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- Herausgeber: Booksell-Verlag
- Kategorie: Sachliteratur, Reportagen, Biografien
- Sprache: Englisch
In "An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830," John Niles Hubbard offers a meticulous historical narrative that delves into the life of the prominent Seneca leader Red Jacket and the broader context of his community during a pivotal era in American history. Through a unique blend of documentary research and a compelling prose style, Hubbard illuminates the complexities of Native American identity and resistance, as well as the societal pressures faced amidst European-American encroachment. The book serves as both a biography and a cultural history, bridging literary and anthropological insights to encapsulate the struggles and triumphs of Red Jacket's people in a transforming landscape. John Niles Hubbard, a scholar well-versed in Native American studies, draws upon extensive primary resources, including letters, treaties, and oral histories, to construct this narrative. His deep respect for indigenous perspectives is evidenced by his dedication to portraying the lived experiences of those often marginalized in historical discourse. Hubbard's background in anthropology and his commitment to social justice likely inspire his passion for reclaiming and highlighting the narratives of Native leaders like Red Jacket. This work is highly recommended for scholars, students, and general readers interested in Native American history, as well as those seeking to understand the enduring impact of colonialism on indigenous populations. Hubbard's vivid portrayal not only enriches the historical context but also invites readers to engage with the continued legacy of Red Jacket's advocacy and the resilience of his community. In this enriched edition, we have carefully created added value for your reading experience: - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.
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Veröffentlichungsjahr: 2019
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An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830
Table of Contents
PREFACE.
The "Life and Times of Red Jacket" by Colonel William L. Stone, has been before the public for many years. The industry and ability of the author have made it a work of great value, and his extensive researches have left but little room for anything new to be said, by one coming after him. Yet the fact need not be concealed that many, who were intimately acquainted with Red Jacket, were disappointed when they came to read his biography. If it had been prepared under the direct influence and superintendence of Thayendanegea, or Brant, it could not have reflected more truly the animus of that distinguished character. Red Jacket in his day was the subject, at different times of much angry feeling, and jealousy. The author has not taken pains to embalm it, in these memorials of the great orator of the Senecas. Much that was the subject of criticism during his life, admits of a more charitable construction, and the grave should become the receptacle of all human resentments.
The author acknowledges his indebtedness to the labors of Col. Stone, and by an honorable arrangement, liberty was obtained for the use made of them, in the following pages. Acknowledgments are due also to others, whose names will appear in the course of this work.
TRACY, CAL., April 12th, 1885.
CHAPTER I.
Red Jacket—Name widely known—Interest connected with his history—His origin—Development of his genius—Opinion of Capt. Horatio Jones—Customs of his people—Their councils—Love of eloquence—Distinguished names— Eloquence an art among them—Peculiarity of their language—Field opened for his genius.
CHAPTER II.
Glance at the early history of the Iroquois—Territory they occupied— Location of the different tribes—Strength of their Confederacy— Tuscaroras—Traditions—Probable course of their migrations—Senecas— Story of their origin—Singular romance.
CHAPTER III.
Name Red Jacket, how acquired—Indian name—Name conferred—Singular superstition—Red Jacket during the war of the Revolution—Neutrality of the Indians proposed—Services sought by Great Britain—Sketch of Sir Wm. Johnson—Red Jacket's position—Taunt of cowardice—Testimony of Little Beard—Charge made by Brant—Red Jacket's indifference—Anecdote—Early love of eloquence—Interesting reminiscences.
CHAPTER IV.
Early struggles—Red Jacket's opportunity for trial—Council at Fort Stanwix—Office of Sachem—His opposition to the treaty—Excitement produced by his speech—Part taken by Cornplanter—His influence in deciding the treaty—How it affected him.
CHAPTER V.
United States claim to Indian lands—Conflicting claims between states— Manner of adjustment—Attempt to acquire by a lease—Attempt defeated— Lands acquired by New York—From Onondagas, Oneidas, Cayugas—Indian destitution—Indications of trouble—Design of severing western New York from the rest of the state—How defeated—Phelps and Gorham purchase.
CHAPTER VI.
Union of the western Indians—Hostile influence of the British Indian department in Canada—Ambitious project of Thayendanegea or Brant—Visits England, desiring British aid in the event of war with the United States— Council at Tioga Point—Indian ceremonies—Visit of Cornplanter and others at the seat of government—Fresh occasion of trouble.
