Within the Veil E-Book

Dr. Brian J. Bailey

• Herausgeber: Zion Christian Publishers
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2014

Beschreibung

Dr. Brian Bailey skillfully combines many years of personal ministry experience with a unique depth of knowledge of the Bible, making this commentary on the book of Hebrews a treasured supplement for any serious student of the Scriptures. As you use this book as a study guide, you will be mentally and spiritually enlarged by the explanation of truths such as the excellency of Christ above all others and the true and living way whereby we may enter Within the Veil to His very presence.

Leseprobe

HEBREWS

Within the Veil

Version 1.2

“Hebrews – Within the Veil”

© 1995  Brian J. Bailey

Front cover design:

© 2011 Zion Fellowship, Inc.

All Rights Reserved

No part of this book may be reproduced in any form or by any electronic or mechanical means without written permission from the publisher, except in the case of brief quotations in articles or reviews.

All Scripture quotations in this book are taken from the

King James Version Bible unless otherwise stated.

Published by Zion Christian Publishers

Version 1.2

Revised and published as an e-book on October 2022

in the United States of America

E-book ISBN 159665-144-X

For more information, please contact:

Zion Christian Publishers

A Zion Fellowship ® Ministry

P.O. Box 70

Waverly, New York 14892

Phone: [phone]

Toll free: 1-877-768-7466

Dedication

To our lovely Lord and Saviour Jesus Christ who opened up the way for us to go within the veil into the Holy of Holies with God.

And to my dear wife Audrey, who is now for all times within the veil with her beloved Lord.

Acknowledgments

We wish to extend our thanks to all the following:

To Brian Alarid—for his excellent assistance in the editing and formatting of the original manuscript of this book.

To Bonnie Cooper—for her numerous hours of transcribing the 1983 and 1993 classroom teachings of the book of Hebrews.

To Betsy Caram, Sharon Miller, Joyce Palmer, Mary Humphreys, Leslie Sigsby, Lois Kropf, Judy Danielson

Suzette Erb, Kevin Womack—for their superb final touches in the proofreading of this book.

To Joseph Cilluffo—for his beautiful colorization of the original front cover.

To the rest of editorial team: Carla Borges, Caroline Tham, Suzanne Ying, Justin and Sarah Kropf.

We wish to extend thanks to these dear ones for without their many hours of invaluable assistance, this book would not have been possible. We are truly grateful for their diligence, creativity, and excellence in the compilation of this book for the glory of God.

Introduction

Welcome to the study of Paul’s Epistle to the Hebrews. The theme of our study will be “Within the Veil.” Therefore, our ultimate purpose in this study is not simply to understand the message of Hebrews, but to experience it. The theme Within the Veil is very precious. The veil is related to the Tabernacle of Moses, which consisted of three sections—the Outer Court, the Holy Place, and then the Holy of Holies where the glory of God dwelt. A veil separated the Holy Place from the Holy of Holies. This veil prevented man from entering into the fullness of God’s presence.

In the Old Testament only the high priest could come within the veil—once a year on the Day of Atonement. The Holy Spirit signified by this veil that the way into God’s presence was not yet opened. While the Old Testament was still in effect, the way into the Holy of Holies was not yet revealed. The shed blood of the Lord Jesus Christ was required to open the way for us to come within the veil into the very presence of God Himself. This is the central theme of Hebrews, and it is also the reason this epistle is so sacred. The epistle to the Hebrews shows us how much greater the new covenant is than the old covenant.

Authorship

The first question that is raised when we come to Hebrews is: Who is the author? Hebrews is unlike all the other epistles in that the writer’s name does not appear. For this reason speculation has arisen concerning its authorship. Generally speaking, it is assumed that the Apostle Paul was the writer of Hebrews. However, this is challenged by some Bible scholars for a number of reasons.

Besides the absence of Paul’s usual salutation, it is contended that the style of Hebrews is unlike Paul’s other writings. Yet the styles of Revelation and III John differ too, even though both are written by the same author. Laying aside these objections, who else could have written Hebrews but Paul? It is conceded that there is no other author in the New Testament, besides Paul, who would have been capable of writing it.

Let us consider the writers of the New Testament—Matthew, Mark, Luke, John, James, Peter, Jude, and Paul. It is commonly agreed that neither Matthew, Mark, nor Luke had the ability to write Hebrews. As for the Apostle John, the epistle of Hebrews is so unlike John. John is very simple, and he writes from the realm of revelation. But Hebrews is a well thought out work of scholarship drawn from the Old Testament. It could not have been James or Jude. Their epistles differ vastly from Hebrews.

