowed not only a great part of their vocabulary, but also many of their derivative syllables, together with at least the personal endings of their verbs from Aryan, then the whole fabric of comparative philology falls to the ground, and we are no longer justified in inferring from the similarity of the inflections in Greek, Latin, and Sanskrit that these languages have a common origin." 4

According to the Bhagavad- Pyhäkaavat book some of the Achaemenid family members and many of the pre-Roman Iron Age Anatolian Ionians under the Achaemenid rule moved north and formed kingdoms in the area of present- day Finland. They didn´t go to the foreign and unknown land, but there already were their kinsmen, warlike noble warriors Jo- Ionians, Manasas, Asas or Aseri, Jathas or Jatis, Tanes and Kathas or Goths who had formed the "European" Bronze Age and had established settlements primarly on the coast, but also inland from c. 2300 BCE onwards. These Apiru Sakas, Ionians, ancient Karian or Finno- Aryan language speaking tribes formed settlements with the Corded Ware Culture people who probably spoke related Finno- Ugric language. The Bronze Age Aryan or Saka settling with the Corded Ware Culture is also seen in the Fatyanovo - Balanovo Culture, which was the easternmost Corded Ware Culture in Europe.5 The Corded Ware or the Hammer Ax Culture had arrived in Southwest Finland around 2800–2500 BC.6 It extended inland up to the height of Tampere.6 Based on findings, present- day Ukraine is a possible origin of the migration leading to the formation of the Fatyanovo Culture and of the Corded Ware cultures in general.5 The Corded Ware Culture people merged with the Bronze Age Finno-Aryan new comers creating a base for the Bronze and Iron Age agricultural, metal working Finno- Aryan Vedic cultures, distinct to WHG and other hunter- gatherer cultures.

One significant Vedic period started in 1000 BCE, when influent, hierarchical Saka Apiru warriors moved north and established their kingdom Ain Tara in the present- day Finnish area, with links to Ain Dara in present- day Syria. According to the Rigvedic scribe, men who built Ain Dara temple (in present- day Syria) also built some of the buildings in the northern Ain Tara kingdom, in the area of present- day Finland. The Rigveda (Riga Veda, Rikaveda, Rikaveet) was written by them, and The Bhagavad- Pyhäkaavat is a continuation of this remarkable history writing. Archaeologically these ancient Ionian and other Saka tribes can be reckognized as The Graveyard Culture7 in Finland, though only a small part of their remnants and cultural features are archaeologically reckognized and studied until now. According to some linguists and archaeologists, Proto or Basic Baltic Finnish language emerged in the area of present- day Finland in the pre- Roman Iron Age,8 but in reality, it came much earlier. Finno- Aryan language was already brought in the beginning of the Bronze Age, at the latest. R1a1- Y-DNA people who inhabited Sumeria and Khemit8 ₁(Ancient Egypt) in the Bronze Age, especially during the Third Dynasty of the Old Kingdom headed north founding, for example, northern Kemi in present-day Finland. Their Finno- Aryan Karelian language was spoken all over the Europe wherever these people settled, though they are pseudoscientifically classified as PIE, ´Indo- Europeans´9 ,´Indo- Iranians´,10 ´Indo- Aryans´10 ´Semitics´ in the Near East11 and ´Germanics´ or ´Scandinavians´ in north.12 In reality, they simply were Finno- Aryan Saka tribes in the Bronze and Iron Ages whose Y-DNA belonged to R1a1 derived subgroups, especially R1a-Z28413 which also was a ´Viking´ Y-DNA 13 matching with ancient northern Vedic Finno- Aryan Saka cultures. R1a-M417 is of Eastern European origin14 with Northeast European autosomal admixture. R1a- M417 is also found among the Corded Ware culture people in Germany (2600 BCE).14 To get a comprehensive picture about these ancient people and their south- north network, it is important to take into the account that EHG- R1a1 moved in to the present-day Finnish area from Butovo, Veretje and Kunda Cultures immediately after the Ice Age.15 There are found for example Mesolithic Stone Age R1a1 male burials in Yuzniy Oleni Ostrov in the Lake Onega island.16 There also were males belonging to Y-DNA J haplogroup,16 which indicates to the Mesopotamian origin of these people. In other words, Bronze Age and Iron Age Ionians and Mesopotamian Aryans had very long and ancient ties to Karelia and present- day Finland. Modern Siberian N1c, which is common in modern Finland and Estonia was inexistent in the Bronze and Iron Ages,17 when Finno- Ugric and Finno- Aryan languages, Saka cultures and kingdoms already existed. Bronze Age Saka warriors were called SA.GAZ or Apiru, Habiru in ancient Mediterranean texts, e.g in the Amarna Letters.18 Finno- Aryan ´Piru´ in northern Finnish tradition and toponyms corresponds to the Mediterranean Apiru and also Ibero, which is a variant of ´Apiru`.

The first letters of the Bhagavad- Pyhäkaavat are addressed to Kohe in Tartarastra, Anatolia c. 480 BCE or the scribe presents himself as such. Tartarastra may be next to Dardanelles in Anatolia. Kohe writes letters to The Great Seer of the Pyhäkaava and also to Arjuna and San- Jojo or San Niia, northern Achaemenid vassal rulers appointed by Taraja (Darius the Great) who was married to Atossa (also Hiita, Huta, Utauta), daughter of Kurus the Great.19 Atossa died c. 475 BCE19 and there is a possible note about her dead in the Bhagavad- Pyhäkaavat. Taraja, her husband mentions San Niia and Teia of Kau, northern Achaemenid female vassal queens in his DNb inscription in Naqs-e- Rostam. There also is a third queen, Atha or Ata, who is mentioned both in the Bhagavad Gita and in the DNb script. Atha also appears in the Behistun (Bahistun/ Bisistun) T4, column iv.87-92; 20 (89)"ramazdâha iyan dipîmaiy tyân adan akunavan patišan ariyâ âha utâ pavast." That is "Raamat Sadaha ijän Tipi- Maiu. Tyän Adan Aku- Navan Patisan Arija, Aha Utai Pavast.", in English "Raamat-Sadat always (been) of Tipi- Maiu. Work of Ada to Aku Nava´s Patisa´s Arija, Aha´s Utai from Pava." The Behistun ´Utai´ probably is the same as ´Udai´ in the Bhagavad- Pyhäkaavat book. "Old Persian", native language of the Achaemenid dynasty is nothing else but Finno- Aryan Karian/ Karelian language. People who speak it nowadays are historically and ethnically different, mainly of Siberian Y-DNA which probably derives from the Russian invasion in the 18th century. Ancient DNA research supports this view. It shows that ancient Karelians´ DNA is completely different from the genetics of the current population in Eastern Finland.21 An ancient Karelian- Persian connection is very interesting and tells about long- term contacts between northern and southern people with farming related mtDNA.21 As mentioned previously, familiar and cultural ties may already have been established in the Finnish Stone Age, which was The Copper Age in the Sumerian Mesopotamia.23 Mesopotamian Sumeri and Finnish Somero, Sumi and Sum also have a strong etymological connection. R1a1 Finno- Ugric people may even have created the Ubaid Culture of which name derives from Tell al-'Ubaid.22 ´Upait´ is a plural from ´Upa´, which emerges in different forms in Ionians´ history, e.g in Eupalinos23 in Samos and ´Upa´ in the Vedic ´Upan Ishad´.

