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An unforgettable and thrilling classic from the legendary American author, Increase Mather.
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The Wonders of the Invisible World
by Cotton Mather and Increase Mather
BEING AN ACCOUNT OF THE TRYALS OF SEVERAL
WITCHES LATELY EXECUTED IN
NEW-ENGLAND.
BY COTTON MATHER, D.D.
TO WHICH IS ADDED
A FARTHER ACCOUNT OF THE TRYALS OF THE
NEW-ENGLAND WITCHES.
BY INCREASE MATHER, D.D.
PRESIDENT OF HARVARD COLLEGE.
INTRODUCTION.
The two very rare works reprinted in the present volume, written by two
of the most celebrated of the early American divines, relate to one of
the most extraordinary cases of popular delusion that modern times have
witnessed. It was a delusion, moreover, to which men of learning and
piety lent themselves, and thus became the means of increasing it. The
scene of this affair was the puritanical colony of New England, since
better known as Massachusetts, the colonists of which appear to have
carried with them, in an exaggerated form, the superstitious feelings
with regard to witchcraft which then prevailed in the mother country. In
the spring of 1692 an alarm of witchcraft was raised in the family of
the minister of Salem, and some black servants were charged with the
supposed crime. Once started, the alarm spread rapidly, and in a very
short time a great number of people fell under suspicion, and many were
thrown into prison on very frivolous grounds, supported, as such charges
usually were, by very unworthy witnesses. The new governor of the
colony, Sir William Phipps, arrived from England in the middle of May,
and he seems to have been carried away by the excitement, and authorized
judicial prosecutions. The trials began at the commencement of June; and
the first victim, a woman named Bridget Bishop, was hanged. Governor
Phipps, embarrassed by this extraordinary state of things, called in the
assistance of the clergy of Boston.
There was at this time in Boston a distinguished family of puritanical
ministers of the name of Mather. Richard Mather, an English
non-conformist divine, had emigrated to America in 1636, and settled at
Dorchester, where, in 1639, he had a son born, who was named, in
accordance with the peculiar nomenclature of the puritans, Increase
Mather. This son distinguished himself much by his acquirements as a
scholar and a theologian, became established as a minister in Boston,
and in 1685 was elected president of Harvard College. His son, born at
Boston in 1663, and called from the name of his mother's family, Cotton
Mather, became more remarkable than his father for his scholarship,
gained also a distinguished position in Harvard College, and was also,
at the time of which we are speaking, a minister of the gospel in
Boston. Cotton Mather had adopted all the most extreme notions of the
puritanical party with regard to witchcraft, and he had recently had an
opportunity of displaying them. In the summer of the year 1688, the
children of a mason of Boston named John Goodwin were suddenly seized
with fits and strange afflictions, which were at once ascribed to
witchcraft, and an Irish washerwoman named Glover, employed by the
family, was suspected of being the witch. Cotton Mather was called in
to witness the sufferings of Goodwin's children; and he took home with
him one of them, a little girl, who had first displayed these symptoms,
in order to examine her with more care. The result was, that the Irish
woman was brought to a trial, found guilty, and hanged; and Cotton
Mather published next year an account of the case, under the title of
"Late Memorable Providences, relating to Witchcraft and Possession,"
which displays a very extraordinary amount of credulity, and an equally
great want of anything like sound judgment. This work, no doubt, spread
the alarm of witchcraft through the whole colony, and had some influence
on the events which followed. It may be supposed that the panic which
had now arisen in Salem was not likely to be appeased by the
interference of Cotton Mather and his father.
The execution of the washerwoman, Bridget Bishop, had greatly increased
the excitement; and people in a more respectable position began to be
accused. On the 19th of July five more persons were executed, and five
more experienced the same fate on the 19th of August. Among the latter
was Mr. George Borroughs, a minister of the gospel, whose principal
crime appears to have been a disbelief in witchcraft itself. His fate
excited considerable sympathy, which, however, was checked by Cotton
Mather, who was present at the place of execution on horseback, and
addressed the crowd, assuring them that Borroughs was an impostor. Many
people, however, had now become alarmed at the proceedings of the
prosecutors, and among those executed with Borroughs was a man named
John Willard, who had been employed to arrest the persons charged by
the accusers, and who had been accused himself, because, from
conscientious motives, he refused to arrest any more. He attempted to
save himself by flight; but he was pursued and overtaken. Eight more of
the unfortunate victims of this delusion were hanged on the 22nd of
September, making in all nineteen who had thus suffered, besides one
who, in accordance with the old criminal law practice, had been pressed
to death for refusing to plead. The excitement had indeed risen to such
a pitch that two dogs accused of witchcraft were put to death.
A certain degree of reaction, however, appeared to be taking place, and
the magistrates who had conducted the proceedings began to be alarmed,
and to have some doubts of the wisdom of their proceedings. Cotton
Mather was called upon by the governor to employ his pen in justifying
what had been done; and the result was, the book which stands first in
the present volume, "The Wonders of the Invisible World;" in which the
author gives an account of seven of the trials at Salem, compares the
doings of the witches in New England with those in other parts of the
world, and adds an elaborate dissertation on witchcraft in general. This
book was published at Boston, Massachusetts, in the month of October,
1692. Other circumstances, however, contributed to throw discredit on
the proceedings of the court, though the witch mania was at the same
time spreading throughout the whole colony. In this same month of
October, the wife of Mr. Hale, minister of Beverley, was accused,
although no person of sense and respectability had the slightest doubt
of her innocence; and her husband had been a zealous promoter of the
prosecutions. This accusation brought a new light on the mind of Mr.