Certainly, Peter was not the writer; for Peter himself acknowledges that Paul’s epistles were on a higher spiritual level when he tells us in 2 Peter 3:16 that some of Paul’s writings were “hard to be understood.” If Peter thought Paul’s other epistles were difficult to understand, certainly he would not have been capable of writing Hebrews, which is the most complex of all books with the exception of Revelation. Therefore, we must conclude that none of the New Testament writers had the expertise required for writing Hebrews, except Paul.

Going back as early as A.D. 150, Pantaenus of Alexandria, a respected teacher of his time, credited the authorship of Hebrews to Paul. This was only around eighty years after Paul’s death. There is also internal evidence that favours Paul as the writer. In Hebrews 10:34 the author says, “For ye had compassion of me in my bonds.” Therefore, the writer was someone who had been in prison. This again points to Paul, because he had been in prison and had written a number of inspired epistles while in captivity. The writer, too, was linked to Timothy; for he stated in Hebrews 13:23, “Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.” Therefore, the authorship again points to Paul, who was an intimate friend and spiritual father of Timothy.

Paul’s style of delivery to the Hebrews naturally would differ from his other epistles because he was writing to the Jews. In his other epistles he was writing basically to the Gentiles. In those epistles, he always started off with his name—”Paul, an apostle of Jesus Christ.” Paul would avoid using those words when writing to the Jewish congregation. Instead, he started off with the name of God: “God, who at sundry times…” It would have been unacceptable to the Hebrews if Paul had then included his own name next to God’s.

Therefore, if we take into account the audience being addressed and consider the extraordinary scholarship and knowledge of the Old Testament Jewish law that this epistle provides, we should conclude that it must have been the Apostle Paul who wrote it. Many of the Early Church fathers attest to this. No one but Paul could have been capable of penning this masterpiece. He was not only the teacher of the Gentiles, but also the teacher of the whole Church. Paul, who was so capable of writing the technical epistle to the Romans, without doubt would have had the capacity to write Hebrews also.

An Overview of Hebrews

Let us now briefly scan the outline of Hebrews, always keeping before us Paul’s theme of “Within the Veil.” The Apostle is seeking to prove in this epistle that the new covenant is so much greater than the old covenant. In Part One, Paul is going to start by presenting the greatness of the Author of the new covenant, the Son of God Himself.

Christ—Superior to the Prophets and Angels

Part One 1:1-14

In 1:1, Paul reminds the Hebrews that God spoke in times past by the prophets, but now He is speaking to us through His Son. Therefore, he declares to the Hebrews seven ways Christ is superior to the prophets (1:1-3). Then in 1:4-14 he shows ten ways Christ is so much greater than the angels.

The First Warning

2:1-4

In chapter 2:1-4 we have the first of five warnings in Hebrews. Paul urges, “Take heed” to what God is saying. May I say that these warnings are very awesome. They are not addressed to the sinner, but to the saint. Each of these warnings is given to those who could become apostate. Therefore, we can clearly see that Paul did not believe that once saved, a man can never be lost; neither did Christ or the Apostles, nor should we!

Behold the Man—Jesus

Part Two 2:5-18

This second section of the epistle I have entitled “Behold the Man—Jesus.” This is the condescension of Christ, who became a man in order to suffer death: to bring many sons to glory, to destroy him who had the power of death (that is, the devil), to deliver those who are subjected to bondages and fear, to be a merciful and faithful high priest, to be a reconciliation for sin, and to strengthen us in our temptations.

Christ—Greater than Moses

Part Three 3:1-6

Bearing in mind that the new covenant is so much greater than the old covenant, Paul develops the theme that Jesus, the administrator of the new covenant, is so much greater than Moses, the administrator of the old covenant. Moses instituted the old covenant, which separated man from the presence of God by a veil, but Christ brought in the new covenant that took away the veil.

The Second Warning

3:7 - 4:13

Part Three is followed quickly by a second warning not to “come short of entering into God’s rest.” This is another point that we have to understand. The Apostle Paul was concerned that the readers of this epistle would fall short of God’s purposes for their lives. Not only did he want his listeners to make it to heaven, he also wanted them to finish their life’s work here on earth. Otherwise, their reward in heaven would be small.

