The Hasheesh Eater E-Book

Fitz Hugh Ludlow

• Herausgeber: Enhanced Media Publishing
• Kategorie: Sachliteratur, Reportagen, Biografien
• Sprache: Englisch

Veröffentlichungsjahr: 2017

Beschreibung

First published in 1857, American author Fitz Hugh Ludlow’s The Hasheesh Eater is one of the first examples of addiction literature. The book recounts Ludlow’s initial fascination and subsequent addiction to hasheesh (hashish), and includes many detailed descriptions of the hallucinations he experienced while under the influence of the drug, a version of cannabis which he ingested in pill form.

Leseprobe

The Hasheesh Eater

Being passages from the life of a Pythagorean

By Fitz Hugh Ludlow

Table of Contents

Title Page

The Hasheesh Eater

Preface

Introduction

I: The Night Entrance

II: Under the Shadow of Esculapius

III: The Kingdom of the Dream

IV: Cashmere and Cathay By Twilight

V: The Hour and the Power of Darkness

VI: The Mysteries of the Life Sign Gemini

VII: The Night of Apotheosis

VIII: Vos Non Vobis - Wherein the Pythagorean is a Bystander

IX: The Shadow of Bacchus, the Shadow of Thanatos and the Shadow of Shame

X: Nimium—the Amreeta Cup of Unveiling

XI: The Book of Symbols

XII: Today, Zeus; Tomorrow, Prometheus

XIII: Eidola Theatri and the Prince of Whales

XIV: Hail' Pythagoras

XV: "Then Seeva Opened on the Accursed One His Eye of Anger"

XVI: An Oath in the Forum of Madness

XVII: Down with the Tide

XVIII: My Stony Guardian

XIX: Resurgam!

XX: Leaving the Schoolmaster, the Pythagorean Sets up for Himself

XXI: Concerning the Doctor; not Southey's, but Mine...

XXII: Grand Divertissement

XXIII: The Hell of Waters and the Hell of Treachery

XXIV: The Visionary; to Which Chapter There is No Admittance Upon Business

XXV: Cave Succedanea

Further Reading: Substance Abuse Six Pack - Six Addiction Classics

The Hasheesh Eater by Fitz Hugh Ludlow. First published in 1857. This edition published 2017 by Enhanced Media. All rights reserved.

––––––––

ISBN: 978-1-365-74255-2

Preface

––––––––

I LIKE Prefaces as little as my readers can. If this so proverbially unnoticed part of the book catch any eye, the glance that it gives will of course travel no farther to find my apology for making this preface a short one. There is but one thought for which I wish to find place here. I am deeply aware that, if the succeeding pages are read at all, it will be by those who have already learned to love De Quincey. Not that I dare for a moment to compare the manner of my narrative with that most wondrous, most inspired Dreamer's; but in the experience of his life and my own there is a single common characteristic which happens to be the very one for whose sake men open any such book.

The path of De Quincey led beyond all the boundaries of the ordinary life into a world of intense lights and shadows—a realm in which all the range of average thought found its conditions surpassed, if not violated. My own career, however far its recital may fall short of the Opium Eater's, and notwithstanding it was not coincident and but seldom parallel with his, still ran through lands as glorious, as unfrequented, as weird as his own, and takes those who would follow it out of the trodden highways of mind. In the most candid and indulgent reader who has come to my story from the perusal of the Confessions, I foresee that there will exist an inevitable tendency to compare the two, to seek resemblances, and perhaps, if such be found, to ascribe them to my at least unconscious imitation of the great, the elder author. How much to my disparagement this would be, my natural desire for the success of this book makes unpleasant to represent even to myself.

If it be possible to forestall such a state of things, let me aim at it by a few brief representations of the manner in which this work has been written.

Frankly do I say that I admire De Quincey to such a degree that, were not imitation base and he inimitable, I know no master of style in whose footsteps I should more earnestly seek to tread; but, in the first place, as this book asserts, it is a resume of experiences which, so far from being fiction, have received at my hands a delineation unsatisfactory to myself from its very inadequacy. The fact of my speaking truths, so far as they can be spoken, out of my actual memory, must shield me, if the assertion be received by any but one who has tasted my cup of Awakening, from the imputation of being a copyist of incidents.

In the second place, to copy style, study, care, and frequent references to the proposed model are indispensable. Very well; not one of the pages which make this book has ever been rewritten. It has been printed from the first draft, and that, through necessities of other occupation, illness, and care, compelled to be thrown off, though on its author's part unwillingly, currente calamo. Moreover, out of particular jealousy against the risk of burlesquing the inimitable, I have refrained from looking at the Confessions from the beginning to the end of my undertaking.

My memory, however, tells me that occasionally there are actual resemblances both in incident and method. As an incident-resemblance, I instance the perception, in both experiences, of the inerasible character of the mind's memorial inscriptions—as De Quincey grandly has it—the Palimpsest characteristic of memory. Acknowledging the resemblance, I only say that we both saw the same thing. The state of insight which he attained through opium, I reached by the way of hasheesh. Almost through the very same symbols as De Quincey, a hasheesh-maenad friend of mine also saw it, as this book relates, and the vision is accessible to all of the same temperament and degree of exaltation. For a place, New York for instance, a stranger accounts, not by saying that any one of the many who testify to its existence copied from another, but by acknowledging "there is such a place." So do I account for the fact by saying "there is such a fact."

As a resemblance in method, by which I mean mechanical arrangement, I am aware only of this, viz., that I divide my narrative into use and abandonment of hasheesh, and speculations upon the phenomena after abandonment, which latter, for the sake of anticipating the charge, I say might perhaps be compared as to its order with the Suspiria; but the most perfect Zoilus among hypercritics would be aware that in this arrangement I follow Nature, who begins, goes on, and finishes, and reflects the past in her progress, so that I should seem no copyist on that score.