CHAPTER VII.
Expedition under General Harmar—Its failure—High expectations of the Indians—Colonel Proctor visits the Indians at Buffalo creek—Red Jacket's speech—Indian deputation refused—Interference of the matrons—Council at Painted Post—Chiefs invited to Philadelphia.
CHAPTER VIII.
Expedition to the Indian country under General St. Clair—Washington's charge—Approach to Indian villages—Sudden surprise—Disastrous battle— Indian victory—Retreat of American force to Fort Jefferson—Boldness of the Indians—Friendly Indian deputation—Welcome of the governor of Pennsylvania—Red Jacket's speech in reply—Address of President Washington—Red Jacket's reply—Cause of Indian hostilities.
CHAPTER IX.
Indian appropriation—Deputation to the west promised—Instructions— Silver medal given to Red Jacket by the president—Military suits— Washington's address at parting—Thayendanegea's visit—Council at Au Glaize—Another Indian council—Delegation—British control—Washington's letter—Army under General Wayne—Successful campaign—Treaty concluded.
CHAPTER X.
Canandaigua at an early day—Facts in the early settlement of Bloomfield— Indian council—Its object—Indian parade—Indian dress—Opening of the council—Speeches—Liberal offers of the government—Mr. Savary's journal —Conclusion of treaty—Account of Red Jacket by Thomas Morris.
CHAPTER XI.
Valley of the Genesee—Indian misgivings—Mill yard—Effort to obtain their land—Council at Big Tree—Coming of the Wadsworths—Indian villages—Refusal to sell—Discussion between Red Jacket and Thomas Morris—Breaking up of the council.
CHAPTER XII.
Interview between Farmer's Brother and Thomas Morris—Mr. Morris addresses the women—Distributes presents—Negotiations continued—Treaty concluded with the women and warriors—Manner of payment—Inquiries about a bank— Their reservations—White women—Young King's dissent—Final settlement— Charge of insincerity.
CHAPTER XIII.
Council at Canawangus—Interesting reminiscence of Red Jacket—Address of Farmer's Brother—Jasper Parish—Horatio Jones—Red Jacket's visit at Hartford, Conn.
CHAPTER XIV.
Cornplanter in disrepute—Effort to regain his standing—Red Jacket charged with witchcraft—His defense—Further notice of Cornplanter—Early recollections—With the Indians who defeated Gen. Braddock in 1755—With the English in the war of the Revolution—Takes his father a prisoner—His address—Release of his father—Address to the governor of Pennsylvania— Visit of President Alden—Close of his life.
CHAPTER XV.
Change in Red Jacket's views—Causes producing it—Unfavorable to any change in the habits of his people—Opposes the introduction of Christianity among them—Visit of a missionary—Missionary's speech—Red Jacket's reply—Unpleasant termination of the council.
CHAPTER XVI.
Tecumseh and Indian confederation—Aid given by Elskawata—Doings at the Prophet's town—Great Indian council at the West—Red Jacket's claim for precedence to be given the Senecas—His adherence to the United States— Hostilities encouraged by British agents—Warriors gathered at the Prophet's town—Visited by General Harrison at the head of his troops— Hostilities disclaimed—Surprised by a sudden attack—Indians defeated— War proclaimed against England—Indians take sides—Unfavorable commencement—Different successes—Part taken by Red Jacket.
CHAPTER XVII.
Taking of Fort Erie—Battle of Chippewa—Service rendered by the Indians— General Porter's account of the campaign—Red Jacket commended—Withdrawal of Indian forces—Other successes—Conclusion of peace.
CHAPTER XVIII.
Pre-emptive right to the Indian reservations, sold to the Ogden Company— Council to obtain an extinguishment of the Indian title—Red Jacket's reply to Mr. Ogden's speech—Indians refuse to sell—Another council called—Account given by Hon. Albert Tracy—Various utterances of the orator on that occasion—Indians appeal to the governments of the United States and New York—Noble response of Governor De Witt Clinton of New York—Final success of the Ogden Company.
CHAPTER XIX.
Witchcraft—Case of Tom. Jemmy—Testimony of Red Jacket—Red Jacket's philippic—Finding of the court—Remarkable interview of Dr. Breckenridge with Red Jacket—Further expression of views.
CHAPTER XX.