Also, the Ubaid 1 period (5400–4700 BC) has similarities with the Samarra culture further north.23 The Bronze and Iron Age Samara probably derived from the earlier Mesopotamian Samarra and it is mentioned in the Bhagavad- Pyhäkaavat book as well. Surprisingly, according to the B.G scribe Kalevaran were Samaran people. Kalevara is known as Kalevala nowadays. It is an ancient Karelian poetry, which is named as "Finnish national epic" in modern Finland. However, the poems were mostly collected from Vienan Karelia.23 ₁

Ubaid village people were specialized professionals like weavers, metal workers and pottery makers. They were sedentary, practiced agriculture and animal husbandry.23 Livestock also appeared in Anatolia at that period.23 As Finno- Ugric and Finno- Aryan languages, Sumerian language also was agglutinative, and according to some linguists, e.g. the Frenchman François Lenormant, it was Finno- Ugric language.24 The data mining reveals a distribution pattern of Proto-Uralic, Proto-Finno-Ugric, Proto-Ugric and Proto-Hungarian cognates that indicates that Sumerian is farther than Minoan from Hungarian, although all are West-Ugric.25 Mesopotamian Akadia, Ancient Finnish Akaa, Hellenic Achaen and Persian Achaemenids were all related as well. According to King and Thompson, Achaemenid was Hakhamani in Persian and Akkamanni in Susian language.26 Hakhamani or ´Haka´ was Hyksos´ endonym (q(w)- swt27 , ´Haka- Kasvut´, which means that Achaemenid Haka- Hakha -ancestors probably formed the 15th Dynasty in Ancient Egypt, being rulers of Ancient Egypt fl. c. 1638–1530 BCE.28 Research of the strontium isotope analysis supports the concept that the Hyksos were not an invading force occupying Avaris and the upper Nile Delta, but an internal group of people who gained power in a system with which they were already familiar.28 According to the Bhagavad- Pyhäkaavat, Achamenids were Sudes (Sutelas) which was a Jo- Ionian clan known as Chudes or Tsudes in Russian and Finnish folklore. Jo-Jo, in turn, is ´Imhotep´30 in standard history and Egyptology, but his original name is Jo- Jom- Hapit, which is written in hieroglyphes as ´jj- hpt´.30 He was a very important Patriarch, developer of many sciences, father of western medicine and possibly a constructor of the Saqqara step pyramid.30 ₁30 ₂ His relative Epra is known as ´Pharaoh Djoser´ in standard Egyptology. Their names and memory were kept alive among Hellenic and other Jo- Ionians for thousands of years, but modern scholars don´t know Ionian (Jo) etymology and roots.

Many of the Hyksos or Aryan Saka tribe men, ´the Sea Peoples´, who had ruled in Khemit (Ancient Egypt) invaded Ancient Greece, Anatolia and other Mediterranean regions c. 1200 BCE.30 ₃ Jo- Jom- Hapit´s name was beared in ´Ionia´ or ´Jo- Ionia´. Jo- Ionians, including Athenian Jo- Ionians were his descendants and the Persian Jo- branch Achaemenids wrote Vedic texts.

Though Biblical accounts are not historical, it should to be taken into the account that The Old Testament is forged history of these people. It has a historical background. That is why it is noteworthy that Jo- Jom- Hapit is recorded as ´Joseph´ (Jo- Sepa) in the Bible. There are interesting Biblical mentions of the ancient hill city of Epra and a burial field next to the city, which correspond to the central region of the ancient Tava kingdom. There also is ´Epranoja´, Epra´s Ditch a few kilometers away from this northern Epra´s hill city. It is likely that Jo- Jom-Hapit´s remains are not in Egypt or Levant at all, but were brought to the ancient northern city of Epra and finally buried there, in the land that he and his descendants held in high emotional value. Jo- Jom- Hapit´s name is also found in the name of Joms Vikings31 in the Viking Age, thus founders of that order probably were Jojo tribe men. Haka and Hakka (as ´Hakkamani´ or Achaemenid) are both Finno- Aryan words. Haka, ´paddock´ is an often used word in the Bhagavad- Pyhäkaavat book. Hakka´, in turn, is for example a modern- era Finnish cavalry nickname under the Swedish occupation. ´Hakka-pells´ got its nickname after the Battle of Wallhof in 1626.32 Hakka comes from the Finno- Ugric verb ´hakata´, ´to beat´. There was an alliance between the Hakkamani -Hyksos and Kermans in the ´Hykso´- ruled Ancient Egypt in the Bronze Age.33 Cooperation continued in the pre- Roman Iron Age. Kerma or Kush were still known identities among the Achaemenid vassals in north (present- day Finland) 500 BCE, when they established new settlements and kingdoms. Kush people are called ´Kusset, Kuru Kusset´ in the Bhagavad- Pyhäkaavat book (1.1). Chapters contain detailed information about Karelian Kerma and other mentioned topics. One more name which can be found in the Haka- Kasvu- Hyksos´ Egypt and ancient pre-Roman Iron Age Finland is Kayan. Kayan was a Haka- Hykso king in Khemit or Ancient Egypt.34 He or his descendants and kinsmen were known as Kayans in north. ´Kai´ in the Bhagavad- Pyhäkaavat book may also refer to Kayan´s descendants. There still is a town Kajaani in North Finland bearing Kayan´s name. It is likely that Kayans formed a kingdom in the western coast. It could be Caienska Semla in the maps published in 1570 and 1595.35 According to Finnish historian Kyösti Julku, Kvenland is an earlier name for Caienska Semla.35 It is mentioned in the Orkneyingers´Saga among others: "There was a king named Fornjot, he ruled over those lands which are called Finland and Kvenland; that is to the east of that bight of the sea which goes northward to meet Gandvik; that we call the Helsingbight."36 The Kena Upan Ishad is contemporary with the Bhagavad- Pyhäkaavat (c. 480- 470 BCE) and is written by the northern Finno- Aryan Manasa people. The scribe´s description of Manasas´ Kaena on the east side matches with the kingdom located on the eastern side of the Ostrobotnian Sea.

According to the 2014 study by Peter A. Underhill et al., R1a1 emerged initially in the vicinity of present- day Iran,37 that is, in ancient Mesopotamia. Language used in Naqs- e- Rostam also is a heavy Karelian dialect. For example, Taraja (Darius) uses Karelian personal pronouns in genitive ´miu´ ´my´, siu´ ´your´ which are used in Karelian dialect even nowadays. This is called ´Old Persian´ by linguists. Hellenes and Ionian Carian Anatolians spoke and wrote the very same language, which they probably brought from Khemit (Ancient Egypt). It means that Ancient Egyptian hieroglyphic language very likely is Carian/ Karelian as well. Ancient texts like Aramaic script usually were consonant writing, but luckily Vedic texts are a kind of shorthand writing, which is relatively easy to read and transliterate comparing to consonant writing. In the Bhagavad- Pyhäkaavat book, the vowels of all syllables or long vowels were not always written. Usually, if Vedic texts are copied or transliterated carefully, there is a line above the alphabet symbolizing a long vowel or a diftong, e.g.; ū= uu/ ui/ uo/ ua, ā= aa/ ai/ au etc., but ā can also be Finnish / ä/, which is a short vowel, as in the word ´mäki´ ´hill´ or ´vyā´ ´belt´. Karelian plural is /- i/- ending, as in the word Danai or ´indriyā´ `Ain Tarijai´, /ā/ -ending marking a plural /- a-i/.´Ain Tarijai refers to the people of the kingdom of Ain Tara. In other words, Vedic words shouldn´t be read as they are written, simply due to the shorthand writing. In linguistics and Hindu tradition, Vedic texts are usually read as they are written and for example Indra is assumed to be a Rigvedic god, but, in reality, it was the name of the ancient Aryans´Ain Tara or Ain Dara kingdom. Short- hand and consonant writing was common in antiquity, thus it is unprofessionalism and ignorance on the part of linguists if these features are not taken into the account when translating Vedic and other ancient texts.