Hale, who became convinced of the injustice in which he had been made an
accomplice; but the other ministers who took the lead in the proceedings
were less willing to believe in their own error; and equally convinced
of the innocence of Mrs. Hale, they raised a question of conscience,
whether the devil could not assume the shape of an innocent and pious
person, as well as of a wicked person, for the purpose of afflicting his
victims. The assistance of Increase Mather, the president or principal
of Harvard College, was now called in, and he published the book which
is also reprinted in the present volume: "A Further Account of the
Tryals of the New England Witches.... To which is added Cases of
Conscience concerning Witchcrafts and Evil Spirits personating Men." It
will be seen that the greater part of the "Cases of Conscience" is given
to the discussion of the question just alluded to, which Increase Mather
unhesitatingly decides in the affirmative. The scene of agitation was
now removed from Salem to Andover, where a great number of persons were
accused of witchcraft and thrown into prison, until a justice of the
peace named Bradstreet, to whom the accusers applied for warrants,
refused to grant any more. Hereupon they cried out upon Bradstreet, and
declared that he had killed nine persons by means of witchcraft; and he
was so much alarmed that he fled from the place. The accusers aimed at
people in higher positions in society, until at last they had the
audacity to cry out upon the lady of governor Phipps himself, and thus
lost whatever countenance he had given to their proceedings out of
respect to the two Mathers. Other people of character, when they were
attacked by the accusers, took energetic measures in self-defence. A
gentleman of Boston, when "cried out upon," obtained a writ of arrest
against his accusers on a charge of defamation, and laid the damages at
a thousand pounds. The accusers themselves now took fright, and many who
had made confessions retracted them, while the accusations themselves
fell into discredit. When governor Phipps was recalled in April, 1693,
and left for England, the witchcraft agitation had nearly subsided, and
people in general had become convinced of their error and lamented it.
But Cotton Mather and his father persisted obstinately in the opinions
they had published, and looked upon the reactionary feeling as a triumph
of Satan and his kingdom. In the course of the year they had an
opportunity of reasserting their belief in the doings of the witches of
Salem. A girl of Boston, named Margaret Rule, was seized with
convulsions, in the course of which she pretended to see the "shapes" or
spectres of people exactly as they were alleged to have been seen by the
witch-accusers at Salem and Andover. This occurred on the 10th of
September, 1693; and she was immediately visited by Cotton Mather, who
examined her, and declared his conviction of the truth of her
statements. Had it depended only upon him, a new and no doubt equally
bitter persecution of witches would have been raised in Boston; but an
influential merchant of that town, named Robert Calef, took the matter
up in a different spirit, and also examined Margaret Rule, and satisfied
himself that the whole was a delusion or imposture. Calef wrote a
rational account of the events of these two years, 1692 and 1693,
exposing the delusion, and controverting the opinions of the two Mathers
on the subject of witchcraft, which was published under the title of
"More Wonders of the Invisible World; or the Wonders of the Invisible
world displayed in five parts. An Account of the Sufferings of Margaret
Rule collected by Robert Calef, merchant of Boston in New England." The
partisans of the Mathers displayed their hostility to this book by
publicly burning it; and the Mathers themselves kept up the feeling so
strongly that years afterwards, when Samuel Mather, the son of Cotton,
wrote his father's life, he says sneeringly of Calef: "There was a
certain disbeliever in Witchcraft who wrote against this book" (his
father's 'Wonders of the Invisible World'), "but as the man is dead, his
book died long before him." Calef died in 1720.
The witchcraft delusion had, however, been sufficiently dispelled to
prevent the recurrence of any other such persecutions; and those who
still insisted on their truth were restrained to the comparatively
harmless publication and defence of their opinions. The people of Salem
were humbled and repentant. They deserted their minister, Mr. Paris,
with whom the persecution had begun, and were not satisfied until they
had driven him away from the place. Their remorse continued through
several years, and most of the people concerned in the judicial
proceedings proclaimed their regret. The jurors signed a paper
expressing their repentance, and pleading that they had laboured under a
delusion. What ought to have been considered still more conclusive,
many of those who had confessed themselves witches, and had been
instrumental in accusing others, retracted all they had said, and
confessed that they had acted under the influence of terror. Yet the
vanity of superior intelligence and knowledge was so great in the two
Mathers that they resisted all conviction. In his _Magnalia_, an
ecclesiastical history of New England, published in 1700, Cotton Mather
repeats his original view of the doings of Satan in Salem, showing no
regret for the part he had taken in this affair, and making no
retraction of any of his opinions. Still later, in 1723, he repeats them
again in the same strain in the chapter of the "Remarkables" of his
father entitled "Troubles from the Invisible World." His father,
Increase Mather, had died in that same year at an advanced age, being in
his eighty-fifth year. Cotton Mather died on the 13th of February, 1728.
Whatever we may think of the credulity of these two ecclesiastics, there
can be no ground for charging them with acting otherwise than
conscientiously, and they had claims on the gratitude of their
countrymen sufficient to overbalance their error of judgment on this
occasion. Their books relating to the terrible witchcraft delusion at
Salem have now become very rare in the original editions, and their
interest, as remarkable monuments of the history of superstition, make
them well worthy of a reprint.