Personal characteristics—Interview with General Lafayette—Visit of a French nobleman—Col. Pickering reproved—Address on launching a schooner bearing his name—Anecdote of Red Jacket and Capt. Jones—His humor— Strong memory—Its cultivation—Contempt for pretension without merit— Love of the sublime—Portraits—Acute perception—Refined sense of propriety—First bridge at Niagara Falls—Loss of his children—Care for his people.
CHAPTER XXI.
Views at the close of life—Incident—His lifework—Unfavorable influences —Advance of Christian party—Conversion of Red Jacket's wife—Leaves her —His return—Red Jacket deposed—Journey to Washington—His restoration— Rapid decline—Regards his end as near—Talks with the people—Endeavors to unite them—Sickness and death.
PLATES.
Portrait of Red Jacket Portrait of King Hendrick View of Johnson Hall Portrait of Sir John Johnson Portrait of Barry St. Leger Portrait of Joseph Brant Facsimile of Washington's Medal View of Seneca Mission Church View of Red Jacket's House
CHAPTER I.
Name widely known—Interest naturally awakened in his history—His origin —Development of his genius—Opinion of Capt. Horatio Jones—Customs of his people—Their love of eloquence—Distinguished orators among them—The inviting field opened.
Among the aborigines of this country, few names have excited a deeper interest, or have been more widely and familiarly known than that of RED JACKET. The occasion of this notoriety was the rare fact that, though a rude and unlettered son of the forest, he was distinguished for the arts and accomplishments of the orator. His life marks an era in the history of his nation and his name like that of Demosthenes, is forever associated with eloquence.
Other circumstances however, impart interest to his history. His was the last great name of a nation, and he is entitled to remembrance, on the soil which was once the home of his fathers. And though linked with a melancholy association, as connected with the waning history of a people that once laid a claim to greatness, but are now fast passing into obscurity, it is not on this account the less attractive, but presents another reason for our regard.
Such was the name of SA-GO-YE-WAT-HA, or, as he has more commonly been called, Red Jacket. Having risen, by the force of his eloquence, from an obscure station to the highest rank among his people, he became conspicuous in all of those great transactions, in which they gradually relinquished a title to their old hunting grounds, and gave place to the intrusive white man. And he lived to see his nation pass from the pride of their ancient dominion, to so humble an inheritance, that his last days were embittered with the thought, that the red men were destined to become extinct. With him has ceased the glory of their council fire, and of their name.
His origin, as we have intimated, was obscure. He must be introduced, as he has come down to us, without rank or pedigree. His pedigree nature acknowledged, and gave him a right to become great among her sons. His birth is a matter of fact, its time and place, circumstances of conjecture. Some affirm that he was born at the Old Seneca Castle, near the foot of Seneca lake, not far from 1750. [Footnote: Hist. of North American tribes by Thos. L. McKenney.]
Another tradition awards the honor of his birth to a place at, or near Canoga, on the banks of the Cayuga lake. [Footnote: Schoolcraft's Report.]
Who were his parents? and what, his early history? As the wave casts upon the shore some treasured fragment, and then recedes to mingle with its parent waters, so their names, and much of his early history have been lost in the oblivion of the past.
So likewise it is uncertain, as to the time when the wonderful powers of his genius began to be developed, or as to the steps by which he arrived at the high distinction of orator among his people.
Whether by dint of study he gained the requisite discipline of mind, and acquired that elegance of diction for which he was distinguished; whether by repeated trial and failure, accompanied by a proud ambition, and an unyielding purpose, he reached, like Demosthenes, the summit of his aspirations; or, assisted more by nature than by art, emerged, like Patrick Henry at once, into the grand arena of mind, and by a single effort attained distinction and fame, is to be gathered more from circumstances than from facts.
It is generally conceded, however, that the powers of his intellect were of the highest order. Captain Horatio Jones, the well known interpreter and agent among the Indians, and than whom no one was more intimately acquainted with this orator of the Seneca nation, was accustomed to speak of him as the greatest man that ever lived. "For," said he, "the great men of our own and of other times, have become so by education; but RED JACKET WAS AS NATURE MADE HIM. Had he enjoyed their advantages, he would have surpassed them, since it can hardly be supposed that they, without these, would have equalled him." [Footnote: Conversation of the author with Col. Wm. Jones, of Geneseo, Livingston Co., N. Y., son of Capt. Horatio Jones.]