The Bhāgāvad- Pyhäkaavat People

´Bhāgāvad´ is an important word and has to be read as ´Pyhäkaavat, /- d/- t- ending marking a plural. The /-t /ending is a typical Finnish plural ending, which is used in modern Finnish, instead of the Karelian /-i/. The vowel /y/ in the first syllabe of ´pyhä´ wasn´t written (bha/ phä), nor the long vowel in the first syllable of ´gāvad´ `kaavat´, ´plan´. The word ´kaava´ is still used in the mapping vocabulary in Finnish language (for example ´asemakaava´). Ancient Aryans or Sakas established settlements and provinces which formed extensive geometric patterns, ´kaavat´. For example, there is a wide geographic triangle formed of 60- 70 ´Pirunvuori´ places (´Piru´s Mountain) in present- day Finland (Map 1a, p. 127). Habiru or Apiru (Piru) are known to have lived in the Mediterranean region. There are many statements about them in the Amarna Letters, for example in the Amarna Tablet 286.38 The Pirunvuori triangle was surveyed and settled by these Finno -Aryan Apiru or Habiru people probably c. 1000 BCE. Piru also is a well known character in ancient Finnish folklore.39 ´Puru´, in turn, likely is a later variant of Piru. Puru places are shown on the Map 8-9, p. 129 and the Map 10. p. 131. ´Pyhä´ is a very important word which appears in surveyed and mapped hydronyms especially in the Ain Tara period 1000 BCE onwards. ´Pyhä´ meant "separated", "marked", "bounded",16 but first of all it meant ´surveyed´, ´mapped´. Other significant cultural character was to establish settlements in the form of hexagram. One hexagram is surveyed using Salo (Biblical "Saul") and Taavinkylä (Biblical "David") settlements as geographical points of the ´star´ (Map 2, p.127). This hexagram was recorded as ´The David´s Star´ in later tradition, when it´s original context was already forgotten a long time ago. Daivi or David who belonged to the tribe of Aseri is mentioned in the Bhagavad Gita as the king of Asher or Aseri people. He was an active member of the pre-Roman Iron Age Achaemenid realm in north.´David´ is a plural of Davi or Daavi, the name found in Taavinkylä in present- day Espoo, Finland. Archaeological discoveries support the pre- Roman Iron Age Daivi people´s settlement in Taavinkylä. There is a large Tarand- type graveyard from the early pre- Roman Iron Age.40 This graveyard contains metal objects, which was an unusual burial habit among the Graveyard Culture people at that time,40 though only a small amount of the graveyards have been found. There may be more burials with objects from that period. Tarand- type burials became common in the beginning of the pre- Roman Iron Age. They are more common in North Estonia, which probably was the origin of the Tarand burial habit. An important ancestor or a chief ended up in the Tarand grave there.41 Aseri village in North Estonia was related to the Achaemenid Bhagavad kingdom and likely also to the Daivi people in Taavinkylä. In the Tarand- type burial, "the body, either cremated or uncremated, was placed on the surface of bare earth in a rectangular shelter formed by large stones. The body or its remains were covered with small stones, after which an even mound of stones was piled on top of the shelter. Often, the beginning of a tarand cemetery is a single shelter, with more tarands built next to it. Often the shelters run transversely along the top of the ridge. The large burial mounds must have belonged to the same house or family. Shelters also occur individually."42 It is interesting and noteworthy that ´Tarand´ is similar to Tara, which was the name of Saka Apirus´ northern Bronze Age Ain Tara kingdom. These graves were Ain Tara people´s and their descendants´ graves, which doesn´t mean that there were not other types of Ain Tara burials. It is possible that each clan and tribe had their own special features in their burials, but they all together formed a unified culture. Saka, a village in North Estonia already existed in the pre Roman Iron Age and is mentioned in the Bhagavad- Pyhäkaavat book. As a whole, objectless or only a few objects containing burial habit probably was related to the Vedic baptism religion.

Ancient Ionian or Apiru- Saka cultures were very distinct cultures and that is why comprehensive cognitive archaeology including ancient Finno- Aryan texts is indispensable when studying their sites and culture. Land was ´mapped´, ´surveyed´,´separated´, thus ´pyhä´. Nowadays ´pyhä´ means ´holy´ in Finnish. The word ´pyhä´ appears especially in hydronyms, in the names of lakes and rivers. Water and land were sacred elements for these ancient people which comes visible not only in ´Pyhä Waters´, baptism and ´kaavat´ schemes, but also in producing massive, large scale land art. Settlements and individual living places were surveyed and shaped forming even hundreds of meters long land art ´portraits´. They usually represent human heads, profiles. In one case, there is a fox cub and a bird, likely an owl shaped next to the young girl (Land Art, p. 135). This female may represent a precursor of Atha, Athena, known as Minerva in the Roman pantheon. The owl was usually associated with Athena.43 These impressive land art works are well visible in lidar maps. They were a common and established cultural feature among ancient Jo- Ionian and other Saka people. As previously stated, not only land was holy, but also water. The Bhagavad- Pyhäkaavat book gives a valuable and interesting information about other Aryans´religious customs as well. It is surprising that they practised baptism as early as 480 - 479 BCE. They baptized people in rivers, and this habit is recorded 500 years later in Near East. The main priest of this religion in Near East was John the Baptist who was a missionist in the area of the Jordan River in the 1st century AD.44 He is called Prophet Jahya in Islam.45 Interestingly, Jahyas are mentioned in the Bhagavad- Pyhäkaavat book as well. There may have been a distinct Essene sect or a tribal clan of Jahyas. Essenes were particularly numerous in Anatolia and Greek islands in 480 BC, but they also lived and worked in north. They are called ´Essai´(plural) or ´Essa´(singular) in the Bhagavad Gita.