THE CONTENTS.
THE WONDERS OF THE INVISIBLE WORLD:-- Page
The Author's Defence 3
Letter from Mr. _William Stoughton_ 6
Enchantments encountered 9
An Abstract of Mr. _Perkins's_ Way for the Discovery
of Witches 30
The Sum of Mr. _Gaules_ Judgment about the Detection of
Witches 33
A DISCOURSE ON THE WONDERS OF THE INVISIBLE WORLD 38
An Hortatory and Necessary Address, to a Country now
Extraordinarily Alarum'd by the Wrath of the Devil 79
A Narrative of an Apparition which a Gentleman in Boston
had of his Brother, just then murthered in London 107
A Modern Instance of Witches discovered and condemned
in a Tryal, before that celebrated Judge, Sir Matthew
Hale 111
The Tryal of _G. B._ at a Court of Oyer and Terminer, held
in Salem, 1692 120
The Tryal of _Bridget Bishop_, alias _Oliver_, at the Court
of Oyer and Terminer, held at Salem, June 2, 1692 129
The Tryal of _Susanna Martin_, at the Court of Oyer and
Terminer, held by Adjournment at Salem, June 29, 1692 138
The Tryal of _Elizabeth How_, at the Court of Oyer and
Terminer, held by Adjournment at Salem, June 30, 1692 149
The Tryal of _Martha Carrier_, at the Court of Oyer and
Terminer, held by Adjournment at Salem, August 2, 1692 154
A Relation of a Few of the Matchless Curiosities which the
Witchcraft presented 159
The First Curiositie 159
The Second Curiositie 161
The Third Curiositie 164
The Fourth Curiositie 165
Testimony of Mr. _William Stoughton_ and Mr. _Samuel Sewall_ 167
Extracts from Dr. _Horneck_ showing the Similarity in the
Circumstances attending the Witchcraft in New-England
and that in Sweedland 167
Matter omitted in the Tryals 172
THE DEVIL DISCOVERED 172
Case proposed, What are those Usual Methods of Temptation
with which the Powers of Darkness do assault the
Children of Men? 174
Remarks upon the Three Remarkable Assaults of Temptations
which the Devil visibly made upon our Lord 175
The First Temptation 175
The Second Temptation 183
The Third Temptation 192
A FURTHER ACCOUNT OF THE TRYALS OF THE NEW-ENGLAND
WITCHES:--
A True Narrative, collected by _Deodat Lawson_, relating to
Sundry Persons afflicted by Witchcraft, from the 19th
of March to the 5th of April, 1692 201
Remarks of Things more than Ordinary about the Afflicted
Persons 211
Remarks concerning the Accused 212
A Further Account of the Tryals of the New-England
Witches, sent in a Letter from thence, to a Gentleman
in London 214
CASES OF CONSCIENCE CONCERNING EVIL SPIRITS PERSONATING
MEN, ETC.:--
An Address to the Christian Reader by Fourteen Influential
Gentlemen 221
CASES OF CONSCIENCE CONCERNING WITCHCRAFTS 225
The First Case proposed, Whether or not may Satan appear in
the Shape of an Innocent and Pious, as well as of a
Nocent and Wicked Person, to afflict such as suffer by
Diabolical Molestation? 225
The Affirmative proved from Six Arguments:--
1. From Several Scriptures 225
2. Because it is possible for the Devil, in the Shape of
Innocent Persons, to do other Mischiefs, proved by
many Instances 234
3. Because if Satan may not represent an Innocent Person
as afflicting others, it must be either because he
wants will or power to do this, or because God will
never permit him so to do it; either of which may
be affirmed 237
4. It is certain, both from Scripture and History, that
Magicians by their Inchantments and Hellish Conjurations
may cause a False Representation of Persons
and Things 243
5. From the concurring Judgment of many Learned and
Judicious Men 250
6. Our own Experience has confirmed the Truth of what
we affirm 253
The Second Case considered, _viz._ If one bewitched be cast
down with the look or cast of the Eye of another Person,
and after that recovered again by a Touch from
the same Person, is not this an infallible Proof that the
party accused and complained of is in Covenant with
the Devil? 255
_Answer._ This may be Ground of Suspicion and Examination,
but not of Conviction 255
The Judgment of Mr. _Bernard_ and of Dr. _Cotta_ produced 256
Several Things offered against the Infallibility of this
Proof:--
1. 'Tis possible that the Persons in question may be
possessed with Evil Spirits. Signs of such 258
2. Falling down with the Cast of the Eye proceeds not
from a natural, but an arbitrary Cause 260
3. That of the bewitched Persons being recovered with a
Touch is various and fallible 262
4. There are that question the Lawfulness of the Experiment 264
5. The Testimony of Bewitched or Possessed Persons is
no Evidence as to what they see concerning others,
and therefore not as to themselves 266
6. Bewitched Persons have sometimes been struck down
with the Look of Dogs 267
7. If this were an Infallible Proof, there would be
difficulty in discovering Witches 268
8. Nothing can be produced out of the Word of God to
shew, that this is any Proof of Witchcraft 268
9. Antipathies in Nature have Strange and Unaccountable
Effects 268
The Third Case considered, Whether there are any Discoveries
of Witchcraft, which Jurors and Judges may
with a safe Conscience proceed upon to the Conviction
and Condemnation of the Persons under Suspicion? 269
Two things premised:--
1. That the Evidence in the Crime of Witchcraft ought
to be as clear as in any other Crimes of a Capital
Nature 269
2. That there have been ways of Trying Witches long
used, which God never approved of. More particularly
that of casting the Suspected Party into the
Water, to try whether they will Sink or Swim. The
Vanity and great Sin which is in that way of Purgation
evinced by Six Reasons 270
That there are Proofs for the Conviction of Witches, which
Jurors may with a safe Conscience proceed upon, proved
from Scripture 275
That a Free and Voluntary Confession is a sufficient Ground
of Conviction 276
That the Testimony of confessing Witches against others, is
not so clear an Evidence as against themselves 279
That if two Credible Persons shall affirm upon Oath that they
have seen the Person accused doing Things, which none
but such as have familiarity with the Devil, ever did
or can do, that's a sufficient ground of Conviction:
and that this has often happened 282
Mr. _Perkins_ his Solemn Caution to Jurors 283
Postscript 285
_The Wonders of the Invisible World:_
Being an Account of the
TRYALS
OF
\Several Witches\,
Lately Excuted in
NEW-ENGLAND:
And of several remarkable Curiosities therein Occurring.