But, at any rate, if influenced by the memory of the great Visionary's method in any sense (and it is true that I might have made my course more dissimilar by neglecting the order of time), I feel that the influence must necessarily have been beneficial to my own efforts.

As the bard who would sing of heroes follows the blind old harper of Ionia along that immortal corridor of resounding song which first made Greece imperishable, and tells his battles in the Epic, not the Elegy, so must every man hereafter, who opens the mysteries of that great soul within him, speak, so far as he can, down the channels through which Thomas de Quincey has spoken, nor out of vain perversity refuse to use a passage which the one grand pioneer has made free to all.

If in any way, therefore, except servilely, I seem to have followed De Quincey, I am proud of it. If there be any man who does not feel the grace which the mantle of that true poet's influence confers upon every thinker and scholar who loves truth, beauty, and the music of the English tongue, I ask that he will transfer unto me his share thereof, and at once the Preface and the Prayer of THE HASHEESH EATER, THE SON OF PYTHAGORAS are ended.

Introduction

––––––––

The singular energy and scope of imagination which characterize all Oriental tales, and especially that great typical representative of the species, the Arabian Nights, were my ceaseless marvel from earliest childhood. The book of Arabian and Turkish story has very few thoughtful readers among the nations of the West, who can rest contented with admiring its bold nights into unknown regions of imagery, and close the mystic pages that have enchanted them without an inquiry as to the influences which have turned the human mind into such rare channels of thought. Sooner or later comes the question of the producing causes, and it is in the power of few—very few of us—to answer that question aright.

We try to imitate Eastern narrative, but in vain. Our minds can find no clew to its strange, untrodden by-ways of speculation; our highest soarings are still in an atmosphere which feels heavy with the reek and damp of ordinary life. We fail to account for those storm-wrapped peaks of sublimity which hover over the path of Oriental story, or those beauties which, like rivers of Paradise, make music beside it. We are all of us taught to say, "The children of the East live under a sunnier sky than their Western brethren; they are the repositors of centuries of tradition; their semi-civilized imagination is unbound by the fetters of logic and the schools." But the Ionians once answered all these conditions, yet Homer sang no Eblis, no superhuman journey on the wings of genii through infinitudes of rosy ether. At one period of their history, France, Germany, and England abounded in all the characteristics of the untutored old world mind, yet when did an echo of Oriental music ring from the lute of minstrel, minnesinger, or trouvère? The difference cannot be accounted for by climate, religion, or manners. It is not the supernatural in Arabian story which is inexplicable, but the peculiar phase of the supernatural both in beauty and terror.

I say inexplicable, because to me, in common with all around me, it bore this character for years. In later days, I believe, and now with all due modesty assert, I unlocked the secret, not by a hypothesis, not by processes of reasoning, but by journeying through those self-same fields of weird experience which are dinted by the sandals of the glorious old dreamers of the East. Standing on the same mounts of vision where they stood, listening to the same gurgling melody that broke from their enchanted fountains, yes, plunging into their rayless caverns of sorcery, and imprisoned with their genie in the unutterable silence of the fathomless sea, have I dearly bought the right to come to men with the chart of my wanderings in my hands, and unfold to them the foundations of the fabric of Oriental story.

The secret lies in the use of hasheesh. A very few words will suffice to tell what hasheesh is. In northern latitudes the hemp plant (Cannabis Sativa) grows almost entirely to fiber, becoming, in virtue of this quality, the great resource for mats and cordage. Under a southern sun this same plant loses its fibrous texture, but secretes, in quantities equal to one third of its bulk, an opaque and greenish resin. Between the northern and the southern hemp there is no difference, except the effect of diversity of climate upon the same vegetable essence; yet naturalists, misled by the much greater extent of gummy secretion in the latter, have distinguished it from its brother of the colder soil by the name Cannabis Indica. The resin of the Cannabis Indica is hasheesh. From time immemorial it has been known among all the nations of the East as possessing powerful stimulant and narcotic properties; throughout Turkey, Persia, Nepal, and India it is used at this day among all classes of society as an habitual indulgence. The forms in which it is employed are various. Sometimes it appears in the state in which it exudes from the mature stalk, as a crude resin; sometimes it is manufactured into a conserve with clarified butter, honey, and spices; sometimes a concoction is made of the flowering tops in water or arrack. Under either of these forms the method of administration is by swallowing. Again, the dried plant is smoked in pipes or chewed, as tobacco among ourselves.

Used in whatever preparation, hasheesh is characterized by the most remarkable phenomena, both physical and spiritual. A series of experiments made with it by men of eminent attainments in the medical profession, principally at Calcutta, and during the last ten years, prove it to be capable of inducing all the ordinary symptoms of catalepsy, or even of trance.

However, from the fact of its so extensive daily use as a pleasurable stimulus in the countries where experiments with it have been made, it has doubtless lost interest in the field of scientific research, and has come to be regarded as only one more means among the multitude which mankind in all latitudes are seeking for the production of a sensual intoxication. Now and then a traveler, passing by the bazaar where it was exposed for sale, moved by curiosity, has bought some form of the hemp, and made the trial of its effects upon himself; but the results of the experiment were dignified with no further notice than a page or a chapter in the note-book of his journeyings, and the hasheesh phenomena, with an exclamation of wonder, were thenceforward dismissed from his own and the public mind. Very few even of the permanently domesticated foreign residents in the countries of the East have ever adopted this indulgence as a habit, and of those few I am not aware of any who have communicated their experience to the world, or treated it as a subject possessing scientific interest.