Many of the Essene sects known in Levant in the 1st century AD are also mentioned in the Bhagavad Gita. They were active members of society, even warriors or warrior- priests. Scribes sometimes use the word ´sarva´ when referring to some particular Essene. As a whole, it seems that there was not a separate ´Jewish´ culture in Levant, but Athenian, Anatolian and Levantian Saka Habirus or Ionians were culturally quite unified and persons who are traditionally considered as ´Jewish´ were in fact Hellenes or Anatolian Ionians. Modern Talmudic Judaism is a relatively late formation. The Jerusalem Talmud was probably born in the early 5th century AD in Tiberias.46 and The Babylonian Talmud was compiled in Babylonia in the early 6th century AD.46 Taking this into the account, Levantian Bronze and Iron Age Ionian, Saka or Habiru people mostly are distinct compared to modern Jews. However, there also are some important similarities, one of which is Kohe, one of the Bhagavad scribes. Kohi and Koha appear in the placenames related to events and people mentioned by the Bhagavad scribes. Kohe, Kohi and Koha may be related to later Cohanites. According to the scribe Kohe, Arte (Artemisia I) and many other Anatolian vassal royals or nobles were his relatives. This indicates that he was a Jo-Ionian tribe member. In Judaism, Levitical priests or kohanim are traditionally believed and required to be direct descendants of Aron, the brother of Moses.47 Another similar cultural or religious feature is a Sukka- Tuhka hut mentioned in the Bhagavad-Pyhäkaavat, which resembles a modern Jewish Sukkah or Sukkot.48 Levites or the tribe of Levi or Leevi may have been Luwians in the Bronze and Iron Age Anatolia. Luwians´ as all the Habiru Sakas spoke Finno- Aryan Karelian language. One of the Luwian states was Pattin,49 which appears also in Pattijoki, present- day North Finland. Patti is often mentioned name or title in the Bhagavad- Pyhäkaavat book. Even modern Jewish Sapatti´ Sabbath´ likely derives from ´Se Patti´. There is further information about these features in Chapters.

It also is noteworthy that there isn´t any note or a mention about ´Ahuramazda´ or ´Zarahustra´ in the Bhagavad - Pyhäkaavat book, even if it was written by the Achaemenid royals and their vassals or scribes, in other words Aryans whose relatives ruled Persia and Anatolian vassal kingdoms. Modern scholars are convinced that there is a Zarahustra religion.49 ₁In reality, the Bhagavad- Pyhäkaavat letters are often addressed to´ The Great Seer (´Uvaka ´) of the Pyhäkaavat" but not even once to the´Zarahustra´ Priest. The Great Seer or Learned Priest of the Pyhäkaava may even have been The King of Kings, Kesä- Varsa Aha (Xerxes), who moved north after his failed campaign in Ancient Greek 480 - 479 BCE.49 ₂Anatolian Ionia and Ionian Caria remained under his rule. His son may have taken the crown by force or it was a mutual arrangement, the text doesn´t enlighten it. Also, there are only a few mentions of fire or fires in the Bhagavad- Pyhäkaavat. One is about young boys and girls who place fires along the road before or during the winter feast. This tradition is still alive in Porras, Tavastia; "Thousands of outdoor fires, ice lanterns, jack candles and other lights bring light to the dark as an epiphany on Härkätie. Härkätie road is lit all the way from Turku to Hämeenlinna!"50 Other indications of fire are also not religious.

Problems in Archaeology and Linguistics in Modern Finland

One might ask, how is it possible that Finnish speaking people, not even linguists haven´t noticed Finnish or Karelian dialect in ancient scripts and literature like The Bhagavad -Pyhäkaavat Gita? The problem is that 95% 51 of the modern "Finnish" population is in fact Pseudo- Finnish. They only notice Finno-Ugric languages in the populations "enriched" with Neo- Siberians (N1c- Y-DNA),51 ₁ which they explain to be especially "Finno- Ugric paternal lines".51 ₂ This is pure nonsense, which is proven false by all the ancient DNA research, archaeology and history as well, but still, all research is based on this assumption. Neo- Siberian Y-DNA was introduced into the current "Finnish" population by rape and pillage in the early 18th century during the Russian invasion, and constitutes nowadays 58% of the paternal lines.51 The same had happened to all Finno- Ugric populations in Russia before this. This probably was a kind of primitive unification politics by force. For example half of the Mari people died when fighting against the Muscovites,51 ₃ and the remaining half was "enriched" by Siberians. However, Mari people still have 50% of the original Finno- Ugric R1a1 -derived male lines,51 ₄ but this is systematically ignored. In any case, it is completely baseless to claim that Siberian N1c -derived male lines would be original ´Finno- Ugric´ male lines. This is important especially in archaeology, history and linguistics when researching Finno- Aryan Saka cultures which are totally different comparing to Siberian or WHG hunter-gatherer cultures. However, the latter is a prevailing premise in modern Finnish research and everything which goes beyond illiterate hunter-gatherers is nonexistent or a "loan". Siberian N1c and WHG I1a (28% of modern Finnish paternal lines51 ) are hunter-gatherers´ descendants, who were artificially labeled as ´Finns´ by Swedish Johan Vilhelm Snellman in the late 19th century AD.52 Snellman also tried to create a national literature for this pseudo nation, the purpose of which would be, among other things, to create an artificial national consciousness.52

Present- day Finnish area was annexed to Russia in 1808-180953 and Swedish obviously wanted to create a barrior between Russia and Sweden. Original Finns were Vinas, Vinnis or Vinis, a Jat clan and ´Suomi´, which is a modern Finnish word for ´Finland´, probably was originally a Finno- Aryan Aseri (Asher, Asir) clan and Suomi villages were located in south and southwest (in present-day Finland) in the Iron Age. Sumi or Suomi is also mentioned in the Aseri context in the Bhagavad Gita. Suomenkylä, ´Suomi´s Village belongs to Perniö, of which name is a derivation from Pere or Perija, an Aseri/ Asher clan also mentioned in the Bible. Suomi and also Ukra are reckorded to be Asir in the Rigveda as well. The oldest surviving mention of the name Suomi, if Vedic texts are not taken into the account, is in the annals of the Frankish Empire, where a person named Suomi is mentioned in connection with a peace treaty in 811.5455 He also very likely was a member of the Aseri/ Asher tribe. Suomi finally gave its name to the southwestern province ´Suomi´.´Varsinais- Suomi´, ´Finland Proper´ was needed to specify it when Swedish appropiated its name to cover the whole present- day Finland.56 There never was a unified ethnic Suomi (Finland) of the WHG or the Siberian population. There wasn´t this kind of (pseudo) nation at all before the early 20th century AD. Modern Pseudo- Finnish linguists and archaeologists fail to understand this and fail to take these generally known historical developments into the account in their so called "scientific" research. This is the reason why the original Finnish or Finno- Aryan sphere of influence and culture including Vedic texts are not studied or reckognized among the modern (Pseudo) Finnish population. They learned to read and write only c. 100 years ago in 1921, when schooling became obligatory in modern Finland.55 ₁However, the WHG- I-YDNA - derived population probably adapted Finnish language in the Viking Age, which means that there was some kind of societal cooperation with the original Finnish speaking population. Finno-Aryan Saka kings and chiefs may also have recruited (I-YDNA- derived) men as mercenaries to the Viking army. They were also coordinated to settle in the Ladoga region, perhaps due to population growth and the growth of traffic and trade on eastern routes in the Viking Age. The Mahabharata (Me Habirut) scribes write some interesting details about organized settlements and road construction in Karelia in the Viking Age.