Together with,
I. Observations upon the Nature, the Number, and the Operations
of the Devils.
II. A short Narrative of a late outrage committed by a knot of
Witches in _Swede-Land_, very much resembling, and so far
explaining, that under which _New-England_ has laboured.
III. Some Councels directing a due Improvement of the Terrible things
lately done by the unusual and amazing Range of _Evil-Spirits_
in _New-England_.
IV. A brief Discourse upon those _Temptations_ which are the more
ordinary Devices of Satan.
By _COTTON MATHER_.
Published by the Special Command of his EXCELLENCY the Govenour of the
Province of the _Massachusetts-Bay_ in _New-England_.
Printed first, at _Bostun_ in _New-England_; and Reprinted at _London_,
for _John Dunton_, at the _Raven_ in the _Poultry_. 1693.
THE AUTHOR'S DEFENCE.
'Tis, as I remember, the Learned _Scribonius_, who reports, That one of
his Acquaintance, devoutly making his Prayers on the behalf of a Person
molested by _Evil Spirits_, received from those _Evil Spirits_ an
horrible Blow over the Face: And I may my self expect not few or small
Buffetings from Evil Spirits, for the Endeavours wherewith I am now
going to encounter them. I am far from insensible, that at this
extraordinary Time of the _Devils coming down in great Wrath upon us_,
there are too many Tongues and Hearts thereby _set on fire of Hell_;
that the various Opinions about the Witchcrafts which of later time have
troubled us, are maintained by some with so much cloudy Fury, as if they
could never be sufficiently stated, unless written in the Liquor
wherewith Witches use to write their Covenants; and that he who becomes
an Author at such a time, had need be _fenced with Iron, and the Staff
of a Spear_. The unaccountable Frowardness, Asperity, Untreatableness,
and Inconsistency of many Persons, every Day gives a visible Exposition
of that passage, _An evil spirit from the Lord came upon Saul;_ and
Illustration of that Story, _There met him two possessed with Devils,
exceeding fierce, so that no man might pass by that way._ To send abroad
a Book, among such Readers, were a very unadvised thing, if a Man had
not such Reasons to give, as I can bring, for such an Undertaking.
Briefly, I hope it cannot be said, _They are all so:_ No, I hope the
Body of this People, are yet in such a Temper, as to be capable of
applying their Thoughts, to make a _Right Use_ of the stupendous and
prodigious Things that are happening among us: And because I was
concern'd, when I saw that no abler Hand emitted any Essays to engage
the Minds of this People, in such holy, pious, fruitful Improvements, as
God would have to be made of his amazing Dispensations now upon us.
THEREFORE it is, that One of the Least among the Children of
_New-England_, has here done, what is done. None, but _the Father, who
sees in secret_, knows the Heart-breaking Exercises, wherewith I have
composed what is now going to be exposed, lest I should in any one thing
miss of doing my designed Service for his Glory, and for his People; but
I am now somewhat comfortably assured of his favourable acceptance; and,
_I will not fear; what can a Satan do unto me!_
Having performed something of what God required, in labouring to suit
his Words unto his Works, at this Day among us, and therewithal handled
a Theme that has been sometimes counted not unworthy the Pen, even of a
King, it will easily be perceived, that some subordinate Ends have been
considered in these Endeavours.
I have indeed set myself to countermine the whole PLOT of the Devil,
against _New-England_, in every Branch of it, as far as one of my
_darkness_, can comprehend such a _Work of Darkness_. I may add, that I
have herein also aimed at the Information and Satisfaction of Good Men
in another Country, a thousand Leagues off, where I have, it may be,
more, or however, more considerable Friends, than in my own: And I do
what I can to have that Country, now, as well as always, in the best
Terms with my own. But while I am doing these things, I have been driven
a little to do something likewise for myself; I mean, by taking off the
false Reports, and hard Censures about my Opinion in these Matters, the
_Parter's Portions_ which my _pursuit of Peace_ has procured me among
the _Keen_. My hitherto _unvaried Thoughts_ are here published; and I
believe, they will be owned by most of the Ministers of God in these
Colonies; nor can amends be well made me, for the wrong done me, by
other sorts of _Representations_.
