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Edward Creasy’s 1851 military analysis of fifteen world battles is a classic of its genre. Appearing between Clausewitz’s On War (1832) and Ardant Du Picq’s Battle Studies (composed c.1870), The Fifteen Decisive Battles of the World: From Marathon to Waterloo is essential reading for military scientists and historians.
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Veröffentlichungsjahr: 2016
The Fifteen Decisive Battles of the World: From Marathon to Waterloo by Edward Shepherd Creasy. First published in 1851.
Copyright © Enhanced Media 2015.
All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review.
Printed in the United States of America.
First printing, 2015.
Enhanced Media Publishing.
The Fifteen Decisive Battles of the World:
From Marathon to Waterloo
By
Edward Shepherd Creasy
Copyright
Dedication
Preface
CHAPTER I
THE BATTLE OF MARATHON
CHAPTER II
DEFEAT OF THE ATHENIANS AT SYRACUSE, B.C. 413.
CHAPTER III
THE BATTLE OF ARBELA, B.C. 331.
CHAPTER IV
THE BATTLE OF THE METAURUS, B.C. 207.
CHAPTER V
VICTORY OF ARMINIUS OVER THE ROMAN LEGIONS UNDER VARUS, A.D. 9.
CHAPTER VI
THE BATTLE OF CHALONS, A.D. 451.
CHAPTER VII
THE BATTLE OF TOURS, A.D. 732
CHAPTER VIII
THE BATTLE OF HASTINGS, 1066.
CHAPTER IX
JOAN OF ARC'S VICTORY OVER THE ENGLISH AT ORLEANS, A.D. 1429.
CHAPTER X
THE DEFEAT OF THE SPANISH ARMADA, A.D. 1588.
CHAPTER XI
THE BATTLE OF BLENHEIM, 1704.
CHAPTER XII
THE BATTLE OF PULTOWA, 1709.
CHAPTER XIII
VICTORY OF THE AMERICANS OVER BURGOYNE AT SARATOGA, A.D. 1777.
CHAPTER XIV
THE BATTLE OF VALMY
CHAPTER XV
THE BATTLE OF WATERLOO, 1815.
IMAGE GALLERY
The battle of Marathon
Syracuse
Arbela
Metaurus
Arminus
Battle of Châlons
Battle of Tours
Battle of Hastings
Joan of Arc
The Spanish Armada
Battle of Blenheim
Battle of Pultowa
Saratoga
Dedicated to ROBERT GORDON LATHAM, M.D., F.R.S. Late Fellow of King's College Cambridge; Fellow of the Royal College of Physicians, London.
Member of the Ethnological Society, New York; Late Professor of the English Language and Literature, in University College, London.
By his Friend THE AUTHOR.
It is an honourable characteristic of the Spirit of this Age, that projects of violence and warfare are regarded among civilized states with gradually increasing aversion. The Universal Peace Society certainly does not, and probably never will, enroll the majority of statesmen among its members. But even those who look upon the Appeal of Battle as occasionally unavoidable in international controversies, concur in thinking it a deplorable necessity, only to be resorted to when all peaceful modes of arrangement have been vainly tried; and when the law of self-defence justifies a State, like an individual, in using force to protect itself from imminent and serious injury. For a writer, therefore, of the present day to choose battles for his favourite topic, merely because they were battles, merely because so many myriads of troops were arrayed in them, and so many hundreds or thousands of human beings stabbed, hewed, or shot each other to death during them, would argue strange weakness or depravity of mind. Yet it cannot be denied that a fearful and wonderful interest is attached to these scenes of carnage. There is undeniable greatness in the disciplined courage, and in the love of honour, which make the combatants confront agony and destruction. And the powers of the human intellect are rarely more strongly displayed than they are in the Commander, who regulates, arrays, and wields at his will these masses of armed disputants; who, cool yet daring, in the midst of peril reflects on all, and provides for all, ever ready with fresh resources and designs, as the vicissitudes of the storm of slaughter require. But these qualities, however high they may appear, are to be found in the basest as well as in the noblest of mankind. Catiline was as brave a soldier as Leonidas, and a much better officer. Alva surpassed the Prince of Orange in the field; and Suwarrow was the military superior of Kosciusko. To adopt the emphatic words of Byron:—
"'Tis the Cause makes all,
Degrades or hallows courage in its fall."