Original Finno- Aryan people became few in Finland in the Modern Era. Nowadays they constitute only 5% of the population´s male lines.51 Reasons for the reduction of the population are e.g. many massacres and invasions in the Crusade Period.56 Constant hostilities already took place before the Crusade Period. For example Olaf II of Norway attacked in 100857 and the Novgorodian ruler Vladimir Jaroslavitš in 1042.58 Runestones tell about Swedes who got killed in Finlot and Tavastia.59 Finno- Aryan warriors in ancient Tava and Vinlot had repulsed invaders at that time but continuous attacks and massacres from south, east and west reduced and harmed the population. According to the Ynglings´saga, the Swedish king Agne made a war expedition to Finland and he kidnapped Skjalvi, the daughter of the chief Frosti.60 Sweden continued attacks in the Crusade Period and finally occupied parts of the present- day Finland. It formed a state in 1500´s which led to long wars, forced conscription and also high taxation.61 Other factors which reduced the population were plagues and even famines. Living standards and quality of life were quite low during the WHG- derived Swedish rule. Furthermore, Russia attacked to the present- day Finnish area massacring, torturing and mass raping people in the early 18th century. They also forcibly deported thousands of inhabitants, even children to Russia and conscripted by force even 1500 men.i62 Many managed to avoid that but most of the 1500 imprisoned were transferred to Astrakhan to fight against Persia.62 All of this was a genocide, which is not much remembered in modern Finland. It is obvious that most of the Siberian Mongoloidics in the Russian army who systematically committed horrible crimes against the population during the Russian invasion were mentally ill. According to genetic study, more than half of the modern population (which corresponds to the Siberian N1c 58% ) carries a genetic mutation which predisposes to mental disorders.63 There are also mutations which reveal a genetic background of extreme violent behaviour.64 According to genetic studies this "new population" is a genetic isolate in Finland and Europe.65 Also, ancient DNA research data suggest eastern introduction of farmer- related haplogroups into Finland, contradicting contemporary genetic patterns in Finns.66 The consequence of devastating crimes against humanity committed by Sweden and Russia in the territory of present-day Finland during hundreds of years, is a foreign, ethnohistorically distinct population presented as ´Finnish´, which has no idea about the original Finnish, Finno-Aryan culture and people. Who says population change is a new thing?

DNA research is hard science, and in this case results are supporting archaeological evidence and toponyms which should be taken into the account when forming a picture about ancient Finns´ identity, remnants, monuments, structures in lidar maps, social structures and so on, but it is all ignored. For example, ancient DNA research which revealed ancient Karelians´ different ethnicity and culture in the Iron Age Karelia was classified as a ´race theory´ by the so called teacher of archaeology T. Heinonen in the archaeology course at the University of Helsinki in 2020. Another "teacher" in the same course, T. Niemelä stated that it is proper to search only tar pits and coal mines in lidar maps. Author of this book has written and signed statements about these unbelievable outcomes which reveal a pseudoscientific, pre-defined agenda and attitude that fits only within the framework of illiterate hunter-gatherer cultures (falsely presented as original "Finns"). Another institutional character of these Pseudo- Finns of the hunter- gatherer background is to list all the possible graveyards, especially tombstones with identifiable tribal symbols and Finno- Aryans´ (archaeologically The Graveyard Culture) massive, geometrical constructions noticeables in lidar maps as ´formations of the Ice Age´. One more example about this kind of censorhip or incapability is the National Board of Antiquities in Finland, where these explanations are routinely used. When the National Board´s corresponding archaeologist O. Soininen was informed about ancient graveyards in Tavastia, this person, instead of minding his work, he started to tell about his titles. Finally, another "specialist" from that agency, P. Määränen, ran in the mentioned area and listed all as ´formations of the Ice Age´ and carved symbols like letters ´caused by erosion´.There were clear signs of using tools, stone cutting and other marks which definitively showed they were made by ancient people. This is a very common attitude especially in the statial institutions. Everything which goes beyond the illiterate hunter- gatherer level is censored or appropiated explaining them as `natural formations´, ´cultural loans´,´Germanic influences´ or similar. However, appropiating others´ history, identity or any heritage is not a human right nor equality, but a crime of incapable primitives.

According to Anthony D. Smith's definition, a nation is a community of people with a name, living in their homeland, with common myths and a common history.67Modern Pseudo- Finns, 95% of the population, don´t have common myths and history with the original (Finno- Aryan) Finns. Modern "Finnish" schools and universities fail to teach this to students and media fails to report results of the ancient DNA research to the public.

A distinct, literate and advanced Finno- Aryan Achaemenid or Ionian Saka culture with cities, surveyed settlemets, long- distance trade, large scale land art, kingdoms and an empire reaching from the Mediterranean to present- day Finland, not to mention their ancient Baptist religion require totally other methods to study than those used when studying hunter- gatherers´ remnants. For example, the Swedish Pitted Ware culture´s (WHG I-Y- DNA67 ) hunter-gatherers´ rubbish pits with cannibalistic marks on human bones are the only special cultural elements among stone tools, the ceramics and a grave in Åland.68 There was a cannibal who used Swedish Pitted Ware ceramics and there were many other similar I- Y-DNA derived cannibals using Swedish Pitted Ware ceramics in present-day Sweden.68 Throughout its existence of more than 1,000 years, the Pitted Ware culture remained practically unchanged.69 This indicates that WHG people weren´t capable to create a higher culture. Aggressive cannibalism must have been a generally known feature, because the Corded Ware Culture70 did not mix with them, but with the Bronze Age Finno- Aryan Sakas. There possibly is an admixture up to 60% from the Pitted Ware Ceramics (PWC) into the population that eventually lead to modern-day Scandinavians.70

Ancient Hellenic Finno- Aryan people and other Sakas are erroneausly considered as ´Indo- Europeans´ 71727374 in modern academic research in Finland and elsewhere. In addition, some linguists use the term "Hellenic" to refer to modern Greek in a narrow sense,75 but in reality, Hellenic people were Carian or Karelian dialect speaking people, original agricultural and metal working Finns. Modern Pseudo- Finns classify original Finns as The ´Grave- yard Culture´78 or ´A Germanic Zone´79 presenting their own hunter- gatherer ancestors as original Finnish speaking Finns who ´borrowed words´ from Germans80 , Balts 81 , Aryans8283 , Scandinavians84 ,Swedish85 etc..when in fact, these Pseudo- Finns adapted Finno- Aryan language from the original Finns, in other words from the agricultural, metal working and sea faring Aryan tribes including Anatolian and Hellenic Ionians and Carians.

Chapter 1

Caria and Ionia 480 BCE

1.

Tartarastra Uvaka

Tharma- kusset, Kuru- kusset, Sama vetää jujutsavan Maimakain Pandavas kaivaa kima kurvat, a San-jojo.

2.

San- jojo Uvaka, Durst- väki tuo Panta- väen Ikan vyöthään Turjottanas tätä. Akarian Upa- sankamia rajaa vaka, nämä abravit/ epravit.

3.

Pasi-aitan pandu putra, nämä Akaria mahatin kamun, vyöthään Turu-padan putranaa. Tava sissei nää timat.

4.

Atra Asura- mahes väsää Piimäir junaa. Samai juutti jujuttana Virattas, ka Turu Padas, ka Maharatan.

5.

Dhursta- ketus Seki tänään, Kaasirajas ka viiriä väen. Purujit Kuntipojas, ka Saipias, ka Naara- Punkavan.

6.

Juutti Hamanius ka Viikaranta uittaa Maujas ka viiriä väen. Sau Padro Draupateijas, ka sarva Eva Maharatan.

7.

Asmai kama tuo Viisist täye tänne pottan, jotta Manai jakaa mamasain jasia (juustoa?). Sammo-Jonnai- rathan tään piiravimi teki.

8.

Pyhävän Pyhismaas, ka Karnas, ka Karpas, ka Sami tinjajaa. Asvatti hämää Vikarnas, ka Saumadattis, tät häiväkkää.

9.

Anie, ka Pyhävän Asura- maat Arte- tyäkät ajoi Viitan. Nää näi Sastran Raharannan, sarve juutti hää Vissairadan.