* * * * *
In fine: For the Dogmatical part of my Discourse, I want no Defence; for
the Historical part of it, I have a Very Great One; the
Lieutenant-Governour of _New-England_ having perused it, has done me the
Honour of giving me a Shield, under the Umbrage whereof I now dare to
walk abroad.
REVEREND AND DEAR SIR,
_You very much gratify'd me, as well as put a kind Respect upon me, when
you put into my hands, your elaborate and most seasonable Discourse,
entituled, +The Wonders of the Invisible World+. And having now perused
so fruitful and happy a Composure, upon such a Subject, at this Juncture
of Time; and considering the place that I hold in the Court of +Oyer+
and +Terminer+, still labouring and proceeding in the Trial of the
Persons accused and convicted for Witchcraft, I find that I am more
nearly and highly concerned than as a meer ordinary Reader, to express
my Obligation and Thankfulness to you for so great Pains; and cannot but
hold myself many ways bound, even to the utmost of what is proper for
me, in my present publick Capacity, to declare my +singular Approbation+
thereof. Such is your Design, most plainly expressed throughout the
whole; such your Zeal for God, your Enmity to Satan and his Kingdom,
your Faithfulness and Compassion to this poor People; such the Vigour,
but yet great Temper of your Spirit; such your Instruction and Counsel,
your +Care of Truth+, your Wisdom and Dexterity in allaying and
moderating that among us, which needs it; such your clear discerning of
Divine Providences and Periods, now running on apace towards their
Glorious Issues in the World; and finally, such your good News of +The
Shortness of the Devil's Time+, that all Good Men must needs desire, the
making of this your Discourse publick to the World; and will greatly
rejoyce, that the +Spirit of the Lord+ has thus enabled you to +lift up
a Standard+ against the Infernal Enemy, that hath been +coming in like a
Flood upon us+. I do therefore make it my particular and earnest Request
unto you, that as soon as may be, you will commit the same unto the
+Press+ accordingly. I am,_
Your assured Friend,
WILLIAM STOUGHTON.
I live by _Neighbours_ that force me to produce these undeserved Lines.
But now, as when Mr. _Wilson_ beholding a great Muster of Souldiers, had
it by a Gentleman then present, said unto him, _Sir, I'll tell you a
great Thing: Here is a mighty Body of People; and there is not +Seven+
of them all, but what loves Mr. +Wilson+._ That gracious Man presently
and pleasantly reply'd: _Sir, I'll tell you as good a thing as that;
here is a mighty Body of People, and there is not so much as +One+ among
them all, but Mr. +Wilson+ loves him._ Somewhat so: 'Tis possible, that
among this Body of People, there may be few that love the Writer of this
Book; but give me leave to boast so far, there is not one among all this
Body of People, whom this _Mather_ would not study to serve, as well as
to love. With such a _Spirit of Love_, is the Book now before us
written: I appeal to all _this World_; and if _this_ World will deny me
the Right of acknowledging so much, I appeal to the _other_, that it is
_not written with an Evil Spirit_: for which cause I shall not wonder,
if _Evil Spirits_ be exasperated by what is written, as the _Sadduces_
doubtless were with what was discoursed in the Days of our Saviour. I
only demand the _Justice_, that others _read_ it, with the same Spirit
wherewith I _writ_ it.
ENCHANTMENTS ENCOUNTERED.
SECTION I.
It was as long ago as the Year 1637, that a Faithful Minister of the
Church of _England_, whose Name was Mr. _Edward Symons_, did in a Sermon
afterwards Printed, thus express himself; 'At _New-England_ now the Sun
of Comfort begins to appear, and the glorious Day-Star to show it
self;--_Sed Venient Annis Saeculae Seris_, there will come Times in after
Ages, when the _Clouds will over-shadow and darken the Sky there_. Many
now promise to themselves nothing but successive Happiness there, which
for a time through God's Mercy they may enjoy; and I pray God, they may
a long time; but in this World there is no Happiness perpetual.' An
_Observation_, or I had almost said, an _Inspiration_, very dismally now
verify'd upon us! It has been affirm'd by some who best knew
_New-England_, That the World will do _New-England_ a great piece of
Injustice, if it acknowledge not a measure of Religion, Loyalty,
Honesty, and Industry, in the People there, beyond what is to be found
with any other People for the Number of them. When I did a few years
ago, publish a Book, which mentioned a few memorable Witchcrafts,
committed in this country; the excellent _Baxter_, graced the Second
Edition of that Book, with a kind Preface, wherein he sees cause to say,
_If any are Scandalized, that +New-England+, a place of as serious
Piety, as any I can hear of, under Heaven, should be troubled so much
with Witches; I think, 'tis no wonder: Where will the Devil show most