My own personal acquaintance with this drug, covering as it did a considerable extent of time, and almost every possible variety of phenomena, both physical and psychological, proper to its operation, not only empowers, but for a long time has been impelling me to give it a publicity which may bring it in contact with a larger number of minds interested in such researches than it could otherwise hope to meet. As a key to some of the most singular manifestations of the Oriental mind, as a narrative interesting to the attentive student of the human soul and body, and the mysterious network of interacting influences which connect them, I therefore venture to present this experience to the investigation of general readers, accompanying it with the sincere disavowal of all fiction in my story, and the assurance that whatever traits of the marvelous may appear in its gradual development are inherent in the truth as I shall simply delineate it. I am aware that, without this disavowal, much—nay, even most that I shall say, will be taken cum grano salis. I desire it, therefore, to be distinctly understood at the outset that my narrative is one of unexaggerated fact, its occurrences being recorded precisely as they impressed themselves upon me, without one additional stroke of the pencil of an after-fancy thrown in to heighten the tone or harmonize the effect. Whatever of the wonderful may appear in these pages belongs to the subject and not to the manner.

The progress of my narration will be in the order of time. I shall begin with my first experiment of the use of hasheesh, an experiment made simply from the promptings of curiosity; it will then be my endeavor to detail the gradual change of my motive for its employment from the desire of research to the fascinated longing for its weird and immeasurable ecstasy; I shall relate how that ecstasy by degrees became daily more and more flecked with shadows of as immeasurable pain, but still, in this dual existence, assumed a character increasingly apocalyptic of utterly unpreconceived provinces of mental action. In the next succeeding stage of my experience, torture, save at rare intervals, will have swallowed up happiness altogether, without abating in the least the fascination of the habit. In the next and final one will be beheld my instantaneous abandonment of the indulgence, the cause which led to it, and the discipline of suffering which attended the self-denial.

The aim of this relation is not merely Esthetic nor scientific: though throughout it there be no stopping to moralize, it is my earnest desire that it may teem with suggestions of a lesson without which humanity can learn nothing in the schools. It is this: the soul withers and sinks from its growth toward the true end of its being beneath the dominance of any sensual indulgence. The chain of its bondage may for a long time continue to be golden—many a day may pass before the fetters gall—yet all the while there is going on a slow and insidious consumption of its native strength, and when at last captivity becomes a pain, it may awake to discover in inconceivable terror that the very forces of disenthralment have perished out of its reach.

I: The Night Entrance

––––––––

About the shop of my friend Anderson the apothecary there always existed a peculiar fascination, which early marked it out as my favorite lounging-place. In the very atmosphere of the establishment, loaded as it was with a composite smell of all things curative and preventive, there was an aromatic invitation to scientific musing, which could not have met with a readier acceptance had it spoken in the breath of frankincense. The very gallipots grew gradually to possess a charm for me as they sat calmly ranged upon their oaken shelves, looking like a convention of unostentatious philanthropists, whose silent bosoms teemed with every variety of renovation for the human race. A little sanctum at the inner end of the shop, walled off with red curtains from the profane gaze of the unsanative, contained two chairs for the doctor and myself, and a library where all the masters of physic were grouped, through their sheep and paper representatives, in more friendliness of contact than has ever been known to characterize a consultation of like spirits under any other circumstances.

Within the limits of four square feet, Pereira and Christison condensed all their stores of wisdom and research, and Dunglison and Brathwaite sat cheek by jowl beside them. There stood the Dispensatory, with the air of a business-like office, wherein all the specifics of the materia medica had been brought together for a scientific conversazione, but, becoming enamored of each other's society, had resolved to stay, overcrowded though they might be, and make an indefinite sitting of it. In a modest niche, set apart like a vestibule from the apartments of the medical gentlemen, lay a shallow case, which disclosed, on the lifting of a cover, the neatly-ordered rank of tweezers, probe, and lancet, which constituted my friend's claim to the confidence of the plethoric community; for, although unblessed with metropolitan fame, he was still no "Cromwell guiltless of his country's blood." Here many an hour have I sat buried in the statistics of human life or the history of the make-shifts for its preservation. Here the details of surgical or medical experiment have held me in as complete engrossment as the positions and crises of romance; and here especially, with a disregard to my own safety which would have done credit to Quintus Curtius, have I made upon myself the trial of the effects of every strange drug and chemical which the laboratory could produce. Now with the chloroform bottle beneath my nose have I set myself careering upon the wings of a thrilling and accelerating life, until I had just enough power remaining to restore the liquid to its place upon the shelf, and sink back into the enjoyment of the delicious apathy which lasted through the few succeeding moments. Now ether was substituted for chloroform, and the difference of their phenomena noted, and now some other exhilarant, in the form of an opiate or stimulant, was the instrument of my experiments, until I had run through the whole gamut of queer agents within my reach.

In all these experiences research and not indulgence was my object, so that I never became the victim of any habit in the prosecution of my headlong investigations. When the circuit of all the accessible tests was completed, I ceased experimenting, and sat down like a pharmaceutical Alexander, with no more drug-worlds to conquer.

One morning, in the spring of 185-, I dropped in upon the doctor for my accustomed lounge.

"Have you seen," said he, "my new acquisitions?"

I looked toward the shelves in the direction of which he pointed, and saw, added since my last visit, a row of comely pasteboard cylinders inclosing vials of the various extracts prepared by Tilden & Co. Arranged in order according to their size, they confronted me, as pretty a little rank of medicinal sharpshooters as could gratify the eye of an amateur. I approached the shelves, that I might take them in review.

A rapid glance showed most of them to be old acquaintances. "Conium, taraxacum, rhubarb—what is this? Cannabis Indica?"

