The Sermon on the Mount E-Book

Rev. Daniel G. Caram

• Herausgeber: Zion Christian Publishers
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2015

Beschreibung

The Old Testament message was one that man was never able to fulfill. However, Christ in His Sermon on the Mount gave a higher law to the New Testament Church. It is a message of grace and truth that enables mankind to triumph in all things. In his commentary on The Sermon on the Mount, Rev. Daniel Caram will give a clear and balanced explanation of Christ’s higher law for the New Testament Church, so that we might be those saints who live a victorious and abundant life in Christ Jesus.

Leseprobe

The Sermon on the Mount 

An Introduction to the

New Covenant

“Sermon on the Mount: An Introduction to the New Covenant”

 © 2002 Daniel G. Caram

Version 2.0  (revised April 2017)

No part of this book may be reproduced in any form or by any electronic or mechanical means without written permission from the publisher, except in the case of brief quotations in articles or reviews.

All Scripture quotations in this book are taken from the

King James Version Bible unless otherwise stated.

Published by Zion Christian Publishers

Published as an e-book in October 2021

in the United States of America

E-book ISBN 1-59665-742-1

For more information, please contact:

Zion Christian Publishers

A Zion Fellowship ® Ministry

P.O. Box 70

Waverly, New York 14892

Phone: [phone]

Toll free: 1-877-768-7466

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www.zcpublishers.com

Acknowledgements

We would like to acknowledge the following:

• To Mary Humphreys – for her proficiency in the editing of this book.

• To Jeremy Kropf – for his proficiency in the formatting of this book.

• To Rev. Joseph Cilluffo – for his creative artistry on the front cover.

Foreword

Some time ago I began to undertake some personal studies from the Sermon on the Mount. I thought I would outline the sermon, break it into various texts and subheadings, and maybe have a dozen pages. However, as I began to research some of the history of this sermon, I began to realize how deficient the Church has been in understanding its true message.

I began to count all of the sayings of Christ spoken on the Mount that could be and have been misinterpreted over the centuries. I stopped counting at 40, but the list could go on. For example: “Resist not evil…” Does this mean that I should let a man break into my home? “If a man sue thee…” Does this mean that I should automatically forfeit the case? “Lay not up treasure on earth…” Does this mean that I should not have a savings account? “If a man smite thee…” Does this mean that I should allow the thug to beat me up on the street?

What has made this sermon to appear to be so unattainable, is the imbalanced interpretation and teaching of its message. The Sermon on the Mount has been a subject of much controversy over the centuries. There have been those who insisted that it is to be taken literally – to the letter. That means, if thine eye offend thee, pluck it out! That means, if you need to pray, look for a closet.

There have been others who have contested that it can only be fulfilled by clerics. Many joined the monastic societies and orders because they felt that was the only way the sermon could be fulfilled. Still others have embraced many strange and ambiguous interpretations.

One thing is sure: God’s people have suffered many needless afflictions and miseries because of an imbalanced perception of its true message. People have suffered criminal assaults, people have been victimized with unjust lawsuits and personal damages, not to mention the condemnation and feelings of guilt that have occurred. As the prophet said, “My people are destroyed for lack of knowledge” (Hos. 4:6).

The Sermon on the Mount is a message that never grows old. For the mature saint it grows mellower with age. We find a greater definition and distinction in this message as we mature in the Lord. The more that I understand the message, the more attainable it becomes. With this thought in mind, I set forth this little commentary.

It is the Lord’s desire for His people to understand His ways. We are the New Covenant people. We are the people who should have the law written upon our hearts so that we, also, can teach the nations. May the Lord give us the grace to rightly divide and balance this beautiful message into our everyday life!

The secret of the LORD is with them that fear Him; and He will show them His covenant.  (Ps. 25:14)

Introduction to the Sermon on the Mount

Although we will find parts of this sermon in various sections of Mark’s and Luke’s gospels, they are disconnected and they are pictured in totally different settings. Obviously, Jesus taught and preached portions of this sermon in other places as well.

Matthew’s gospel records the unabridged sermon as preached on the Mount of Beatitudes. The Sermon on the Mount is 1undoubtedly the greatest sermon of all times. This sermon recorded in Matthew 5-7, basically contains the seed from which all sermons are inspired. In fact, this sermon epitomizes every sermon that has ever been preached. Jesus states that “To do unto others, as you would have them do unto you” is the message of the law and the prophets (Mt. 7:12)!