10. Pala, cituated in the Northern Anatolia

Apariai patan, tät Asmaikan Palan Pyhismäe piiraksia. Pariai Patan Tavidam etessään Palan piimäpiiraksia.

11.

Ajaan essu ka sarvessu jat hää Pyhäikän vastaan. Tän Pyhismaan eväi piiraksia tuo Pyhävantan sarva Evahi

12.

Tasia Sanni janajaan Harsan, Kuru- Varattaan/

Virrathaan pitämähän. Simoha nää tam- viinat

Jokkahain, Sankan Dadmau paraatia pai- väen.

13.

Taitan Sankas ka Perijas, ka Pannavanaka- komukkan saha sai väi Pyhyän Jantassa Sabodas tumuloi pyhävät.

14. Aghamatu- Ectabana

Tatan savetair hajairjukot mahat Isyan Danest kuolleet. Maithavan Pandavas kaivaa taivyät sankhautaa, paraat Aghamatun.

1.

dhtarāra uvāca dharma ketre kuru ketre sama vetā yuyutsava māmakā pāavāś caiva kima kurvat a sañjaya.

2.

sañjaya uvāca dvā tu pāavān īka vyūha duryodhanas tadā ācāryam upasagamya rājā vaca nam abravīt

3.

paśyaitā pāu putrā ām ācārya mahatī camūm vyūhā drupada putrea tava śiye a dhīmatā

4.

atra śūrā mahe vāsā bhīmār juna samā yudhi yuyudhāno virāaś ca drupadaś ca mahāratha

5.

dhaketuś ceki tāna kāśirājaś ca vīrya vān purujit kuntibhojaś ca śaibyaś ca nara pugava

6.

yud hāmanyuś ca vikrānta utta maujāś ca vīrya vān saubhadro draupadeyāś ca sarva eva mahārathā

7.

asmā ka tu viśiāye tānni bodha dvi jotta manā yakā mamasain yasya sajñārtha tān bravīmi te

8.

bhāvān bhīmāś ca karaś ca kpaś ca sami tiñjaya aśvatt hāmā vikaraś ca saumadattis tat haivaca.

9.

anye ca bahava śūrāmād arthe tyākt ajī vitā nā nā śastra praharaā sarve yuddhaviśāradā

10.

aparyā pta tad asmāka bala bhīmā bhiraki tam paryāpta tvidam eteā bala bhīmābhiraki tam

11.

ayan eu ca sarveu yathā bhāgam a vasthi tā bhīmam evā bhirakan tu bhavanta sarva evahi

12.

tasya sañ janayan hara kuruvddha pitāmaha siha nā da vinad yocchai śakha dadhmau pratā pavān

13.

tata śakhāś ca bheryaś ca paavānaka gomukhā saha sai vā bhyahan yantasa śabdas tumulo bhavat

14.

tata śvetair hayair yukte mahat isyan danest hitau mādhava pāavaś caiva divyau śakhau prad aghmatu

15.pāñcajan ya hīkeśo devadatta dhanañ jaya paura dadhmau mahā śakha bhīmakarmā

15.

Pankajan jomi Hirsi-Keso (syö) Taivadattan tahanan jojon Paunatran taitamaa Mahai Sankan piima-kermaa (rahkaa?) Vorko/ Varko- Taran.

16.

Anañ Tavi jojon rajaa Kuntīputroo. Juutti Hiiest Hiran Nakulan Sahadevaś, ka Sug- Hossa Manni Puspakau.

17. Kisko- Kiskai

Kaasias, ka paramies Väisän sikhanddi, ka Maharatan Durstatiun nuo Viraattas ka sai tyä, Kiskai Paraijitan.

18.

Turupado Draupateijas ka sarvasan Parthivi Pate. Saupadras ka mahai pauhu, sankain Tatmun parta kupertaak ( tekee tynnyreitä tai rumpuja).

19.

Sak Hosso Tartaraast nämä hartai ain, vyä- tarajat. Napai haas, ka Parthivin, kaivaa tumuloi Pyhyän unait ajan.

20.

Atha- vyä vasti tään Durst-väe Tartarastran Haka- pitäjän Paravarttee. Sastrasan pää- tanur Udia myä Pandavan.

21.

Hirsi- Kesän tätä väkiämme, idän ahamahipat.

Senajor uphajor Mathie, ratan sitä/sata pajaa me siuta. 22. -24.

Jaavat etään Niriksehan jouthuu käymään a vasti tän Kairmaja saha johtaviamme, Asminranna samut ja me, Iotsia-maan ain Veksehaan ja Etetran Samai- kaitaan. Tartarastrasia turpattir jouthue, prijasii Kirsavan.

Evan ukot Hirsi- Kesän, jousimies Kesena Pyhärataa, Senajor uphajor Mathie, sitä pait- väki rathottamaan.

25.

Pyhismat Ronna, para mukhaa tän sarvesan, ka mahiks itän. Uvaka parta Pasiaitan, samaa vetää Kurun Iti.

26.

Tatrai pasiat, Satahitain partan Pitaran Atha pitämähän. Akarian Matulain Pyhäräi Tarran putran pautran sakin tätä.

27.

Sova Surain Suhurdas kaivaa senajor uphajor Api. Tän Sami kyssyy aasa käyntejä/ Kaun Teian sarvain bandhun, a vasti tään.

28.

Karpajaa Parajaa, vissit o Vissidan idän abravit. Durstveen maan Sova janan kurusna jujutsun samu Pasti tämä

29. kasarire> keisari, Roma harsa

Sidanti mama käyt raanni, mukhaa ka pari sussu jati. Vepathus ka sarire mei, Roma harsas ka jäijät.

30

Kannatti vaan sotaraan, haastaat työväk, kaivapari tahiat. Nainen ka sakin omia vasthaa, tuon Piiramaat ivaa, ka mei Manan.

31.

Nimittäini ka pasjiämi Vipari tänni Kesä- väe. Nainen

vko dara

16.

anañ tavi jaya rājā kuntīputro yud hi hira nakula sahadevaś ca sughoa maipupakau

17.

kāśyaś ca parame vāsa śikhaī ca mahāratha dhadyum no virāaś ca sā tya kiścā parājita

18.

drupado draupadeyāś ca sarvaśa pthivī pate saubhadraś ca mahābāhu śakhān dadhmu ptha kpthak

19.

saghoo dhārtarārā ā hday āni vyadārayat nabhaś ca pthivī caiva tumulo bhyan unād ayan.

20.

atha vya vasthi tān dvā dhārtarārān.hka pidhvaja pravtte śastrasa pāte dhanur udya mya pāava

21.

hīkeśa tadā vākyam idam āhamahīpate senayor ubhayor madhye ratha sthāpaya mecyuta

22. -24.

yāvad etān nirikeha yoddhu kāmān a vasthi tān kairmayā saha yoddhavyam asminraa samud ya me yotsyamān ān avekeha ya etetra samāgatā dhārtarārasya durbuddher yuddhe priyaci kīrava evam ukto hīkeśo guā keśena bhārata senayor ubhayor madhye sthāpayitvā rathottamam

25.

bhīmad roa pra mukha ta sarveā ca mahīk itām uvāca pārtha paśyaitān sama vetān kurūn iti

26.

tatrāpaśyat sthitān pārtha pitn atha pitāmahān ācāryān mātulān bhrā tn putrān pautrān sakhīs tathā.