"That," answered the doctor, looking with a parental fondness upon his new treasure, "is a preparation of the East Indian hemp, a powerful agent in cases of lock-jaw." On the strength of this introduction, I took down the little archer, and, removing his outer verdant coat, began the further prosecution of his acquaintance. To pull out a broad and shallow cork was the work of an instant, and it revealed to me an olive-brown extract, of the consistency of pitch, and a decided aromatic odor. Drawing out a small portion upon the point of my penknife, I was just going to put it to my tongue, when "Hold on!" cried the doctor; "do you want to kill yourself? That stuff is deadly poison."

"Indeed!" I replied; "no, I can not say that I have any settled determination of that kind;" and with that I replaced the cork, and restored the extract, with all its appurtenances, to the shelf.

The remainder of my morning's visit in the sanctum was spent in consulting the Dispensatory under the title Cannabis Indica. The sum of my discoveries there may be found, with much additional information, in that invaluable popular work, Johnston's Chemistry of Common Life. This being universally accessible, I will allude no further to the result of that morning's researches than to mention the three following conclusions to which I came.

First, the doctor was both right and wrong; right, inasmuch as a sufficiently large dose of the drug, if it could be retained in the stomach, would produce death, like any other narcotic, and the ultimate effect of its habitual use had always proved highly injurious to mind and body; wrong, since moderate doses of it were never immediately deadly, and many millions of people daily employed it as an indulgence similarly to opium. Second, it was the hasheesh referred to by Eastern travelers, and the subject of a most graphic chapter from the pen of Bayard Taylor, which months before had moved me powerfully to curiosity and admiration. Third, I would add it to the list of my former experiments.

In pursuance of this last determination, I waited till my friend was out of sight, that I might not terrify him by that which he considered a suicidal venture, and then quietly uncapping my little archer a second time, removed from his store of offensive armor a pill sufficient to balance the ten grain weight of the sanctorial scales. This, upon the authority of Pereira and the Dispensatory, I swallowed without a tremor as to the danger of the result.

Making all due allowance for the fact that I had not taken my hasheesh bolus fasting, I ought to experience its effects within the next four hours. That time elapsed without bringing the shadow of a phenomenon. It was plain that my dose had been insufficient.

For the sake of observing the most conservative prudence, I suffered several days to go by without a repetition of the experiment, and then, keeping the matter equally secret, I administered to myself a pill of fifteen grains. This second was equally ineffectual with the first.

Gradually, by five grains at a time, I increased the dose to thirty grains, which I took one evening half an hour after tea. I had now almost come to the conclusion that I was absolutely unsusceptible of the hasheesh influence. Without any expectation that this last experiment would be more successful than the former ones, and indeed with no realization of the manner in which the drug affected those who did make the experiment successfully, I went to pass the evening at the house of an intimate friend. In music and conversation the time passed pleasantly. The clock struck ten, reminding me that three hours had elapsed since the dose was taken, and as yet not an unusual symptom had appeared. I was provoked to think that this trial was as fruitless as its predecessors.

Ha! what means this sudden thrill? A shock, as of some unimagined vital force, shoots without warning through my entire frame, leaping to my fingers' ends, piercing my brain, startling me till I almost spring from my chair.

I could not doubt it. I was in the power of the hasheesh influence. My first emotion was one of uncontrollable terror—a sense of getting something which I had not bargained for. That moment I would have given all I had or hoped to have to be as I was three hours before.

No pain anywhere—not a twinge in any fiber—yet a cloud of unutterable strangeness was settling upon me, and wrapping me impenetrably in from all that was natural or familiar. Endeared faces, well known to me of old, surrounded me, yet they were not with me in my loneliness. I had entered upon a tremendous life which they could not share. If the disembodied ever return to hover over the hearth-stone which once had a seat for them, they look upon their friends as I then looked upon mine. A nearness of place, with an infinite distance of state, a connection which had no possible sympathies for the wants of that hour of revelation, an isolation none the less perfect for seeming companionship.

Still I spoke; a question was put to me, and I answered it; I even laughed at a bon mot. Yet it was not my voice which spoke; perhaps one which I once had far away in another time and another place. For a while I knew nothing that was going on externally, and then the remembrance of the last remark which had been made returned slowly and indistinctly, as some trait of a dream will return after many days, puzzling us to say where we have been conscious of it before.

A fitful wind all the evening had been sighing down the chimney; it now grew into the steady hum of a vast wheel in accelerating motion. For a while this hum seemed to resound through all space. I was stunned by it—I was absorbed in it. Slowly the revolution of the wheel came to a stop, and its monotonous din was changed for the reverberating peal of a grand cathedral organ. The ebb and flow of its inconceivably solemn tone filled me with a grief that was more than human. I sympathized with the dirge-like cadence as spirit sympathizes with spirit. And then, in the full conviction that all I heard and felt was real, I looked out of my isolation to see the effect of the music on my friends. Ah! we were in separate worlds indeed. Not a trace of appreciation on any face.

Perhaps I was acting strangely. Suddenly a pair of busy hands, which had been running neck and neck all the evening with a nimble little crochet-needle over a race-ground of pink and blue silk, stopped at their goal, and their owner looked at me steadfastly. Ah! I was found out—I had betrayed myself. In terror I waited, expecting every instant to hear the word "hasheesh." No, the lady only asked me some question connected with the previous conversation. As mechanically as an automaton I began to reply. As I heard once more the alien and unreal tones of my own voice, I became convinced that it was someone else who spoke, and in another world. I sat and listened; still the voice kept speaking. Now for the first time I experienced that vast change which hasheesh makes in all measurements of time. The first word of the reply occupied a period sufficient for the action of a drama; the last left me in complete ignorance of any point far enough back in the past to date the commencement of the sentence. Its enunciation might have occupied years. I was not in the same life which had held me when I heard it begun.