There are some battles, also, which claim our attention, independently of the moral worth of the combatants, on account of their enduring importance, and by reason of the practical influence on our own social and political condition, which we can trace up to the results of those engagements. They have for us an abiding and actual interest, both while we investigate the chain of causes and effects, by which they have helped to make us what we are; and also while we speculate on what we probably should have been, if any one of those battles had come to a different termination. Hallam has admirably expressed this in his remarks on the victory gained by Charles Martel, between Tours and Poitiers, over the invading Saracens.
He says of it, that "it may justly be reckoned among those few battles of which a contrary event would have essentially varied the drama of the world in all its subsequent scenes: with Marathon, Arbela, the Metaurus, Chalons, and Leipsic." It was the perusal of this note of Hallam's that first led me to the consideration of my present subject. I certainly differ from that great historian as to the comparative importance of some of the battles which he thus enumerates, and also of some which he omits. It is probable, indeed, that no two historical inquirers would entirely agree in their lists of the Decisive Battles of the World. Different minds will naturally vary in the impressions which particular events make on them; and in the degree of interest with which they watch the career, and reflect on the importance, of different historical personages. But our concurrence in our catalogues is of little moment, provided we learn to look on these great historical events in the spirit which Hallam's observations indicate. Those remarks should teach us to watch how the interests of many states are often involved in the collisions between a few; and how the effect of those collisions is not limited to a single age, but may give an impulse which will sway the fortunes of successive generations of mankind. Most valuable also is the mental discipline which is thus acquired, and by which we are trained not only to observe what has been, and what is, but also to ponder on what might have been. [See Bolingbroke, On the Study and Use of History, vol. ii. p. 497 of his collected works.]
We thus learn not to judge of the wisdom of measures too exclusively by the results. We learn to apply the juster standard of seeing what the circumstances and the probabilities were that surrounded a statesman or a general at the time when he decided on his plan: we value him not by his fortune, but by his PROAIRESIZ, to adopt the expressive Greek word, for which our language gives no equivalent.
The reasons why each of the following Fifteen Battles has been selected will, I trust, appear when it is described. But it may be well to premise a few remarks on the negative tests which have led me to reject others, which at first sight may appear equal in magnitude and importance to the chosen Fifteen.
I need hardly remark that it is not the number of killed and wounded in a battle that determines its general historical importance. It is not because only a few hundreds fell in the battle by which Joan of Arc captured the Tourelles and raised the siege of Orleans, that the effect of that crisis is to be judged: nor would a full belief in the largest number which Eastern historians state to have been slaughtered in any of the numerous conflicts between Asiatic rulers, make me regard the engagement in which they fell as one of paramount importance to mankind. But, besides battles of this kind, there are many of great consequence, and attended with circumstances which powerfully excite our feelings, and rivet our attention, and yet which appear to me of mere secondary rank, inasmuch as either their effects were limited in area, or they themselves merely confirmed some great tendency or bias which an earlier battle had originated. For example, the encounters between the Greeks and Persians, which followed Marathon, seem to me not to have been phenomena of primary impulse. Greek superiority had been already asserted, Asiatic ambition had already been checked, before Salamis and Platea confirmed the superiority of European free states over Oriental despotism. So, Aegos-Potamos, which finally crushed the maritime power of Athens, seems to me inferior in interest to the defeat before Syracuse, where Athens received her first fatal check, and after which she only struggled to retard her downfall. I think similarly of Zama with respect to Carthage, as compared with the Metaurus: and, on the same principle, the subsequent great battles of the Revolutionary war appear to me inferior in their importance to Valmy, which first determined the military character and career of the French Revolution.
I am aware that a little activity of imagination, and a slight exercise of metaphysical ingenuity, may amuse us, by showing how the chain of circumstances is so linked together, that the smallest skirmish, or the slightest occurrence of any kind, that ever occurred, may be said to have been essential, in its actual termination, to the whole order of subsequent events. But when I speak of Causes and Effects, I speak of the obvious and important agency of one fact upon another, and not of remote and fancifully infinitesimal influences. I am aware that, on the other hand, the reproach of Fatalism is justly incurred by those, who, like the writers of a certain school in a neighbouring country, recognise in history nothing more than a series of necessary phenomena, which follow inevitably one upon the other. But when, in this work, I speak of probabilities, I speak of human probabilities only. When I speak of Cause and Effect, I speak of those general laws only, by which we perceive the sequence of human affairs to be usually regulated; and in which we recognise emphatically the wisdom and power of the Supreme Lawgiver, the design of The Designer.
MITRE COURT CHAMBERS, TEMPLE, June 26, 1851.
"Quibus actus uterque
Europae atque Asiae fatis concurrerit orbis."