Malice, but where he is hated, and hateth most:_ And I hope, the Country
will still deserve and answer the Charity so expressed by that Reverend
Man of God. Whosoever travels over this Wilderness, will see it richly
bespangled with Evangelical Churches, whose Pastors are holy, able, and
painful Overseers of their Flocks, lively Preachers, and vertuous
Livers; and such as in their several Neighbourly Associations, have had
their Meetings whereat Ecclesiastical Matters of common Concernment are
considered: _Churches_, whose Communicants have been seriously examined
about their Experiences of Regeneration, as well as about their
Knowledge, and Belief, and blameless Conversation, before their
admission to the Sacred Communion; although others of less but hopeful
Attainments in Christianity are not ordinarily deny'd Baptism for
themselves and theirs; Churches, which are shye of using any thing in
the Worship of God, for which they cannot see a Warrant of God; but with
whom yet the Names of _Congregational_, _Presbyterian_, _Episcopalian_,
or _Antipaedobaptist_, are swallowed up in that of _Christian_; Persons
of all those Perswasions being taken into our Fellowship, when visible
Goodliness has recommended them: Churches, which usually do within
themselves manage their own Discipline, under the Conduct of their
Elders; but yet call in the help of _Synods_ upon Emergencies, or
Aggrievances: _Churches_, Lastly, wherein Multitudes are growing ripe
for Heaven every day; and as fast as these are taken off, others are
daily rising up. And by the Presence and Power of the Divine
Institutions thus maintained in the Country, We are still so happy, that
I suppose there is no Land in the Universe more free from the
debauching, and the debasing Vices of Ungodliness. The Body of the
People are hitherto so disposed, that _Swearing_, _Sabbath-breaking_,
_Whoring_, _Drunkenness_, and the like, do not make a Gentleman, but a
Monster, or a Goblin, in the vulgar Estimation. All this
notwithstanding, we must humbly confess to our God, that we are
miserably degenerated from the first Love of our Predecessors; however
we boast our selves a little, when Men would go to trample upon us, and
we venture to say, _Wherein soever any is bold (we speak foolishly) we
are bold also._ The first Planters of these Colonies were a chosen
Generation of Men, who were first so pure, as to disrelish many things
which they thought wanted Reformation elsewhere; and yet withal so
peaceable, that they embraced a voluntary Exile in a squalid, horrid,
_American_ Desart, rather than to live in Contentions with their
Brethren. Those good Men imagined that they should leave their Posterity
in a place, where they should never see the Inroads of Profanity, or
Superstition: And a famous Person returning hence, could in a Sermon
before the Parliament, profess, _I have now been seven Years in a
Country, where I never Saw one Man drunk, or heard one Oath sworn, or
beheld one Beggar in the Streets all the while._ Such great Persons as
_Budaeus_, and others, who mistook Sir _Thomas Moor's_ UTOPIA, for a
Country really existent, and stirr'd up some Divines charitably to
undertake a Voyage thither, might now have certainly found a Truth in
their Mistake; _New-England_ was a true _Utopia_. But, alas, the
Children and Servants of those old Planters must needs afford many,
degenerate Plants, and there is now risen up a Number of People,
otherwise inclined than our _Joshua's_, and the Elders that out-liv'd
them. Those two things our holy Progenitors, and our happy Advantages
make Omissions of Duty, and such Spiritual Disorders as the whole World
abroad is overwhelmed with, to be as provoking in us, as the most
flagitious Wickednesses committed in other places; and the Ministers of
God are accordingly severe in their Testimonies: But in short, those
Interests of the Gospel, which were the Errand of our Fathers into these
Ends of the Earth, have been too much neglected and postponed, and the
Attainments of an handsome Education, have been too much undervalued, by
Multitudes that have not fallen into Exorbitances of Wickedness; and
some, especially of our young Ones, when they have got abroad from under
the Restraints here laid upon them, have become extravagantly and
abominably Vicious. Hence 'tis, that the Happiness of _New-England_ has
been but for a time, as it was foretold, and not for a long time, as has
been desir'd for us. A Variety of Calamity has long follow'd this
Plantation; and we have all the Reason imaginable to ascribe it unto the
Rebuke of Heaven upon us for our manifold _Apostasies_; we make no
right use of our Disasters: If we do not, _Remember whence we are
fallen, and repent, and do the first Works._ But yet our Afflictions may
come under a further Consideration with us: There is a further Cause of
our Afflictions, whose due must be given him.