Christ—So Much Greater Than Aaron

Part Four 4:14 - 5:10

Aaron, as you will remember, was the first high priest of the Levitical order. He was the first high priest of the old covenant. The thought presented here is that the Son of God is so much greater than Aaron and all he represents. Aaron’s ministry ceased at death, but Christ’s ministry continues forever.

The Third Warning

5:11 - 6:20

The warning given in this section is against slothfulness and apostasy. The Hebrew believers had grown “dull of hearing.” They were satisfied and content with the elementary truths of Christianity. Paul exhorted them to move past the first principles of the faith, and “go on unto perfection.” Instead of bearing herbs (the fruit of the Spirit), they were bringing forth briers and thorns (the works of the flesh). The sad truth is that when believers refuse to go on, they degenerate and lose all their joy.

The Priesthood After Melchisedec’s Order

Part Five 7:1-28

After Christ died, the Levitical priesthood was terminated, and a new priesthood after the order of Melchisedec was instituted.

A New Sanctuary and a New Covenant

Part Six  8:1-13

Obviously, if there is a new covenant and a new priesthood, there must be a new sanctuary too.

The Blood of Christ—Superior to the Blood of Animals

Part Seven  9:1-28

A covenant (or testament) is founded upon the death of the testator. A will cannot come into effect until the one who has written the will has died. Jesus Christ is the Testator of the New Testament. He is the One who willed all of heaven’s blessings to His people, but the inheritance did not come into effect until He died. The Old Testament was founded upon blood, upon the death of animals. But the blood of animals cannot be compared to the blood of God Himself. So Paul makes a point that the blood of Christ is far superior to that of animals. Many of the Hebrew believers continued on in their tradition of animal sacrifices, but Paul pointed out to them that by one offering, Christ has forever put away our sins.

The New and Living Way

Part Eight 10:1-20

The new and living way is through the veil into the Holy of Holies with God. We must not be content to settle for a relationship with God in the Outer Court, or the Holy Place, as many of the Hebrew believers were willing to do. Instead of moving on in their Christian journey, many were dying in the wilderness. They were content to settle on the spiritual plateau to which they had attained and not press on to their destination. That destination is within the veil. Christ has opened up a way for His people to come into the Holy of Holies, into His full presence, into full rest, and into full maturity.

Life in the Holiest Place

Part Nine 10:21-25

This is the blessed place where we want to abide continually. Here our conscience is totally at peace, and we experience the fullness of God’s glory. Full redemption is found within the veil in the Holy of Holies.

The Fourth Warning

10:26-39

Very late in the book is a fourth warning. This warning is against wilful sinning and drawing back. We might think that if anyone has progressed this far, surely there is no danger of going back. But, regretfully, at any point in the Christian life, one can degenerate and go back to the old ways.

The Testimony of Faith

Part Ten 11:1-40

In chapter eleven we have the famous chapter of faith and the heroes of faith. Because the Hebrew believers held to so many of the old religious rituals, Paul emphasized faith in Christ alone for salvation and perfection.

The Patience of Hope

Part Eleven 12:1-13

In this section, Paul urges the Hebrews to “lay aside every weight” in order to run toward the mark and to finish the race.

The Fifth Warning

12:14-29

Paul’s final warning is for believers not to allow their hearts to grow bitter and then reject Jesus. He warns, “See that ye refuse not him that speaketh…from heaven.”

Love and Good Works

Part Twelve 13:1-25

In conclusion, we see that love and good works are the fruits of the man or woman who lives in the Holy of Holies with God.

Part One

1:1-14

CHRIST—SO MUCH GREATER THAN THE PROPHETS & ANGELS

CHRIST—GREATER THAN THE PROPHETS

1:1-3“God, who at sundry times and in [various] manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.”

In this epistle the Apostle Paul is seeking to prove that the new covenant is so much greater than the old covenant. Therefore, the first thing he is going to do is introduce the Author of the new covenant, the Son of God Himself.

“God, who at sundry times and in [various] manners spake in times past unto the fathers by the prophets.” Throughout the Old Testament, the medium through which God spoke to the children of Israel was the prophets. God spoke through the prophets to the fathers. But now Paul continues, God “hath in these last days, spoken unto us by His Son.” The point Paul is going to make to the Hebrews in verses 2-3 is that the Son of God is so much greater than all the prophets. Therefore, in order that Christ’s superiority over the prophets may be understood, Paul makes seven great statements about Him.