Some allowance should be made for this statement, perhaps, on the ground that Mr. Jones was a warm admirer of the orator's genius; yet his admiration sprang from an intimate knowledge of him, seen under circumstances, that afforded the best opportunity of forming a just opinion of his talents; and these, he maintained, "were among the noblest that nature ever conferred upon man."
But genius, while it may have smoothed the way, may not have spared him the pains, by which ordinary minds ascend to greatness. For since it is so universally the fact, that the path to eminence, is rugged and steep, and the gifts of fame seldom bestowed but in answer to repeated toil; curiosity would inquire by what means one, who was reputed a barbarian, gained the highest distinction ever awarded to civilized man. It is not enough to reply simply, "that nature made him so," or to receive, without qualification, his own proud assertion, "I AM AN ORATOR, I WAS BORN AN ORATOR." The laws of mind are the same for peasants, and princes in intellect; great minds as well as small, must take measures to compass their object, or leave it unattained.
It does not appear that his genius was sudden, or precocious in its development. It is said that his mind, naturally active and brilliant, gradually opened, until it reached its meridian splendor. Nor did his powers grow without any means to mature and perfect them. As the young oak is strengthened by warring with the storm, so the faculties of his mind gained force by entering freely into conflicts of opinion. Accustomed to canvass in private the questions which agitated the councils of his nation, he began to ascertain the reality of his own power, and by measuring his own with other minds, he gained the confidence that flows from superior wisdom. [Footnote: Conversation with Col. Wm. Jones.]
The tastes and regulations of his own people favored very much, the promptings of his genius. They were lovers of eloquence, and their form of government fostered its cultivation. This though differing but little from the simplicity found in rude states of society, presented a feature peculiar among a people not far advanced in civilization, which served greatly to promote elevation of mind, and advance them far above a condition of barbarism. They were in the habit of meeting in public assemblies, to discuss those questions that pertained to the interests, or destiny of their nation. Around their council fires their chiefs and warriors gathered, and entered freely, so far as their dignity, consideration, or power of debate admitted, into a deliberation on public affairs. And here were manifested an ability and decorum which civilized nations even, have viewed with admiration and surprise. For though we might suppose their eloquence must have partaken of rant and rhapsody, presenting a mass of incoherent ideas, depending for their interest on the animation of gesture and voice, with which they were uttered, yet we would do injustice to their memory, if we did not give their orators the credit of speaking as much to the purpose, and of exhibiting as great a force of intellect, as many who would claim a higher place than they in the scale of intelligence and refinement.
Many of their orators were distinguished for strength of mind, and in native power of genius, might compare favorably, with the men of any age or clime. The names of Garangula, Adario, Hendrick, Skenandoah, Logan and others, might be mentioned with pride by any people.
[Illustration: KING HENDRICK]
GARANGULA, has been styled the very Nestor of his nation, whose powers of mind would not suffer in comparison with a Roman, or more modern Senator. [Footnote: Drake.]
ADARIO is said to have been a man of "great mind, the bravest of the brave," and possessing altogether the best qualities of any Indian known to the French in Canada. [Footnote: Charlevoix.]
It has been remarked of HENDRICK, that for capacity, bravery, vigor of mind, and immovable integrity united, he excelled all the aboriginal inhabitants of the United States, of whom any knowledge has come down to the present time. [Footnote: Dr. Dwight.]
SKENANDOAH in his youth was a brave and intrepid warrior, and in his riper years one of the best of counsellors among the North American tribes. He possessed a most vigorous mind, and was alike active, sagacious, and persevering. He will long be remembered for a saying of his to one who visited him toward the close of life; "I am," said he, "an aged hemlock, the winds of an hundred winters have whistled through my branches. I am dead at the top. The generation to which I belonged has run away and left me." He was a sincere believer in the Christian religion, and added to the above "why I live the Great and Good Spirit only knows. Pray to my Jesus, that I may have patience to wait for my appointed time to die." [Footnote: Annals of Tryon County.]
And Mr. Jefferson regarded the appeal of LOGAN to the white men, after the extirpation of his family, as without a parallel in the history of eloquence.
These were men who have been revered by the civilized world, as worthy of a place with the distinguished and great among mankind.
"Oratory was not alone a natural gift, but an art among the Iroquois. It enjoined painful study, unremitting practice, and sedulous observation of the style, and methods of the best masters. Red Jacket did not rely upon his native powers alone, but cultivated the art with the same assiduity that characterized the great Athenian orator. The Iroquois, as their earliest English historian observed, cultivated an Attic or classic elegance of speech, which entranced every ear, among their red auditory." [Footnote: Mr. Bryant's speech.]