The Sermon Introduces Us to the New Covenant

The Sermon on the Mount virtually challenges every intent of the heart, every motive, every attitude and thought. The message that was preached from this mountain is actually introducing us to the “New Covenant” – the law written upon the fleshy table of the heart. (See Jer. 31:31-34.)

“After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people” (Jer. 31:33). Although we become New Covenant people when we are saved, the expression of this covenant in our lives is an ongoing process. Having the law written upon our heart is an ongoing work as we yield to or walk in the Spirit. It requires many responses of obedience to what God is speaking into our lives. As we shall see, our eternal destiny and place is also determined by the degree that this message gets into our hearts (See Mt. 5:19).

It takes a considerable time before the message becomes reality. The Corinthian church serves as a good illustration. They were obviously saved. They were sanctified (set apart for God’s purpose), and they were filled with the Spirit. However, St. Paul labels them “carnal”! Essentially, they were breaking every precept of the teaching upon the Mount. Of course, the point is that there must be a development of this law within our hearts. It is one thing to hear a message and have it stored in our heads. It is another thing to get the truth of that message into our hearts so that it is displayed through our everyday words and actions!

The Old Covenant Versus the New Covenant

The Old Covenant

Understanding the Old Covenant helps us to better understand the New Covenant. In Scripture, the two covenants are represented by two men. Moses was the mediator of the first covenant, and that covenant was given upon a mountain. The first covenant was represented by a law that was engraved upon stone. Not only were there the “Ten Commandments,” but there was also a long list of rules and regulations that dictated every facet of life! The whole life of the Jew was governed by the “Law of Moses” – the Old Covenant.

The Apostle Paul describes the covenant that was written upon stone as “The ministration of condemnation!” He even calls it “The ministration of death” (2 Cor. 3:7-9). It was death because the purpose of the law was to expose sin (Rom. 3:20, 7:13). Furthermore, there was no power or grace in this covenant to triumph over the sin nature! Therefore, the law could only show you your sin. It could condemn you, but could not give you victory over the sin!

The New Covenant

Interestingly, the promise of the New Covenant was given specifically to the Jews (Jer. 31:31-34). Yet, because they rejected the Lord Jesus Christ, “The Messenger” of the Covenant (Mal. 3:1), they were disinherited from entering this covenant for the whole of the Church Age (2000 years). As a nation, Israel does not enter into this covenant until the end of the Church Age when Christ returns and reigns on earth for a thousand years during the Millennium (Eze. 36:8-28). However, Paul claims the New Covenant for believers in the Church Age (Hebrews chapters 8 and 10).

Jesus (who is also called the “Mediator” of the covenant) likewise declared His law from a mountain. However, He also declares the superiority of this covenant when He quotes Moses, by saying: “Ye have heard that it was said by them of old time, Thou shalt not kill… But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment…” (Mt. 5:21-22).

“But I say unto you” implies that the authority of Christ supersedes the authority of Moses. Christ was before Moses; indeed, it was the pre-incarnate Christ who commissioned Moses at the burning bush. Christ is the “I AM!” of Exodus 3:14. Thus, Christ established a much higher mandate than Moses did.

The Superiority of the Covenant

As we shall see, the New Covenant demands a higher standard than the Old Covenant. We may then wonder what the advantage of the New Covenant is, given that Israel already had difficulty keeping the Old Covenant. Actually, Paul gives us a number of advantages in the book of Hebrews, but chiefly, he emphasizes the fact that we have a better covenant and a greater mediator (Heb.  8:6, 12:24). We have a High Priest who ever lives. He ever intercedes for us, and He is always there to minister grace and power in our time of need!

The big difference between the Old Covenant and the New Covenant is that we can experience the grace and power to stand in the trying hour. Indeed, the promise of the New Covenant is that Christ will enable us to perform it! “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Eze. 36:27). The world will see the image of Christ in the Church. This will convince the world that Christianity is real!

Grace and Truth

The Apostle John said: “For the law was given by Moses, but grace and truth came by Jesus Christ” (Jn. 1:17). Christ came with grace and truth.  Truth liberates and sets free (Jn. 8:32).

So often, grace has been misconstrued to mean “tolerance” of sin.  Does this sound rational – that Christ would give us a higher code to live by and then excuse our inability to live it? Grace is “Divine influence.” In other words, it is the power to do what we cannot do in our natural strength.

The New Covenant was to be a law that could be fully understood and that would be kept: “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more” (Heb. 10:16-17).

May I say from my own personal experience that the more that I know the Lord, and the more that I understand His ways, the greater my faith becomes that He will enable me to accomplish everything that He has purposed for my life (Phil. 1:6).