And now, with time, space expanded also. At my friend's house one particular arm-chair was always reserved for me. I was sitting in it at a distance of hardly three feet from the center-table around which the members of the family were grouped. Rapidly that distance widened. The whole atmosphere seemed ductile, and spun endlessly out into great spaces surrounding me on every side. We were in a vast hall, of which my friends and I occupied opposite extremities. The ceiling and the walls ran upward with a gliding motion, as if vivified by a sudden force of resistless growth.

Oh! I could not bear it. I should soon be left alone in the midst of an infinity of space. And now more and more every moment increased the conviction that I was watched. I did not know then, as I learned afterward, that suspicion of all earthly things and persons was the characteristic of the hasheesh delirium.

In the midst of my complicated hallucination, I could perceive that I had a dual existence. One portion of me was whirled unresistingly along the track of this tremendous experience, the other sat looking down from a height upon its double, observing, reasoning, and serenely weighing all the phenomena. This calmer being suffered with the other by sympathy, but did not lose its self-possession. Presently it warned me that I must go home, lest the growing effect of the hasheesh should incite me to some act which might frighten my friends. I acknowledged the force of this remark very much as if it had been made by another person, and rose to take my leave. I advanced toward the center-table. With every step its distance increased. I nerved myself as for a long pedestrian journey. Still the lights, the faces, the furniture receded. At last, almost unconsciously, I reached them. It would be tedious to attempt to convey the idea of the time which my leave-taking consumed, and the attempt, at least with all minds that have not passed through the same experience, would be as impossible as tedious. At last I was in the street.

Beyond me the view stretched endlessly away. It was an unconverging vista, whose nearest lamps seemed separated from me by leagues. I was doomed to pass through a merciless stretch of space. A soul just disenthralled, setting out for his flight beyond the farthest visible star, could not be more overwhelmed with his newly-acquired conception of the sublimity of distance than I was at that moment. Solemnly I began my infinite journey.

Before long I walked in entire unconsciousness of all around me. I dwelt in a marvelous inner world. I existed by turns in different places and various states of being. Now I swept my gondola through the moonlit lagoons of Venice. Now Alp on Alp towered above my view, and the glory of the coming sun flashed purple light upon the topmost icy pinnacle. Now in the primeval silence of some unexplored tropical forest I spread my feathery leaves, a giant fern, and swayed and nodded in the spice-gales over a river whose waves at once sent up clouds of music, and perfume. My soul changed to a vegetable essence, thrilled with a strange and unimagined ecstasy. The palace of Al Haroun could not have bought me back to humanity.

I will not detail all the transmutations of that walk. Ever and anon I returned from my dreams into consciousness, as some well-known house seemed to leap out into my path, awaking me with a shock. The whole way homeward was a series of such awakings and relapses into abstraction and delirium until I reached the corner of the street in which I lived.

Here a new phenomenon manifested itself. I had just awaked for perhaps the twentieth time, and my eyes were wide open. I recognized all surrounding objects, and began calculating the distance home. Suddenly, out of a blank wall at my side a muffled figure stepped into the path before me. His hair, white as snow, hung in tangled elf-locks on his shoulders, where he carried also a heavy burden, like unto the well-filled sack of sins which Bunyan places on the back of his pilgrim. Not liking his manner, I stepped aside, intending to pass around him and go on my way. This change of our relative position allowed the blaze of a neighboring street-lamp to fall full on his face, which had hitherto been totally obscured. Horror unspeakable! I shall never, till the day I die, forget that face. Every lineament was stamped with the records of a life black with damning crime; it glared upon me with a ferocious wickedness and a stony despair which only he may feel who is entering on the retribution of the unpardonable sin. He might have sat to a demon painter as the ideal of Shelley's Cenci. I seemed to grow blasphemous in looking at him, and, in an agony of fear, began to run away. He detained me with a bony hand, which pierced my wrist like talons, and, slowly taking down the burden from his own shoulders, laid it upon mine. I threw it off and pushed him away. Silently he returned and restored the weight.

Again I repulsed him, this time crying out, "Man, what do you mean?"

In a voice which impressed me with the sense of wickedness as his face had done, he replied, "You shall bear my burden with me," and a third time laid it on my shoulders. For the last time I hurled it aside, and, with all my force, dashed him from me. He reeled backward and fell, and before he could recover his disadvantage I had put a long distance between us. Through the excitement of my struggle with this phantasm the effects of the hasheesh had increased mightily. I was bursting with an uncontrollable life; I strode with the thews of a giant. Hotter and faster came my breath; I seemed to pant like some tremendous engine. An electric energy whirled me resistlessly onward; I feared for myself lest it should burst its fleshly walls, and glance on, leaving a wrecked frame-work behind it.

At last I entered my own house. During my absence a family connection had arrived from abroad, and stood ready to receive my greeting. Partly restored to consciousness by the naturalness of home-faces and the powerful light of a chandelier which shed its blaze through the room, I saw the necessity of vigilance against betraying my condition, and with an intense effort suppressing all I felt, I approached my friend, and said all that is usual on such occasions. Yet recent as I was from my conflict with the supernatural, I cast a stealthy look about me, that I might learn from the faces of the others if, after all, I was shaking hands with a phantom, and making inquiries about the health of a family of hallucinations. Growing assured as I perceived no symptoms of astonishment, I finished the salutation and sat down.

It soon required all my resolution to keep the secret which I had determined to hold inviolable. My sensations began to be terrific—not from any pain that I felt, but from the tremendous mystery of all around me and within me. By an appalling introversion, all the operations of vitality which, in our ordinary state, go on unconsciously, came vividly into my experience. Through every thinnest corporeal tissue and minutest vein I could trace the circulation of the blood along each inch of its progress. I knew when every valve opened and when it shut; every sense was preternaturally awakened; the room was full of a great glory.