Those public games, entertainments, religious ceremonies and dances, common among the Indian tribes, added interest to their council gatherings, and made them a scene of attraction for the entire nation. Thither the young and old of both sexes were accustomed to resort, and, assembled at their national forum, listened with profound attention and silence to each word spoken by their orators. "The unvarying courtesy, sobriety and dignity of their convocations led one of their learned Jesuit historians to liken them to the Roman Senate." [Footnote: W. C. Bryant's speech before the Buffalo Historical Society on the occasion of the re- interment of Red Jacket's remains.]
"Their language was flexible and sonorous, the sense largely depending upon inflection, copious in vowel sounds, abounding in metaphor; affording constant opportunity for the ingenious combination and construction of words to image delicate, and varying shades of thought, and to express vehement manifestations of passion; admitting of greater and more sudden variations in pitch, than is permissable in English oratory, and encouraging pantomimic gesture, for greater force and effect. In other words it was not a cold, artificial, mechanical medium for the expression of thought or emotion, or the concealment of either, but was constructed, as we may fancy, much as was the tuneful tongue spoken by our first parents, who stood in even closer relations to nature." [Footnote: Ib.]
Hence, though the Iroquois were a warlike people, and delighted in deeds of bravery, there was an inviting field opened to one, who could chain their attention by his eloquence, and sway their emotions at will.
Such advantages being presented for the exercise of the powers of oratory, it can hardly be supposed that a mind endowed as richly, as was Red Jacket's, by the gifts of nature, would fail to perceive the path in which lay the true road to eminence among his people. And his subsequent career indicates but too clearly, the choice he made of the field in which to exercise his noble powers.
CHAPTER II.
Glance at the early history of the Iroquois—The territory occupied— Tuscaroras—Original strength—Traditions—Probable course of migration— The Senecas—Story of their origin—Singular romance.
Rising up from the obscurity of the past, we find a people, singular in their habits and character, whose history has been strangely, and in some respects sadly interwoven with our own. They were the original occupants of the soil, claiming to have lived here always, and to have grown out of the soil like the trees of the forest. Scattered over this continent were various Indian tribes, resembling each other in their general features and habits, but in some instances exhibiting stronger and more interesting traits of character than the others. Among these were the Iroquois, and if Red Jacket was distinguished among his own people, his own people were not less conspicuous among the North American Indians.
He sprang from the Senecas, and was accustomed to speak of his origin with feelings of conscious pride. For the Senecas were the most numerous and powerful of the six nations, of whom they were a part. Such was the title given to that celebrated Indian confederacy which, for a length of time unknown to us, inhabited the territory embraced by the State of New York.
Here they lived in a line of settlements extending from one end to the other, through the middle of the State, and their domain as thus occupied, they were accustomed to style their Long House. It was a shadowy dome, of generous amplitude, covered by the azure expanse above, garnished with hills, lakes, and laughing streams, and well stored with provisions, in the elk and deer that bounded freely through its forest halls, the moose that was mirrored in its waters, and the trout, those luscious speckled beauties, that nestled cosily in its crystal chambers.
The eastern door was guarded by the Mohawks, who resided at one, and its western by the Senecas, who dwelt at the other extremity of this abode.
When ever a messenger from another nation came to them on business, or knocked, as it was termed, at the eastern or western door of their long house, it was the duty of the nation to which he came, to give him entertainment, and examine into the nature of his embassy. If it was of small importance, it was decided by their own council; but if it was such as to demand the united wisdom of the tribes, a runner was sent with a belt of wampum to the nearest nation, which would take the belt and send a runner with it to the next, and so on, and thus with but little delay, a general meeting was summoned of all the tribes.
This confederacy at one time consisted of five nations, but afterward embraced six, by the addition of the Tuscaroras, a tribe that once occupied the territory of North Carolina.
This tribe is said to have belonged at an early day to the Iroquois family, and to have inherited the enterprising and warlike character of the parent stock. They fought successfully with the Catawbas, Cowetas, and the Cherokees, and thought to exterminate by one decisive blow, all of the white inhabitants within their borders. Unsuccessful in the attempt, pressed sorely by the whites, who resisted the attack, and unwilling themselves to submit, they removed to the north, and through sympathy, similarity of taste, manners, or language, or from the stronger motives of consanguinity, became incorporated with the confederated tribes of the Iroquois. [Footnote: Schoolcraft's Report. Mr. Schoolcraft prefers, and quite justly the name Iroquois, as descriptive of this confederacy, instead of Six Nations, since the term is well known, and applicable to them in every part of their history. Whereas the other is appropriate only during the time when they were numerically six.]