Two thousand three hundred and forty years ago, a council of Athenian officers was summoned on the slope of one of the mountains that look over the plain of Marathon, on the eastern coast of Attica. The immediate subject of their meeting was to consider whether they should give battle to an enemy that lay encamped on the shore beneath them; but on the result of their deliberations depended not merely the fate of two armies, but the whole future progress of human civilization.
There were eleven members of that council of war. Ten were the generals, who were then annually elected at Athens, one for each of the local tribes into which the Athenians were divided. Each general led the men of his own tribe, and each was invested with equal military authority. One also of the Archons was associated with them in the joint command of the collective force. This magistrate was termed the Polemarch or War-Ruler: he had the privilege of leading the right wing of the army in battle, and of taking part in all councils of war. A noble Athenian, named Callimachus, was the War-Ruler of this year; and as such, stood listening to the earnest discussion of the ten generals. They had, indeed, deep matter for anxiety, though little aware how momentous to mankind were the votes they were about to give, or how the generations to come would read with interest that record of their debate. They saw before them the invading forces of a mighty empire, which had in the last fifty years shattered and enslaved nearly all the kingdoms and principalities of the then known world. They knew that all the resources of their own country were comprised in the little army entrusted to their guidance. They saw before them a chosen host of the Great King sent to wreak his special wrath on that country, and on the other insolent little Greek community, which had dared to aid his rebels and burn the capital of one of his provinces. That victorious host had already fulfilled half its mission of vengeance. Eretria, the confederate of Athens in the bold march against Sardis nine years before, had fallen in the last few days; and the Athenian generals could discern from the heights the island of Aegilia, in which the Persians had deposited their Eretrian prisoners, whom they had reserved to be led away captives into Upper Asia, there to hear their doom from the lips of King Darius himself. Moreover, the men of Athens knew that in the camp before them was their own banished tyrant, Hippias, who was seeking to be reinstated by foreign scimitars in despotic sway over any remnant of his countrymen that might survive the sack of their town, and might be left behind as too worthless for leading away into Median bondage.
The numerical disparity between the force which the Athenian commanders had under them, and that which they were called on to encounter, was fearfully apparent to some of the council. The historians who wrote nearest to the time of the battle do not pretend to give any detailed statements of the numbers engaged, but there are sufficient data for our making a general estimate. Every free Greek was trained to military duty: and, from the incessant border wars between the different states, few Greeks reached the age of manhood without having seen some service. But the muster-roll of free Athenian citizens of an age fit for military duty never exceeded thirty thousand, and at this epoch probably did not amount to two-thirds of that number. Moreover, the poorer portion of these were unprovided with the equipments, and untrained to the operations of the regular infantry. Some detachments of the best armed troops would be required to garrison the city itself, and man the various fortified posts in the territory; so that it is impossible to reckon the fully equipped force that marched from Athens to Marathon, when the news of the Persian landing arrived, at higher than ten thousand men. [The historians who lived long after the time of the battle, such as Justin, Plutarch and others, give ten thousand as the number of the Athenian army. Not much reliance could be placed on their authority, if unsupported by other evidence; but a calculation made from the number of the Athenian free population remarkably confirms it. For the data of this, see Boeck's "Public Economy of Athens," vol. i. p. 45. Some METOIKOI probably served as Hoplites at Marathon, but the number of resident aliens at Athens cannot have been large at this period.]
With one exception, the other Greeks held back from aiding them. Sparta had promised assistance; but the Persians had landed on the sixth day of the moon, and a religious scruple delayed the march of Spartan troops till the moon should have reached its full. From one quarter only, and that a most unexpected one, did Athens receive aid at the moment of her great peril.
For some years before this time, the little state of Plataea in Boeotia, being hard pressed by her powerful neighbour, Thebes, had asked the protection of Athens, and had owed to an Athenian army the rescue of her independence. Now when it was noised over Greece that the Mede had come from the uttermost parts of the earth to destroy Athens, the brave Plataeans, unsolicited, marched with their whole force to assist in the defence, and to share the fortunes of their benefactors. The general levy of the Plataeans only amounted to a thousand men: and this little column, marching from their city along the southern ridge of Mount Cithaeron, and thence across the Attic territory, joined the Athenian forces above Marathon almost immediately before the battle. The reinforcement was numerically small; but the gallant spirit of the men who composed it must have made it of tenfold value to the Athenians: and its presence must have gone far to dispel the cheerless feeling of being deserted and friendless, which the delay of the Spartan succours was calculated to create among the Athenian ranks.
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