The beating of my heart was so clearly audible that I wondered to find it unnoticed by those who were sitting by my side. Lo, now, that heart became a great fountain, whose jet played upward with loud vibrations, and, striking upon the roof of my skull as on a gigantic dome, fell back with a splash and echo into its reservoir. Faster and faster came the pulsations, until at last I heard them no more, and the stream became one continuously pouring flood, whose roar resounded through all my frame. I gave myself up for lost, since judgment, which still sat unimpaired above my perverted senses, argued that congestion must take place in a few moments, and close the drama with my death. But my clutch would not yet relax from hope. The thought struck me, Might not this rapidity of circulation be, after all, imaginary? I determined to find out.

Going to my own room, I took out my watch, and placed my hand upon my heart. The very effort which I made to ascertain the reality gradually brought perception back to its natural state. In the intensity of my observations, I began to perceive that the circulation was not as rapid as I had thought. From a pulseless flow it gradually came to be apprehended as a hurrying succession of intense throbs, then less swift and less intense, till finally, on comparing it with the second-hand, I found that about 90 a minute was its average rapidity. Greatly comforted, I desisted from the experiment. Almost instantly the hallucination returned. Again I dreaded apoplexy, congestion, hemorrhage, a multiplicity of nameless deaths, and drew my picture as I might be found on the morrow, stark and cold, by those whose agony would be redoubled by the mystery of my end. I reasoned with myself; I bathed my forehead—it did no good. There was one resource left: I would go to a physician.

With this resolve, I left my room and went to the head of the staircase. The family had all retired for the night, and the gas was turned off from the burner in the hall below. I looked down the stairs: the depth was fathomless; it was a journey of years to reach the bottom! The dim light of the sky shone through the narrow panes at the sides of the front door, and seemed a demon-lamp in the middle darkness of the abyss. I never could get down! I sat me down despairingly upon the topmost step.

Suddenly a sublime thought possessed me. If the distance be infinite, I am immortal. It shall be tried. I commenced the descent, wearily, wearily down through my league-long, year-long journey. To record my impressions in that journey would be to repeat what I have said of the time of hasheesh. Now stopping to rest as a traveler would turn aside at a wayside inn, now toiling down through the lonely darkness, I came by-and-by to the end, and passed out into the street.

II: Under the Shadow of Esculapius

––––––––

On reaching the porch of the physician's house, I rang the bell, but immediately forgot whom to ask for. No wonder; I was on the steps of a palace in Milan —no (and I laughed at myself for the blunder), I was on the staircase of the Tower of London. So I should not be puzzled through my ignorance of Italian. But whom to ask for? This question recalled me to the real bearings of the place, but did not suggest its requisite answer. Whom shall I ask for? I began setting the most cunning traps of hypothesis to catch the solution of the difficulty. I looked at the surrounding houses; of whom had I been accustomed to think as living next door to them? This did not bring it. Whose daughter had I seen going to school from this house but the very day before? Her name was Julia—Julia—and I thought of every combination which had been made with this name from Julia Domna down to Giulia Grisi. Ah! now I had it—Julia H.; and her father naturally bore the same name. During this intellectual rummage I had rung the bell half a dozen times, under the impression that I was kept waiting a small eternity. When the servant opened the door she panted as if she had run for her life. I was shown up stairs to Dr. H.'s room, where he had thrown himself down to rest after a tedious operation. Locking the door after me with an air of determined secrecy, which must have conveyed to him pleasant little suggestions of a design upon his life, I approached his bedside.

"I am about to reveal to you," I commenced, "something which I would not for my life allow to come to other ears. Do you pledge me your eternal silence?"

"I do; what is the matter?"

"I have been taking hasheesh—Cannabis Indica, and I fear that I am going to die."

"How much did you take?"

"Thirty grains."

"Let me feel your pulse." He placed his finger on my wrist and counted slowly, while I stood waiting to hear my death-warrant. "Very regular," shortly spoke the doctor; "triflingly accelerated. Do you feel any pain?"

"None at all."

"Nothing the matter with you; go home and go to bed."

"But—is there—is there—no—danger of—apoplexy?"

"Bah!" said the doctor; and, having delivered himself of this very Abernethy-like opinion of my case, he lay down again. My hand was on the knob, when he stopped me with, "Wait a minute; I'll give you a powder to carry with you, and if you get frightened again after you leave me, you can take it as a sedative. Step out on the landing, if you please, and call my servant."

I did so, and my voice seemed to reverberate like thunder from every recess in the whole building. I was terrified at the noise I had made. I learned in after days that this impression is only one of the many due to the intense susceptibility of the sensorium as produced by hasheesh. At one time, having asked a friend to check me if I talked loudly or immoderately while in a state of fantasia among persons from whom I wished to conceal my state, I caught myself shouting and singing from very ecstasy, and reproached him with a neglect of his friendly office. I could not believe him when he assured me that I had not uttered an audible word. The intensity of the inward emotion had affected the external through the internal ear.

I returned and stood at the foot of the doctor's bed. All was perfect silence in the room, and had been perfect darkness also but for the small lamp which I held in my hand to light the preparation of the powder when it should come. And now a still sublimer mystery began to enwrap me. I stood in a remote chamber at the top of a colossal building, and the whole fabric beneath me was steadily growing into the air. Higher than the topmost pinnacle of Bel's Babylonish temple—higher than Ararat—on, on forever into the lonely dome of God's infinite universe we towered ceaselessly. The years flew on; I heard the musical rush of their wings in the abyss outside of me, and from cycle to cycle, from life to life I careered, a mote in eternity and space. Suddenly emerging from the orbit of my transmigrations, I was again at the foot of the doctor's bed, and thrilled with wonder to find that we were both unchanged by the measureless lapse of time. The servant had not come.