27.

śva śurān suhdaś caiva senayor ubhayor api tān samī ky asa kaunteya sarvān bandhūn a vasthi tān

28.

kpayā parayā vi o viīdann idam abravīt dve ma sva jana ka yuyutsu samu pasthi tam

29.

sīdanti mama gāt rāi mukhañ ca pari śu yati vepathuś ca śarīre me roma haraś ca jāyate

30.

gāī va strasate hastāt tvak caivapari dahyate na ca śakn omy a vasthā tu bhramat īva ca me mana

31.

nimittāni ca paśyāmi viparī tāni keśa va na caś reyon upaśyāmi hatvā svajanam āhave

kasreion upasjomi, Hat-väi Sova janan ahavei

32.

Nainen Kaunukse Vi-jojon kurusna, nainen Karia Jyan/Juan sukua häänni. Ka kimmi nuo rajuena koventaa.Kimmi pokair Ji- Vitena väki.

33.

Jessain Arthe Kannaksitan, ne o Raijian pokain, sukua häänni ka. Taimee vasti tää joutui, prannan tyäkät väki tänääni/ tanaini, ka.

34.

Akarian Pitaran Putras, tät häiväkkää ka pitämähän. Matulan Sovasuran pautrain Syälän Sampan Tainas/ Tinas tätä.

35.

Etään Nahantun Ikki-hämi Kana- Topi maatu. Suutana Apitrai luki arai jyäsiä. Heton kimmi Numahi kertoe.

36.

Nihatia Tartaraastran Nan käy. Pritin/ Praitin Syäijan Airdana, Paipan eväsraiet, Asmäin Hatvaitan aitta täynnä.

37.

Täsmäin Närhä- vajan hantun, Tartarastran sova Pantaväen Sova jananhi, Kathan hattuväki sukkinaan syämää maittavaa.

38.

Jatia pyytie nainen pasianti, loppu pahat a Setasan. Kula- Kassaija kertoa Tossan mitrat roihuaa, ka Paitakan.

39.

Kathan nainen Joneija, Asmäi Piin paipat Asmaanni varttuun. Kula- Kassaija kertoa Tossan parapasiat piiritti Janar- Danaa.

40.

Kula- Kassaijei paranna suantia, kulatarmana sanoi tänään. Tarme Naste/Naiste kylän kertois nämä (että) Aitarmot piipyhävät uittaa (veneitä, laivoja).

41.

Ai- tarma- Piipyhävät- kurusnan niittysuanti kyläst Riijan, sait rissuu. Dussitas värssyi ne jäijät Varanna- Sankaran.

42.

Sankaro Nara käy kylä Kanaa, nämä kyläsiä.

Ka patanti Pitaro, hyö essain, lupata pinnottoo Kakrijan.

43.

Tossai Etain kula Kana, nämä Varanna- Sankara käy Rakain, utsaat tiedon Jäti Tharman kula Tharmas, ka Saas-/ Sais- vatain (vatan= joenylitys-/ kahluupaikan).

44.

Utsanna kula Tarmai, manu Syänän, (että) Janar-Tanan Nara Kenijatan väes o Pyhävä tity Anu susruma.

45.

Aho-pata mahat Paipan Kartun vyäväe sitä vajaa. Jati Raijia- sukka loppena hantun Sova- janan Udiatan.

46.- 47.

Jadi män, aprat/ eprat Ikaran Sastraan, sastra päin ajaan. Thartarastra ranne Hanius tän mei.

Kasse Mataran Pyhäveet, Evän ukot värjänä sankia, rattopasta upa-viissaat, vissarjia Sasaran, Kapan sokasan Vikana-Manasan.

32.

na kāke vijaya ka na carā jya suk hāni ca ki no rājyena govinda kibhogair jīvitena vā

33.

yeām arthe kākita no rājya bhogā suk hāni ca taime vasthi tā yuddhe prāās tyakt vā dhanāni ca

34.

ācāryā pitara putrās tathaiva ca pitāmahā mātulā śvaśurā pautrā śyālā samban dhinas tathā

35.

etān nahantum icchhāmi ghna topi madhu sūdana apitrai loky arā jyasya heto ki numahī kte

36.

nihatya dhārtarārān na kā prīti syājan ārdana pāpam evāśrayed asmān hatvaitān āta tāyina

37.

tasmān nārhā vaya hantu dhārtarārān sva bāndha vān svajanahi katha hatvā sukhina syāma mādhava

38.

yadya pyete na paśyanti lobho pahat a cetasa kulakayakta doa mitradrohe ca pātakam

39.

katha na jñeyam asmā bhi pāpād asmānni vartitum kulakaya kta doa prapaśyad bhir janārdana

40.

kulakaye praa śyanti kuladharmā sanā tanā dharme nae kula kts nam adharmo bhibhavaty uta

41.

adharmā bhibhavāt ka pradu yanti kulast riya st rīu duāsu vāreya jāyate vara sakara

42

sakaro nara kāyaiva kula ghnā nā kulasya ca patanti pitaro hy eā lupta pioda kakriyā

43.

doair etai kula ghnā nā vara sakara kā rakai utsād y ante jātidharmā kula dharmāś ca śāś vatā

44.

utsanna kula dharmā ā manu yāā janārdana

nara keniyata vās o bhava tīty anu śuśruma

45.

aho bata mahat pāpa kartu vyava sitā vayam yad rājya sukha lobhena hantu svajanam udyatā

46.- 47.

yadi mām aprat īkāram a śastra śastra pā ayadhārtarārā rae hanyus tan me ke matara bhavet evam ukt vārjuna sakhye rathopastha upāviśat visjya saśara cāpa śokasa vigna mānasa

Chapter 1 in English

1.

Seer Tartarastra, Thermo Kusses, Kuru Kusses, Sama pull jiujitsu. Cimmerians/ Kimas dig curves in Maimakais´ Pandava, oh San- Iojo.

2.

Seer San- Iojo, Durst- people bring Panda- peoples´ Ika, they are belting him in Turjottana.

3.

Pandu of the royal granaries, these (are) of the Caria ruler´s friend, to belt an upstanding of the Turupata. These guys are Tava´s warriors.

4.

Atra in the Asura place makes Piimäir´s queue. Samais´ Juth practised jiujitsu in Viirata, well, in the Maha Track of Turupata.

5.

Ceki made a people´s pendant in Dhurstakettu, in Kaasiraja today.

Puruji in Kunti-Poijai (in Kunti -Boeotia), well, in Saipia of Naara- Punkava.

6.

The Juth Hamanius Viikaranta is floating the pendant of the people in Mauja. Sau Padro, an Evan warrior of the Maharata Track (is) in Draupateija.

7.

Asma man brings a full pot from Viisi here, for that Manai share jasis (probably cheese) of Mamasai.

8.

Sami tins? in Pyhisland of Pyhävä, in Karna (Halikarnas), in Karpa. Asvatti goofs off in Vikarna, in Saumadatti, such a mess.

9.

Anie, Arte workers from the Pyhävä´s Asura cleaned wasteland. They´re these from Sastra´s Raharanta beach. A warrior Juth from the Vissai Track.

10. Pala, cituated in the Northern Anatolia

Pies of Aparia- spades, these pies of Asmaka´s Pyhis hill of Pala. Pala´s pies (are) front of Tavidam.