(1) “He is the Heir of all things”

The first of Paul’s seven great statements of Christ’s superiority is that He is the “heir of all things.” The subject here is inheritance. What is the difference between the inheritance of a prophet and the inheritance of the Son of God? Daniel the prophet was told, “Go thy way till the end be: for thou shalt rest, and stand in thy lot [of inheritance] at the end of the days” (Dan.12:13). Daniel was shown that his inheritance was a specific place in heaven, but the Son of God is the heir of all of heaven. Everything belongs to the Son. All power is given unto Him in heaven and in earth (Mt. 28:18, Phil. 2:9-11). Christ is the heir of all things. In contrast, the reward of a prophet or a saint of God is to stand in the particular place that God has appointed for him before the foundation of the world.

(2) “By whom also He made the worlds”

The Son of God was the Co-creator of the whole universe. Scripture plainly states that the Father created all things by Jesus Christ (Eph. 3:9, Jn.1:3,10). How can you compare the Creator to a prophet? The prophets simply declared that He made the worlds, but the One who created them is far greater than the prophets who affirmed that He made them. Moses declared God to be the Creator in Genesis 1:26. Jeremiah also declared that the Lord is the Maker of heaven and earth (Jer. 32:17). Likewise, the prophets simply pointed to God as the Creator. But the Son of God created everything, including all the angels and the prophets (Col.1:15-18).

(3) “The brightness of His glory”

The Son of God is “the brightness of the Father’s glory.” Christ is the source of all light. He is the source of all glory. The only prophet who tasted of and reflected this glory was Moses. Moses had no glory of his own. He was reflecting the glory that Christ had put upon him while he was basking in God’s presence on Mount Sinai. It is very important to see the difference between Moses and Christ in the realm of glory. Moses’ face shone with the glory of God. This glory was placed upon Moses; it did not originate in him (Ex. 34:28-35). God also has promised to the Church of the last days that “His glory shall be seen upon thee” (Isa. 60:1). This is confirmed by Paul in 2 Corinthians 3:7-10. The glory of God that Moses experienced shall be manifested in even greater ways in the last day revival.

Christ is the source of all light and glory. The glory does not originate in the prophets or in us. There is a danger in thinking that the power and glory is something that is resident within ourselves. Once when I was in a pastors’ conference in New Zealand, there was a prophetic warning given on this very subject. The Spirit warned, “Remember always that you are only the channel; you are not the source.” Over the years I have seen people destroyed because they thought the source was in themselves. The source is Jesus Christ alone. Christ in us is the source. Therefore, there is a caution for every one of us to walk in humility and always recognize who is our source of power.

(4) “The express image of His person”

Each of the prophets manifested a certain aspect of the nature of God. For example, Moses was renowned for his meekness, and Jeremiah for his compassion. It is sometimes said that Jeremiah had the heart of a woman because it was very, very tender. John the Apostle manifested the love of Christ. Paul demonstrated the attribute of longsuffering (1 Tim.1:16).

Yet, Christ perfectly displayed the Father in all aspects—so much so that Christ could say to Philip, “He that hath seen me hath seen the Father” (Jn.14:9). Jesus is a perfect replica of the Father. The word image literally means a stamp or impress.

In olden days men would press a seal upon melted wax and the exact image of the seal would come out upon the wax. This is really what “the express image of the Father” means. In every detail Christ is completely similar to the Father. This can be said of no other person.

(5) “All things are upheld by the word of His power”

Paul repeats these same truths in Colossians 1:15-17 where he said, “[Christ] is the image of the invisible God, the firstborn of every creature: For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: And He is before all things, and by Him all things consist.” Let us ponder this word “consist” for a moment.

A friend of mine was lecturing a class of university students on the subject of the creation. He said to the students: “The wood in this desk has enough atomic power to blow this building apart. What do you think holds these atoms together?” Scientists have no idea what holds the atoms together, so they call it “the X Factor.”

The X Factor is Christ because everything is held together by Him. There is no scientific explanation. When scientists don’t know the answer they use “X.” Only Paul was capable of explaining the “X factor.” He said, “Everything is held together by the Word of God.” By Christ all things consist or are held together. This is an extraordinary truth.