S. II. The _New-Englanders_ are a People of God settled in those, which
were once the _Devil's_ Territories; and it may easily be supposed that
the _Devil_ was exceedingly disturbed, when he perceived such a People
here accomplishing the Promise of old made unto our Blessed Jesus, _That
He should have the Utmost parts of the Earth for his Possession._ There
was not a greater Uproar among the _Ephesians_, when the Gospel was
first brought among them, than there was among, _The Powers of the Air_
(after whom those _Ephesians_ walked) when first the _Silver Trumpets_
of the Gospel here made the _Joyful Sound_. The Devil thus Irritated,
immediately try'd all sorts of Methods to overturn this poor Plantation:
and so much of the Church, as was _Fled into this Wilderness_,
immediately found, _The Serpent cast out of his Mouth a Flood for the
carrying of it away._ I believe, that never were more _Satanical
Devices_ used for the Unsetling of any People under the Sun, than what
have been Employ'd for the Extirpation of the _Vine_ which God has here
_Planted_, _Casting out the Heathen, and preparing a Room before it, and
causing it to take deep Root, and fill the Land, so that it sent its
Boughs unto the +Atlantic+ Sea +Eastward+, and its Branches unto the
+Connecticut+ River +Westward+, and the Hills were covered with the
shadow thereof._ But, All those Attempts of Hell, have hitherto been
Abortive, many an _Ebenezer_ has been Erected unto the Praise of God, by
his Poor People here; and, _Having obtained Help from God, we continue
to this Day._ Wherefore the Devil is now making one Attempt more upon
us; an Attempt more Difficult, more Surprizing, more snarl'd with
unintelligible Circumstances than any that we have hitherto Encountred;
an Attempt so _Critical_, that if we get well through, we shall soon
Enjoy _Halcyon_ Days with all the _Vultures_ of Hell _Trodden under our
Feet_. He has wanted his _Incarnate Legions_ to Persecute us, as the
People of God have in the other Hemisphere been Persecuted: he has
therefore drawn forth his more _Spiritual_ ones to make an Attacque upon
us. We have been advised by some Credible Christians yet alive, that a
Malefactor, accused of _Witchcraft_ as well as _Murder_, and Executed in
this place more than Forty Years ago, did then give Notice of, _An
Horrible PLOT against the Country by WITCHCRAFT, and a Foundation of
WITCHCRAFT then laid, which if it were not seasonally discovered, would
probably Blow up, and pull down all the Churches in the Country._ And we
have now with Horror seen the _Discovery_ of such a _Witchcraft_! An
Army of _Devils_ is horribly broke in upon the place which is the
_Center_, and after a sort, the _First-born_ of our _English_
Settlements: and the Houses of the Good People there are fill'd with the
doleful Shrieks of their Children and Servants, Tormented by Invisible
Hands, with Tortures altogether preternatural. After the Mischiefs there
Endeavoured, and since in part Conquered, the terrible Plague, of _Evil
Angels_, hath made its Progress into some other places, where other
Persons have been in like manner Diabolically handled. These our poor
Afflicted Neighbours, quickly after they become _Infected_ and
_Infested_ with these _Daemons_, arrive to a Capacity of Discerning those
which they conceive the _Shapes_ of their Troublers; and notwithstanding
the Great and Just Suspicion, that the _Daemons_ might Impose the
_Shapes_ of Innocent Persons in their _Spectral Exhibitions_ upon the
Sufferers, (which may perhaps prove no small part of the _Witch-Plot_ in
the issue) yet many of the Persons thus Represented, being Examined,
several of them have been Convicted of a very Damnable _Witchcraft_:
yea, more than One _Twenty_ have _Confessed_, that they have Signed unto
a _Book_, which the Devil show'd them, and Engaged in his Hellish Design
of _Bewitching_, and _Ruining_ our Land. _We_ know not, at least _I_
know not, how far the _Delusions_ of Satan may be Interwoven into some
Circumstances of the _Confessions_; but one would think, all the Rules
of Understanding Humane Affairs are at an end, if after so many most
Voluntary Harmonious _Confessions_, made by Intelligent Persons of all
Ages, in sundry Towns, at several Times, we must not Believe the _main
strokes_ wherein those _Confessions_ all agree: especially when we have
a thousand preternatural Things every day before our eyes, wherein the
_Confessors_ do acknowledge their Concernment, and give Demonstration of
their being so Concerned. If the Devils now can strike the minds of men
with any _Poisons_ of so fine a Composition and Operation, that Scores
of Innocent People shall Unite, in _Confessions_ of a Crime, which we
see actually committed, it is a thing prodigious, beyond the Wonders of
the former Ages, and it threatens no less than a sort of a Dissolution
upon the World. Now, by these _Confessions_ 'tis Agreed, _That_ the
Devil has made a dreadful Knot of _Witches_ in the Country, and by the
help of _Witches_ has dreadfully increased that Knot: _That_ these
_Witches_ have driven a Trade of Commissioning their _Confederate
Spirits_, to do all sorts of Mischiefs to the Neighbours, whereupon
there have ensued such Mischievous consequences upon the Bodies and
Estates of the Neighbourhood, as could not otherwise be accounted for:
yea, _That_ at prodigious _Witch-Meetings_, the Wretches have proceeded
so far, as to Concert and Consult the Methods of Rooting out the
Christian Religion from this Country, and setting up instead of it,
perhaps a more gross _Diabolesm_, than ever the World saw before. And
yet it will be a thing little short of _Miracle_, if in so _spread_ a
Business as this, the Devil should not get in some of his Juggles, to
confound the Discovery of all the rest.