11.

An Essene, well, an Essene warrior Juth (goes) towards a Pyhäkä´s man. An Evan warrior from Pyhävanta also brings Pyhismaa land´s pies.

12.

To celebrate a birthday of the king of the San- Iojo´s state in Varatta. Simo (brings) beverage for all. Sanka´s Pai people´s parade.

13. The king of Pannavanaka- Komukka in Tata´s Sanka, in Perija, got tumulus in Pyhyä´s Janta, Saboda.

Tata´s Savetair Hajair men of the Isyan Dane are dead.

Tai- belts dig graves in Maithava of Pandava. The best of Aghamatu.

15. Hirsi- Keso= Xerxes

Pankaja´s Jomi Hirsi-Keso (eats) Mahai- Sanka´s curd of Paunatra, Taivadatta´s Tahanite Jojo of Vorko- Tara.

16.

Jo- Ionian Taavi from Ana borders Kuntīputro. A Juth from Hiisi in Hira, Sahadeva of Nakula, well Sug-Hossa Manni Pupakau.

17. Väisä´s healer man in Kaasia. Sikhandi in the Maharata Track´s Dhurstatiu. Those in Viratta got a job in Kiskai

Paraijita.

18. A warrior Parthivi Pate in Turupata of Draupateija. Mahai Roar in Saupadra, Tatmu´s Parta from Sankai

makes barrels (or drums).

19. Hosso people of Tartarastra, these Taraja Belts devout always. Pyhyä`s Unais dig tumulus in the paddock of

Napa in Parthivi

20. Atha- belt against Durst people´s Paravartte from Tartarastra´s Haka parish. The leader Dane Udia from

Sastrasa sells Pandava.

21.

Our people of Hirsi- Kesä, Ahama guys of east. Senajor uphajor Mathie, we (ask) you a workshop of the track/ Rata.

22. -24. Etetra= Eretria

Javas of distant Niiri´s Haka are obligated to go against the king Kairmaja. Samus of the Belt, Samus of Asminranta and we are obligated. Ionia to Veksehaka and Samai Track of Etetra, Dardanian turbuddies, guys of Kirsava (have to).

Eva´s men of Hirsi- Kesä, this archer Kesänä´s Pyhärata. Senajor Uphajor Mathie, Pai people to build it.

25.

Piissama Ronna (and) Para with this warrior, fortracks for him, for power of east. Seer Parta of kingsly granery, Iitti of the King pulls the same.

26.

Tatra royals, Atha of Satahita´s Parta´s Pitara to hold Acarian Matula´s Pyhävä of Putra Pautra`s Tarra people

27.

Senajor Uphajor Api digs in Suhurda of Sovasura. His Sami asks Aasa if the warrior Pandhu could come against him.

28.

Karpaja, Paraja are Abravis/ Epravis from Vissida´s east. Queen of the Sovajana´s Durstwater land (is) this jujutsu samu Pasti.

29.

Sidonian mama goes to the track too, with a boyfriend Jati. Vepathus, well, our leader, guys in Roma.

30.

It was worth going to war, workers, a Tahanite pair of diggers talk. A woman against her own people, sneers Piiramaa/ Piiraama, well (of) our Maiona.

31.

Namely, well, king Yami Vipari also of Kesä´s (Xerxes) people. The woman (is) Upas Jomi of Kas- Reio, Ahavei of the Hat-people´s Sova´s Track.

32.

The woman Viijojo´s queen of Kaunus, the woman Caria Jami, a relative. Well, Cimmerians intensify fiercely. Cimmerians warriors..(..)

33. Taime is probably Tamasithymus

Jessais´ Arthe of Kaunus/ Kannas is (one of the) warriors of Raijia, a relative too. Was obligated against Taime, workers of the beach today too/ Tanais.

34.

Such a mess in Pitara, Acaria. This (is) in Matula´s Sovasura´s Pautrai´s Taina, in Syälä´s Sampa.

35. Ikki- Hämi´s Kana Topi from the distant Nahatu dead. Sutana Apitrai read Arais´ farewells, tells Heto´s

Cimmerian Numahi.

36.

Nan from Tartarastra goes by Nihati. Graneries of Praitti, Syäija, Paippa, Hatvaita of Asmäi Hill full.

37. Katha royals from Hantu´s Närhä palace in Täsmäki, Tartarastra, (and) Katha royals from the Panta people´s

track (or road) to eat palatable.

38. A woman Pasianti asked Jati, Seitasa´s bads ended. Kula- Kassaija tells Tossa´s Mitras are burning, of

Paitaka.

39.

Katha woman Joneija, Pii Paipas of Asmaa/ As Hill (go) to wait to Asmaa Land. Kula- Kassaija tells Para-Pasis of Tossa surrounded Janar- Dana.

40.

Kula- Kassaijas have improved access, Kula- Tarmana said today. The Naste/ Women´s village of Tarma told (that) these Ai- Tarmas Pii- Pyhäväs float (boats, ships).

41.

Sharing of fields by the Queen in Ai- Tarma´s Piipyhävä. Got sticks in Riija village. Men of Varanna-Sankara (make) verses in Dussita.

42.

A visitor Sankaro Naara (from) the village of Kana, these village people. Patanti Pitarohi, they (are) of Essenes, promises to retread Kakrija.

43.

Tossai Etai´s Kula- Kana (and) these Varanna- Sankara go to Rakai to ask information about a river crossing in Jätti´s Tharma village.

44.

A village Tarmana of Manu-Syänä of Janar-Tana asked. There is a Pyhävä girl Anu very ugly among the female Kenijata people.

45.

Aho-pata bellies, belt people from Paipa of Karttu (build) a temple. Jati Raijia- chief finished Hantu´s Udiata of Sovajana.

46.

Jadi and Epras went to Ikara´s Sastara, a Sastaran drives on (him). Thartarastra wrist Hanius (from) Pyhäveet waters of Kussematara, (he told) this us.

47.

Men of Eva, Vairjuna guys, the Upa wise, the sure of Sasara from Viikana´s Manasse, from Kappa Sokasa.

VOCABULARYSanskrit- Karelian Finnish- English Chapter 1

1.Sanskr. uvāca- Finn. vaka- Engl. seer. Vaka means seer also in Finn. Kalevala.

dharma- Tharma, Thermo- Thermo, e.g Thermo- Phylai caiva- kaivaa- digs (third- person singular verb)

kima- kimmerialainen- Cimmerian (Cimmerians, an ancient tribe) kurvat – kurvit (plural noun) - curves

sañjaya- San- Jojo- San Iojo (Ionian person. Iojo refers also to the tribe Jojo or Jo-Jomi, descendants of an ancient Egyptian Io-Jom-Hapit, known as Imhotep among Egyptologists and as Joseph in the Bible.)

2.

tu- tuo (third- person singular verb)- brings

pāavān- Panta-väen- Of Panta people (Panta means probably an ancient arm wear, used by warriors. Modern Finn. panta= Engl. a band, a ribbon).

īka- Ikan, Ika- Ika (´Ikan´ is Finn. accusative case of a proper noun eg. brought him, brought Ika. ´Ika´ (proper noun).The island of Ikaria, obviously related to Acaria, is probably named after Ika) vyūha- vyöttään- to belt (transitive verb) him/ Ika (a direct object)

ācāryam- Acarian (genitive)- Acaria´s