The power of the prophets was very limited. Moses spoke to the rock and water gushed forth. Elijah spoke to heaven and fire came down. Yet their power does not compare with the power of Christ, who holds the whole universe together by His Word. Joshua literally made the sun stand still at his command. Yet, the decrees of those old prophets had authority only because they were upheld by the Word of Christ. The prophets spoke at His behest. When Joshua commanded, “Sun, stand still,” Christ said: “Sun, Joshua has spoken. You stand still.”

(6) “He purged our sins”

All the prophets had to have their sins purged by God. The whole of Isaiah chapter six draws our attention to this. Isaiah cried out, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.” Then one of the seraphim took a live coal and touched his lips and said, “Thine iniquity is taken away, and thy sin purged” (Isa. 6:5-7). This was done on the strength of the future sacrifice of Christ.

God could purge and forgive sin in the Old Testament because He was looking forward to the sacrifice His Son would make upon the cross. The prophets themselves had to have their own sins purged and paid for by the One who was without sin. The difference between the prophets and Christ is that the prophets needed to be purified, while Christ did the purifying. In this respect, there can be no comparison whatsoever.

(7) “He sat down on the right hand of the Majesty on High”

None of the prophets were kings (with the exception of Moses and David). Moses, we are told, reigned as a king in Jeshurun (Deut. 33:5). David we know was a king. However, Christ is not only a king, He is the “King of kings and Lord of lords” as John stated in Revelation 19:16. In Psalm 24:8 He is called “the King of Glory.” Christ is not only the king over Israel, He is a great King over all the earth (Ps. 47:2). His name is above every other name in heaven, and in earth, and under the earth (Phil. 2:9-11). His unique position on the right hand of the Father has never been offered to any prophet. Never at any time has the Father said to any of the angels in heaven, “Sit thou at my right hand” (Heb.1:13).

Remembering the theme “within the veil,” Paul is presenting in the first chapter the greatness of the One who has opened the veil, the very Son of God Himself. In verses 1-3 he has opened up and shown how much greater Christ is than the prophets. Then he continues in verses 4-14 to show how much greater Christ is than the angels. Let us now review the seven points Paul makes about Christ being better than the prophets.

Christ is Greater Than the Prophets Because:

1. The Son inherits all of heaven; the prophets only inherit a place in heaven.

2. The Son made the universe; the prophets only declared that He made it.

3. The Son is the very source of glory; the prophets only had some of His glory placed on them.

4. The prophets manifested certain aspects of God’s nature; the Son expressed all facets. He is the perfect replica of the Father.

5. The prophets spoke creatively; the Son did the creating. Even the atoms are held together by the word of Christ.

6. The prophets needed their sins purged; the Son of God who is sinless purged their sins and ours.

7. The Son’s unique position at the right hand of the Father was never offered to a prophet.

CHRIST—GREATER THAN THE ANGELS

(1) “A more excellent name than the angels”

1:4“[Being more excellent] than the angels, as he hath by inheritance obtained a more excellent name than they.” Angels played an important role in the Old Testament, especially in the giving of the law (see Acts 7:53). The Israelites regarded these angels with great awe (Ex. 23:20 23). The interventions of the angelic hosts were interwoven with the history of Israel. But the Son is worthy of far more honour than the angels because He is the One who controls history.

The Son of God issued the law, which was often administered by the angels to the prophets. His Name is higher than any other name in heaven or in earth (Phil. 2:9 11, Mt. 28:18). According to the Jewish mind, a name revealed one’s essential nature and also could express rank or dignity. Christ had a more excellent name than the angels because He was inherently more excellent in every way.

(2) “Thou art my Son” is not said to the angels

1:5“For unto which of the angels said he at any time, Thou art my Son.”  There is a great difference between an angel who is created, and Christ who is the very substance of the Father and came forth from the Father. This unique title “My Son,” belongs only to the Lord Jesus Christ. It is true that the angels were called “sons of God” in Job 38:7. The Father has many “sons” by creation or adoption, but He has only one Son. At the River Jordan the Father spoke very clearly, “This is my Beloved Son.” In Romans 1:4, Paul said He was “declared to be the Son of God by the Spirit of Holiness [or by the Holy Spirit].”