The Higher Standard

Although the Sermon on the Mount represents the higher standard of the New Testament, it is a message that is within reach of the common layman. When the Law of Moses was given, 3000 perished (Ex. 32:28). The Law of Moses was not attainable (in its fullest sense) because there were many debilitating conditions to it. It was an inferior covenant!

When the New Covenant came into effect on the day of Pentecost, there were 3000 that were made alive (Acts  2:41). The New Covenant represents grace and divine help. The New Covenant represents power to live the life! The Sermon on the Mount introduces us to the New Covenant, which is an attainable covenant.

 The New Covenant was signed at the cross. But as most testaments (wills) take a few days before they are actually put into motion – so it was with the New Covenant. The outpouring of the Spirit activated  the New Covenant.

 A Picture of What We Are to Become

The Sermon on the Mount gives us a picture of what the New Covenant is all about, and it gives us a picture of what Christ desires us to become. This sermon does not become a reality when we first hear it preached. Yet, it presents us with an image that we must conform to—the attitudes that shall become ours as we walk in the Spirit! (An easy way to remember this is to consider the term “beatitude” which can be broken down into two words—“be” and “attitude”—or the “attitudes of being” like Christ).

We must first see the image of Christ before we can be conformed to that image. Jesus was not just preaching a theory or a lot of principles, but He was preaching Himself. He was the embodiment of the message. He was the fulfillment of the message. He was the personification of the New Covenant (Ps. 40:8). He is the One that we are called to imitate (Isa. 51:7).

Let us proceed to examine this sermon with an open heart. Let us begin to respond to the Lord as He puts His finger upon certain things within our heart. This sermon is all about heart issues, and this sermon is worked out in our lives as we allow the Spirit of God to lead us into the circumstances that deal with those issues!

“Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words” (Deut. 33:3).

Matthew Chapter Five

The Backdrop of the Sermon on the Mount – Verses 1-2.

Mt. 5:1-2 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying…

In the context of this sermon setting, great multitudes were following Jesus from every province and from beyond Jordan. Thus, Jesus situates Himself upon the mountain.

The Church Must Fulfill the Following Scripture

In a sense, here is a picture that the Church must imitate as it comes to completeness. The prophet Isaiah depicts the Last Day Church when he declares:

“It shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains… and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD… and he will teach us of his ways… for out of Zion shall go forth the law, and the word of the LORD from Jerusalem” (Isa. 2:2-3).

Both Jerusalem and Zion speak of different levels of spiritual maturity.

Law from Zion

There are basically three groups of differing maturity within the kingdom of God. These three groups equate with the three divisions of the Tabernacle of Moses. These three groups are distinct throughout Scripture.

There is a distinction between Jerusalem and Mt. Zion. Mt. Zion is a mountain within Jerusalem, and it speaks of a higher plane or attainment in our walk with God. There are many churches that preach the Word but do not uphold God’s standard or law. As I was working on this sermon, a minister dropped in to visit me. He told me that he only preaches the Word and that he never uses the word “law.”

While Isaiah 2:2-3 applies to Israel in the Millennium, it also applies to the Church in the Last Days. As part of the greater things that Christ promised, the Lord will have a group of true disciples who will teach the nations the higher ways of the kingdom (Mt. 24:14).

“When He Was Set”

Observe

The mountain speaks of a position in the spirit, and the fact that Jesus was “set” on that mountain speaks of His already being at that position. Jesus was about to teach the message that He had become (Acts 1:1). He was the messenger of the New Covenant; the law was within His heart, and the message was reality (Ps. 40:8)! He lived His message. That is why it is later stated, “…He taught them  as one having authority…” (Mt. 7:29).

The Ark, Set Upon the Holy Hill

The thought of being “set” on a mountain reminds us again of “Mt. Zion” where the Ark of the Covenant sat (2 Sam. 6:16-17; 1 Ki. 8:1). The Ark of the Covenant was a wooden box containing the two tables of stone upon which the finger of God had written the Ten Commandments (Ex. 31:18). It is a picture of the human heart upon which God desires to write His laws. Speaking of the New Covenant, the Lord said in Jeremiah 31:33,

“But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”

Thus, the Ark of the Covenant containing the two tables of stone represented the “New Covenant.” With the exception of a short period in Israel’s history, the Ark was always behind the veil. The veiling of the Ark signified that Israel would not accept the message or Christ, the Messenger of the New Covenant (2 Cor. 3:14).