"Shall I call her again?"

"Why, you have this moment called her."

"Doctor," I replied solemnly, and in language that would have seemed bombastic enough to anyone who did not realize what I felt, "I will not believe you are deceiving me, but to me it appears as if sufficient time has elapsed since then for all the Pyramids to have crumbled back to dust."

"Ha! ha! you are very funny tonight," said the doctor; "but here she comes, and I will send her for something which will comfort you on that score, and reestablish the Pyramids in your confidence." He gave the girl his orders, and she went out again.

The thought struck me that I would compare my time with other people's. I looked at my watch, found that its minute-hand stood at the quarter mark past eleven, and, returning it to my pocket, abandoned myself to my reflections.

Presently I saw myself a gnome imprisoned by a most weird enchanter, whose part I assigned to the doctor before me, in the Domdaniel caverns, "under the roots of the ocean." Here, until the dissolution of all things, was I doomed to hold the lamp that lit that abysmal darkness, while my heart, like a giant clock, ticked solemnly the remaining years of time. Now, this hallucination departing, I heard in the solitude of the night outside the sound of a wondrous heaving sea. Its waves, in sublime cadence, rolled forward till they met the foundations of the building; they smote them with a might which made the very top stone quiver, and then fell back, with hiss and hollow murmur, into the broad bosom whence they had arisen. Now through the street, with measured tread, an armed host passed by. The heavy beat of their footfall and the grinding of their brazen corslet-rings alone broke the silence, for among them all there was no more speech nor music than in a battalion of the dead. It was the army of the ages going by into eternity. A godlike sublimity swallowed up my soul. I was overwhelmed in a fathomless barathrum of time, but I leaned on God, and was immortal through all changes.

And now, in another life, I remembered that far back in the cycles I had looked at my watch to measure the time through which I passed. The impulse seized me to look again. The minute-hand stood half way between fifteen and sixteen minutes past eleven. The watch must have stopped; I held it to my ear; no, it was still going. I had traveled through all that immeasurable chain of dreams in thirty seconds.

"My God!" I cried, "I am in eternity."

In the presence of that first sublime revelation of the soul's own time, and her capacity for an infinite life, I stood trembling with breathless awe. Till I die, that moment of unveiling will stand in clear relief from all the rest of my existence. I hold it still in unimpaired remembrance as one of the unutterable sanctities of my being. The years of all my earthly life to come can never be as long as those thirty seconds.

Finally the servant reappeared. I received my powder and went home. There was a light in one of the upper windows, and I hailed it with unspeakable joy, for it relieved me from a fear which I could not conquer, that while I had been gone all familiar things had passed away from earth. I was hardly safe in my room before I doubted having ever been out of it.

"I have experienced some wonderful dream," said I, "as I lay here after coming from the parlor."

If I had not been out, I reasoned that I would have no powder in my pocket. The powder was there, and it steadied me a little to find that I was not utterly hallucinated on every point. Leaving the light burning, I set out to travel to my bed, which gently invited me in the distance. Reaching it after a sufficient walk, I threw myself down.

III: The Kingdom of the Dream

––––––––

The moment that I closed my eyes a vision of celestial glory burst upon me. I stood on the silver strand of a translucent, boundless lake, across whose bosom I seemed to have been just transported. A short way up the beach, a temple, modeled like the Parthenon, lifted its spotless and gleaming columns of alabaster sublimely into a rosy air—like the Parthenon, yet as much excelling it as the godlike ideal of architecture must transcend that ideal realized by man. Unblemished in its purity of whiteness, faultless in the unbroken symmetry of every line and angle, its pediment was draped in odorous clouds, whose tints outshone the rainbow. It was the work of an unearthly builder, and my soul stood before it in a trance of ecstasy. Its folded doors were resplendent with the glory of a multitude of eyes of glass, which were inlaid throughout the marble surfaces at the corners of diamond figures from the floor of the porch to the topmost molding. One of these eyes was golden, like the midday sun, another emerald, another sapphire, and thus onward through the whole gamut of hues, all of them set in such collocations as to form most exquisite harmonics, and whirling upon their axes with the rapidity of thought. At the mere vestibule of the temple I could have sat and drunk in ecstasy forever; but lo! I am yet more blessed. On silent hinges the doors swing open, and I pass in.

I did not seem to be in the interior of a temple. I beheld myself as truly in the open air as if I had never passed the portals, for whichever way I looked there were no walls, no roof, no pavement. An atmosphere of fathomless and soul-satisfying serenity surrounded and transfused me. I stood upon the bank of a crystal stream, whose waters, as they slid on, discoursed notes of music which tinkled on the ear like the tones of some exquisite bell-glass. The same impression which such tones produce, of music refined to its ultimate ethereal spirit and borne from a far distance, characterized every ripple of those translucent waves. The gently sloping banks of the stream were luxuriant with a velvety cushioning of grass and moss, so living green that the eye and the soul reposed on them at the same time and drank in peace. Through this amaranthine herbage strayed the gnarled, fantastic roots of giant cedars of Lebanon, from whose primeval trunks great branches spread above me, and interlocking, wove a roof of impenetrable shadow; and wandering down the still avenues below those grand arboreal arches went glorious bards, whose snowy beards fell on their breasts beneath countenances of ineffable benignity and nobleness.