Thus constituted they presented the most formidable power, of which we have any knowledge in the annals of the Indian race. By their united strength they were able to repel invasion, from any of the surrounding nations, and by the force of their arms and their prowess in war, gained control over an extent of territory much greater than they occupied.
They sent their war parties in every direction. The tribes north, east, south, and west of them were made to feel the power of their arms, and yield successively to their dexterity and valor. Now they were launching their war-canoes upon the lakes and rivers of the west, now engaged in bloody conflicts with the Catawbas and Cherokees of the south, now traversing regions of snow in pursuit of the Algonquins of the north, and anon spreading consternation and dread among the tribes at the remotest east. Their energy and warlike prowess made them a terror to their foes, and distant nations pronounced their name with awe.
By what means these several tribes had been brought to unite themselves under one government, how long they had existed in this relation, and what was the origin of each one, or of all, are questions which will never perhaps be fully determined. There being no written records among them, all that can be ascertained of their history previous to their becoming known to the whites, must be gathered from the dim light of tradition, from their symbolic representations, from antique remains of their art, and from their legends and myths. These present in an obscure and shadowy form, a few materials of history, whose value is to be measured by the consideration, that they are all we have to tell the story of a noble and interesting race of men.
Their traditions speak of the creation of the world, the formation of man, and the destruction of the world by a deluge. They suppose the existence originally of two worlds, an upper and lower. The upper completed and filled with an intelligent order of beings, the lower unformed and chaotic, whose surface was covered with water, in which huge monsters careered, uncontrolled and wild. From the upper there descended to the lower a creating spirit, in the form of a beautiful woman. She alighted on the back of a huge tortoise, gave birth to a pair of male twins and expired. Thereupon the shell of the tortoise began to enlarge, and grew until it became a "big island" and formed this continent.
These two infant sons became, one the author of good, the other of evil. The creator of good formed whatever was praiseworthy and useful. From the head of his deceased mother he made the sun, from the remaining parts of her body, the moon and stars. When these were created the water- monsters were terrified by the light, and fled and hid themselves in the depths of the ocean. He diversified the earth by making rivers, seas and plains, covered it with animals, and filled it with productions beneficial to mankind. He then formed man and woman, put life into them, and called them Ong-we Hon-we a real people. [Footnote: This term is significant of true manhood. It implies that there was nothing of sham in their make up.]
The creator of evil was active in making mountains, precipices, waterfalls, reptiles, morasses, apes, and whatever was injurious to, or in mockery of mankind. He put the works of the good out of order, hid his animals in the earth, and destroyed things necessary for the sustenance of man. His conduct so awakened the displeasure of the good, as to bring them into personal conflict. Their time of combat, and arms were chosen, one selecting flag-roots, the other the horns of a deer. Two whole days they were engaged in unearthly combat; but finally the Maker of Good, who had chosen the horns of a deer, prevailed, and retired to the world above. The Maker of Evil sank below to a region of darkness, and became the Evil Spirit, or Kluneolux of the world of despair. [Footnote: Schoolcraft's Indian Cosmogony.]
Many of their accounts appear to be purely fabulous, but not more so perhaps than similar traditions, to be found in the history of almost every nation.
The Iroquois refer their origin to a point near Oswego Falls. They boldly affirm that their people were here taken from a subterranean vault, by the Divine Being, and conducted eastward along the river Ye-no-na-nat-che, going around a mountain, now the Mohawk, until they came to where it discharges into a great river running toward the mid-day sun, the Hudson, and went down this river and touched the bank of a great water, while the main body returned by the way they came, and as they proceeded westward, originated the different tribes composing their nation; and to each tribe was assigned the territory they occupied, when first discovered by the whites. [Footnote: Account by David Cusick, as contained in Schoolcraft's report. Mr. S. regards this account correct as indicating the probable course of their migrations.]