S. III. Doubtless, the Thoughts of many will receive a great Scandal
against _New-England_, from the Number of Persons that have been
Accused, or Suspected, for _Witchcraft_, in this Country: But it were
easie to offer many things, that may Answer and Abate the Scandal. If
the Holy God should any where permit the Devils to hook two or three
wicked _Scholars_ into _Witchcraft_, and then by their Assistance to
Range with their _Poisonous Insinuations_ among Ignorant, Envious,
Discontented People, till they have cunningly decoy'd them into some
sudden _Act_, whereby the Toyls of Hell shall be perhaps inextricably
cast over them: what Country in the World would not afford _Witches_,
numerous to a Prodigy? Accordingly, The Kingdoms of _Sweden_, _Denmark_,
_Scotland_, yea and _England_ it self, as well as the Province of
_New-England_, have had their Storms of _Witchcrafts_ breaking upon
them, which have made most Lamentable Devastations: which also I wish,
may be _The Last_. And it is not uneasie to be imagined, That God has
not brought out all the _Witchcrafts_ in many other Lands with such a
speedy, dreadful, destroying _Jealousie_, as burns forth upon such _High
Treasons_, committed here in _A Land of Uprightness_: Transgressors may
more quickly here than elsewhere become a Prey to the Vengeance of Him,
_Who has Eyes like a Flame of Fire_, and, _who walks in the midst of the
Golden Candlesticks_. Moreover, There are many parts of the World, who
if they do upon this Occasion insult over this People of God, need only
to be told the Story of what happen'd at _Loim_, in the Dutchy of
_Gulic_, where a Popish Curate having ineffectually try'd many Charms to
Eject the Devil out of a Damsel there possessed, he passionately bid the
Devil come out of her into himself; but the Devil answered him, _Quid
mihi Opus, est eum tentare, quem Novissimo die, Jure Optimo, sum
possessurus?_ That is, _What need I meddle with one whom I am sure to
have, and hold at the Last-day as my own for ever!_
But besides all this, give me leave to add, it is to be hoped, That
among the Persons represented by the _Spectres_ which now afflict our
Neighbours, there will be found _some_ that never explicitly contracted
with any of the _Evil Angels_. The Witches have not only intimated, but
some of them acknowledged, That they have plotted the Representations
of _Innocent Persons_, to cover and shelter themselves in their
Witchcrafts; now, altho' our good God has hitherto generally preserved
us from the Abuse therein design'd by the Devils for us, yet who of us
can exactly state, _How far our God may for our Chastisement permit the
Devil to proceed in such an Abuse?_ It was the Result of a Discourse,
lately held at a Meeting of some very Pious and Learned Ministers among
us, _That the Devils may sometimes have a permission to Represent an
Innocent Person, as Tormenting such as are under Diabolical
Molestations: But that such things are Rare and Extraordinary;
especially when such matters come before Civil Judicature._ The Opinion
expressed with so much Caution and Judgment, seems to be the prevailing
Sense of many others, who are men Eminently Cautious and Judicious; and
have both _Argument_ and _History_ to Countenance them in it. It is
_Rare and Extraordinary_, for an Honest _Naboth_ to have his Life it
self Sworn away by two _Children of Belial_, and yet no Infringement
hereby made on the Rectoral Righteousness of our Eternal Soveraign,
whose _Judgments are a Great Deep_, and who _gives none Account of His
matters_. Thus, although the Appearance of Innocent Persons in _Spectral
Exhibitions_ afflicting the Neighbour-hood, be a thing _Rare and
Extraordinary_; yet who can be sure, that the great _Belial_ of Hell
must needs be always _Yoked_ up from this piece of Mischief? The best
man that ever lived has been called a _Witch_: and why may not this too
usual and unhappy Symptom of A _Witch_, even a Spectral Representation,
befall a person that shall be none of the worst? Is it not possible? The
_Laplanders_ will tell us 'tis possible: for Persons to be unwittingly
attended with officious _Daemons_, bequeathed unto them, and impos'd upon
them, by Relations that have been _Witches_. _Quaery_, also, Whether at a
Time, when the Devil with his Witches are engag'd in a War upon a
people, some certain steps of ours, in such a War, may not be follow'd
with our appearing so and so for a while among them in the Visions of
our afflicted _Forlorns_! And, Who can certainly say, what other Degrees
or Methods of sinning, besides that of a _Diabolical Compact_, may give
the Devils advantage to act in the Shape of them that have miscarried?
Besides what may happen for a while, to try the _Patience_ of the
Vertuous. May not some that have been ready upon feeble grounds
uncharitably to Censure and Reproach other people, be punished for it by
_Spectres_ for a while exposing them to Censure and Reproach? And
furthermore, I pray, that it may be considered, Whether a World of
Magical Tricks often used in the World, may not insensibly oblige
_Devils_ to wait upon the Superstitious Users of them. A Witty Writer
against _Sadducism_ has this Observation, That persons who never made
any express Contract with _Apostate Spirits_, yet may Act strange Things
by _Diabolick Aids_, which they procure by the use of those wicked
_Forms_ and _Arts_, that the Devil first imparted unto his Confederates.
And he adds, _We know not but the Laws of the Dark Kingdom may Enjoyn a
particular Attendance upon all those that practice their Mysteries,
whether they know them to be theirs or no._ Some of them that have been
cry'd out upon as imploying _Evil Spirits_ to hurt our Land, have been
known to be most bloody _Fortune-Tellers_; and some of them have
confessed, That when they told _Fortunes_, they would pretend the Rules
of _Chiromancy_ and the like Ignorant Sciences, but indeed they had no
Rule (they said) but this, _The things were then Darted into their
minds._ _Darted!_ Ye Wretches; By whom, I pray? Surely by none but the
_Devils_; who, tho' perhaps they did not exactly _Foreknow_ all the thus
Predicted Contingencies; yet having once _Foretold_ them, they stood
bound in Honour now to use their Interest, which alas, in _This World_,
is very great, for the Accomplishment of their own Predictions. There
are others, that have used most wicked _Sorceries_ to gratifie their
unlawful Curiosities, or to prevent Inconveniencies in Man and Beast;
_Sorceries_, which I will not _Name_, lest I should by Naming, _Teach_
them. Now, some _Devil_ is evermore Invited into the Service of the
Person that shall Practise these _Witchcrafts_; and if they have gone on
Impenitently in these Communions with any _Devil_, the _Devil_ may
perhaps become at last a _Familiar_ to them, and so assume their
_Livery_, that they cannot shake him off in any way, but that One, which