They were all clad in flowing robes, like God's high-priests, and each one held in his hand a lyre of unearthly workmanship. Presently one stops midway down a shady walk, and, baring his right arm, begins a prelude. While his celestial chords were, trembling up into their sublime fullness, another strikes his strings, and now they blend upon my ravished ear in such a symphony as was never heard elsewhere, and I shall never hear again out of the Great Presence. A moment more, and three are playing in harmony; now the fourth joins the glorious rapture of his music to their own, and in the completeness of the chord my soul is swallowed up. I can bear no more. But yes, I am sustained, for suddenly the whole throng break forth in a chorus, upon whose wings I am lifted out of the riven walls of sense, and music and spirit thrill in immediate communion. Forever rid of the intervention of pulsing air and vibrating nerve, my soul dilates with the swell of that transcendent harmony, and interprets from it arcana of a meaning which words can never tell. I am borne aloft upon the glory of sound. I float in a trance among the burning choir of the seraphim. But, as I am melting through the purification of that sublime ecstasy into oneness with the Deity himself, one by one those pealing lyres faint away, and as the last throb dies down along the measureless ether, visionless arms swiftly as lightning carry me far into the profound, and set me down before another portal. Its leaves, like the first, are of spotless marble, but ungemmed with wheeling eyes of burning color.

Before entering on the record of this new vision I will make a digression, for the purpose of introducing two laws of the hasheesh operation, which, as explicatory, deserve a place here. First, after the completion of any one fantasia has arrived, there almost invariably succeeds a shifting of the action to some other stage entirely different in its surroundings. In this transition the general character of the emotion may remain unchanged. I may be happy in Paradise and happy at the sources of the Nile, but seldom, either in Paradise or on the Nile, twice in succession. I may writhe in Etna and burn unquenchably in Gehenna, but almost never, in the course of the same delirium, shall Etna or Gehenna witness my torture a second time.

Second, after the full storm of a vision of intense sublimity has blown past the hasheesh-eater, his next vision is generally of a quiet, relaxing, and recreating nature. He comes down from his clouds or up from his abyss into a middle ground of gentle shadows, where he may rest his eyes from the splendor of the seraphim or the flames of fiends. There is a wise philosophy in this arrangement, for otherwise the soul would soon burn out in the excess of its own oxygen. Many a time, it seems to me, has my own thus been saved from extinction.

This next vision illustrated both, but especially the latter of these laws. The temple-doors opened noiselessly before me, but it was no scene of sublimity which thus broke in upon my eyes. I stood in a large apartment, which resembled the Senate-chamber at Washington more than anything else to which I can compare it. Its roof was vaulted, and at the side opposite the entrance the floor rose into a dais surmounted by a large arm-chair. The body of the house was occupied by similar chairs disposed in arcs; the heavy paneling of the walls was adorned with grotesque frescoes of every imaginable bird, beast, and monster, which, by some hidden law of life and motion, were forever changing, like the figures of the kaleidoscope. Now the walls bristled with hippogriffs; now, from wainscot to ceiling, toucans and maccataws swung and nodded from their perches amid emerald palms; now Centaurs and Lapithae clashed in ferocious tumult, while crater and cyathus were crushed beneath ringing hoof and heel. But my attention was quickly distracted from the frescoes by the sight of a most witchly congress, which filled all the chairs of that broad chamber.

On the dais sat an old crone, whose commanding position first engaged my attention to her personal appearance, and, upon rather impolite scrutiny, I beheld that she was the product of an art held in preeminent favor among persons of her age and sex. She was knit of purple yarn! In faultless order the stitches ran along her face; in every pucker of her reentrant mouth, in every wrinkle of her brow, she was a yarny counterfeit of the grandam of actual life, and by some skillful process of stuffing her nose had received its due peak and her chin its projection. The occupants of the seats below were all but reproductions of their president, and both she and they were constantly swaying from side to side, forward and back, to the music of some invisible instruments, whose tone and style were most intensely and ludicrously Ethiopian. Not a word was spoken by any of the woolly conclave, but with untiring industry they were all knitting, knitting, knitting ceaselessly, as if their lives depended on it. I looked to see the objects of their manufacture. They were knitting old women like themselves! One of the sisterhood had nearly brought her double to completion; earnestly another was engaged in rounding out an eyeball; another was fastening the gathers at the corners of a mouth; another was setting up stitches for an old woman in petto.

With marvelous rapidity this work went on; ever and anon some completed crone sprang from the needles which had just achieved her, and, instantly vivified, took up the instruments of reproduction, and fell to work as assiduously as if she had been a member of the congress since the world began.

"Here," I cried, "here, at last, do I realize the meaning of endless progression!" and, though the dome echoed with my peals of laughter, I saw no motion of astonishment in the stitches of a single face, but, as for dear life, the manufacture of old women went on unobstructed by the involuntary rudeness of the stranger.

An irresistible desire to aid in the work possessed me; I was half determined to snatch up a quartette of needles and join the sisterhood. My nose began to be ruffled with stitches, and the next moment I had been a partner in their yarny destinies but for a hand which pulled me backward through the door, and shut the congress forever from my view.

For a season I abode in an utter void of sight and sound, but I waited patiently in the assurance that some new changes of magnificence were preparing for me. I was not disappointed. Suddenly, at a far distance, three intense luminous points stood on the triple wall of darkness, and through each of them shot twin attenuated rays of magic light and music. Without being able to perceive anything of my immediate surroundings, I still felt that I was noiselessly drifting toward those radiant and vocal points. With every moment they grew larger, the light and the harmony came clearer, and before long I could distinguish plainly three colossal arches rising from the bosom of a waveless water. The mid arch towered highest; the two on either side were equal to each other.

Presently I beheld that they formed the portals of an enormous cavern, whose dome rose above me into such sublimity that its cope was hidden from [...]