The Senecas, the fifth tribe of the Iroquois, were directed in their original location, to occupy a hill near the head of Canandaigua lake. This hill, called Ge-nun-de-wa, is venerated as the birth place of their nation. It was surrounded anciently by a rude fortification which formed their dwelling in time of peace, and served for a shelter from any sudden attack of a hostile tribe. Tradition hallows this spot on account of the following very remarkable occurrence.
Far back in the past, the inhabitants of the hill Genundewa, were surprised on awaking one morning, to behold themselves surrounded by an immense serpent. His dimensions were so vast as to enable him to coil himself completely around the fort. His head and tail came together at its gate. There he lay writhing and hissing, presenting a most menacing and hideous aspect. His jaws were widely extended, and he hissed so terribly no one ventured to approach near.
The inhabitants were thus effectually blockaded. Some endeavored, but in vain, to kill this savage monster. Others tried to escape, but his watchful eyes prevented their endeavors. Others again sought to climb over his body, but were unable; while others still attempted to pass by his head, but fell into his extended jaws. Their confinement grew every day more and more painful, and was rendered doubly annoying by the serpent's breath, which was very offensive.
Their situation drove them at length to an extremity not to be endured. They armed themselves with hatchets, and clubs, and whatever implements of war they could find, and made a vigorous sally upon their dreadful foe, but, alas! were all engulfed in his terrific jaws.
It so happened that two orphan children remained, after the destruction which befell the rest. They were directed by an oracle to make a bow of a certain kind of willow, and an arrow of the same, the point of which they were to dip in poison, and then shoot the monster, aiming so as to hit him under his scales.
In doing this, they encountered their adversary with entire success. For no sooner had the arrow penetrated his skin, than he presently began to grow sick, exhibiting signs of the deepest distress. He threw himself into every imaginable shape, and with wonderful contortions and agonizing pains, rolled his ponderous body down along the declivity of the mountain, uttering horrid noises as he went, prostrating trees in his course, and falling finally into the lake below.
Here he slaked his thirst, and showed signs of great distress, by dashing about furiously in the water. Soon he vomited up the heads of those whom he had swallowed, and immediately after expired and sank to rise no more. [Footnote: As related to the author by Col. Wm. Jones.]
From these two children, as thus preserved, the Seneca nation are said to have sprung.
So implicitly has this tradition been received by the Senecas, that it has been incorporated into the solemnities of their worship, and its remembrance continued from one generation to another by the aid of religious rites. Here they were formerly in the habit of assembling in council, and here their prayers and thanksgivings were offered to the Great Spirit, for having given them birth, and for rescuing their nation from entire destruction.
In speaking of this to the whites, they point to the barren hillside, as evincing the truth of the story, affirming that one day the forest trees stood thick upon it, but was stripped of them by the great serpent as he rolled down its declivity. The round stones found there in great abundance, resembling in size and shape the human head, are taken as additional proof, for they affirm that these are the heads disgorged by the serpent, and have been petrified by the waters of the lake. [Footnote: The author remembers well that in conversation with a Seneca Indian on this point, he seemed to take it as quite an affront that doubts should be expressed by the white people as to the reality of this occurrence.]
If nearness of locality will justify a glance of the eye for a moment, to an object not directly in the line of our pursuit, we might survey in passing a bold projecting height, not far from the hill Genundewa, marked by a legend which draws a tear from the eye of the dusky warrior, or sends him away in a thoughtful mood, with a shade of sadness upon his usually placid brow. The story is not of the same character and is of a more recent date than that of the serpent, but is said to be of great antiquity. It has been written with great beauty by Col. Stone, and as we are authorized, we present it in his own language.
"During the wars of the Senecas and Algonquins of the north, a chief of the latter was captured and carried to Genundewa, whereon a fortification, consisting of a square without bastions, and surrounded by palisades, was situated. The captive though young in years, was famed for his prowess in the forest conflict, and nature had been bountiful to his person in those gifts of strength and symmetry, which awaken savage admiration. After a short debate he was condemned to die on the following day, by the slow torture of empalement. While he was thus lying in the cabin of death, a lodge devoted to condemned prisoners, the daughter of the sachem brought him food, and struck with his manly form and heroic bearing, resolved to save him or share his fate. Her bold enterprise was favored by the uncertain light of the gray dawn, while the solitary sentinel, weary of his night-watch, and forgetful of his duty, was slumbering. Stealing with noiseless tread to the side of the young captive, she cut the thongs wherewith his limbs were bound, and besought him in breathless accents to follow her.