(3) He is the first and only begotten of the Father

“This day have I begotten thee. And again, I will be to him a Father, and he shall be to me a Son.” Christ is the first begotten of the Father. In John 1:18 we are told, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” Here we have an understanding of the birthing of Christ (if I could say this) in the sense that He came forth from the bosom of the Father. Christ always existed in the bosom of the Father, but there was a time (long before creation) when the Son came forth from the Father. The spirit of prophecy brings this out vividly in Proverbs 8:22 30. Christ Himself testified, “For I proceeded forth and came from God” (Jn. 8:42, 16:28), and “I came out from thee” (Jn.17:8). Angels are created, and so also is man. However, the Son is uniquely the only begotten of the Father. The Son of God is God, and is equal with God (Jn.1:1, 5:18). The Son alone is deity!

(4) “Let all the angels of God worship Him”

1:6“And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him.” God commanded all the angels to worship Christ, but Christ never did obeisance to the angels. This in itself is ample proof of Christ’s superiority to the angels. Christ alone is worthy of worship. Angels and men must never be worshipped.

The Apostle Paul warns in Colossians 2:18, “Let no man beguile [or rob] you of your reward in a voluntary humility and worshipping of angels.” We must be very clear on this point because in every revival there are angelic visitations, and there is a tendency to become overly involved with angelic phenomena instead of the Lord. Today there are some books written on angels, which produce an inordinate desire to see angels. If we desire to see anyone, we should desire to see Christ. All attention should be drawn to Christ, not to angels or men. It is one thing if the Lord should choose to send an angel, but our desire must always be toward the Lord and not angelic phenomena. However, let us also see the positive side of the subject of angels.

1:7“And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” The Apostle Paul is quoting from Psalm 104:4. Angels are not deity. They are heavenly messengers with special errands to accomplish. Angels are subordinate to God just as men are. Angels are spirits, and because they are spirits, they have the ability to transform themselves into men. This is brought out in Hebrews 13:2 which states, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” When you see an angel in his spiritual form, he will have hands, but he will also definitely have wings. He will be clothed in white garments. Angels are very radiant, with tremendous strength in their faces. Obviously, no one is going to entertain an angel unawares if a being with wings comes up to the doorstep. Angels have the supernatural ability to transform themselves into human beings.

A pastor friend of mine in Scotland lived with two or three elders of the church. One time they were staying in the country in a hilly area. From their cottage they could see a great distance. There were no other houses around. He and the elders were there for a little retreat, studying the Book of Ezekiel. They were finding their study to be somewhat difficult, when suddenly there came a knock at the door. After they charitably invited the visitor in, he asked, “What are you doing?” They replied: “We are studying Ezekiel. Would you like to join us?” And he said, “I certainly would.” To their amazement, the guest started to open up and expound all of the relevant chapters in Ezekiel. After a while the visitor said, “It is getting late; I must go now.” So the brethren got up together with him and ushered him to the door. They each said good-bye, and closed the door.

Suddenly they said to one another, “We did not even offer him anything to eat or drink; how inhospitable we have been!” It could not have been more than a few seconds before they opened the door again, but he had vanished from their sight. The word that came to them was, “Some have entertained angels unawares.”

Scripture also teaches us to challenge angelic visitations as Joshua did (Josh. 5:13-15), because sometimes people are visited by fallen angels. Only the false angels will receive worship; the true will not (Rev. 22:8-9). Fallen angels do not major in humility. People who have had encounters with them can tell you all of their names because they are only too willing to volunteer their names and a lot of other “information” too. Therefore, we must be very sure that we do not come in contact with the wrong camp. Mormonism is the result of a fallen angel visiting Joseph Smith. He should have challenged the angel.

(5) “But unto the Son he saith, Thy throne O GOD, is forever and ever”

1:8“But unto the Son he saith, Thy throne, O God, is forever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” (cf. Psalm 45:6). Never are the angels entitled “God.” It is only the Son who holds this title. Also it is never suggested that the angels should take the throne of the kingdom (cf. Heb. 2:5).

(6) “God hath anointed thee above thy fellows”

1:9“Thou hast loved righteousness, and hated iniquity: therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”  Christ is here distinguished from all His brethren, all the prophets, and all the angels. The Father has anointed Him above all His brethren, including the angels. Christ has a love for righteousness and a hatred of iniquity. The problem in the Church is that many people love righteousness, but they do not hate wickedness. This is quite common in the Christian life. Therefore, we would do well to meditate upon this point. Loving righteousness and hating wickedness is the key to joy. This is also the key to having that special anointing. So often when a person has no joy, it is because he does not hate iniquity.